THIS is why Martin Luther King, Jr. won in the end

April 23, 2010

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What was the civil rights movement about with Martin Luther King? It was about honor. It was about people who stood and they knew, they knew that it was going to be tough for them. They knew. They knew that they would be thrown in jail. Not for anything that they had done but just for standing up.

There are tough times coming. I hope nobody's thrown in jail, but I could see a time. But we have to be people who are nonviolent. We have to be those people because that's who we are. But they are painting us into something that we're not. So we need to go the extra step, and I don't think the extra step is to convince anybody because the media is going to do whatever they want.

This is for us.

As I read what Martin Luther King had people take, the pledge of nonviolence and the five principles of nonviolence, what he was doing was not sending a statement to the press that we're not violent. That wasn't the only goal there. The bigger goal, I believe, was to ingrain these thoughts and these principles into people because when it gets hard, you have to have a rock-solid foundation, something that you really, truly understand in your gut. Something that you know. It's like Ben Sherwood says, you know, those who survive are the ones who have looked out at the plane and said if this thing did catch on fire, how the heck would I get out of here?

You've made a plan. You've already war-gamed it in your head. That's what I think the pledge of nonviolence and the five principles of nonviolence was. So I've put them up temporarily now on my website, but I want you to read them and I want you to ponder them. And I'm going to ask you to do what Martin Luther King did with his people and that was sign your name to it. Sign your name to it.

Here it is. The Pledge of Nonviolence. As you prepare to march, meditate on the life and teachings of Jesus. If it's Buddha, it's Buddha. If it's Moses, it's Moses. But meditate. Understand the peace that these people brought. Understand. Jesus, he's my guy. Your guy might be different.

Remember the nonviolent movement seeks justice and reconciliation, not victory. What does that mean? I don't need to be right. Quite honestly I don't want to be right. I want justice. What I want is I want Timothy Geithner to pay his damn taxes because I have to. I want Charlie Rangel to pay his taxes because I have to. I want Goldman Sachs to stand on their own two feet because I have to. I want to help people because I want to. Because it's the right thing to do. I want the government to stop enslaving people. I want the government to stop spreading justice because their justice is never equal. That's not victory. That's justice.

Remember the nonviolent movement seeks justice and reconciliation, not victory.

Number three is walk and talk in the manner of love, for God is love. This one's going to be hard. It is going to be hard, but we have to discipline ourself. That doesn't mean we stop talking truth. We just make sure that we don't become bitter or angry. Bitter and angry. Think of Darth Vader: Yes, yes, feed your anger. No, don't. Walk and talk in the manner of love.

Number four is pray daily to be used by God that all men and women might be free. Pray. You're here for a reason, I know it. We all are. And we are a special group of people. We were not only born at this time think of the millions of years that you could have been born. Think of all of the time on this planet that you could have come here at this, and you come now at this time. You could have been born in the Dark Ages. You could have been born you could have been born quite honestly in 1900. But you were born now, at this time, to be alive for this purpose. What is it? You were here to stand, that others may be free.

Number five, sacrifice personal wishes that all may be free. So in other words, I want to be left alone. I want to go back and just have fun again. I want to do fun shows and funny shows and I want to live my life. I want to raise my kids. I want a nice car. I want a nice vacation. It's not about that now. It can't be. We have to change. We have to be willing to sacrifice personally. It means that you may lose your house. It may mean that whatever it is that you don't first entrap yourself into the slavery of this government. You don't take the handouts. Don't enslave yourself.

Number six, observe with friend and foe the ordinary rules of courtesy. This is what they are trying to do. They are trying to push you. They are trying to. Don't. Now, why was that one important? Why was that one important for Martin Luther King and why is that important now? Why did the march to Selma happen? Why did they march to Birmingham? Capital, yes, but it's a 57 mile trek. They marched to Birmingham. They knew that there would be losers on the way. They knew that something would happen.

See, Martin Luther King, his whole point was "I trust the American people. If they see racism, they will reject it." I still believe that and so do those in power. That's why they play that racism card. But you have to show it to them. You have to be that person. If you are always quiet and silent, if you are the crowd that we've had each time at the American Revival, 8,000 people somebody is hurt, we break out spontaneously into "Amazing Grace"? There's no way to paint that any other way. If they cover it, it would be covered as an amazing thing and people would say, wow, I want to be a part of that.

The protestors outside are the ugly ones and those are the ones that America says, I don't want anything to do with those people. It's ugly and dark. It's evil that is going on. Americans are not like that. Why do you think they keep saying this is a civil rights movement?

They need dogs and fire hoses. They need violence. They need racists.

They need dogs and fire hoses. They need violence. They need racists. That's why they keep saying you're a racist. It's akin to the civil rights movement. These are civil rights, and they're using all of the images of the civil rights movement, except they don't have they are not on the wrong they are not on the right side. They are not right on the right side.

Why do you think Nancy Pelosi went into that crowd? That was Selma! That was the march to Birmingham. They just didn't want to walk 57 miles. They go into what they think are a bunch of hating racists. They stir the pot, they anger them, they get them going and then all of the old leaders of the civil rights movement that were in that march, they lock arm in arm just the way Martin Luther King did and they recreate that march through the sea of haters, racists. When you didn't respond that way, they didn't know what to do. They just had to make it up, look at the racists. You are not. The louder they get, the quieter you must become.

Number seven, perform regular service for others in the world.

Number eight, refrain from violence of fist, tongue and heart.

Number nine, strive and be good spiritual and bodily health. My wife loves that one.

Number ten, follow the directions of the movement leaders and the captains on the demonstrations. That one doesn't make any sense because there are no leaders at this point.

Listen. I want you to accept the challenge to take the pledge today. You should also review the five principles of nonviolence. Please print them out, live these things, become those people. We already are those people. Cement yourself in those things, those teachings, those ideas and sign the pledge today.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Glenn Beck joins Megyn Kelly LIVE — One night ONLY in Fort Worth!

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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