Ryan: Mayor Pete's last night in town

Photo by Kevin Ryan

Pete Buttigieg deadpanned the stage, barely out of view on the eve of great disaster.

For nearly a year, Buttigieg had practically lived in Iowa, as he competed with a veritable boatload of Democratic presidential candidates. Despite the outlandishly crowded field, he had risen from what the Washington Post described as "the most interesting mayor you've never heard of," to a frontrunner in the presidential race, edging his position among the seven remaining candidates.

Super Bowl Sunday. With the first-in-the-nation-vote Iowa caucuses in 28 hours, this "Get Out The Caucus" rally was Buttigieg's last pre-caucus event. Not a parking spot for ten blocks by the time Buttigieg was supposed to have appeared.

A couple thousand people inside the Roundhouse, a gymnasium that resembled an ant colony, with its spiraling dome built in 1965, situated on the campus of Abraham Lincoln High School, with its imposing Collegiate Gothic architecture, hilltopped on the south side of Des Moines, near Gray's Lake, which, on that February 2, 2020, had succumb to Iowa snow and shortened days, so the water was frozen. Not solid, not deep — only on the surface.

Inside the gymnasium, a profusion of red and yellow. Sultry, humid. People sweating. Warmed by a nagging fluorescence. And bustling. Frantic.

Abraham Lincoln High School, home of the Rail-SplittersPhoto by Kevin Ryan

Periodically, the crowd shouted "BOOT-edge-edge" to the cadence of "U-S-A." Some of their far more elaborate chants had surely been scripted.

Then, lightning shook the gymnasium in the form of Panic! at the Disco. An instrumental loop of their once-ubiquitous single "High Hopes," which you have definitely heard. And which turns out to be perfect for Buttigieg and his campaign, especially after this video went viral. The choreographed dance routine became a meme, and more videos appeared of Buttigieg-supporter flash mobs, at parks, in conference rooms, at Irish pubs.

And, just like that, Buttigieg, 38, took the stage. Behind him, a giant American flag and risers full of Pete-gear-bedecked supporters shouting "BOOT - EDGE - EDGE. BOOT - EDGE - EDGE. BOOT - EDGE - EDGE."

The floor rumbled. The bleachers and stairs and blinking scoreboards shook. It was a tribal war ceremony. A pep rally for a game that could cost us everything. Our freedom, our lives, our fast food whenever we want it.

The Maltese Chicken

In many way, Buttigieg represents the anti-Trump.

He's polite. He's intellectual. He's young. A church-going Episcopalian, a Rhodes Scholar, a veteran, a former McKinsey management consultant, a Harvard grad, a piano player. He even once accompanied Ben Folds for a performance of "Steven's Last Night in Town," a song about an enigmatic guy who's always about to leave but never does. Afterwards, Folds said, "It was a very difficult song he pulled off. I'm serious. He's a fine player."

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He's well-spoken, decorously well-spoken. Also fluent in French, Spanish, Italian, Maltese, Arabic and Dari, a dialect of Persian that he learned while serving overseas. Oh, and Norwegian.

Like former candidate Rep. Tulsi Gabbard he's a veteran. He joined the Navy Reserve at 27, achieved the rank of Lieutenant, with a Joint Service Commendation medal. Then, In 2014, he took a leave as Mayor of South Bend, Indiana to serve a seven-month deployment in Afghanistan, where he worked as an intelligence officer as part of Operation Enduring Freedom.

"I was packing my bags for Afghanistan while [Donald Trump] was working on Season 7 of 'The Apprentice," he said at a May 2019 rally.In his autobiography, "Shortest Way Home: One Mayor's Challenge and a Model for America's Future," he says that, during his time in Afghanistan, he was mostly "behind a sophisticated computer terminal in a secure area," although he served as a vehicle commander on convoys through Kabul 119 times.

I would heave my armored torso into the driver's seat of a Land Cruiser, chamber a round in my M4, lock the doors and wave a gloved goodbye to the Macedonian gate guard. My vehicle would cross outside the wire and into the boisterous Afghan city, entering a world infinitely more interesting and ordinary and dangerous than our zone behind the blast walls at ISAF headquarters.

Like fellow candidates Andrew Yang and Bernie Sanders, and former candidate Kamala Harris, Buttigieg is a second-generation American. His father emigrated from Malta in 1979, became a naturalized American citizen, then taught as a professor. "Buttigieg" is Maltese for "lord of the poultry."

