Ryan: Mayor Pete's last night in town

Photo by Kevin Ryan

Pete Buttigieg deadpanned the stage, barely out of view on the eve of great disaster.

For nearly a year, Buttigieg had practically lived in Iowa, as he competed with a veritable boatload of Democratic presidential candidates. Despite the outlandishly crowded field, he had risen from what the Washington Post described as "the most interesting mayor you've never heard of," to a frontrunner in the presidential race, edging his position among the seven remaining candidates.

Super Bowl Sunday. With the first-in-the-nation-vote Iowa caucuses in 28 hours, this "Get Out The Caucus" rally was Buttigieg's last pre-caucus event. Not a parking spot for ten blocks by the time Buttigieg was supposed to have appeared.

A couple thousand people inside the Roundhouse, a gymnasium that resembled an ant colony, with its spiraling dome built in 1965, situated on the campus of Abraham Lincoln High School, with its imposing Collegiate Gothic architecture, hilltopped on the south side of Des Moines, near Gray's Lake, which, on that February 2, 2020, had succumb to Iowa snow and shortened days, so the water was frozen. Not solid, not deep — only on the surface.

Inside the gymnasium, a profusion of red and yellow. Sultry, humid. People sweating. Warmed by a nagging fluorescence. And bustling. Frantic.

Abraham Lincoln High School, home of the Rail-SplittersPhoto by Kevin Ryan

Periodically, the crowd shouted "BOOT-edge-edge" to the cadence of "U-S-A." Some of their far more elaborate chants had surely been scripted.

Then, lightning shook the gymnasium in the form of Panic! at the Disco. An instrumental loop of their once-ubiquitous single "High Hopes," which you have definitely heard. And which turns out to be perfect for Buttigieg and his campaign, especially after this video went viral. The choreographed dance routine became a meme, and more videos appeared of Buttigieg-supporter flash mobs, at parks, in conference rooms, at Irish pubs.

And, just like that, Buttigieg, 38, took the stage. Behind him, a giant American flag and risers full of Pete-gear-bedecked supporters shouting "BOOT - EDGE - EDGE. BOOT - EDGE - EDGE. BOOT - EDGE - EDGE."

The floor rumbled. The bleachers and stairs and blinking scoreboards shook. It was a tribal war ceremony. A pep rally for a game that could cost us everything. Our freedom, our lives, our fast food whenever we want it.

The Maltese Chicken

In many way, Buttigieg represents the anti-Trump.

He's polite. He's intellectual. He's young. A church-going Episcopalian, a Rhodes Scholar, a veteran, a former McKinsey management consultant, a Harvard grad, a piano player. He even once accompanied Ben Folds for a performance of "Steven's Last Night in Town," a song about an enigmatic guy who's always about to leave but never does. Afterwards, Folds said, "It was a very difficult song he pulled off. I'm serious. He's a fine player."

youtu.be

He's well-spoken, decorously well-spoken. Also fluent in French, Spanish, Italian, Maltese, Arabic and Dari, a dialect of Persian that he learned while serving overseas. Oh, and Norwegian.

Like former candidate Rep. Tulsi Gabbard he's a veteran. He joined the Navy Reserve at 27, achieved the rank of Lieutenant, with a Joint Service Commendation medal. Then, In 2014, he took a leave as Mayor of South Bend, Indiana to serve a seven-month deployment in Afghanistan, where he worked as an intelligence officer as part of Operation Enduring Freedom.

"I was packing my bags for Afghanistan while [Donald Trump] was working on Season 7 of 'The Apprentice," he said at a May 2019 rally.In his autobiography, "Shortest Way Home: One Mayor's Challenge and a Model for America's Future," he says that, during his time in Afghanistan, he was mostly "behind a sophisticated computer terminal in a secure area," although he served as a vehicle commander on convoys through Kabul 119 times.

I would heave my armored torso into the driver's seat of a Land Cruiser, chamber a round in my M4, lock the doors and wave a gloved goodbye to the Macedonian gate guard. My vehicle would cross outside the wire and into the boisterous Afghan city, entering a world infinitely more interesting and ordinary and dangerous than our zone behind the blast walls at ISAF headquarters.

Like fellow candidates Andrew Yang and Bernie Sanders, and former candidate Kamala Harris, Buttigieg is a second-generation American. His father emigrated from Malta in 1979, became a naturalized American citizen, then taught as a professor. "Buttigieg" is Maltese for "lord of the poultry."

