Ryan: Trump and the Louisiana funhouse

Part 1

The police car sharked onto Ronald Reagan Memorial Highway, strobing blue and red and white and wailing like a baby with a fever.

"I don't like it when they catch me," I said, slapping the dashboard. The same way President Trump slaps the dias at his rallies, glowering behind the decorous seal and the slanted glass teleprompters and the mayhem of a teenage nation.

This was outside Arcadia, Louisiana, about a potholed hour from Monroe, Louisiana, where we currently needed to be. Myself and fellow journalist Jade Byers, who needed a break from the story she'd just begun, an ethnography of Texas State Fair carneys.

Media check-in for the Keep America Great rally would end at 5:00 p.m and it was 4:00 p.m., and it wasn't the sort of occasion you could be late for, so in the afternoon pallor all I wanted was to keep driving, on and on and on past nowhere.

"Just slam the gas," said Jade, "ahead of that semi."

But life was no movie. Especially not in Louisiana, land of corruption and sky-high incarceration. And jail is awful. So we both shrugged, and I guided my white Subaru to the side of the bare grey highway.

We'd just been discussing the nature of justice. Was it a form of truth? Or an attempt to enforce it? I sensed that Louisiana was not just. Did you know that it has the highest murder rate in the nation? Later, Trump would bring this up, and, because Trump is a man of superlatives, it spun all the journalists into a fact-check scramble. Sure enough. Number One.

My mind had wandered, as usual. With a blink, I snapped back. This was no time for fanciful thoughts about justice.

The State Trooper pointed for me to get out of the car, then to the woody embankment 15 yards from the road. He pointed in that way that police could point but politicians are not supposed to because it sends the wrong message. Aggressive, capable of violence.

I loved it, every bit of it. Confrontation is lovely. So I strode to the cop in my white Birkenstocks and my stained white "Music for 18 Musicians" t-shirt and my white jeans, looking so much like a Millenial Big Lebowski.

The trooper had already started writing the ticket when he asked where we were going and why. His eyebrows sprouted when I told him I was a reporter for Blaze Media covering the Trump rally in Monroe, where, that very moment, Secret Service had begun letting the first round of rally-goers into the Monroe Civic Center.

"You work for Glenn Beck?" he asked. Then lowered his glasses and scoped me over again. "You're messin' with me."

At the sight of my press badge, he restrained a smile, as if fighting an eagerness to speak freely.

"I am not allowed to talk politics," he said, "being an guardian of the state and all."

Well I'd never heard anything like that and I suspected it was horseshit, so I smiled as he proceeded, unabashedly, to talk politics.
"Glennnnn-Beck," he said, ending with a "Hm." And, right on cue, "I listen to ole Glenn in the mornings, and Stu."

They're my bosses, I said. He liked that pretty well.

"You going to Shreveport too?" he asked. So I nodded and grinned and pretended to know what he was talking about. I smiled the way you smile when everyone around is speaking a language you've never heard and it's time to get going but nobody understands you.

Trump would mention Shreveport later. "I'm coming back here on Thursday, can you believe it?" he said. "I'm doing a double — I'm doing a double." Just six days after the Monroe rally, he would return to Louisiana, and so would I, this time with Jim Dale, an author and lifelong sailor.

Louisiana felt like a State Fair house-of-mirrors. Some kind of warp. Too much of yourself then none of you at all. A ghost following a helium-choked balloon. The homes seemed to rise from nothing, all shadows and grey shrub as if misshapen on purpose. And a wide shaggy green overtook the bare hills. Even the sky, the way it tilted, like a petri dish of glittery dark.

Much of America has untouched land and old-world buildings, but nowhere else I'd been left me feeling so indescribably odd. Not quite sad, but certainly not happy. Like when strangers in a dream know everything about you, and nobody acknowledges why or how.

*

The Trooper shifted in his tall shiny black boots. Was he still talking about Trump? Boy, I zoned out pretty hard. It was Wednesday and I could flip a coin for days.

"He sure has done a lot for the elections here," he concluded.

Then he gave me a rundown of the political situation in Louisiana. Explained how run-offs work, and why a Republican would be good for the roads and oceans or something, and how a majority was counted a little different in Louisiana. Something like that — I don't know. It was all so boring.

How long had we been standing there? Never in my life had I been so bored.

At the time, the big meme was "OK Boomer," which Generation Z used to disparage the Boomer Generation as part of a feud that popped up for no discernible reason, and which I hated because the joke was kind of mean and never funny yet all four generations kept repeating it and repeating it like big dumb squawking parrots. But in that moment, I understood it. And, may God forgive me, but I whispered that disrespectful phrase.

