Ryan: Mayor Pete's last night in town

Photo by Kevin Ryan

Pete Buttigieg deadpanned the stage, barely out of view on the eve of great disaster.

For nearly a year, Buttigieg had practically lived in Iowa, as he competed with a veritable boatload of Democratic presidential candidates. Despite the outlandishly crowded field, he had risen from what the Washington Post described as "the most interesting mayor you've never heard of," to a frontrunner in the presidential race, edging his position among the seven remaining candidates.

Super Bowl Sunday. With the first-in-the-nation-vote Iowa caucuses in 28 hours, this "Get Out The Caucus" rally was Buttigieg's last pre-caucus event. Not a parking spot for ten blocks by the time Buttigieg was supposed to have appeared.

A couple thousand people inside the Roundhouse, a gymnasium that resembled an ant colony, with its spiraling dome built in 1965, situated on the campus of Abraham Lincoln High School, with its imposing Collegiate Gothic architecture, hilltopped on the south side of Des Moines, near Gray's Lake, which, on that February 2, 2020, had succumb to Iowa snow and shortened days, so the water was frozen. Not solid, not deep — only on the surface.

Inside the gymnasium, a profusion of red and yellow. Sultry, humid. People sweating. Warmed by a nagging fluorescence. And bustling. Frantic.

Abraham Lincoln High School, home of the Rail-SplittersPhoto by Kevin Ryan

Periodically, the crowd shouted "BOOT-edge-edge" to the cadence of "U-S-A." Some of their far more elaborate chants had surely been scripted.

Then, lightning shook the gymnasium in the form of Panic! at the Disco. An instrumental loop of their once-ubiquitous single "High Hopes," which you have definitely heard. And which turns out to be perfect for Buttigieg and his campaign, especially after this video went viral. The choreographed dance routine became a meme, and more videos appeared of Buttigieg-supporter flash mobs, at parks, in conference rooms, at Irish pubs.

And, just like that, Buttigieg, 38, took the stage. Behind him, a giant American flag and risers full of Pete-gear-bedecked supporters shouting "BOOT - EDGE - EDGE. BOOT - EDGE - EDGE. BOOT - EDGE - EDGE."

The floor rumbled. The bleachers and stairs and blinking scoreboards shook. It was a tribal war ceremony. A pep rally for a game that could cost us everything. Our freedom, our lives, our fast food whenever we want it.

The Maltese Chicken

In many way, Buttigieg represents the anti-Trump.

He's polite. He's intellectual. He's young. A church-going Episcopalian, a Rhodes Scholar, a veteran, a former McKinsey management consultant, a Harvard grad, a piano player. He even once accompanied Ben Folds for a performance of "Steven's Last Night in Town," a song about an enigmatic guy who's always about to leave but never does. Afterwards, Folds said, "It was a very difficult song he pulled off. I'm serious. He's a fine player."

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He's well-spoken, decorously well-spoken. Also fluent in French, Spanish, Italian, Maltese, Arabic and Dari, a dialect of Persian that he learned while serving overseas. Oh, and Norwegian.

Like former candidate Rep. Tulsi Gabbard he's a veteran. He joined the Navy Reserve at 27, achieved the rank of Lieutenant, with a Joint Service Commendation medal. Then, In 2014, he took a leave as Mayor of South Bend, Indiana to serve a seven-month deployment in Afghanistan, where he worked as an intelligence officer as part of Operation Enduring Freedom.

"I was packing my bags for Afghanistan while [Donald Trump] was working on Season 7 of 'The Apprentice," he said at a May 2019 rally.In his autobiography, "Shortest Way Home: One Mayor's Challenge and a Model for America's Future," he says that, during his time in Afghanistan, he was mostly "behind a sophisticated computer terminal in a secure area," although he served as a vehicle commander on convoys through Kabul 119 times.

I would heave my armored torso into the driver's seat of a Land Cruiser, chamber a round in my M4, lock the doors and wave a gloved goodbye to the Macedonian gate guard. My vehicle would cross outside the wire and into the boisterous Afghan city, entering a world infinitely more interesting and ordinary and dangerous than our zone behind the blast walls at ISAF headquarters.

Like fellow candidates Andrew Yang and Bernie Sanders, and former candidate Kamala Harris, Buttigieg is a second-generation American. His father emigrated from Malta in 1979, became a naturalized American citizen, then taught as a professor. "Buttigieg" is Maltese for "lord of the poultry."

