Glenn Beck: FEMA camps debunked

GLENN: Oh, yeah. Here's our here's, you know, the usual update for you. Third most listened to show in all of America. I'm, you know, basically a rodeo clown and I'm glad you're here. Welcome to it. It's the Glenn Beck program. That would make me Glenn. Jim Meigs is the editor in chief of Popular Mechanics. Popular Mechanics is obviously a very well respected magazine, and I first stumped across Popular Mechanics' debunking ability on the 9/11 conspiracy, and they did such an amazing job with that, I mean, they nailed that closed. Any of these 9/11 Truthers who I've been telling you for years are dangerous wait a minute, there's evidence now about the guy in Pittsburgh possibly being associated with just rumors being associated with 9/11 Truthers? Huh, that's weird.

Anyway, so Jim Meigs and Popular Mechanics did that. I think I snapped about, when was it, Stu, three months ago? About two months ago I snapped on the air and I said, can we stop with the FEMA camp thing. Well, my crew went to work on it and they said, Glenn, we can disprove this, this and this because those things exist, you know, here, here and here. And I said, wait, wait, wait, wait, what? You are telling me we can't prove it but we can't disprove it?

When I got to work the following day and we were supposed to have it on the TV show, I realized that we didn't have any film, we didn't have any pictures. And I said, no, no, no, no, no, it can't be just one man's opinion. I want pictures. I want proof. If they exist, I want pictures. If they don't exist, I want to know what those pictures that you see on the Internet actually are. That's when we called Jim Meigs, Popular Mechanics. He is with us now. Hi, Jim.

MEIGS: Hi, Jim, how are you today?

GLENN: I am really looking forward my staff has seen all of the pictures and the video that you have taken. You guys actually went out to one of these FEMA camps, right?

MEIGS: That's right, one of the most popular videos online showed the facility. And when you see the footage, I think you'll find it really eye opening how big the gap is in reality between what the claims are that are made online and what the much more mundane reality is in the real world.

GLENN: Okay. Let's I don't even know where to I don't even know where to start here. I know there's a lot you have stuff that we can't, obviously because we're radio we can't show you now, but all of these are going to be we're going to cover all of these pictures and the video tonight, right?

MEIGS: Yes.

GLENN: Okay.

MEIGS: And what we try to do is the same thing we did with the 9/11 conspiracy theories. We can't tell you every we're not trying to tell you everything that FEMA's doing. Instead what we're doing is we're taking the claims that the conspiracy theories themselves make and we're just saying you claim that this barbed wire fence hides a big FEMA prison camp? Well, let's look and see what this picture really is. Let's send a crew. Let's just really establish what the facts are. And so we take the examples that are most popular on the Internet and just look and see if they're true or false.

GLENN: Okay.

MEIGS: And we go into it with an open mind, but we often find that the reality that's being presented by these groups is so far from the truth.

GLENN: Jim, what I found just on my own initial, I finally said, you know what, it's worth looking into was that there are things that, you know, in executive orders and FEMA laws, et cetera, et cetera that if you push it to the crazy extent, if you push it to, well, yes, the whole world is breaking down and we've gone into martial law that they do have the ability to do some of these things. True or false?

MEIGS: Well, it depends what the things are that you're talking about. The

GLENN: Well, not gassing Americans.

MEIGS: Well, one thing you see picked up a lot on these sites is a lot of old executive orders going back to the Kennedy administration and those have been revised and tightened up over the years but specifically none of these executive orders can overturn the Constitution, and in fact under the Reagan in the Reagan years a lot of the executive orders were unified and specifically with a specific statement that nothing therein is intended to violate the Constitution.

GLENN: Okay.

MEIGS: So, you know, it's important to remember that even a president can't do that. I do think people worry sometimes about the abuse of federal power and power accumulating in various situations. I think that it's important for people to be vigilant about that, which is precisely why things that are dishonor are terrible exaggerations don't really help that cause. They make people who are worried about abuses of executive power just look silly and, in fact, these are important issues that we should always be vigilant about.

GLENN: And this is why I've been saying on the air that we cannot we've got to be very careful. Somebody sent me some stuff from Nancy Pelosi that Nancy Pelosi apparently said, you know, all these really we've got to seize property and everything else. And I said and I called this person back and I said, where did you get this? And they said, well, you know, it comes from a good source, it's from a friend of mine; he said he checks it out. And I said, I don't believe any of these. If they are, I'm leading television with these on Monday, but I can't believe. Send them to the brain room. None of them are true. None of them are true. So we have to be able to be reasonable and actually talk about facts. So I'm going to play a little bit, and you'll see all of this on television, but this is from one of the most watched YouTube things on the FEMA camps. It is a gated building. It runs about 30 seconds and I want to I'll play a little bit. You'll see this on television, but here's a little bit of what you see on YouTube.

