Soros Exposed: Research on the Progressive Puppet Master

For months, Glenn has been pulling back the structure progressives have worked decades to put in place. Beneath every layer lies one common thread: George Soros. Tonight on TV, Glenn presents an in-depth look at the Puppet Master, billionaire financier George Soros, one of the most powerful forces in the Progressive Movement. But don’t just take Glenn’s word for it. Read. Analyze. Do your own homework and come to your own conclusions - read below to fact check all the sources used on tonight's show.

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BACKGROUND

“Messianic Fantasies”

- “It is sort of a disease when you consider yourself some kind of god, the creator of everything, but I feel comfortable about it now since I began to live it out,” (The Independent, June 3, 1993 “THE BILLIONAIRE WHO BUILT ON CHAOS - GEORGE SOROS.”)

- “I admit that I have always harbored an exaggerated view of my self-importance—to put it bluntly, I fancied myself as some kind of god or an economic reformer like Keynes (each with his General Theory) or, even better, a scientist like Einstein (reflexivity sounds like relativity).” (The Alchemy of Finance, George Soros) (Link)

- According to friend Byron Wien (now with the Blackstone Group), “You must understand he thinks he’s been anointed by God to solve insoluble problems. The proof is that he has been so successful at making so much. He therefore thinks he has a responsibility to give money away,” (Time Magazine, Sept 1, 1997)  http://www.time.com/time/printout/0,8816,986919,00.html

- “If truth be known, I carried some rather potent messianic fantasies with me from childhood which I felt I had to control, otherwise I might end up in the loony bin. But when I made my way in the world I wanted to indulge myself in my fantasies to the extent that I could afford.” George Soros “Underwriting Democracy: Encouraging Free Enterprise And Democratic Reform Among the Soviets and in Eastern Europe” (Link)

- George Soros 60 Minutes Interview – 12/20/98 / Transcript:

KROFT: Are you religious?


Mr. SOROS: No.


KROFT: Do you believe in God?


Mr. SOROS: No.


KROFT: (Voiceover) Soros told us he believes God was created by man, not the other way around, which may be why he thinks he can smooth out the world’s imperfections.

“THE MAN WHO BROKE THE BANK OF ENGLAND”

- “As September 15 wore on, George Soros’s confidence that Britain would pull the pound out of the ERM was growing. It had been Stanley Druckenmiller who had thought the time ripe for making a bet against the sterling. He talked to Soros about doing something. Soros gave him the green light but urged his head trader to bet an even larger sum than Druckenmiller had in mind. And so Druckenmiller, acting for Soros, sold $10 billion worth of sterling… The next morning at 7:00, the phone rang at Soros’s home. It was Stan Druckenmiller with news… While George Soros had slept, he racked a profit $958 million. When Soros’s gains from other positions he took during the ERM crisis were tallied, he racked up close to $2 billion… It was this bet, this single act of placing $10 billion on the fact that Britain would have to devalue the pound, that made George Soros world famous,” (SOROS THE UNAUTHORIZED BIOGRAPHY, pgs 5-6).

- “He famously shorted the British pound in 1992, wagering $10 billion on a drop in its value. In a desperate bid to keep its currency afloat, the Bank of England tried to buy up pounds as fast as Soros could dump them. However, as more and more investors followed Soros’ lead and joined his efforts, the Bank of England eventually gave up. The British pound was devalued, launching a tsunami of financial turmoil from Tokyo to Rome. When it was over, millions of hardworking Britons confronted their diminished savings, while Soros counted his gains. He had personally made nearly $2 billion on the catastrophe,” (The Shadow Party, pg. 4).

- Soros has said of this event: “I had no platform, so I deliberately [did] the sterling thing to create a platform. Obviously people care about the man who made a lot of money…my influence has continued to grow and I do have access to,” (Time Magazine, Sept 1, 1997)  http://www.time.com/time/printout/0,8816,986919,00.html

- In 1997, during the Asian financial crisis, the then Malaysian Prime Minister, Mahathir bin Mohamad, accused him of bringing down the Malaysian currency, the ringgit, through his trading activities. In Thailand he was branded an “economic war criminal” who “sucks the blood from the people”. http://business.timesonline.co.uk/tol/business/movers_and_shakers/article3228264.ece

REVOLUTIONS

- “Just write that the former Soviet Empire is now called the Soros Empire,” (The New Republic, Jan 1994) http://www.tnr.com/article/politics/the-speculator

- “I am acting out a fantasy and so is Eastern Europe. A psychiatrist once told me how dangerous it is to act out fantasies and I am beginning to see what he meant,” (http://www.osi.hu/oss/postscript.html)

ANTI-SEMITISM

- In a 1998 interview with Steve Kroft, Soros was asked if he felt guilty about confiscating property from Jews as a teenager. He responded, “No.” George Soros 60 Minutes Interview – 12/20/98

- “I don’t deny the Jews their right to a national existence–but I don’t want to be part of it.” That experience notwithstanding, Soros has chosen to exclude Israel and Jewish causes, by and large, from his massive philanthropy-a decision that has caused comment among one of his colleagues in the financial community, particularly those who are strong supporters of Israel. In Hungary, Soros has been subject to anti-Semitic attacks. Referring to being a target, Soros, in his book “Underwriting Democracy,” wrote, “I am ready to stand up and be counted.” When I mentioned that rather suggestive line to Soros during one of several extended interviews with him, he responded quickly, “Right. It took me a long time.”


