Ryan: Donald Trump’s genuine hyperbole

Photo by Jim Dale

Part One. Part Two.

Trump rallies officially begin with a prayer, spoken by some local clergyman. That day, the pastor seemed giddy and nervous as he strolled down the long long red-carpeted walkway. By the time he introduced himself, he had found composure.

As the prayer was about to begin, a man on the south side of the arena shouted, "Don't forget about Jesus."

He said it with conviction, as if didn't realize the entire arena was about to join in prayer, an act that signifies the intentional remembrance of Jesus. Either way, I assume that made the Good Lord happy.

NOTE: All pictures are from the Shreveport-Bossier City rally that took place the following week. Jim Dale, the photographer, will run an account of his experience.Photo by Jim DalePhoto by Jim Dale

Then, the prayer, a dialogue with God and Jesus, and the Holy Spirit also. So I bowed my head. And in the breathy pauses between words, in each brief, perfect, angelic silence, I could hear journalists clacking at their MacBooks.

Good thing they didn't accept me as one of their own, or else I would sever all ties with those blasphemers.

*

The arena was cozy and drab like a decaying small-town gymnasium. It had that sweat odor buried in the walls. Wrestling tournaments. Basketball. Today would not be its first circus. Conventions. Trade shows. Conferences. The stench of past-due.The kind of place that had clearly held tons of indoor rodeos, so add the smell of dirt and livestock.

And third-rate sports teams nobody actually cares for, also known as the Bayou Beast indoor football team, since you really have to know. And probably some no-name musicians. And if I had to guess, the odd wedding or high school prom or reunion or mayor's funeral.

NOTE: All pictures are from the Shreveport-Bossier City rally that took place the following week. Jim Dale, the photographer, will run an account of his experience.Photo by Jim DalePhoto by Jim Dale

Capacity of 7,600, and every seat would soon be taken.

Before the rally, I spoke with a dramatically pregnant Kayleigh McEnany, National Press Secretary for Trump's 2020 campaign.

She had a D.C. sharpness. Well used to appearances on network TV.

Photo by Jim Dale

Consensus was, Louisiana was in the bag. All of it was. All in the bag.

Much noise had been made those past weeks and months about the Governor, John Bel Edwards, a Democrat, about how he had to go. Louisianans felt conflicted. Same as they have since the end of the Civil War. Bel Edwards supported Hillary in 2016, but he is the son of a Sheriff, and, if you judged by his policies, he'd be a Republican in most other states.

Trump had come to Monroe endorse Bel Edward's opponent, Eddie Rispone, 70 years old, rich as hell, a construction contractor from Baton Rouge, and a Republican, first and foremost. Who, when he's not campaigning, shovels dirt and lays cement and, in hotter months, he'll do some tiling or even fire a nailgun into a roof. That week, he'd been digging up the concrete below a Murphy USA station.

As one Trump supporter told me, off-the-record, because they may or may not have been a member of law enforcement, "Eddie is loyal to our President and our borders and beholden to God as we know and believe him." Then the gentleman said something I cannot put in writing and remain baffled by.

An arena full of Trump rally-goers does the "Y.M.C.A."Photo by Jim Dale

A month earlier, in October, John Bel Edwards and Eddie Rispone faced off, and nobody's too sure what happened, only that Louisiana sure does live up to its reputation as a never-ending source of corruption. Now it's November, round two of the gubernatorial runoff, and the President of the United States is flying in to straighten the kinks.

It was almost enough to make Louisianans forget about the devilishly high murder rate, number one in the nation. For 30 years in a row. Thirty years with the highest murder rate in the country! No challengers, every single year since 1989, when that poor space shuttle exploded.

Second highest incarceration rate in the nation. Barely. With 719 per 100,000 residents locked up. Unemployment is 3rd highest. Earlier, outside, people had nodded to a little-known Lynyrd Skynyrd song titled "Heaven or Hell."

Will it be Hell or Heaven on earth the choice is up to you
Look to the sky, the answer is clear
Are you gonna live life for all it's worth
Choose Hell, or Heaven on earth
If you live it right, there's nothing to fear'
Cause you'll find Heaven right here

*

The Duck Dynasty crew shuffled to the podium like a biker gang on vacation. Think Hawaiian shirts designed by gun aficionados and ripped jeans from American Eagle circa 2003. Hometown heroes, no doubt. There to endorse Eddie Rispone. And theirs is a hell of an endorsement in the Pelican State.

