The REAL significance of Thanksgiving

It’s November, there is a chill in the air, the leaves are changing color, and we are beginning to think about the holidays just around the corner. Glenn, too, has been thinking of the holidays and our country’s origin as a covenant nation. Glenn has been preparing his audience to recommit to our national covenant, harking back to the Pilgrims' vision of a nation surrendered before God in preparation for Thanksgiving. This got us thinking about the Pilgrims' historic journey and how important and special Thanksgiving is as a holiday.

What makes Thanksgiving so special

Thanksgiving is unique as it celebrates a larger concept, something everyone, regardless of religion, race, or creed, can relate to and recognize—something uniquely American. There is a reason we, as grade schoolers, are taught about the Mayflower and the first Thanksgiving before we are taught about the first English colonies in the New World, like Roanoke and Jamestown. These original English colonies in North America emerged either for economic gain or in pursuit of royal glory. However, the Pilgrims aboard the Mayflower and the communities they established went beyond mere colonies; they were the architects of America.

Why the Pilgrims came to North America

If not motivated by gold or glory, why did the Pilgrims make the journey across the Atlantic to settle on a strange and hostile coast? It is important to note, that these were NOT adventurers—young men with strength and experience, nothing to lose and everything to gain—but rather established professionals with families, children, jobs, and everything on the line. This was a dangerous trek in which survival was by no means guaranteed. In fact, the Mayflower had a famously deadly first winter; 44 of the 102 original passengers died from a combination of disease and malnutrition.

Again, why leave in the first place? Many of the Pilgrims were Separatists, a religious group originating from England that was inspired by the Protestant Reformation which was raging on the continent. They believed that reforms to the Church brought by King Henry VIII’s divorce from the Catholic Church and the creation of the Church of England were insufficient, and the only way to correct them was to break away and build a new, separate Church (thus Separatists). But the King couldn’t allow that. He couldn’t allow them to live their lives as they saw fit because it would be a direct challenge to his “divine right to rule." So the Separatists were persecuted, driven out of their homes, and fled across the ocean to fend for themselves in a remote and hostile land. The Pilgrims risked all for a chance to lead their lives in the way they believed God wanted for them.

The Pilgrims faced many hardships during the crossing, including a severe storm that nearly shattered the Mayflower and sent it far off course. This meant that where they landed, Massachusetts, was hundreds of miles away from Virginia, where they had intended to land. This created a problem for the Pilgrims: the documents establishing their rights to be there, in Virginia, and the authorities that governed them, were now void. But these courageous men and women who had just braved the Atlantic to escape the King were not about to limp back to England to grovel at the King's feet and renegotiate their charter, nor would they risk making the turn south towards Virginia around Cape Cod with its dangerous winds and shoals.

So on November 11th, 1620, the pilgrims gathered and decided to write their own charter, and in doing so, began a legacy of self-governance that we can follow to the present day. This new charter, which would eventually be known as the Mayflower Compact, had profound meaning for the Pilgrims, who saw it as an important part of their original mission: to create not only a new Church but also a new nation joined by a covenant with God. The Mayflower Compact would continue to be read at the beginning of government meetings for years, despite it being legally superseded only a year after its creation.

The First Thanksgiving

If you think back to grade school, you probably know where this story goes next. In March of 1621, an English-speaking Wamponaog Native American named Samoset made contact with a Pilgrim named Edward Winslow, and before long, the Wampanoag were teaching the Pilgrims how to survive in New England. That autumn, following a successful harvest, the Pilgrims decided to celebrate with a three-day festival of prayer. They invited their new Native American friends, brought out the pumpkin pie (Well, pumpkins at least. The pie would come in later years.), and the First Thanksgiving was born.

But what did these sojourned souls have to be thankful for? They were forced to flee their homes, their ship barely made the crossing, they landed in the wrong place, half their number died before the year was out, and they were reliant on strangers for their survival. It seems like everything that could have gone wrong did go wrong. So why were they so thankful?

They were thankful for their lives and the lives of their surviving friends and family. They were thankful for their relationship with God, which was strengthened not only by their hardships but also by their newfound religious freedom that permitted them to worship God in the way they saw fit. They were thankful for the generosity of strangers, who saw them in their struggles and stretched out a hand (and what are the odds that there was an English speaker among the Native Americans, over 3,000 miles away from England, in an area previously untouched by Europeans? Do you believe in coincidences?) While these things, family, food, and freedom, may seem trivial or basic to many of us here and now, they were everything and more to the Pilgrims. Thanksgiving gives us an opportunity to put ourselves in the shoes of the first Americans, look around at all we have, and be full and content with the grace of God.

“And although it be not always so plentiful, as it was at this time with us, yet by the goodness of God, we are so far from want, that we often wish you partakers of our plenty.” —Edward Winslow; (Pilgrim and diplomat) on the First Thanksgiving.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?