Ryan: Trump and the Louisiana funhouse

Part 1

The police car sharked onto Ronald Reagan Memorial Highway, strobing blue and red and white and wailing like a baby with a fever.

"I don't like it when they catch me," I said, slapping the dashboard. The same way President Trump slaps the dias at his rallies, glowering behind the decorous seal and the slanted glass teleprompters and the mayhem of a teenage nation.

This was outside Arcadia, Louisiana, about a potholed hour from Monroe, Louisiana, where we currently needed to be. Myself and fellow journalist Jade Byers, who needed a break from the story she'd just begun, an ethnography of Texas State Fair carneys.

Media check-in for the Keep America Great rally would end at 5:00 p.m and it was 4:00 p.m., and it wasn't the sort of occasion you could be late for, so in the afternoon pallor all I wanted was to keep driving, on and on and on past nowhere.

"Just slam the gas," said Jade, "ahead of that semi."

But life was no movie. Especially not in Louisiana, land of corruption and sky-high incarceration. And jail is awful. So we both shrugged, and I guided my white Subaru to the side of the bare grey highway.

We'd just been discussing the nature of justice. Was it a form of truth? Or an attempt to enforce it? I sensed that Louisiana was not just. Did you know that it has the highest murder rate in the nation? Later, Trump would bring this up, and, because Trump is a man of superlatives, it spun all the journalists into a fact-check scramble. Sure enough. Number One.

My mind had wandered, as usual. With a blink, I snapped back. This was no time for fanciful thoughts about justice.

The State Trooper pointed for me to get out of the car, then to the woody embankment 15 yards from the road. He pointed in that way that police could point but politicians are not supposed to because it sends the wrong message. Aggressive, capable of violence.

I loved it, every bit of it. Confrontation is lovely. So I strode to the cop in my white Birkenstocks and my stained white "Music for 18 Musicians" t-shirt and my white jeans, looking so much like a Millenial Big Lebowski.

The trooper had already started writing the ticket when he asked where we were going and why. His eyebrows sprouted when I told him I was a reporter for Blaze Media covering the Trump rally in Monroe, where, that very moment, Secret Service had begun letting the first round of rally-goers into the Monroe Civic Center.

"You work for Glenn Beck?" he asked. Then lowered his glasses and scoped me over again. "You're messin' with me."

At the sight of my press badge, he restrained a smile, as if fighting an eagerness to speak freely.

"I am not allowed to talk politics," he said, "being an guardian of the state and all."

Well I'd never heard anything like that and I suspected it was horseshit, so I smiled as he proceeded, unabashedly, to talk politics.
"Glennnnn-Beck," he said, ending with a "Hm." And, right on cue, "I listen to ole Glenn in the mornings, and Stu."

They're my bosses, I said. He liked that pretty well.

"You going to Shreveport too?" he asked. So I nodded and grinned and pretended to know what he was talking about. I smiled the way you smile when everyone around is speaking a language you've never heard and it's time to get going but nobody understands you.

Trump would mention Shreveport later. "I'm coming back here on Thursday, can you believe it?" he said. "I'm doing a double — I'm doing a double." Just six days after the Monroe rally, he would return to Louisiana, and so would I, this time with Jim Dale, an author and lifelong sailor.

Louisiana felt like a State Fair house-of-mirrors. Some kind of warp. Too much of yourself then none of you at all. A ghost following a helium-choked balloon. The homes seemed to rise from nothing, all shadows and grey shrub as if misshapen on purpose. And a wide shaggy green overtook the bare hills. Even the sky, the way it tilted, like a petri dish of glittery dark.

Much of America has untouched land and old-world buildings, but nowhere else I'd been left me feeling so indescribably odd. Not quite sad, but certainly not happy. Like when strangers in a dream know everything about you, and nobody acknowledges why or how.

*

The Trooper shifted in his tall shiny black boots. Was he still talking about Trump? Boy, I zoned out pretty hard. It was Wednesday and I could flip a coin for days.

"He sure has done a lot for the elections here," he concluded.

Then he gave me a rundown of the political situation in Louisiana. Explained how run-offs work, and why a Republican would be good for the roads and oceans or something, and how a majority was counted a little different in Louisiana. Something like that — I don't know. It was all so boring.

How long had we been standing there? Never in my life had I been so bored.

At the time, the big meme was "OK Boomer," which Generation Z used to disparage the Boomer Generation as part of a feud that popped up for no discernible reason, and which I hated because the joke was kind of mean and never funny yet all four generations kept repeating it and repeating it like big dumb squawking parrots. But in that moment, I understood it. And, may God forgive me, but I whispered that disrespectful phrase.