He continued, “My mother was quite anti-Semitic, and ashamed of being Jewish. Given the culture in which one lived, being Jewish was a clear-cut stigma, disadvantage, a handicap-and, therefore, there was always the desire to transcend it, to escape it.” He confirmed what someone had told me-that his family name had long ago been changed from Schwartz. “So the assimilationist Jews of Hungary had a deep sense of inferiority and it took me a long time to work through that,” he said, adding, however, that he succeeded in doing so many years ago… “I am escaping the particular. I think I am doing exactly that by espousing this universal concept”-of open society. “In other words, I don’t think that you can ever overcome anti-Semitism if you behave as a tribe… the only way you can overcome it is if you give up the tribalness.”

(Source: THE WORLD ACCORDING TO SOROS by CONNIE BRUC, The New Yorker, January 23, 1995 http://www.scribd.com/full/41008029?access_key=key-1akmk6l4oun8ydlm6yem)

- “As I looked around me for a worthy cause. I ran into difficulties. I did not belong to any community. As a Hungarian Jew I had never quite become an American. I had left Hungary behind and my Jewishness did not express itself in a sense of tribal loyalty that would have led me to support Israel,” (http://www.osi.hu/oss/ch1.html)

INFO ON NAME CHANGE FROM SCHWARTZ TO SOROS

- Born in Hungary in 1930, Mr. Soros began life as George Schwartz. His father, Tivadar, was from humble origins; his mother, Erzebet, from money. Both were Jews, but nonobservant (she eventually converted to Catholicism). Once married, Tivadar had to work just two hours a day managing some of his wife’s family property, which provided a handsome living for them and their two sons, Paul and George. At some point during the boys’ childhood, the parents decided to change the family name and chose the Hungarian-sounding but in fact obscure Soros. It means “soar” (in the future tense) in Esperanto, the made-up trans-European language promoted by those who dreamed of a world free of nationality. Tivadar was among its leading proponents. (Source: The Mind of George Soros; Meet the Esperanto enthusiast who wants to save the world from President Bush, 2 March 2004, The Wall Street Journal)

- Before the end of the war, however, Soros’ upper-middle-class world had inverted. The family posed as Christians and separated to hide from the Germans. They changed their name from Schwartz (considered too Jewish-sounding) to Soros (more reflective of the family’s Hungarian roots and because his father liked the palindrome). (The elusive billionaire: An author tries valiantly to capture the essence of philanthropist George Soros, Vancouver Sun, 20 April 2002)

MORE ON TIVADAR SOROS

The other day, George Soros and his older brother Paul, an engineer turned investor-philanthropist, met in the offices of Soros Fund Management to discuss their father. The occasion was the English-language publication of Tivadar Soros’s wartime memoir, “Masquerade: Dancing Around Death in Nazi-Occupied Hungary,” which was first published in 1965 in Esperanto, one of six languages in which Soros pere was fluent.

“It was his nature, regardless of difficulties, to believe that one must behave like a human being and one must make the most of life,” Paul Soros said, explaining the charm and ebullience of his father, who, in the book, is described by his five-year-old son George as “a married bachelor,” and who, even when living semi-reclusively under an assumed Christian identity, never missed his daily swim. “I remember during the siege we went to the opera, because at a time when there was no food the opera still served very nice hors d’oeuvres and patisserie. Whether or not it was prudent, the idea was that you should make the most of your circumstances.”

George, who, like Paul, has inherited his father’s broad face, pointed out that Tivadar’s fondness for the comforts of bourgeois life was not accompanied by a docile bourgeois sensibility. “We didn’t preserve ordinariness,” George said. “He made us very conscious that these were extraordinary times and that the normal rules didn’t apply.” In the book, Tivadar writes that at one point young George was required by the authorities to deliver notices to certain Jews that they should report to the Rabbinical Seminary with blankets and food. “This was a profoundly important experience for me,” George said. “My father said, ‘You should go ahead and deliver them, but tell the people that if they report they will be deported.‘ The reply from one man was ’I am a law-abiding citizen. They can’t do anything to me.’ I told my father, and that was an occasion for a lecture that there are times when you have laws that are immoral, and if you obey them you perish.”