History in the Making

Two types of people at the rally — Buttigieg supporters decked in PETE 2020 gear, and journalists, strutting or looking bored. Meanwhile, I desperately fished through my backpack for my Houston Astros, failing, dropping everything, a human spill. But with a smirk, because the Astros had just been disgraced following revelations that they cheated their way to a World Series win, something about banging a trash can like it was a kettledrum.

All through Buttigieg's speech, various media chattered. With their PETE press badges stuck to their arms, they gabbed like people do at annual conferences or family reunions, indifferent to the presidential candidate 80 yards away.

Chuck Todd, host of NBC's Meet the Press, gabbed right beside us. Media pundits, anchors, columnists, all the important people, had converged on Des Moines.

It was like a journalism catwalk. It was like was Homecoming, for us, the media, the eloquent vultures who stomp around with our wings stretched as a show of dominance or a remedy to fear, compensating always.

FoxNews anchor Bret Baier strutted up the aisle, flanked by an entourage. And it looked like he'd deep-fried himself in orange baby powder. Baier lacked the ordinariness that I'd sensed when I met him in Houston at the third Democratic debate. I liked Baier, even if he did snub me when I told him I write for BlazeMedia. Now, he was a puffin of confidence, resembling some American emperor as he walked, parting the crowd.

Didn't any of these journalists want to know what Buttigieg had to say? Sure, when you cover an election, you hear a stump speech 40 times and it loses its spark. But our whole job was to comb for lice.Buttigieg asked the audience, "So, are you ready to make history one more time?"

They'd be making history, all right, far more than they expected, but not like they'd imagined. By the end of the next day, American democracy would take a pie to the face.

Youth and Inexperience

If elected president, Buttigieg would be the youngest in our nation's history, just two years over the minimum age. He got his start as Mayor of South Bend, Indiana at the age of 29. After serving two terms, he left office on Jan. 1, 2020.

In a field of seasoned, much older politicians, including a former Vice President, Buttigieg has faced relentless scrutiny for his lack of political experience — it has come up every single debate. Most recently, in a now-viral campaign ad from former vice president Joe Biden, who like Buttigieg, coincidentally, entered politics at age 29 when he became the sixth-youngest senator in American history.

So much of this campaign has been about age, and not in a charming way, as when a 73-year-old Ronald Reagan responded to a question about his age by saying, "I will not make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience."

Buttigieg has often championed the idea of "Intergenerational justice" as a means of establishing an "intergenerational alliance." Connecting the generations. During a May 2019 townhall for FoxNews, Chris Wallace asked Buttigieg about the constraints of age for a president. Here was Buttigieg's response:

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Which even caught the attention of President Trump.

At 38, Buttigieg is technically a millennial, and the first to become a serious presidential candidate.

"We're not a generation that feels sorry for itself," Buttigieg told one journalist. "But I think when somebody says, 'Gosh, why are you guys less likely to leave the home?' It's like, well, because college is unaffordable, most of the best opportunities are in cities that are unaffordable. And we graduated into a recession. So what do you expect?"

Politics Politics Politics

Despite all the chaos in the Roundhouse as Mayor Pete chanted to the crowd, I found Justin Robert Young, host of the Politics Politics Politics podcast.

Justin and I first connected last November, after my story on Kanye West's appearance at The Joel Osteen megachurch in Houston. Then Justin had me on his podcast. Immediately, we connected.

The Buttigieg rally was the first time we'd met in person.

Justin gave intermittent commentary into his ZOOM portable recorder, the kind with dual external microphones.

In person, as on his podcast, Justin Robert Young discusses politics with the grace and off-handedness and clarity of a philosophy professor explaining Immanuel Kant. Like a surfer gliding a wave.

But then he throws in some humor. He is what you could call an outcast of the media world. Same as me. There aren't all that many of us. We work for different publications, networks, podcasts — media of every political orientation. But we take umbrage with the politics of new media, it's Trumpian snarl and disdain, it's blunt sense of apathy.

He asked me for my prediction, my "1, 2, 3, 4" on who would win Iowa.

I get asked questions like this fairly often. I don't pretend to be a political expert. But if you're at the horse races, you pick a horse, and sometimes you just go with the horse trotting the wildest and maybe it will win.

"For my number one," I said, "I'd guess Bernie. Two, Biden. Three, Warren. Four, Klobuchar."