History in the Making

Two types of people at the rally — Buttigieg supporters decked in PETE 2020 gear, and journalists, strutting or looking bored. Meanwhile, I desperately fished through my backpack for my Houston Astros, failing, dropping everything, a human spill. But with a smirk, because the Astros had just been disgraced following revelations that they cheated their way to a World Series win, something about banging a trash can like it was a kettledrum.

All through Buttigieg's speech, various media chattered. With their PETE press badges stuck to their arms, they gabbed like people do at annual conferences or family reunions, indifferent to the presidential candidate 80 yards away.

Chuck Todd, host of NBC's Meet the Press, gabbed right beside us. Media pundits, anchors, columnists, all the important people, had converged on Des Moines.

It was like a journalism catwalk. It was like was Homecoming, for us, the media, the eloquent vultures who stomp around with our wings stretched as a show of dominance or a remedy to fear, compensating always.

FoxNews anchor Bret Baier strutted up the aisle, flanked by an entourage. And it looked like he'd deep-fried himself in orange baby powder. Baier lacked the ordinariness that I'd sensed when I met him in Houston at the third Democratic debate. I liked Baier, even if he did snub me when I told him I write for BlazeMedia. Now, he was a puffin of confidence, resembling some American emperor as he walked, parting the crowd.

Didn't any of these journalists want to know what Buttigieg had to say? Sure, when you cover an election, you hear a stump speech 40 times and it loses its spark. But our whole job was to comb for lice.Buttigieg asked the audience, "So, are you ready to make history one more time?"

They'd be making history, all right, far more than they expected, but not like they'd imagined. By the end of the next day, American democracy would take a pie to the face.

Youth and Inexperience

If elected president, Buttigieg would be the youngest in our nation's history, just two years over the minimum age. He got his start as Mayor of South Bend, Indiana at the age of 29. After serving two terms, he left office on Jan. 1, 2020.

In a field of seasoned, much older politicians, including a former Vice President, Buttigieg has faced relentless scrutiny for his lack of political experience — it has come up every single debate. Most recently, in a now-viral campaign ad from former vice president Joe Biden, who like Buttigieg, coincidentally, entered politics at age 29 when he became the sixth-youngest senator in American history.

So much of this campaign has been about age, and not in a charming way, as when a 73-year-old Ronald Reagan responded to a question about his age by saying, "I will not make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience."

Buttigieg has often championed the idea of "Intergenerational justice" as a means of establishing an "intergenerational alliance." Connecting the generations. During a May 2019 townhall for FoxNews, Chris Wallace asked Buttigieg about the constraints of age for a president. Here was Buttigieg's response:

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Which even caught the attention of President Trump.

At 38, Buttigieg is technically a millennial, and the first to become a serious presidential candidate.

"We're not a generation that feels sorry for itself," Buttigieg told one journalist. "But I think when somebody says, 'Gosh, why are you guys less likely to leave the home?' It's like, well, because college is unaffordable, most of the best opportunities are in cities that are unaffordable. And we graduated into a recession. So what do you expect?"

Politics Politics Politics

Despite all the chaos in the Roundhouse as Mayor Pete chanted to the crowd, I found Justin Robert Young, host of the Politics Politics Politics podcast.

Justin and I first connected last November, after my story on Kanye West's appearance at The Joel Osteen megachurch in Houston. Then Justin had me on his podcast. Immediately, we connected.

The Buttigieg rally was the first time we'd met in person.

Justin gave intermittent commentary into his ZOOM portable recorder, the kind with dual external microphones.

In person, as on his podcast, Justin Robert Young discusses politics with the grace and off-handedness and clarity of a philosophy professor explaining Immanuel Kant. Like a surfer gliding a wave.

But then he throws in some humor. He is what you could call an outcast of the media world. Same as me. There aren't all that many of us. We work for different publications, networks, podcasts — media of every political orientation. But we take umbrage with the politics of new media, it's Trumpian snarl and disdain, it's blunt sense of apathy.

He asked me for my prediction, my "1, 2, 3, 4" on who would win Iowa.

I get asked questions like this fairly often. I don't pretend to be a political expert. But if you're at the horse races, you pick a horse, and sometimes you just go with the horse trotting the wildest and maybe it will win.

"For my number one," I said, "I'd guess Bernie. Two, Biden. Three, Warren. Four, Klobuchar."

"No Pete?" Justin asked.

"I mean, that would really surprise me."

