Ryan: Buddy Holly, Kobe Bryant, and the rest of us

Photo by Sean Ryan

Buddy Holly played his last show at Surf Ballroom, site of the Democratic Wing Ding. Right there in Clear Lake, Iowa, as part of the disastrous and possibly illegal "Winter Dance Party" tour. Tickets cost $1.25.

The show didn't sell out, partly because it was an unplanned gig. And partly because the tour itself was a nightmare, a series of disasters which would go on to haunt the teenage heart of America for years and years.

These were the first wild days of Rock N' Roll. The girls hurled their waists with some new primal dance, luminous in their bright poodle skirts and their delicate hair bundled.

And the boys in blue jeans pretended not to notice, brittle underneath it all, chewing at the inside of their cheeks or rubbing their sweaty palm on their thigh.

About a thousand kids. Mostly high school, teenagers, who had to smuggle in their booze, who only wanted to know love and had to borrow a car and drive there from anywhere, on a school night no less.

And where was Buddy Holly?

Was he really right there in Clear Lake like the posters and disc jockeys had promised?

The teenagers shook as they stood, waiting.

Most of them had seen Buddy Holly on the Ed Sullivan Show, jittery in black and white. They had heard him on the their favorite radio station. Had played his single in high fidelity.

They just knew he was going to be bigger than Elvis. Everyone did. He was going to be the musical king of the nation.

*

The musicians, with a clear look at the audience, played along. But under all the stagelit excitement there were hiccups and obstacles that they hated.

This tour was rickety.

A few days earlier, drummer Carl Bunch had to be hospitalized for frostbite, on account of the horrible travel conditions and the near-arctic weather, so the band had an onstage rotation.

That night, at the Surf Ballroom, Buddy Holly started behind the drumkit, with a hat down over his face.

"Well who's the drummer?" one of the performers hollered, grinning so wide and phony with a wink.

"We call him … Buddy Holly!"

And the crowd catapulted into a frenzy. Screech screech screech. There he was! Buddy Holly!

The teenagers loved the world all around them. Isn't the world so sweet to us, and youthful? Pressing into the stage, and dancing and dancing. How wild, how freeing, how perfect that must have felt.

*

I started writing this story last August, while visiting Clear Lake, Iowa. Worked on it for two months. I have run stories about Iowa leading up to the Iowa caucuses.

For this story, I wanted to know, How does the loss of a cultural idol affect us?

With news of Kobe Bryant's death, the Buddy Holly story seemed inappropriate. I asked around. Mentors and editors and my wife, who is a counselor, and my father. Should I pull the story? Was it exploitative? My work is usually guided by optimism and comedy, a striving for humanity. If I bungled the story, I'd be violating that.

All last week in Los Angeles, clouds. Beneath any sunshine, the breeze was especially nervous. A dense fog had covered the city.
"You depressed me with that cold, and very sad story," my father told me. "I've read many Buddy Holly stories and I saw the movie, but that one was straight-to-the-heart good. I went to sleep thinking of cold Iowa cornfields in January, and I could almost picture the scene in the ballroom before they flew."

*

The band was exhausted from the tour, but they hung out with the kids in the audience every time there was a break.

The hidden drama of the night was Holly's struggle to make the flight happen. He couldn't handle another grueling bus trek. He ran the scenario over. Then before anyone arrived at an answer it was back to the stage or "Will you sign my record?"

If they flew to Fargo, North Dakota, they could arrive ahead of everyone else for the next show in Moorhead, Minnesota, giving them time to do laundry. And it cannot be stressed how severely they all needed clean clothes. Holly also wanted a chance to rest. He was tired. He was alone. Far from his wife, his wife who was pregnant with their first child, and here he was freezing in the winter far from Texas.

Everyone was bloody sick of the cold tour bus.

Their clothes were filthy. And cold. Everything, brittle. Teeth like mallets on a xylophone. Cold.

They went through five buses in those 11 days, school buses mostly, broken and wonky and unfit for any sort of travel.

As the "Winter Dance Party" tour snaked the Midwest in January, temperatures dove 30 degrees below freezing. Several of the musicians caught the flu.

A cold. Whatever else.

Who ever knows.

*

And they'd just traveled 350 miles on the bus. It would be another 365 miles to the gig in Moorhead. The day after that, another 325 miles back in the direction they'd just come from.

And it was cold in that dressing room as they mulled it all over. They had cash in their pockets, plenty. They could afford the $36 each.

So Holly said, "Let's take a plane."

*

To this day, the Surf Ballroom has the phone Holly used to call his wife. He told her that he'd be flying next gig. Done with that bus.

They'd only been married for six months. He was 22 years old. She was supposed to have gone on tour with him, but something held her back. Pregnancy maybe. But for the rest of her life she blamed herself, always wondering how things would have played out had she been there that night.

*

There were only four seats in the 1947 single-engined, V-tailed Beechcraft 35 Bonanza, so three bandmembers and a pilot.