I'm not being funny, but it was hard to differentiate the Duck Dynasty lads from much of the crowd, a few of whom had hints of camouflage paint on their faces as Cee-Lo's "Crazy" blared from the massive speakers.

Jade and I rambled about "the idea of extinctions." Told her that I got real big into mass extinctions a few months ago, around the time my wife and I learned we'd be parents. As I yapped about the timeline of snails, "Live and Let Die" came on.

Photo by Jim Dale

Yes, it was an animal moment. Full of animal sweetness. And for that instant, blessed by the ghost of Axl Rose, wailing and snakelike, I believed that none of us would ever go extinct.

In anticipation of Trump's arrival, men and women and children in American-flag regalia tossed a MAGA hat around like it was a beach ball. Like in Brazil when the shoeless kids play soccer with balled-up trash bags.

Later, Trump would describe the crowd as "proud, hard-working, freedom-loving American patriots." He would nod, say, "that's what you are."

Photo by Jim Dale

Thirty minutes before Trump took stage, people rose to their feet, gasping every time a song ended, and gyrated to Michael Jackson's "Beat It." An anxiety intensified with each song that ended and Trump still wasn't there.

Is private ritual possible? For Freud, private ritual meant neurosis. A lot of the time, people don't mean what they're saying.

*

On the other side of the media pen barricade, a larger man in a heavy-fonted t-shirt that read "GOD. GUNS. AND TRUMP," with "TRUMP" in the form of an American flag. In another part of the arena, a woman had the same shirt, tucked into spangled black jeans held up by rhinestone clippies.

A 20-something with a pouched lip strutted the floor, holding a SURGE bottle full of Skoal spit. He was hunting, a predator with no threats.

Section 226 was especially rowdy. They needed Trump. It meant everything. They writhed under a sign for "Johnny's Pizza House."

Trump 2020 Campaign Manager tosses MAGA hats to rally-goers in Shreveport, LA.Photo by Jim Dale

All the other media had planted themselves on the risers, safely inside the media pen. CNN and CSPAN and FoxNews and MSNBC and all the other important networks, cameras trained on Trump's podium. And all the camera operators, expressionless. Some of them stared ahead like veterans occasionally do. Others rolled their eyes.

*

"Ladies and gentlemen, please welcome the 45th President of the United States. President Donald. J. Trump," then his entrance track, that Lee Greenwood song.

President Trump emerged like an apparition. The entire crowd thrust their phone in the air, all the red blinks of recording. Chants of "four more years."

Every person in the place had their eyes trained on him.

Look, it doesn't matter what your politics are, this was the President of the United States of America. Every citizen of any country ought to see their leader in person. Without any interference. Without the pollution of someone else's account.

Photo by Jim Dale

I cannot tell you how captivating it is to feel tens of thousands of people, including yourself, including the media who pretend that Trump is a monster, involuntarily surge forward all at once, darting their heads around like Santa Claus is real again, and there he is, there he is, just down there, there he is, it is actually him.

He gripped the podium, mouthed "Thank you," tilted his head, then told them, "Wow do you have spirit."

*

It was beastly hot in that arena. Beastly hot, almost tropical. At one point, Trump joked that it had to be 100 degrees, so yes, a little hot. He joked that it was so hot, he'd lost about nine pounds.

But hot as it was, Trump still beamed. "Is there any place you'd rather be than a Trump rally, on a beautiful, wonderful evening in Louisiana?"

You know darn well how they responded!

Photo by Jim Dale

Then he asked would they rather be here at this Trump rally, or at the upcoming football game between their own Louisiana State University and their loathsome rival, Alabama Crimson Tide?

It was clearly a jocular statement, a softball hypothetical that most people would realize was not an actual question. Yet, as you can hear on the footage of the rally, much of the audience was truly baffled it, almost troubled. Perplexed, stricken, eyes bulging and hands limp and voices yodeling in uncertainty.

They did not know how to answer.

Three days later, Trump would attend the game, to a standing ovation.