Outside the Wire

Buttigieg is the first openly gay Democratic presidential candidate. He came out in 2015, at the age of 33, near the end of his first term as mayor, with an essay in the South Bend Tribune:

Like most people, I would like to get married one day and eventually raise a family. I hope that when my children are old enough to understand politics, they will be puzzled that someone like me revealing he is gay was ever considered to be newsworthy. By then, all the relevant laws and court decisions will be seen as steps along the path to equality. But the true compass that will have guided us there will be the basic regard and concern that we have for one another as fellow human beings — based not on categories of politics, orientation, background, status or creed, but on our shared knowledge that the greatest thing any of us has to offer is love.

Ten days later, the Supreme Court struck down all state bans on gay marriage, making same-sex marriage legal on the federal level. He married his husband, Chasten Glezman, a schoolteacher from Michigan, in 2018. The following year, he appeared on the cover of TIME Magazine, with his Chasten, and the the words "First Family."

The Atlantic said a Buttigieg presidency could "transform the relationship between gay and straight America for the better." One op-ed in the New York Times praised Buttigieg for changing America with what the author called "Mayor Pete's gay reckoning." Another, noted that" Mr. Buttigieg's ascent has made a sudden and unexpected reality of something [LGBT] donors thought was still years away, if not decades." Although the author added that the LGBT community is by no means monolithic.

Any criticisms of his gayness, or his being a white gay man, have come not from conservatives or Republicans, but from the left, from LGBT groups and openly left-leaning activism-journalists — a discord that the right has crudely exploited for their own benefit, with concern-troll schadenfreude. Because most of the writers who've criticized Buttigieg are themselves LGBT, most of the below examples. And, while they may focus far more on differences than unity, it's their prerogative.

Either way, it's complicated. All of it. For everyone. But especially for the people in the middle of the chaos.

The most cited Buttigieg hit-piece is probably the one from The Outline titled "Why Pete Buttigieg is bad for gays."

The author dislikes Buttigieg's ordinariness, his lack of overt gayness, and, finally, his status as a "democratic capitalist." The author concludes,

But it is hard to escape the way that American capitalism and American democracy have worked in tandem both to dissipate and to assimilate the radical democratic energies of queer liberation by giving a very circumscribed sort of gay a conditional membership to the club.

LGBTQ Nation responded with an article titled "Why Pete Buttigieg is good for gays," rebuking the Outline article, "That isn't an argument. That's self-hatred."

A journalist for Slate wrote

in a primary for the overwhelmingly pro-gay Democratic Party, Buttigieg can be more accurately lumped in with his white male peers than with anyone else.

Senior politics reporter for HuffPost Jennifer Bendery wrote

[H]is candidacy is already exposing tensions in the LGBTQ community between gay white men, who benefit from the economic and social privileges of being white men, and all the other queer people who don't.

Buzzfeed, "You Wanted Same-Sex Marriage? Now You Have Pete Buttigieg.

Vice, "Why Do White People Love Pete Buttigieg?"

The Root, "Pete Buttigieg is a lying MF."

The New Republic published an article in which author Dale Peck, who is also gay, referred to Buttigieg as "Mary Pete." LGBTQ Nation called the article disgusting. Within a day, New Republic editors removed it, saying that it crossed the line into "inappropriate and invasive." The removal of the article caused its own controversy.

Buttigieg addressed the negative press on "The Clay Cane Show,"

I just am what I am, and, you know, there's going to be a lot of that. That's why I can't even read the LGBT media anymore because it's all, 'he's too gay, not gay enough, wrong kind of gay. All I know is that life became a lot easier when I just started allowing myself to be myself and I'll let other people write up whether I'm 'too this' or 'too that'.

Negotiating

Outside, among the snow of things and the ice-veiled football field, a vendor wearing a Los Angeles Lakers beanie sold Buttigieg t-shirts and hats, prowling behind two poker tables.

Photo by Kevin Ryan

"Buttigieg gave quite a speech," I said to Justin. "But it was so neat and tidy."

"Nice, is the word," he replied. "What we saw was a coordinated effort to be the nice guy."

"That's not so bad."

Buttigieg has repeatedly championed the importance of dialogue between the left and the right. Which would involve broadening the information we consume. Twitter, obviously, perpetuates echo-chamber tribalism. But the news media are guilty of ideological biases also, so it's a matter of media literacy, what Buttigieg calls "correcting our media diet." He was the first Democratic candidate to appear on FoxNews. He'll negotiate, not above criticizing his own.

