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Observations of an Irishman: Concise and factual 4000 years of Israeli history

April 17, 2018
Jonathon Dunne

Contributor

“The more things change, the more they stay the same.” --- Jean-Baptiste Alphonse Karr

This is a famous quote that perfectly sums up our world right now and especially the Middle East. Thousands of Palestinians have recently started a new protest along the borders with Israel. For the next six weeks, you are going to hear the same old phony narrative by the media, by the politicians and even certain religious leaders.

This narrative will promote every Palestinian as the victim of evil Israeli aggression and as a modern-day freedom fighter. You will either rarely hear about Hamas, or you will not hear about how they are a terrorist organization.

We are living in a world where we love to say "never again." How we love to think that Nazi Germany and a Holocaust could never happen. The truth is we have people on BOTH sides of politics who are anti-Semitic, who not only HATE Israel but will actively spread lies about Israel being evil and Palestine being good. To help counter this narrative, I wanted to share a brief history of Israel that goes back over 4000 years.

(NOTE: This article is NOT MY OPINION on Israel. IT IS FACTS and FIGURES, which you can research for yourself. Words in CAPS are key issues to this day and are highlighted to show how much history surrounds them.)

2000 BC: The first Jewish tribes and kingdoms settle in Israel.

1000 BC: King David unites all the Jewish tribes in a single Kingdom of Israel with Jerusalem as the capital. Around this time, King Solomon builds the first temple on the TEMPLE MOUNT.

930 BC: Israel splits into two kingdoms called Israel (north) and Judah (south).

586 BC: The Babylonian Empire conquers Judah, destroys the first temple and most Jews are expelled to Babylon for 70 years (Babylon is modern-day Iraq).

515 BC: Jews return from exile and seek to rebuild the temple in Jerusalem which is called the Second Temple.

330 BC: Alexander the Great (Greek Empire) attacks and conquers Judah. For the next 200 years, Greek and Syrian kings rule Judah.

140 BC: The Jews fight back and finally win independence. They form the Kingdom of Judea which is ruled by the Maccabean Kings.

62 BC: The Roman Empire attacks Judea and it loses its independence to the Romans.

A famous Jew named Jesus Christ is born in Bethlehem. He is eventually arrested, condemned to death and crucified by the Romans.

66 AD: Israel fights for independence.

70 AD: Romans invade Jerusalem and destroy the second temple.

73 AD: Jewish resistance starts in Masada and they succeed for a period, however, it is captured by the Romans after three years.

132 AD: This is the start of the second war of independence, also known as the Bar Kokhba Revolt. Initially, they are successful and have several victories, which lead to an independent Jewish State. It only lasts a couple of years as the Romans return and destroy the independence. The result of this defeat is many Jews are spread all over Europe and Africa, creating the Jewish Diaspora. Hadrian, who was the Roman Emperor, changes the name of Israel to PALESTINA, which is named after the Philistines long-time enemies of the Jewish people.

310 AD: The Byzantine Christian Empire begins to rule over Palestina. Christians start to refer to this area as the HOLY LAND.

600 AD: Around this time period, very few if any Arabs live in Palestina.

620 AD: Muhammad, an Arab tribal leader, is the founder of the religion of Islam in Saudi Arabia.

638 AD: Muslim armies invade and capture Jerusalem and all of Palestina. They rule for roughly the next 330 years. During this period, they build the Dome of the Rock and the Al-Aqsa Mosque on the Temple Mount.

1100 AD: Muslims rob and kill Christian pilgrims in Palestina. Christians launch the first of four Christian Crusades with the aim of freeing the Holy Land. When they arrive in Jerusalem, they kill all the Muslim and Jewish inhabitants and rule for around 200 years.

1300 AD: Muslim Mameluks come from Egypt to Palestina and defeat the Crusade. After the defeat, most of the area we know as Palestina and Israel becomes depopulated and abandoned. There are small pockets of clans in some areas, but nothing compared to the past history.

1514 AD: The Ottoman Empire (Turkey today) invades and conquers Palestina and rules for roughly 400 years. There are pockets of Jewish settlements in some areas and they live in relative peace. They are allowed to live, follow their Jewish faith and customs, but they are second-class subjects under Islamic Law. Over the next 250 years, Jews start to return to Palestina in small numbers and they mainly return to Jerusalem, Safed, Hebron and Tiberias.

1864: A British Embassy census shows over 50 percent of the population in Jerusalem is Jewish.

1916: The SYKES-PICOT AGREEMENT, which would later play a larger role in the issues within the Middle East and would be opposed by groups like ISIS, is established between England and France. This agreement is responsible for the boundary lines in the Middle East that we are familiar with today.

1917: The BALFOUR DECLARATION is made by Britain to establish a home for Jews in Palestine when the Turks are defeated.

1918: Britain assumes control of Palestine. You may have heard it called British Mandated Palestine in the past.

1920: In April 1920 at the San Remo Conference, both Britain and France confirm the Balfour Declaration.

1922: 51 countries from the LEAGUE OF NATIONS (which preceded the UN) vote to confirm British rule in Palestine and for Britain to take steps to set up a Jewish home there to encourage and facilitate Jewish immigration. That September, Britain allocates over 75 percent of the land an Arab state called Transjordan (modern-day Jordan) with no Jewish settlement allowed. The remaining 20 percent or so of the land west of the River Jordan is given to Israel. That land is made up of Israel and Judea / Samaria or --- as you may know it today --- the WEST BANK.