Donald Trump given huge ovation at Alabama. Both teams entered the game undefeated, with 8 wins and somebody had to lose. And, would you believe it, LSU won. 46 to 41.

Meaning, the solution to the Trump-LSU dilemma was much like so many other Trump dilemmas. Somehow, Trump wound up the winner either way. Depending on the metrics.

Because Eddie Rispone, the man Trump traveled to Louisiana three times to endorse, would lose.

*

From the back, section 203, a man screamed "We love you Trump." Followed by a group of women on the second tier shouting "We love you Trump."

He used the "the status quo isn't working" approach, and it landed every time.

Photo by Jim Dale

Without prompt, a lady on the first level yelled "Democrats suck!"

Step into his diorama. His world made of gold and tinted glass, where the embattled billionaire fights for a civilization that has fallen. Listen carefully to his dialectic game, gaze at his sideshow of power, his postmodern kingdom. A televised empire, where high culture and low culture fornicate like germs.

Look at the horizon of skyscraping condos, five times the size of the Statue of Liberty. His face superimposed onto Mt. Rushmore, which turns out to be a Las Vegas replica. Who cares! A trophy is a trophy!

All flash and capital. And now, the White House. The United States of America. The people of Earth. With Trump at the helm, gripping the steering wheel the way rappers in videos do, still calling people losers like Triumph the Insult Comic Dog.

*

In his book "Art of the Deal, he writes,

[W]hen people treat me badly or unfairly or try to take advantage of me, my general attitude, all my life, has been to fight back very hard. The risk is you'll make a bad situation worse, and I certainly don't recommend this approach to everyone. But my experience is that if you're fighting for something you believe in — even if it means alienating some people along the way — things usually work out for the best in the end.He describes the importance of thinking big.

Most people think small because they are afraid of success, afraid of making decisions, afraid of winning.Trump speaks the superlative language of competition. Of winning and losers. Of records and embarrassments and pitiful upsets. Of heroes and — what's an ugly word for douchebags? Of a nation in peril, desperate for a savior, but he is here so don't worry.

Photo by Jim Dale

It's a matter of playing the game, which Trump describes in "Art of the Deal" as "the real excitement." The game is what he loves. Money, he writes, is only useful because it's a way to keep score.

This might explain how and why he has repeatedly commodified objects, events, and people that we hadn't realized could be price-tagged, let alone sold for a whopping profit.

He shields himself with provocation, flamethrower style. He uses tactical hyperbole to win followers and agitate enemies. And he has weaponized the media in his favor.

Photo by Jim Dale

Combine all of these elements and you have the shoddy blueprint of Trump's strategy for the game.

A man who uses combat and grandiosity and the intoxication of fantasy to succeed. So of course it was only a matter of time before he tackled politics. And, in accordance with his doctrine of going as big as possible, it had to be President.

Which is part of his non-performer performance style, like an unforced cool that took years to choreograph.

Yours truly in the media penPhoto by Jim Dale

I did not fully understand this until I saw Trump in person, especially at his rallies. He plays what's most likely a version of himself, same as anyone famous or powerful. The suave, brash New York who-knows-how-rich-llionaire who has a penchant for the spotlight and a colorful history which is tragic in parts, and often ridiculous, and unbelievably ostentatious, and oh so full of beautiful women, literally the most beautiful women in the universe.

And now he'd made it into the White House, the first President — ever — to be elected to the office without a single day of formal experience. His debut to politics was the Presidency, the most unattainable job in politics. A position that men and women have spent lifetimes vying for, often unable to make it past the local or state levels.

If that's not proof that politics is a game, I don't know what is.

*

Trump's influence on large groups is sociological in complexity. He literally fills arenas. A human tsunami, a comet that could wipe us out, but it could also deepen the oceans and that's a good thing, right?

He says "Yes."

He says a lot of things.

In Art of the Deal, he wrote

The final key to the way I promote is bravado. I play to people's fantasies. People may not always think big themselves, but they can still get very excited by those who do. That's why a little hyperbole never hurts. People want to believe that something is the biggest and the greatest and the most spectacular. I call it truthful hyperbole. It's an innocent form of exaggeration, and a very effective form of promotion.

I can think of no single quote that better explains Donald Trump. It's the best quote, maybe of all time. Maybe Ever.