And I had to pretend to be interested, in case he got the urge to search my car. Whereupon he would find marijuana concentrate and sativa gummies. Paraphernalia. Not a ton. Not much, even. But enough. Some unopened beers, a flask. No guns, but a few knives. An ordinary amount of knives.

All of which would land me a night in the clink, no doubt.

And who had the time or the money for that. Not me, with a Trump rally to cover and a fiery career and a pregnant wife with our two dogs at home, waiting.

Then I felt rotten for getting bored while the guy was talking. The man risked his life every day just so he could protect the community. Never mind the exorbitant ticket. What was $300 when this guy risked everything every day?

You were supposed to listen to people when they trusted or admired you. To care. To give them a chance, no matter their rank or stature or political affiliation. Especially the police.

Before, in situations like these, I resorted to military-style salutes, gestures I had seen as a child in cartoons. However you were meant to signify honor. I was not a military type. But I felt a great reverence for them and their service and whatnot.

Turns out, that's not how they do it at all. The salute, the hard stomp down with the heel, the huge grunt, the serious face, the violent turns of the waist, the gibberish that sounded like military phrases.

So I didn't salute anymore, but that didn't make it any easier not to salute. Usually I boiled and boiled till all of a sudden I was shouting out a long-winded, hard-to-follow story. So I told him what it's like to work at Mercury Studios.

"We've got the Forrest Gump bench," I said. "For a while it was in the dining area and, one time, I saw an intern sitting on it, eating a burrito. We have the original Darth Vader mask, too. And Dorothy's shiny red shoes that were supposed to be silver."
His face spread in all four directions, like I was a child reciting Socrates.

"And the tree from Barney, you know, that dinosaur kids show? And JFK and Robocop and an Eric Clapton video and Guns 'N' Roses, all filmed there. And a few months ago Sean Spicer stopped by. Before all the Dancing with the Stars drama. Interesting people are constantly stopping by. Pat Boone told me that Elvis had stage fright. But, between you and me, I think Pat Boone has stage fright."

I don't care who you are, all of that is fascinating. So I yammered on about this election series and justice, ignoring the trooper's polite impatience. He'd stopped me so the least he could do was listen to my weird story.

Secretly, I wanted to rip the ticket from his gloved hand and wad it up and toss it into the grass below my feet. It was paper. I would litter. It would vanish and no harm done, anonymous among all the other garbage of Louisiana.

There are places where nothing is wasted. America is not one of them.

*

Jade slumped in the car, fidgeting. We'd never talked about it but I assumed she didn't like police all that much. I get it. Usually, when the police show up, someone's day is about to plummet. But I like them, personally. Which I made sure to tell the trooper again, as he blabbed about some recent mayoral election.

Then I laughed, because this situation had gotten pretty funny. There I was on the side of a highway named after former President Ronald Reagan, on my way to see current President Donald Trump, my hair dismantled by the violent wind of a passing semi-truck, as a Louisiana state trooper in a prim uniform gave me a civics lesson.

It was just barely November, and the cold had not descended. Not in the sunshine at least, all pale orange and soft still.

"Trump sure seems to be doing a lot of things right," said the state trooper. "Jobs, economy, all that. And as you know, he's a friend of the police."

Was that a wink? Best to wink back. WINK! A good one.

Oh great now my eye was twitching into rapidfire winks. Too many winks. Veering into sexual wink territory. Oh this will not end well. This will not end will. He will misread my winking and then what? Nothing good. But it stopped, thank God.

Then I spat out some crap about Trump and NATO, something that I'd heard someone at the studio say, something about the parameters of heroism and Milton What's-his-name.

Around us, the aroma of tree bark. Deciduous perfume. A piney landscape that rose out of mud. Forested swamp lined with rivers purging toward a fat, chubby delta. That was where freshwater meets the ocean. Or the other way around.

"Well anyway, here's your ticket, Mr. Ryan. You have a nice day." Then he, a real tough guy, smiled. That was pretty neat.

By habit, I was about to wink but stopped just in time.

Then, he paused, grabbed the ticket. Rip it, rip it, rip it. Be wild, my man. Rip. Rip.

But he just rewrote the station's telephone number, as if to say "Maybe things can change." Not justice. It could not change. Not for me, not in Louisiana. Not under God and all the angels that don't have a gender.

Plus, we all know I wasn't going to pay the ticket anyway. Better to just never return to Louisiana. Drive around it if need be. Fly over. And once the police car was out of view, I stomped on the gas pedal and we were lawless again. Like a comet, friend. A comet.

Welcome back to the election series. New installments are going to be Monday through Thursday leading up to the Iowa caucuses. Check out my Twitter. Email me at kryan@blazemedia.com

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.