Their pilot was himself exhausted after a 17-hour day. A 21-year-old local with only 700 flying hours — 1,500 is the standard. He was ill-equipped for disastrous weather. He relied on the flight instruments, didn't know how to land a mechanically-damaged plane.

It was like handing your car keys to a 13-year-old with decent coordination and saying, "take me through the mountains" right as it starts snowing.

It could go well. Or the slightest impediment could be needlessly fatal and who should ever have to deal with that?

*

Guitarist Tommy Allsup had reserved a seat on the plane, but Richie Valens kept pleading with him to give it to him.

At some point, Allsup shuffled out of the theater, went to a nearby gas station, and came back, left and came back, and Valens was still there in the green room pleading.

Which was odd because Valens had a tremendous fear of planes, had constant nightmares about hurtling down out of the sky.

And for good reason. Two years earlier, the day he stayed home from school to attend his grandfather's funeral, he heard an explosion and looked outside just as a plane was collapsing downward like a comet, a flaming mess.

He and his family rushed to the crash site. Turns out, the plane collided into the playground of Valen's school. Three students died, 90 were injured. One of the dead was Valens' best friend. Had Valens been there that day, he would have died beside him.

After that, he receded into himself and focused on music, and when he looked up, he had become a cultural renegade.

Pretty much an alternate ending to "Donnie Darko."

*

But Valens, the man who turned "La Bamba" into a massive hit, wouldn't let it go. He wanted on the seat. He wanted on that plane. So Allsup and Valens decided that they would flip for it.

Someone produced a half-dollar coin.

Valens called heads.

Tink!

Hear the whirl of air as the coin spirals up into the unknown. Wobble wobble spin and smack, flat and smooth like a tiny silver dinner plate.

As it lands like a timpani flare.

Feel the weight of the moment right before there's an answer.

The moment without a heads or a tails.

It's a moment that lasts centuries.

If it's your life, you build empires of doubt in that moment.

Because any outcome will help determine the unknowable shape of your future. Although you don't realize it because you're just trying to get a private plane ride.

Heads.

Allsup lost.

Years later he said, "That's the first time I've won anything in my life."

Waylon Jennings was meant to be on the flight, but he gave his seat to J.P. "The Big Bopper" Richardson, who had the flu. Jennings took the bus instead, and Buddy Holly jokingly told Jennings that he hoped he would freeze on the bus.

"I hope your ol' plane crashes," Jennings joked.

He felt guilty about that remark for the rest of his life. Blamed himself for what happened.

*

At 12:40 a.m., Buddy Holly, Ritchie Valens, and J.P. "The Big Bopper" Richardson arrived at Mason City Airport. Richardson had $272.53 and and a guitar pick and a pair of dice in his pockets. His gold wedding ring sparked like a mirror on his finger.

At the airport the weather was fine, some light snow was all. But a vicious cold front was looming just out of view. The pilot never got an accurate weather report. The plane took off at 12:55 a.m.

Five minutes later, silence on the radio. The operator couldn't get a response. Then the blizzard plummeted down and nobody could see a thing in any place or direction. There would be no rescue flight, no immediate rescue.

The blizzard was so bad that nobody could reach the crash site until the morning, 10 hours later.

The plane hadn't made it far. Six miles northwest of the airport. Most likely, the pilot experienced what's called spatial disorientation, coupled with a rush of vertigo. That — with the low clouds and the snow and the violent wind and no visibility — he lost sense of what was up and what was down, then chose the wrong direction.

Down.

Tails.

Because the plane smashed into the frozen ground at about 170 mph.

For years, the scene haunted the Iowans who found Holly and the others. Like the man who had to identify the bodies, he never outlived those memories. Even the crime scene photographer and the mortician got squirmy. They had faced the cruelty of immediate loss played out in the most violent possible way.

Holly's wife was at home when a friend called and told her not to turn on the TV. She hung up and turned on the TV.

"We interrupt this program for a special news bulletin," said the announcer. "Three young singers who soared to the heights of show business of the current Rock N' Roll craze were killed today in the crash of a light plane in an Iowa snow flurry…." Blink. Collapse. Blink. Collapse. And her vision surged and her body sank. That's how she found out? After the rest of the world? Here she is, carrying the man's child, and this is how she finds out?

*

Did you know that all the major eulogies in newspapers or shows or news websites are pre-written? Periodically updated, like a resume, so that, when that person dies, there's a story ready.

It's morbid, really.

Why can't journalists just keep the admiration for these cultural icons alive in each moment, like a normal person? Money. And prestige. But also compassion. Get the story out first. But make it the best.

If you have to give a speech at a funeral, how will you handle it? Will you break open, sobbing, and rush off the stage. Or will you remain composed, harnessing the deep, complicated sadness and beauty alive, and bring everyone in the room to tears? How much of what you do is for yourself? And how much is for others?

*

Earlier that morning, some farmer outside Clear Lake looked out at his field as he chomped his Quaker Oats and said to himself, "Now what in the hell.