This is why his followers hear themselves in much of what he says. Maybe because that's what he believes, or maybe because he uses an innocent form of exaggeration to say what they want to hear, or just the way they want to hear it.

Same goes for the people who hate him. Do they hate him for who he is, or because they see hating him as their only option? But, in their hatred, are they actually promoting him?

Is this love or hatred a measurement of Donald Trump, as President or person? Or a reflection of ourselves in relation to Trump's ability to harness power, insight into what we admire or despise about ourselves? And does anyone care about this distinction anymore?

*

At rallies, one of Trump's routines is to pull a sheet of paper from his inside blazer pocket, then wiggle it in the air like a mystical artifact. Then confide in his audience. This was important stuff he had, did they want to hear about it?

Extend that offer to anyone, all mysterious like that, and their ears will perk. But entice a group of people who love the man with great pride and have waited all day to see him? He wins them over every time.

Photo by Jim Dale

And when Trump waved the paper around, I automatically needed to follow it, like a cat trained on the red dot of a laser. This was the work of a magician. Didn't matter what was on the paper.

But if you looked close enough, Trump resembled the "yellow cake" routine on Chappelle's Show.

To get to the White House, he needed to play the game with more intensity than ever before. This meant building an army.

*

Humans can't live in a wasteland for long, even if it's only the perception of a wasteland. And the cleverest person will spark the revolution and off we go in the opposite direction.

In Monroe, Trump thrived with the drama of this maneuver.

"And here's the story," he told the penitent crowd, "we're winning."


That. I think I understood. It wasn't just about winning, not for the people in the audience. It was about not losing any more. They latched onto Trump's each word and superimposed their own values. Facilitated their willingness to help him however they could.

When Trump talked about guns and abortion and fake news and Democrats and AntiFa and climate change and socialism, it stirred the crowd. A nifty provocation. But maybe what they really heard were incantations of meaning. Words of affirmation. Phrases that validated them and their beliefs and their hopes and futures, acknowledged their existence in a place that most of the country has forgotten, or never even cared about to begin with.

Maybe that's why many of Trump's followers don't mind his contradictions. His tactical hyperbole.

In Political Tribes, Amy Chua writes

What elites don't see is that Trump, in terms of taste, sensibilities, and values, actually is similar to the white working class. The tribal instinct is all about identification, and Trump's base identifies with him at a gut level: with the way he talks (locker-room), dresses, shoots from the hip, gets caught making mistakes, and gets attacked over and over by the liberal media for not being politically correct, for not being feminist enough, for not reading enough books. His enemies, they feel, are their enemies.

There in Monroe, I could consider theories about them all day and it wouldn't change the world that they called their own. Like how, in real life, in person, kids see a hundred different Santa Clauses — outside WalMarts, at malls, on TV, in books — yet they still believe in Santa. It doesn't occur to them that there can only be one. And, clearly, there are a lot of them, so maybe it's mom who buys the bike and dad who eats the cookies.

Photo by Jim Dale

On the other side of the media pen barricade, a man in tattered clothes was fanning a young girl in tattered clothes as she hacked a loose cough and snugged into his neck. She looked feverish and anxious and miserable, deathly ill. Noosed confetti glued to her sweat-damp face. Night over. Last laugh had. You're the punchline, kid.

Or, worse, the discarded set-up.

Somebody wins, but not you.

Air Force One, just up the street. Ten times the size of your house and it's not even where the MAGA Guy lives. Existence itself conspired against you and now, here in northern Louisiana, the audience is clapping and all you want is home.

Why had this father brought his sick child to a Trump rally? Why take her anywhere that wasn't a doctor's office, maybe even a hospital? We all know that the only place to take a sick child is somewhere with a cure. Was that how the father saw this? Not as an elaborate game, but a cure? Was that how the whole arena felt?

Everyone deserves the terror and joy of knowing that you matter.

The final two installments of the Trump Louisiana Saga will come out Wednesday and Thursday. Then it's on to Iowa. Check out my Twitter. Email me at kryan@blazemedia.com NOTE: All pictures are from the Shreveport-Bossier City rally that took place the following week. Jim Dale, the photographer, will run an account of his experience.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.