VOICE: This small building is the only way into a particular fenced area. Inside this building we see more of the motion activated detectors, electronic turnstiles and prison bars. All of the renovations to this property have involved putting in new fencing, electronic turnstiles, concrete flooring in unused warehouse buildings and putting in large gas furnaces on buildings that were never heated anytime in the past 20 years.

GLENN: Putting in large gas furnaces. Holy cow, Jim. So this place exists.

MEIGS: Yes.

GLENN: You found it.

MEIGS: Yes, we did.

GLENN: You saw the footage, you went back and went into those same buildings that they went into and what did you find?

MEIGS: Well, we didn't find Auschwitz which is the implication of that video. And I think it is what we found is that it's a train repair facility just as the sign on the gate says. But, you know, if you look at the world from a certain perspective, any chain link expense is going to look suspicious to you and

GLENN: Well, my neighbors didn't like one.

MEIGS: But sometimes if you just knock on the door and ask to be let inside, they are happy to let you in and show you around. That's exactly what we did. It's an ordinary Amtrak facility. What's particularly interesting, that video is almost 15 years old and

GLENN: This has actually come out during the Clinton administration, right?

MEIGS: That's exactly right. And what we see often is that nothing really goes away on the Internet and something can be debunked, disproven or just be totally out of date and yet someone will pull it up, they will reedit it, they will put it into new context and someone will come along and see it. And these things often look very credible. They look like they are produced by news organizations or, you know, if you go to these websites, they have lots of facts and figures and maps and things that look very legitimate and so it takes a little bit of effort sometimes to dig down and say, okay, what is the source of that and in some cases you need to go pick up the phone and go visit a facility and see for yourself and see that the reality's really not as scary as it it's being portrayed.

GLENN: They had scary gates, we'll show you the deal. They had prison bars and these turnstiles that were leading right into what they claimed were gas chambers.

MEIGS: Yes, actually those turnstiles aren't there anymore but that was a, it was a work facility and that was there. They had some kind of magnetic pass cars or something like that to let people around.

GLENN: When you say work facility, that was for the Americans that were taken when they were to work?

MEIGS: That was for the people who were repairing the trains and if you think about it

GLENN: Why would they need prison bars and turnstiles like that?

MEIGS: Well, the turnstiles to me look a lot like the turnstiles they have to get into the New York subway.

GLENN: Trains. Interesting that that happens to be a common theme here, also used by Hitler, trains.

MEIGS: If you want to look at the world that way, you know, everything leads back to Hitler. But if you also think about it

GLENN: My vegetable garden doesn't.

MEIGS: But if you also think about it, a train facility actually is a fairly highly ought to be a fairly highly secure environment. There's a lot of expensive equipment in there and, you know, we know today that terrorists have targeted public transportation around the world. So the notion that they were controlling access to the workers coming in and out isn't really so strange.

GLENN: Tell me. There's two other camps that you've covered. One is a camp that we have photographic evidence of.

MEIGS: Yes.

GLENN: In Wyoming.

MEIGS: Yes.

GLENN: Tell me about that.

MEIGS: The yeah, this comes up on a number of websites and there's some satellite imagery showing of various buildings and identifying them as a prison camp somewhere in Wyoming and

GLENN: May I, may I just ask, Jim, is it true that this is a prison camp, it is a concentration camp where most likely horrors are going on?

MEIGS: That is absolutely true. And as you often see in conspiracy theories, there is a grain of truth to this. But they left out one detail. The prison camp is not in Wyoming. It's in North Korea.

STU: (Laughing).

MEIGS: And the pictures were

GLENN: Okay, all right. Stop Meigs, stop with your spin. Is it true that there are horrors going on in this camp most likely? It is run by "The government" and it is a concentration camp.

MEIGS: It's all true.

GLENN: It's all true. It's all true. Okay, North Korea, Wyoming, they got one thing wrong. But the rest is true!

MEIGS: And Glenn, I guarantee you the segment of dialogue between you and me right there will be clipped and excerpted and the rest of our conversation will be cut out and that will be on a website by tomorrow.

