Ryan: Trump and the Louisiana funhouse

Part 1

The police car sharked onto Ronald Reagan Memorial Highway, strobing blue and red and white and wailing like a baby with a fever.

"I don't like it when they catch me," I said, slapping the dashboard. The same way President Trump slaps the dias at his rallies, glowering behind the decorous seal and the slanted glass teleprompters and the mayhem of a teenage nation.

This was outside Arcadia, Louisiana, about a potholed hour from Monroe, Louisiana, where we currently needed to be. Myself and fellow journalist Jade Byers, who needed a break from the story she'd just begun, an ethnography of Texas State Fair carneys.

Media check-in for the Keep America Great rally would end at 5:00 p.m and it was 4:00 p.m., and it wasn't the sort of occasion you could be late for, so in the afternoon pallor all I wanted was to keep driving, on and on and on past nowhere.

"Just slam the gas," said Jade, "ahead of that semi."

But life was no movie. Especially not in Louisiana, land of corruption and sky-high incarceration. And jail is awful. So we both shrugged, and I guided my white Subaru to the side of the bare grey highway.

We'd just been discussing the nature of justice. Was it a form of truth? Or an attempt to enforce it? I sensed that Louisiana was not just. Did you know that it has the highest murder rate in the nation? Later, Trump would bring this up, and, because Trump is a man of superlatives, it spun all the journalists into a fact-check scramble. Sure enough. Number One.

My mind had wandered, as usual. With a blink, I snapped back. This was no time for fanciful thoughts about justice.

The State Trooper pointed for me to get out of the car, then to the woody embankment 15 yards from the road. He pointed in that way that police could point but politicians are not supposed to because it sends the wrong message. Aggressive, capable of violence.

I loved it, every bit of it. Confrontation is lovely. So I strode to the cop in my white Birkenstocks and my stained white "Music for 18 Musicians" t-shirt and my white jeans, looking so much like a Millenial Big Lebowski.

The trooper had already started writing the ticket when he asked where we were going and why. His eyebrows sprouted when I told him I was a reporter for Blaze Media covering the Trump rally in Monroe, where, that very moment, Secret Service had begun letting the first round of rally-goers into the Monroe Civic Center.

"You work for Glenn Beck?" he asked. Then lowered his glasses and scoped me over again. "You're messin' with me."

At the sight of my press badge, he restrained a smile, as if fighting an eagerness to speak freely.

"I am not allowed to talk politics," he said, "being an guardian of the state and all."

Well I'd never heard anything like that and I suspected it was horseshit, so I smiled as he proceeded, unabashedly, to talk politics.
"Glennnnn-Beck," he said, ending with a "Hm." And, right on cue, "I listen to ole Glenn in the mornings, and Stu."

They're my bosses, I said. He liked that pretty well.

"You going to Shreveport too?" he asked. So I nodded and grinned and pretended to know what he was talking about. I smiled the way you smile when everyone around is speaking a language you've never heard and it's time to get going but nobody understands you.

Trump would mention Shreveport later. "I'm coming back here on Thursday, can you believe it?" he said. "I'm doing a double — I'm doing a double." Just six days after the Monroe rally, he would return to Louisiana, and so would I, this time with Jim Dale, an author and lifelong sailor.

Louisiana felt like a State Fair house-of-mirrors. Some kind of warp. Too much of yourself then none of you at all. A ghost following a helium-choked balloon. The homes seemed to rise from nothing, all shadows and grey shrub as if misshapen on purpose. And a wide shaggy green overtook the bare hills. Even the sky, the way it tilted, like a petri dish of glittery dark.

Much of America has untouched land and old-world buildings, but nowhere else I'd been left me feeling so indescribably odd. Not quite sad, but certainly not happy. Like when strangers in a dream know everything about you, and nobody acknowledges why or how.

*

The Trooper shifted in his tall shiny black boots. Was he still talking about Trump? Boy, I zoned out pretty hard. It was Wednesday and I could flip a coin for days.

"He sure has done a lot for the elections here," he concluded.

Then he gave me a rundown of the political situation in Louisiana. Explained how run-offs work, and why a Republican would be good for the roads and oceans or something, and how a majority was counted a little different in Louisiana. Something like that — I don't know. It was all so boring.

How long had we been standing there? Never in my life had I been so bored.

At the time, the big meme was "OK Boomer," which Generation Z used to disparage the Boomer Generation as part of a feud that popped up for no discernible reason, and which I hated because the joke was kind of mean and never funny yet all four generations kept repeating it and repeating it like big dumb squawking parrots. But in that moment, I understood it. And, may God forgive me, but I whispered that disrespectful phrase.