And I had to pretend to be interested, in case he got the urge to search my car. Whereupon he would find marijuana concentrate and sativa gummies. Paraphernalia. Not a ton. Not much, even. But enough. Some unopened beers, a flask. No guns, but a few knives. An ordinary amount of knives.

All of which would land me a night in the clink, no doubt.

And who had the time or the money for that. Not me, with a Trump rally to cover and a fiery career and a pregnant wife with our two dogs at home, waiting.

Then I felt rotten for getting bored while the guy was talking. The man risked his life every day just so he could protect the community. Never mind the exorbitant ticket. What was $300 when this guy risked everything every day?

You were supposed to listen to people when they trusted or admired you. To care. To give them a chance, no matter their rank or stature or political affiliation. Especially the police.

Before, in situations like these, I resorted to military-style salutes, gestures I had seen as a child in cartoons. However you were meant to signify honor. I was not a military type. But I felt a great reverence for them and their service and whatnot.

Turns out, that's not how they do it at all. The salute, the hard stomp down with the heel, the huge grunt, the serious face, the violent turns of the waist, the gibberish that sounded like military phrases.

So I didn't salute anymore, but that didn't make it any easier not to salute. Usually I boiled and boiled till all of a sudden I was shouting out a long-winded, hard-to-follow story. So I told him what it's like to work at Mercury Studios.

"We've got the Forrest Gump bench," I said. "For a while it was in the dining area and, one time, I saw an intern sitting on it, eating a burrito. We have the original Darth Vader mask, too. And Dorothy's shiny red shoes that were supposed to be silver."
His face spread in all four directions, like I was a child reciting Socrates.

"And the tree from Barney, you know, that dinosaur kids show? And JFK and Robocop and an Eric Clapton video and Guns 'N' Roses, all filmed there. And a few months ago Sean Spicer stopped by. Before all the Dancing with the Stars drama. Interesting people are constantly stopping by. Pat Boone told me that Elvis had stage fright. But, between you and me, I think Pat Boone has stage fright."

I don't care who you are, all of that is fascinating. So I yammered on about this election series and justice, ignoring the trooper's polite impatience. He'd stopped me so the least he could do was listen to my weird story.

Secretly, I wanted to rip the ticket from his gloved hand and wad it up and toss it into the grass below my feet. It was paper. I would litter. It would vanish and no harm done, anonymous among all the other garbage of Louisiana.

There are places where nothing is wasted. America is not one of them.

*

Jade slumped in the car, fidgeting. We'd never talked about it but I assumed she didn't like police all that much. I get it. Usually, when the police show up, someone's day is about to plummet. But I like them, personally. Which I made sure to tell the trooper again, as he blabbed about some recent mayoral election.

Then I laughed, because this situation had gotten pretty funny. There I was on the side of a highway named after former President Ronald Reagan, on my way to see current President Donald Trump, my hair dismantled by the violent wind of a passing semi-truck, as a Louisiana state trooper in a prim uniform gave me a civics lesson.

It was just barely November, and the cold had not descended. Not in the sunshine at least, all pale orange and soft still.

"Trump sure seems to be doing a lot of things right," said the state trooper. "Jobs, economy, all that. And as you know, he's a friend of the police."

Was that a wink? Best to wink back. WINK! A good one.

Oh great now my eye was twitching into rapidfire winks. Too many winks. Veering into sexual wink territory. Oh this will not end well. This will not end will. He will misread my winking and then what? Nothing good. But it stopped, thank God.

Then I spat out some crap about Trump and NATO, something that I'd heard someone at the studio say, something about the parameters of heroism and Milton What's-his-name.

Around us, the aroma of tree bark. Deciduous perfume. A piney landscape that rose out of mud. Forested swamp lined with rivers purging toward a fat, chubby delta. That was where freshwater meets the ocean. Or the other way around.

"Well anyway, here's your ticket, Mr. Ryan. You have a nice day." Then he, a real tough guy, smiled. That was pretty neat.

By habit, I was about to wink but stopped just in time.

Then, he paused, grabbed the ticket. Rip it, rip it, rip it. Be wild, my man. Rip. Rip.

But he just rewrote the station's telephone number, as if to say "Maybe things can change." Not justice. It could not change. Not for me, not in Louisiana. Not under God and all the angels that don't have a gender.

Plus, we all know I wasn't going to pay the ticket anyway. Better to just never return to Louisiana. Drive around it if need be. Fly over. And once the police car was out of view, I stomped on the gas pedal and we were lawless again. Like a comet, friend. A comet.

Welcome back to the election series. New installments are going to be Monday through Thursday leading up to the Iowa caucuses. Check out my Twitter. Email me at kryan@blazemedia.com

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.

Why the White House restoration sent the left Into panic mode

Bloomberg / Contributor | Getty Images

Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

Julia Beverly / Contributor | Getty Images

Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.