Three music legends, heaped around into a frozen terrain. On one frosted landscape. A big ugly cornfield plashed white with ice and snow, almost metallic, certainly gross, but beautiful in its repose, in a rusty dumpster of bright-black morning light.

Meanwhile the earth did not care. Nature had no opinion. It only shook and offered more chaos.

A formidable wind.

A treacherous breeze.

A spindrift hate of ice and snow and blood and subtraction.

All four men died immediately. Thank God for that, is what I say.

When the sheriffs found Buddy Holly, not far from the fuselage, slumped into the ground, he had $193 cash in his pocket. The coroner's fee was $11.65, so they deducted that, making the total amount of physical money that Buddy Holly died with $181.35. At the time, he was worth $1 million.
In all the ice and snow, the sheriffs could see his yellow leather jacket. He was no longer innocent. He had traveled and lived and dreamt and loved. He had gotten married.
He was to have become a father.
He had traversed life best as any of us can.
He sang in an enchanting way. He grunted into microphones. He was supposed to be bigger than Elvis. He was so damn young.
*
A decade after Holly's death, folk singer Don McLean wrote "American Pie," a tribute to Holly as a symbol of our country. McLean declared Holly's death-date, February 3, 1959 "the day that music died."

Did you write the book of love
And do you have faith in God aboveIf the Bible tells you so?
Do you believe in rock and roll?
Can music save your mortal soul?

Innocence determines a lot of things, but most of all it will make a disaster so much uglier and more devastating.
If your hero dies, you ache in a newly cumbersome way. The after-light seems dimmer.

It's not our fault that we, as Americans, are innocent. How do you think we keep going? If we were cynics, we would never have formed a nation, let alone made it through a Civil War, two world wars, everything else, too much to even fathom, because it continues, as recently as this Sunday, with Kobe Bryant.

Optimism and laughter are the two greatest coping mechanisms for the condition of life, and they do well with innocence.

In America, optimism is a natural reaction. Dream and dream, we're taught. So we dream. And it is awful when you're yanked from a dream and wake up to a disaster.

But, behind it all, there's a spirit that is ready for the next great adventure, along the sacred frontier.

Once a year, we celebrate our independence from Britain, with explosions of gun-powdered color that decorate the heat, and tiptoe each river, and allude to the heavens.

*

Now imagine that it's 1959.

Rock 'N' Roll just burst to life. But you live in Iowa, in the winter, so there's not a lot happening.

And you see a flier that says Buddy Holly is playing in Clear Lake. Tonight. A Monday. You are 17, with all the love and rebellion of the nation in your eyes.

You are enamored of the sounds of pop music. In the car, you hear it and you smile, a bright wind through your hair. You love America's unique features. The limitless sunsets, and daunting mountain ranges, and glinting skyscrapers, and you have gawked up at them while holding a cheeseburger and a Coca-Cola.

You love Hollywood with all those starlit celebrities who draw you nearer and nearer, as close to the screen as possible. You have a father who fought the Nazis and a grandpa who fought the Nazis' fathers.

So you do the American thing, and borrow your mother's Pontiac Catalina, and you and your friends just drive, 80 miles of farmlands heaping with snow, to Surf Ballroom.

Imagine that car ride. Smoking cigarettes, blaring the radio, taking rips of whiskey from a flask, as you slide along the road. You enjoy the moments when the pale sunlight drapes over you, even though it's still winter, when the cornfields bend at the will of the Canadian draft.

Entire 15-minute-spans pass without your seeing another car. You sing and laugh and smile. You tell all the jokes you know, you even tell some of your secrets.

You are ready to find love. You ramble about the girl or boy you will meet at the concert, as the band plays "Peggy Sue." Maybe you'll even cozy up to one another in a booth. Maybe you'll get married. You are ready to witness magic. You are magical. Adulthood does not scare you, but it definitely scares you.

You wiggle in your seat the closer you get to Clear Lake. You are ready to see Buddy Holly with your own eyes.
Maybe you unwittingly drive past the field where his plane will crash later that night.

But you could not in your most depraved thoughts imagine something so awful. It doesn't even occur to you as a possibility.
You are 20 minutes from the ballroom, wondering what is Buddy doing right this instant?

You are in the middle of the American commotion. And every time you look out at the landscape, you think, "All of this represents something much bigger, doesn't it?"

The human world doesn't ever change so much. When someone important dies, we all suffer. A cultural legend is unique. Artist, politician, musician, master chef, comedian. An athlete — an NBA legend. They shape our lives and fill us with answers. Or they at least fill us with enough comfort to get through any given moment.

Because we are not Buddy Holly. We are those teenagers heading to that ballroom, in that car ride, passing those icy cornfields, looking out at snow-dappled farmlands, on that February evening in 1959. We have the multiplying light to our star-pointed eyes.

New installments come Mondays and Thursdays. Check out my Twitter. Email me at kryan@blazemedia.com

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

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In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

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During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

Kean Collection / Staff | Getty Images

What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.