GLENN: Exactly right. That's exactly right.

MEIGS: Because we've seen this happen again and again where people will make a statement, it gets edited down so that it seems to mean the exact opposite of what the people were trying to say. And that's recirculated endlessly on these conspiracy websites.

GLENN: I mean, do you think it's responsible for the editor in chief of Popular Mechanics to be calling for an arms insurrection like you just did?

MEIGS: Right, and when did you stop beating your wife.

GLENN: Okay.

MEIGS: This is a particularly interesting one. Actually there's some evidence that these pictures might have originally appeared online as part of a hoax, but again nothing ever disappears on the Internet and so what happens is they get picked up, they get reprinted, they get passed from hand to hand. So somebody just digging into this you know, a lot of people are interested in this for perfectly valid reasons. There's nothing wrong with being concerned about the direction of the political situation. There's nothing wrong with being suspicious about FEMA or any other branch of the government. That could be healthy.

GLENN: Yes.

MEIGS: But when people dig in and look at this information without subjecting it to any kind of scrutiny and without being

GLENN: But, you know, Jim, nobody has, nobody has the time. I mean, I look at stuff and you have to use common sense and say, okay, well, this doesn't sound right. But most people don't can't call the editor in chief of Popular Mechanics and say, hey, can you find and track down these prison camps.

MEIGS: That's true to some extent. But you know what? There have been cases where ordinary citizens have looked at these lists and they said, hey, that one, that's near my house. And one case up in Maine, a guy drove over to one of these sites that was near his house and sure enough, it was an old Air Force base that had been decommissioned and now it's run by the fish and game department and you can get in there and go hiking, you know, fishing. I mean, it's

GLENN: So hang on just a second. You are saying that you are saying that live, organic life is caught with hooks on these campsites?

MEIGS: It's I know the outrages never cease.

GLENN: It never, it never does. And next I'm going to hear that you say this same life is, you know, hit sometimes in the head and killed with a hammer.

Okay. So Jim, who is the woman that made the tape and we heard her voice a minute ago where she said spooky stuff and it scared me.

MEIGS: Yes.

GLENN: Who is she?

MEIGS: I believe her name is Linda Thompson. I've got to double check that last name. I've got it in my notes here.

GLENN: Okay.

MEIGS: Linda Thompson. She was one of the leaders of the militia movement. You remember the militia movement, you know, the black helicopters and the idea that, you know, our

GLENN: This is right after Timothy McVeigh if I'm not mistaken.

MEIGS: It led up to Timothy McVeigh. He was certainly a part of that and it continued into the Nineties and among other things that she promoted was the idea that her followers needed to go to Washington and start shooting senators. And a lot of people in the militia movement even kind of renounced her as being too extreme. But again no one

GLENN: Hold just a second. Wait, wait. Wait, wait. I just want that to sink in. So the lady making the tapes on the FEMA camps.

MEIGS: Right.

GLENN: Is a woman that was kicked out of the militia movement that said go kill senators because she was too extreme?

MEIGS: I don't know if anybody can really be kicked out of a loose movement like that but, yes, there was some

GLENN: Right, yes, okay. We want to get our facts right that she wasn't excommunicated. They just kind of went, yeah, don't really talk to her; shun her a little bit because she's crazy.

MEIGS: Right. But what's interesting is here's this video she made ages ago, and a lot of this is actually kind of repurposed. A lot of this fear about prison camps originally started when the UN was going to come and do this. Well now after Katrina we've got a new villain. You know, FEMA is the all purpose villain and certainly FEMA has plenty to answer for, but the but you'll see the same things reemerge with kind of in new bottles. And so here you see this fear that there's going to be some kind of takeover of our government. A lot of it honestly goes back to the movie Red Dawn. Do you remember Red Dawn?

GLENN: Yes, I do.

MEIGS: And it's a very enjoyable movie but it's a movie. And I think sometimes you see it's maybe shaped people's world views a little more than any movie should.

GLENN: Isn't there, isn't there one of these FEMA camp things that actually has footage from that movie?

MEIGS: There may be. I haven't seen that clip yet but, you know, people will take this stuff, they will reedit it. So people might be looking at listening to Linda Thompson's voiceover from this footage that she made and think it's a newscast or they don't exactly know where it comes from. And again it can sound credible if all you do is just look at a video on YouTube.