"No Pete?" Justin asked.

"I mean, that would really surprise me."

Outside the Wire

Buttigieg is the first openly gay Democratic presidential candidate. He came out in 2015, at the age of 33, near the end of his first term as mayor, with an essay in the South Bend Tribune:

Like most people, I would like to get married one day and eventually raise a family. I hope that when my children are old enough to understand politics, they will be puzzled that someone like me revealing he is gay was ever considered to be newsworthy. By then, all the relevant laws and court decisions will be seen as steps along the path to equality. But the true compass that will have guided us there will be the basic regard and concern that we have for one another as fellow human beings — based not on categories of politics, orientation, background, status or creed, but on our shared knowledge that the greatest thing any of us has to offer is love.

Ten days later, the Supreme Court struck down all state bans on gay marriage, making same-sex marriage legal on the federal level. He married his husband, Chasten Glezman, a schoolteacher from Michigan, in 2018. The following year, he appeared on the cover of TIME Magazine, with his Chasten, and the the words "First Family."

The Atlantic said a Buttigieg presidency could "transform the relationship between gay and straight America for the better." One op-ed in the New York Times praised Buttigieg for changing America with what the author called "Mayor Pete's gay reckoning." Another, noted that" Mr. Buttigieg's ascent has made a sudden and unexpected reality of something [LGBT] donors thought was still years away, if not decades." Although the author added that the LGBT community is by no means monolithic.

Any criticisms of his gayness, or his being a white gay man, have come not from conservatives or Republicans, but from the left, from LGBT groups and openly left-leaning activism-journalists — a discord that the right has crudely exploited for their own benefit, with concern-troll schadenfreude. Because most of the writers who've criticized Buttigieg are themselves LGBT, most of the below examples. And, while they may focus far more on differences than unity, it's their prerogative.

Either way, it's complicated. All of it. For everyone. But especially for the people in the middle of the chaos.

The most cited Buttigieg hit-piece is probably the one from The Outline titled "Why Pete Buttigieg is bad for gays."

The author dislikes Buttigieg's ordinariness, his lack of overt gayness, and, finally, his status as a "democratic capitalist." The author concludes,

But it is hard to escape the way that American capitalism and American democracy have worked in tandem both to dissipate and to assimilate the radical democratic energies of queer liberation by giving a very circumscribed sort of gay a conditional membership to the club.

LGBTQ Nation responded with an article titled "Why Pete Buttigieg is good for gays," rebuking the Outline article, "That isn't an argument. That's self-hatred."

A journalist for Slate wrote

in a primary for the overwhelmingly pro-gay Democratic Party, Buttigieg can be more accurately lumped in with his white male peers than with anyone else.

Senior politics reporter for HuffPost Jennifer Bendery wrote

[H]is candidacy is already exposing tensions in the LGBTQ community between gay white men, who benefit from the economic and social privileges of being white men, and all the other queer people who don't.

Buzzfeed, "You Wanted Same-Sex Marriage? Now You Have Pete Buttigieg.

Vice, "Why Do White People Love Pete Buttigieg?"

The Root, "Pete Buttigieg is a lying MF."

The New Republic published an article in which author Dale Peck, who is also gay, referred to Buttigieg as "Mary Pete." LGBTQ Nation called the article disgusting. Within a day, New Republic editors removed it, saying that it crossed the line into "inappropriate and invasive." The removal of the article caused its own controversy.

Buttigieg addressed the negative press on "The Clay Cane Show,"

I just am what I am, and, you know, there's going to be a lot of that. That's why I can't even read the LGBT media anymore because it's all, 'he's too gay, not gay enough, wrong kind of gay. All I know is that life became a lot easier when I just started allowing myself to be myself and I'll let other people write up whether I'm 'too this' or 'too that'.

Negotiating

Outside, among the snow of things and the ice-veiled football field, a vendor wearing a Los Angeles Lakers beanie sold Buttigieg t-shirts and hats, prowling behind two poker tables.

Photo by Kevin Ryan

"Buttigieg gave quite a speech," I said to Justin. "But it was so neat and tidy."

"Nice, is the word," he replied. "What we saw was a coordinated effort to be the nice guy."

"That's not so bad."