"I also think sometimes there's a sense of condescension coming from our party," he told Bill Maher. "I think a lot of people perceive that we're looking down on them." Which can lead to radicalization. A loss in the sense of belonging.

After graduate school, I happen to have wound up at a conservative news site, but I could just as easily work at a left-leaning or mostly-center outlet. I will, at some point. I hope. Because I'm a journalist, not a politician or an activist. And it's time to make the border between left and right more porous. Especially in the media. Both sides are to blame.

Truth

Later, Justin and I drank cheap beer and watched the Super Bowl at Beechwood Lounge in Des Moines' Historic East Village, with its boutiques and microbrews and pedestrians. Hell of a place to watch the Super Bowl. That long narrow room, steep, a revamped house of some kind. Low lighting. No frill from the bartenders, just abrupt conversation so you know they meant what they said. Home to fashionable outcasts, such as ourselves. The less militant kind with their passion and their certitude, the profound disquiet, a disgust with the status quo.

Photo by Kevin Ryan

Toward the end of the night Justin raised his finger, squinted his left eye, and said, "For your series. You should find a universal truth. Something everyone knows but hasn't said or can't express. Give them a universal truth."

On the flight to Des Moines, I read Forrest Gander's Pulitzer-prize-winning poetry collection "Be With." All, week I kept thinking about one line. A seeming non sequitur. A sentence fragment. "Intuition of the infinite."

Is that truth? When we discover truth, are we grasping something infinite? A constant strain. Reaching for feathers as they float through the breeze. Chasing a rabbit near a busy road and all you want to do is save a creature but it's just too fast and now the danger has spread. Still, in the words of Robert Browning, "Ah, but a man's reach should exceed his grasp, Or what's a heaven for?"

Our era had already resigned itself to a life of mistruth, the Age of Fake News Supreme. We know the chaos of doubting whether something is the truth or a lie. A pattern that seems to worsen each day. So it has become harder than ever to apply a universal truth to hundreds of millions of people. But I would do it.

"You're going to see some ads saying there's only two ways to go," Buttigieg had said earlier that day at the rally. "Either you're for a revolution or you're for the status quo. But the good news for Americans today is we have a historic majority ready not only to rally around what we're against to get a better president, but to come together in the name of what we are for as a country."

During an appearance on The Late Show with Stephen Colbert, Dr. Phil perfectly described how this is possible.

"Why do you think that nobody can talk to each other anymore," asked Colbert.

"You know, to tell you the truth, I don't think anybody's trying to get along right now," said Dr. Phil. "Everybody is pissed off and it's like they don't want to get along. If I'm negotiating with somebody — if I'm negotiating with you, the first thing I'm going to do is figure out how to get you the most of what you want I possibly can."

Colbert recoiled. "Is negotiating all about winning?" he asked.

"Certainly you want to win," said Dr. Phil, "but you gotta define 'win'. If 'win' is all one-sided, that's not gonna last very long. If you and I make a deal and I say, 'Okay, here's the deal, you do all the work and I'm gonna get all the money,' I might talk you into that today, but three-four days later you're gonna go, 'Excuse me, can we — kiss my ass, I'm not doing that anymore. Nobody's gonna go along with that, you've gotta have a sense of saying, 'All right, let's start by saying, what do we agree on?"

"Okay, that's it," replied Colbert. "What do we agree on? Because it seems like, right now, during the campaign and right now, too, people are having trouble agreeing on reality. People are having trouble agreeing on what is a fact, what is an alternative fact … Why is this happening, Dr. Phil?"

"Any time there's a dispute, the first thing I do is say, 'Okay, let's figure out what it is we agree on, because we might agree on more than we think, and then we can have these things over to the side that we disagree on.'"

He added, "So. What do we agree on? Everybody agrees that we're all Americans, that we all enjoy the freedoms that we want, we all want to be safe — everybody agrees with those things, right? If you say, 'What do we not agree on' — okay, now we're talking about the disagreements, but we at least have some common ground. Nobody's talking about that."

New stories come out every Monday and Thursday. The next few will take you through the chaos of the Iowa caucuses. Check out my Twitter. Send all notes, tips, corrections to kryan@blazemedia.com

The Crisis of Meaning: Searching for truth and purpose

Mario Tama / Staff | Getty Images

Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

A break in trust: A NEW Watergate is brewing in plain sight

Gary Hershorn / Contributor | Getty Images

When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.