GLENN: Okay. From Popular Mechanics, Jim Meigs. And he is going to be with me tonight and you are going to see the A/B comparison. You are going to see what they say and then you will see Popular Mechanics cameras going out to verify, either say yes it is or no, it's not. So much more tonight on the Fox News Channel at 5:00 Eastern time. Jim, thanks a lot.

MEIGS: Thanks, Glenn.

Trump v. Slaughter: The Deep State on trial

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The administrative state has long operated as an unelected super-government. Trump v. Slaughter may be the moment voters reclaim authority over their own institutions.

Washington is watching and worrying about a U.S. Supreme Court case that could very well define the future of American self-government. And I don’t say that lightly. At the center of Trump v. Slaughter is a deceptively simple question: Can the president — the one official chosen by the entire nation — remove the administrators and “experts” who wield enormous, unaccountable power inside the executive branch?

This isn’t a technical fight. It’s not a paperwork dispute. It’s a turning point. Because if the answer is no, then the American people no longer control their own government. Elections become ceremonial. The bureaucracy becomes permanent. And the Constitution becomes a suggestion rather than the law of the land.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

That simply cannot be. Justice Neil Gorsuch summed it up perfectly during oral arguments on Monday: “There is no such thing in our constitutional order as a fourth branch of government that’s quasi-judicial and quasi-legislative.”

Yet for more than a century, the administrative state has grown like kudzu — quietly, relentlessly, and always in one direction. Today we have a fourth branch of government: unelected, unaccountable, insulated from consequence. Congress hands off lawmaking to agencies. Presidents arrive with agendas, but the bureaucrats remain, and they decide what actually gets done.

If the Supreme Court decides that presidents cannot fire the very people who execute federal power, they are not just rearranging an org chart. The justices are rewriting the structure of the republic. They are confirming what we’ve long feared: Here, the experts rule, not the voters.

A government run by experts instead of elected leaders is not a republic. It’s a bureaucracy with a voting booth bolted onto the front to make us feel better.

The founders warned us

The men who wrote the Constitution saw this temptation coming. Alexander Hamilton and James Madison in the Federalist Papers hammered home the same principle again and again: Power must remain traceable to the people. They understood human nature far too well. They knew that once administrators are protected from accountability, they will accumulate power endlessly. It is what humans do.

That’s why the Constitution vests the executive power in a single president — someone the entire nation elects and can unelect. They did not want a managerial council. They did not want a permanent priesthood of experts. They wanted responsibility and authority to live in one place so the people could reward or replace it.

So this case will answer a simple question: Do the people still govern this country, or does a protected class of bureaucrats now run the show?

Not-so-expert advice

Look around. The experts insisted they could manage the economy — and produced historic debt and inflation.

The experts insisted they could run public health — and left millions of Americans sick, injured, and dead while avoiding accountability.

The experts insisted they could steer foreign policy — and delivered endless conflict with no measurable benefit to our citizens.

And through it all, they stayed. Untouched, unelected, and utterly unapologetic.

If a president cannot fire these people, then you — the voter — have no ability to change the direction of your own government. You can vote for reform, but you will get the same insiders making the same decisions in the same agencies.

That is not self-government. That is inertia disguised as expertise.

A republic no more?

A monarchy can survive a permanent bureaucracy. A dictatorship can survive a permanent bureaucracy. A constitutional republic cannot. Not for long anyway.

We are supposed to live in a system where the people set the course, Congress writes the laws, and the president carries them out. When agencies write their own rules, judges shield them from oversight, and presidents are forbidden from removing them, we no longer live in that system. We live in something else — something the founders warned us about.

And the people become spectators of their own government.

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The path forward

Restoring the separation of powers does not mean rejecting expertise. It means returning expertise to its proper role: advisory, not sovereign.

No expert should hold power that voters cannot revoke. No agency should drift beyond the reach of the executive. No bureaucracy should be allowed to grow branches the Constitution never gave it.

The Supreme Court now faces a choice that will shape American life for a generation. It can reinforce the Constitution, or it can allow the administrative state to wander even farther from democratic control.

This case isn’t about President Trump. It isn’t about Rebecca Slaughter, the former Federal Trade Commission official suing to get her job back. It’s about whether elections still mean anything — whether the American people still hold the reins of their own government.

That is what is at stake: not procedure, not technicalities, but the survival of a system built on the revolutionary idea that the citizens — not the experts — are the ones who rule.

This article originally appeared on TheBlaze.com.