1920s: After this declaration, many Arabs sought to live in peace with the Jews. Some groups were not happy, however, and became militant --- attacking Jewish settlements and murdering several hundred people.

1920s - 1930s: Europe sees a rise in anti-Semitic behaviour in places like Russia and Ukraine. The result of this is many thousands of European Jews escape and arrive in Palestine.

1933: Hitler takes power in Germany.

1937: Around 1937, Jews are roughly one third of the population in Palestine.

1941 - 1945: Over 6 million Jews are murdered in the Holocaust by Nazi Germany. During this period, one “World Leader” met with Hitler to not only express support but planned on bringing the Holocaust to Palestine to further exterminate the Jews. That leader was Haj Amin al-Husseini who was the Palestinian Arab leader.

1948: On May 1948, Israel is declared an independent Democratic Jewish State. The very next day, it is attacked by armies of five Arab nations. Despite the long odds (with only a small army that had just formed, and very few arms) the IDF wins.

1964: The Arab League Summit is held in Cairo and witnesses the creation of the Palestinian Liberation Organization (PLO) with the stated goals of liberating Palestine and wiping out Israel through armed struggle. That May, Egypt closes the Straits of Tiran as Egypt, Jordan and Syria plan an attack on Israel for the start of June. Israel decides to make a pre-emptive strike and wins in what we call the SIX DAY WAR. After this win, Israel takes control of the Golan Heights, Gaza Strip, Sinai Peninsula and Judea / Samaria (West Bank). In September, Israel makes history by offering its first (of many) “LAND FOR PEACE” deals where Israel would return the lands it won in the Six Day War in return for a promise of peace. At the conference, Arab leaders unite and not only refuse the deal, but they say NO to peace, won’t have any negotiations with Israel and won’t even recognize them.

1973: If you know anything about the Jewish faith, you know Yom Kippur is a very sacred day. On this holy day in 1973, both Egypt and Syria launch a surprise attack on Israel. Over 18 days of fighting and thousands of innocent casualties, Israel defeats Egypt and Syria.

1977: The Egyptian President Anwar Sadat gives a speech to the Israeli Parliament (Knesset) in Jerusalem.

1979: HISTORY is made as Egypt signs a peace treaty with Israel. The terms of the treaty are that Israel returns the Sinai Peninsula (won in the Six Day War), dismantles its settlements and hands over both oil rights and tourist resorts. Egypt agrees not to attack Israel again.

1987: The FIRST INTIFADA is an uprising by Palestinian groups against Israel-controlled lands.

1988: HAMAS, which is an Islamic terrorist organization, is founded. In its charter, it states “that Israel will rise and will remain erect until Islam eliminates it as it had eliminated its predecessors.”

1994: HISTORY is made for a second time as Jordan signs a peace treaty with Israel.

1995: Israel tries to negotiate another “land for peace” deal, this time with the PLO. Sadly, Hamas continues its terrorism and suicide bombings in the area, killing many Israelis.

2000: Israel offers yet another “land for peace” deal to the Palestinian leadership. Not only is this offer rejected, but terrorism goes to new lows and a SECOND INTIFADA starts.

2005: In a move seeking peace in the area, Israel agrees to remove all its troops from Gaza. Instead of peace, HAMAS takes over the area and uses it as a base to launch rocket attacks against innocent civilians. To date over 12,000 rockets have been fired.

2007: President George W. Bush is joined by both President Mahmoud Abbas of Palestine and Israeli Prime Minister Ehud Olmert. Yet another “land for peace” deal is rejected by the Palestinians.

2010: Israel offers to renew the moratorium of ceasing to build in settlement area in exchange for Palestinian Authority recognition of Israel as the homeland for the Jewish people. This is also rejected by the Palestinians.

Conclusion

In closing, I would ask you to consider several questions:

If Israel is the evil terrorist nation in the Middle East, why is it they have witnessed decades of peace with both Jordan and Egypt after signing peace treaties?

If Israel and the Jews are greedy, power-hungry people, why have they returned the land they obtained through war in return for nothing more than a promise of peace?

Where are the concessions made by Palestine?

Look at the history of concessions made by Israel to its Arab neighbors. Can you list the concessions made by other nations? Where are the concessions made by Palestine? Would you make as many concessions when a percentage of those neighbors not only doesn't recognize you but actively seeks to kill you?

Today, members of media and politicians love to defend minorities. Have you considered the difference in how such groups would be treated under Islamic rule?

Lastly, consider the outcome of two scenarios. Scenario one is you wake up tomorrow to the news Israel has decided to give up and put down all of their weapons --- what would happen?

The second is you wake up tomorrow and the Arab world has decided to give up and put down all of their weapons --- what would happen?

Think about it.

Jonathon Dunne is an Irishman with a lifelong dream of becoming an American citizen. After waiting for over 13 years, Dunne received a job offer from Glenn Beck so he could achieve his dream, but unfortunately, he did not meet the requirements to apply for a visa. Unless laws change or Dunne decides to break the law (he won't), his American dream is dead. Despite this setback, he still loves America and seeks to be a positive influence on society by promoting the idea of America and God-given freedoms. Tune into Dunne's free weekly podcast, "Freedom's Disciple," on TheBlaze Radio, available on SoundCloud, iTunes, iHeart Radio, Google Play and Stitcher.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.