History in the Making

Two types of people at the rally — Buttigieg supporters decked in PETE 2020 gear, and journalists, strutting or looking bored. Meanwhile, I desperately fished through my backpack for my Houston Astros, failing, dropping everything, a human spill. But with a smirk, because the Astros had just been disgraced following revelations that they cheated their way to a World Series win, something about banging a trash can like it was a kettledrum.

All through Buttigieg's speech, various media chattered. With their PETE press badges stuck to their arms, they gabbed like people do at annual conferences or family reunions, indifferent to the presidential candidate 80 yards away.

Chuck Todd, host of NBC's Meet the Press, gabbed right beside us. Media pundits, anchors, columnists, all the important people, had converged on Des Moines.

It was like a journalism catwalk. It was like was Homecoming, for us, the media, the eloquent vultures who stomp around with our wings stretched as a show of dominance or a remedy to fear, compensating always.

FoxNews anchor Bret Baier strutted up the aisle, flanked by an entourage. And it looked like he'd deep-fried himself in orange baby powder. Baier lacked the ordinariness that I'd sensed when I met him in Houston at the third Democratic debate. I liked Baier, even if he did snub me when I told him I write for BlazeMedia. Now, he was a puffin of confidence, resembling some American emperor as he walked, parting the crowd.

Didn't any of these journalists want to know what Buttigieg had to say? Sure, when you cover an election, you hear a stump speech 40 times and it loses its spark. But our whole job was to comb for lice.Buttigieg asked the audience, "So, are you ready to make history one more time?"

They'd be making history, all right, far more than they expected, but not like they'd imagined. By the end of the next day, American democracy would take a pie to the face.

Youth and Inexperience

If elected president, Buttigieg would be the youngest in our nation's history, just two years over the minimum age. He got his start as Mayor of South Bend, Indiana at the age of 29. After serving two terms, he left office on Jan. 1, 2020.

In a field of seasoned, much older politicians, including a former Vice President, Buttigieg has faced relentless scrutiny for his lack of political experience — it has come up every single debate. Most recently, in a now-viral campaign ad from former vice president Joe Biden, who like Buttigieg, coincidentally, entered politics at age 29 when he became the sixth-youngest senator in American history.

So much of this campaign has been about age, and not in a charming way, as when a 73-year-old Ronald Reagan responded to a question about his age by saying, "I will not make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience."

Buttigieg has often championed the idea of "Intergenerational justice" as a means of establishing an "intergenerational alliance." Connecting the generations. During a May 2019 townhall for FoxNews, Chris Wallace asked Buttigieg about the constraints of age for a president. Here was Buttigieg's response:

youtu.be

Which even caught the attention of President Trump.

At 38, Buttigieg is technically a millennial, and the first to become a serious presidential candidate.

"We're not a generation that feels sorry for itself," Buttigieg told one journalist. "But I think when somebody says, 'Gosh, why are you guys less likely to leave the home?' It's like, well, because college is unaffordable, most of the best opportunities are in cities that are unaffordable. And we graduated into a recession. So what do you expect?"

Politics Politics Politics

Despite all the chaos in the Roundhouse as Mayor Pete chanted to the crowd, I found Justin Robert Young, host of the Politics Politics Politics podcast.

Justin and I first connected last November, after my story on Kanye West's appearance at The Joel Osteen megachurch in Houston. Then Justin had me on his podcast. Immediately, we connected.

The Buttigieg rally was the first time we'd met in person.

Justin gave intermittent commentary into his ZOOM portable recorder, the kind with dual external microphones.

In person, as on his podcast, Justin Robert Young discusses politics with the grace and off-handedness and clarity of a philosophy professor explaining Immanuel Kant. Like a surfer gliding a wave.

But then he throws in some humor. He is what you could call an outcast of the media world. Same as me. There aren't all that many of us. We work for different publications, networks, podcasts — media of every political orientation. But we take umbrage with the politics of new media, it's Trumpian snarl and disdain, it's blunt sense of apathy.

He asked me for my prediction, my "1, 2, 3, 4" on who would win Iowa.

I get asked questions like this fairly often. I don't pretend to be a political expert. But if you're at the horse races, you pick a horse, and sometimes you just go with the horse trotting the wildest and maybe it will win.

"For my number one," I said, "I'd guess Bernie. Two, Biden. Three, Warren. Four, Klobuchar."

"No Pete?" Justin asked.