1 in 20 Canadians die by MAID—Is this 'compassion'?

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Medical assistance in dying isn’t health care. It’s the moment a Western democracy decided some lives aren’t worth saving, and it’s a warning sign we can’t ignore.

Canada loves to lecture America about compassion. Every time a shooting makes the headlines, Canadian commentators cannot wait to discuss how the United States has a “culture of death” because we refuse to regulate guns the way enlightened nations supposedly do.

But north of our border, a very different crisis is unfolding — one that is harder to moralize because it exposes a deeper cultural failure.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order.

The Canadian government is not only permitting death, but it’s also administering, expanding, and redefining it as “medical care.” Medical assistance in dying is no longer a rare, tragic exception. It has become one of the country’s leading causes of death, offered to people whose problems are treatable, whose conditions are survivable, and whose value should never have been in question.

In Canada, MAID is now responsible for nearly 5% of all deaths — 1 out of every 20 citizens. And this is happening in a country that claims the moral high ground over American gun violence. Canada now records more deaths per capita from doctors administering lethal drugs than America records from firearms. Their number is 37.9 deaths per 100,000 people. Ours is 13.7. Yet we are the country supposedly drowning in a “culture of death.”

No lecture from abroad can paper over this fact: Canada has built a system where eliminating suffering increasingly means eliminating the sufferer.

Choosing death over care

One example of what Canada now calls “compassion” is the case of Jolene Bond, a woman suffering from a painful but treatable thyroid condition that causes dangerously high calcium levels, bone deterioration, soft-tissue damage, nausea, and unrelenting pain. Her condition is severe, but it is not terminal. Surgery could help her. And in a functioning medical system, she would have it.

But Jolene lives under socialized medicine. The specialists she needs are either unavailable, overrun with patients, or blocked behind bureaucratic requirements she cannot meet. She cannot get a referral. She cannot get an appointment. She cannot reach the doctor in another province who is qualified to perform the operation. Every pathway to treatment is jammed by paperwork, shortages, and waitlists that stretch into the horizon and beyond.

Yet the Canadian government had something else ready for her — something immediate.

They offered her MAID.

Not help, not relief, not a doctor willing to drive across a provincial line and simply examine her. Instead, Canada offered Jolene a state-approved death. A lethal injection is easier to obtain than a medical referral. Killing her would be easier than treating her. And the system calls that compassion.

Bureaucracy replaces medicine

Jolene’s story is not an outlier. It is the logical outcome of a system that cannot keep its promises. When the machinery of socialized medicine breaks down, the state simply replaces care with a final, irreversible “solution.” A bureaucratic checkbox becomes the last decision of a person’s life.

Canada insists its process is rigorous, humane, and safeguarded. Yet the bureaucracy now reviewing Jolene’s case is not asking how she can receive treatment; it is asking whether she has enough signatures to qualify for a lethal injection. And the debate among Canadian officials is not how to preserve life, but whether she has met the paperwork threshold to end it.

This is the dark inversion that always emerges when the state claims the power to decide when life is no longer worth living. Bureaucracy replaces conscience. Eligibility criteria replace compassion. A panel of physicians replaces the family gathered at a bedside. And eventually, the “right” to die becomes an expectation — especially for those who are poor, elderly, or alone.

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The logical end of a broken system

We ignore this lesson at our own peril. Canada’s health care system is collapsing under demographic pressure, uncontrolled migration, and the unavoidable math of government-run medicine.

When the system breaks, someone must bear the cost. MAID has become the release valve.

The ideology behind this system is already drifting south. In American medical journals and bioethics conferences, you will hear this same rhetoric. The argument is always dressed in compassion. But underneath, it reduces the value of human life to a calculation: Are you useful? Are you affordable? Are you too much of a burden?

The West was built on a conviction that every human life has inherent value. That truth gave us hospitals before it gave us universities. It gave us charity before it gave us science. It is written into the Declaration of Independence.

Canada’s MAID program reveals what happens when a country lets that foundation erode. Life becomes negotiable, and suffering becomes a justification for elimination.

A society that no longer recognizes the value of life will not long defend freedom, dignity, or moral order. If compassion becomes indistinguishable from convenience, and if medicine becomes indistinguishable from euthanasia, the West will have abandoned the very principles that built it. That is the lesson from our northern neighbor — a warning, not a blueprint.

This article originally appeared on TheBlaze.com.

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

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America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

The Crisis of Meaning: Searching for truth and purpose

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.