Buttigieg has repeatedly championed the importance of dialogue between the left and the right. Which would involve broadening the information we consume. Twitter, obviously, perpetuates echo-chamber tribalism. But the news media are guilty of ideological biases also, so it's a matter of media literacy, what Buttigieg calls "correcting our media diet." He was the first Democratic candidate to appear on FoxNews. He'll negotiate, not above criticizing his own.

"I also think sometimes there's a sense of condescension coming from our party," he told Bill Maher. "I think a lot of people perceive that we're looking down on them." Which can lead to radicalization. A loss in the sense of belonging.

After graduate school, I happen to have wound up at a conservative news site, but I could just as easily work at a left-leaning or mostly-center outlet. I will, at some point. I hope. Because I'm a journalist, not a politician or an activist. And it's time to make the border between left and right more porous. Especially in the media. Both sides are to blame.

Truth

Later, Justin and I drank cheap beer and watched the Super Bowl at Beechwood Lounge in Des Moines' Historic East Village, with its boutiques and microbrews and pedestrians. Hell of a place to watch the Super Bowl. That long narrow room, steep, a revamped house of some kind. Low lighting. No frill from the bartenders, just abrupt conversation so you know they meant what they said. Home to fashionable outcasts, such as ourselves. The less militant kind with their passion and their certitude, the profound disquiet, a disgust with the status quo.

Photo by Kevin Ryan

Toward the end of the night Justin raised his finger, squinted his left eye, and said, "For your series. You should find a universal truth. Something everyone knows but hasn't said or can't express. Give them a universal truth."

On the flight to Des Moines, I read Forrest Gander's Pulitzer-prize-winning poetry collection "Be With." All, week I kept thinking about one line. A seeming non sequitur. A sentence fragment. "Intuition of the infinite."

Is that truth? When we discover truth, are we grasping something infinite? A constant strain. Reaching for feathers as they float through the breeze. Chasing a rabbit near a busy road and all you want to do is save a creature but it's just too fast and now the danger has spread. Still, in the words of Robert Browning, "Ah, but a man's reach should exceed his grasp, Or what's a heaven for?"

Our era had already resigned itself to a life of mistruth, the Age of Fake News Supreme. We know the chaos of doubting whether something is the truth or a lie. A pattern that seems to worsen each day. So it has become harder than ever to apply a universal truth to hundreds of millions of people. But I would do it.

"You're going to see some ads saying there's only two ways to go," Buttigieg had said earlier that day at the rally. "Either you're for a revolution or you're for the status quo. But the good news for Americans today is we have a historic majority ready not only to rally around what we're against to get a better president, but to come together in the name of what we are for as a country."

During an appearance on The Late Show with Stephen Colbert, Dr. Phil perfectly described how this is possible.

"Why do you think that nobody can talk to each other anymore," asked Colbert.

"You know, to tell you the truth, I don't think anybody's trying to get along right now," said Dr. Phil. "Everybody is pissed off and it's like they don't want to get along. If I'm negotiating with somebody — if I'm negotiating with you, the first thing I'm going to do is figure out how to get you the most of what you want I possibly can."

Colbert recoiled. "Is negotiating all about winning?" he asked.

"Certainly you want to win," said Dr. Phil, "but you gotta define 'win'. If 'win' is all one-sided, that's not gonna last very long. If you and I make a deal and I say, 'Okay, here's the deal, you do all the work and I'm gonna get all the money,' I might talk you into that today, but three-four days later you're gonna go, 'Excuse me, can we — kiss my ass, I'm not doing that anymore. Nobody's gonna go along with that, you've gotta have a sense of saying, 'All right, let's start by saying, what do we agree on?"

"Okay, that's it," replied Colbert. "What do we agree on? Because it seems like, right now, during the campaign and right now, too, people are having trouble agreeing on reality. People are having trouble agreeing on what is a fact, what is an alternative fact … Why is this happening, Dr. Phil?"

"Any time there's a dispute, the first thing I do is say, 'Okay, let's figure out what it is we agree on, because we might agree on more than we think, and then we can have these things over to the side that we disagree on.'"

He added, "So. What do we agree on? Everybody agrees that we're all Americans, that we all enjoy the freedoms that we want, we all want to be safe — everybody agrees with those things, right? If you say, 'What do we not agree on' — okay, now we're talking about the disagreements, but we at least have some common ground. Nobody's talking about that."

New stories come out every Monday and Thursday. The next few will take you through the chaos of the Iowa caucuses. Check out my Twitter. Send all notes, tips, corrections to kryan@blazemedia.com

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.