"I mean, that would really surprise me."

Outside the Wire

Buttigieg is the first openly gay Democratic presidential candidate. He came out in 2015, at the age of 33, near the end of his first term as mayor, with an essay in the South Bend Tribune:

Like most people, I would like to get married one day and eventually raise a family. I hope that when my children are old enough to understand politics, they will be puzzled that someone like me revealing he is gay was ever considered to be newsworthy. By then, all the relevant laws and court decisions will be seen as steps along the path to equality. But the true compass that will have guided us there will be the basic regard and concern that we have for one another as fellow human beings — based not on categories of politics, orientation, background, status or creed, but on our shared knowledge that the greatest thing any of us has to offer is love.

Ten days later, the Supreme Court struck down all state bans on gay marriage, making same-sex marriage legal on the federal level. He married his husband, Chasten Glezman, a schoolteacher from Michigan, in 2018. The following year, he appeared on the cover of TIME Magazine, with his Chasten, and the the words "First Family."

The Atlantic said a Buttigieg presidency could "transform the relationship between gay and straight America for the better." One op-ed in the New York Times praised Buttigieg for changing America with what the author called "Mayor Pete's gay reckoning." Another, noted that" Mr. Buttigieg's ascent has made a sudden and unexpected reality of something [LGBT] donors thought was still years away, if not decades." Although the author added that the LGBT community is by no means monolithic.

Any criticisms of his gayness, or his being a white gay man, have come not from conservatives or Republicans, but from the left, from LGBT groups and openly left-leaning activism-journalists — a discord that the right has crudely exploited for their own benefit, with concern-troll schadenfreude. Because most of the writers who've criticized Buttigieg are themselves LGBT, most of the below examples. And, while they may focus far more on differences than unity, it's their prerogative.

Either way, it's complicated. All of it. For everyone. But especially for the people in the middle of the chaos.

The most cited Buttigieg hit-piece is probably the one from The Outline titled "Why Pete Buttigieg is bad for gays."

The author dislikes Buttigieg's ordinariness, his lack of overt gayness, and, finally, his status as a "democratic capitalist." The author concludes,

But it is hard to escape the way that American capitalism and American democracy have worked in tandem both to dissipate and to assimilate the radical democratic energies of queer liberation by giving a very circumscribed sort of gay a conditional membership to the club.

LGBTQ Nation responded with an article titled "Why Pete Buttigieg is good for gays," rebuking the Outline article, "That isn't an argument. That's self-hatred."

A journalist for Slate wrote

in a primary for the overwhelmingly pro-gay Democratic Party, Buttigieg can be more accurately lumped in with his white male peers than with anyone else.

Senior politics reporter for HuffPost Jennifer Bendery wrote

[H]is candidacy is already exposing tensions in the LGBTQ community between gay white men, who benefit from the economic and social privileges of being white men, and all the other queer people who don't.

Buzzfeed, "You Wanted Same-Sex Marriage? Now You Have Pete Buttigieg.

Vice, "Why Do White People Love Pete Buttigieg?"

The Root, "Pete Buttigieg is a lying MF."

The New Republic published an article in which author Dale Peck, who is also gay, referred to Buttigieg as "Mary Pete." LGBTQ Nation called the article disgusting. Within a day, New Republic editors removed it, saying that it crossed the line into "inappropriate and invasive." The removal of the article caused its own controversy.

Buttigieg addressed the negative press on "The Clay Cane Show,"

I just am what I am, and, you know, there's going to be a lot of that. That's why I can't even read the LGBT media anymore because it's all, 'he's too gay, not gay enough, wrong kind of gay. All I know is that life became a lot easier when I just started allowing myself to be myself and I'll let other people write up whether I'm 'too this' or 'too that'.

Negotiating

Outside, among the snow of things and the ice-veiled football field, a vendor wearing a Los Angeles Lakers beanie sold Buttigieg t-shirts and hats, prowling behind two poker tables.

Photo by Kevin Ryan

"Buttigieg gave quite a speech," I said to Justin. "But it was so neat and tidy."

"Nice, is the word," he replied. "What we saw was a coordinated effort to be the nice guy."

"That's not so bad."

Buttigieg has repeatedly championed the importance of dialogue between the left and the right. Which would involve broadening the information we consume. Twitter, obviously, perpetuates echo-chamber tribalism. But the news media are guilty of ideological biases also, so it's a matter of media literacy, what Buttigieg calls "correcting our media diet." He was the first Democratic candidate to appear on FoxNews. He'll negotiate, not above criticizing his own.