And I had to pretend to be interested, in case he got the urge to search my car. Whereupon he would find marijuana concentrate and sativa gummies. Paraphernalia. Not a ton. Not much, even. But enough. Some unopened beers, a flask. No guns, but a few knives. An ordinary amount of knives.

All of which would land me a night in the clink, no doubt.

And who had the time or the money for that. Not me, with a Trump rally to cover and a fiery career and a pregnant wife with our two dogs at home, waiting.

Then I felt rotten for getting bored while the guy was talking. The man risked his life every day just so he could protect the community. Never mind the exorbitant ticket. What was $300 when this guy risked everything every day?

You were supposed to listen to people when they trusted or admired you. To care. To give them a chance, no matter their rank or stature or political affiliation. Especially the police.

Before, in situations like these, I resorted to military-style salutes, gestures I had seen as a child in cartoons. However you were meant to signify honor. I was not a military type. But I felt a great reverence for them and their service and whatnot.

Turns out, that's not how they do it at all. The salute, the hard stomp down with the heel, the huge grunt, the serious face, the violent turns of the waist, the gibberish that sounded like military phrases.

So I didn't salute anymore, but that didn't make it any easier not to salute. Usually I boiled and boiled till all of a sudden I was shouting out a long-winded, hard-to-follow story. So I told him what it's like to work at Mercury Studios.

"We've got the Forrest Gump bench," I said. "For a while it was in the dining area and, one time, I saw an intern sitting on it, eating a burrito. We have the original Darth Vader mask, too. And Dorothy's shiny red shoes that were supposed to be silver."
His face spread in all four directions, like I was a child reciting Socrates.

"And the tree from Barney, you know, that dinosaur kids show? And JFK and Robocop and an Eric Clapton video and Guns 'N' Roses, all filmed there. And a few months ago Sean Spicer stopped by. Before all the Dancing with the Stars drama. Interesting people are constantly stopping by. Pat Boone told me that Elvis had stage fright. But, between you and me, I think Pat Boone has stage fright."

I don't care who you are, all of that is fascinating. So I yammered on about this election series and justice, ignoring the trooper's polite impatience. He'd stopped me so the least he could do was listen to my weird story.

Secretly, I wanted to rip the ticket from his gloved hand and wad it up and toss it into the grass below my feet. It was paper. I would litter. It would vanish and no harm done, anonymous among all the other garbage of Louisiana.

There are places where nothing is wasted. America is not one of them.

*

Jade slumped in the car, fidgeting. We'd never talked about it but I assumed she didn't like police all that much. I get it. Usually, when the police show up, someone's day is about to plummet. But I like them, personally. Which I made sure to tell the trooper again, as he blabbed about some recent mayoral election.

Then I laughed, because this situation had gotten pretty funny. There I was on the side of a highway named after former President Ronald Reagan, on my way to see current President Donald Trump, my hair dismantled by the violent wind of a passing semi-truck, as a Louisiana state trooper in a prim uniform gave me a civics lesson.

It was just barely November, and the cold had not descended. Not in the sunshine at least, all pale orange and soft still.

"Trump sure seems to be doing a lot of things right," said the state trooper. "Jobs, economy, all that. And as you know, he's a friend of the police."

Was that a wink? Best to wink back. WINK! A good one.

Oh great now my eye was twitching into rapidfire winks. Too many winks. Veering into sexual wink territory. Oh this will not end well. This will not end will. He will misread my winking and then what? Nothing good. But it stopped, thank God.

Then I spat out some crap about Trump and NATO, something that I'd heard someone at the studio say, something about the parameters of heroism and Milton What's-his-name.

Around us, the aroma of tree bark. Deciduous perfume. A piney landscape that rose out of mud. Forested swamp lined with rivers purging toward a fat, chubby delta. That was where freshwater meets the ocean. Or the other way around.

"Well anyway, here's your ticket, Mr. Ryan. You have a nice day." Then he, a real tough guy, smiled. That was pretty neat.

By habit, I was about to wink but stopped just in time.

Then, he paused, grabbed the ticket. Rip it, rip it, rip it. Be wild, my man. Rip. Rip.

But he just rewrote the station's telephone number, as if to say "Maybe things can change." Not justice. It could not change. Not for me, not in Louisiana. Not under God and all the angels that don't have a gender.

Plus, we all know I wasn't going to pay the ticket anyway. Better to just never return to Louisiana. Drive around it if need be. Fly over. And once the police car was out of view, I stomped on the gas pedal and we were lawless again. Like a comet, friend. A comet.

Welcome back to the election series. New installments are going to be Monday through Thursday leading up to the Iowa caucuses. Check out my Twitter. Email me at kryan@blazemedia.com

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.