"I also think sometimes there's a sense of condescension coming from our party," he told Bill Maher. "I think a lot of people perceive that we're looking down on them." Which can lead to radicalization. A loss in the sense of belonging.

After graduate school, I happen to have wound up at a conservative news site, but I could just as easily work at a left-leaning or mostly-center outlet. I will, at some point. I hope. Because I'm a journalist, not a politician or an activist. And it's time to make the border between left and right more porous. Especially in the media. Both sides are to blame.

Truth

Later, Justin and I drank cheap beer and watched the Super Bowl at Beechwood Lounge in Des Moines' Historic East Village, with its boutiques and microbrews and pedestrians. Hell of a place to watch the Super Bowl. That long narrow room, steep, a revamped house of some kind. Low lighting. No frill from the bartenders, just abrupt conversation so you know they meant what they said. Home to fashionable outcasts, such as ourselves. The less militant kind with their passion and their certitude, the profound disquiet, a disgust with the status quo.

Photo by Kevin Ryan

Toward the end of the night Justin raised his finger, squinted his left eye, and said, "For your series. You should find a universal truth. Something everyone knows but hasn't said or can't express. Give them a universal truth."

On the flight to Des Moines, I read Forrest Gander's Pulitzer-prize-winning poetry collection "Be With." All, week I kept thinking about one line. A seeming non sequitur. A sentence fragment. "Intuition of the infinite."

Is that truth? When we discover truth, are we grasping something infinite? A constant strain. Reaching for feathers as they float through the breeze. Chasing a rabbit near a busy road and all you want to do is save a creature but it's just too fast and now the danger has spread. Still, in the words of Robert Browning, "Ah, but a man's reach should exceed his grasp, Or what's a heaven for?"

Our era had already resigned itself to a life of mistruth, the Age of Fake News Supreme. We know the chaos of doubting whether something is the truth or a lie. A pattern that seems to worsen each day. So it has become harder than ever to apply a universal truth to hundreds of millions of people. But I would do it.

"You're going to see some ads saying there's only two ways to go," Buttigieg had said earlier that day at the rally. "Either you're for a revolution or you're for the status quo. But the good news for Americans today is we have a historic majority ready not only to rally around what we're against to get a better president, but to come together in the name of what we are for as a country."

During an appearance on The Late Show with Stephen Colbert, Dr. Phil perfectly described how this is possible.

"Why do you think that nobody can talk to each other anymore," asked Colbert.

"You know, to tell you the truth, I don't think anybody's trying to get along right now," said Dr. Phil. "Everybody is pissed off and it's like they don't want to get along. If I'm negotiating with somebody — if I'm negotiating with you, the first thing I'm going to do is figure out how to get you the most of what you want I possibly can."

Colbert recoiled. "Is negotiating all about winning?" he asked.

"Certainly you want to win," said Dr. Phil, "but you gotta define 'win'. If 'win' is all one-sided, that's not gonna last very long. If you and I make a deal and I say, 'Okay, here's the deal, you do all the work and I'm gonna get all the money,' I might talk you into that today, but three-four days later you're gonna go, 'Excuse me, can we — kiss my ass, I'm not doing that anymore. Nobody's gonna go along with that, you've gotta have a sense of saying, 'All right, let's start by saying, what do we agree on?"

"Okay, that's it," replied Colbert. "What do we agree on? Because it seems like, right now, during the campaign and right now, too, people are having trouble agreeing on reality. People are having trouble agreeing on what is a fact, what is an alternative fact … Why is this happening, Dr. Phil?"

"Any time there's a dispute, the first thing I do is say, 'Okay, let's figure out what it is we agree on, because we might agree on more than we think, and then we can have these things over to the side that we disagree on.'"

He added, "So. What do we agree on? Everybody agrees that we're all Americans, that we all enjoy the freedoms that we want, we all want to be safe — everybody agrees with those things, right? If you say, 'What do we not agree on' — okay, now we're talking about the disagreements, but we at least have some common ground. Nobody's talking about that."

New stories come out every Monday and Thursday. The next few will take you through the chaos of the Iowa caucuses. Check out my Twitter. Send all notes, tips, corrections to kryan@blazemedia.com

'Rage against the dying of the light': Charlie Kirk lived that mandate

PHILL MAGAKOE / Contributor | Getty Images

Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?