“Masquerade” contains a great deal of black social comedy; a running theme is Tivadar’s efforts to convince his recalcitrant mother-in-law that, all things considered, it really would be best if she stopped regarding the occupation as a personal insult. (”I refuse to go anywhere if the people don‘t know who I am and I have to pretend I’m somebody else all the time,” she said of his attempts to find a safe house for her.) Tivadar’s own ease with his assumed identity-he grew a mustache, and went by Elek Szabo-led him, one day during an air raid, to tell a neighbor in the shelter about the time he approached the podium on which Hitler was standing at the 1936 Winter Olympics, just to see how close he could get. “Hardly fifteen minutes had passed after my tale when there was suddenly a great commotion,” Tivadar wrote. “The shelter commander appeared, surrounded by several officers. . . . It transpired that the air-defense commander, in great excitement that there was someone present who had seen Hitler, had radioed headquarters and a group had come over right away to see this privileged person.”

Tivadar’s energies, though, were largely devoted to the extremely serious business of procuring papers to save relatives and friends from a new, unimaginable form of terror. “My father was ahead of the curve, because he recognized the moment the Germans came in that this was a different world and one had to act differently,” George said. He and Paul agreed that they still try to live by their father’s resourceful example. “The funny thing is that in character we probably both inherited a lot more from our mother,” George said.

(The New Yorker, October 15, 2001, The Talk Of The Town -- DEPT. OF EXAMPLES; Pg. 56 “A SOROS SURVIVOR'S GUIDE”  REBECCA MEAD)

GLOBALIZATION

- Soros has long been calling for increased globalization. In “The Crisis of Global Capitalism,” 1998 he writes: “To stabilize and regulate a truly global economy, we need some global system of political decision-making. In short, we need a global society to support our global economy. A global society does not mean a global state. To abolish the existence of states is neither feasible nor desirable; but insofar as there are collective interests that transcend state boundaries, the sovereignty of states must be subordinated to international law and international institutions. Interestingly, the greatest opposition to this idea is coming from the United States. But there has never been a time when a strong lead from the U.S. and other like-minded countries could achieve such powerful and benign results. With the right sense of leadership and with clarity of purpose, the U.S. and its allies could help to stabilize the global economic system and to extend and uphold universal human values. The opportunity is waiting to be grasped.”


(Source: The Crisis of Global Capitalism.(book excerpt), George Soros, 7 December 1998, Newsweek)

- During this year he called for greater authority to institutions such as the World Bank and the International Monetary Fund (IMF) and for an International Credit Insurance Corp. to establish some kind of supervision over national supervisory authorities and stated, “At the same time, there remains the urgent need for Congress to authorise an increase in the capital of the IMF.“ He admitted that such ”radical ideas“ could not even be considered until Congress ”changes its attitude toward international institutions in general and the IMF in particular.” (Source: Soros calls for global credit insurance agency, 15 September 1998, Reuters News)

- Soros has said that the United States would cease to be the world’s undisputed dominant force. “The veto power that we have in the International Monetary Fund will disappear. We will be downsized. At the same time, hopefully, we will have a better working system and opponents will be more downsized than we will.”


(Source: BOSTON, Oct. 29 — Massachusetts Institute of Technology press release http://web.mit.edu/newsoffice/2008/soros-1029.html)

- “The Bubble of American Supremacy,”: “The disparity between private goods and public goods manifests itself in a number of ways. First, there is a growing inequality between rich and poor, both within countries and among countries. Admittedly, globalisation is not a zero-sum game: its benefits exceed the costs in the sense that the increased wealth produced by globalisation could be used to make up for the inequities and other shortcomings of globalisation and there would still be some extra wealth left over.


The trouble is that the winners do not compensate the losers either within states or between states. The welfare state as we know it has become unsustainable and international income redistribution is practically nonexistent. Total international assistance amounted to $US56.5 billion ($74.4 billion) in 2002. This amount represents only 0.18 per cent of global GDP. As a result, the gap between the rich and the poor continues to grow.”


(Source: Edited extract from The Bubble of American Supremacy by George Soros via The Sydney Morning Herald, February 4, 2004)

KARL POPPER

SOROS’ PHILOSOPHY

- At the London School of Economics, Soros discovered the work of philosopher Karl Popper, whose ideas on open society had a profound influence on his thinking. He was attracted to Popper’s critique of totalitarianism, The Open Society and Its Enemies, which maintained that societies can only flourish when they allow democratic governance, freedom of expression, a diverse range of opinion, and respect for individual rights. Later, working as a trader and analyst, he adapted Popper to develop his own “theory of reflexivity,” a set of ideas that seeks to explain the relationship between thought and reality, which he used to predict, among other things, the emergence of financial bubbles. Soros began to apply his theory to investing and concluded that he had more talent for trading than for philosophy. In 1967 he helped establish an offshore investment fund; and in 1973 he set up a private investment firm that eventually evolved into the Quantum Fund, one of the first hedge funds. http://www.soros.org/about/bios/staff/george-soros

QUOTES FROM “The Open Society and Its Enemies: Hegel and Marx,” by Karl Popper (Vol. 2), by Karl Popper

- The development of capitalism has led to the elimination of all classes but two, a small bourgeiouse and a huge proletariat: and the increase of misery has forced the latter to revolt against its exploiters.  The conclusions are, first, that the workers must win the struggle, secondly that, by eliminating bourgeiouse, they must establish a classless society, since only one class remains. (pg 151-152)

- But all over the earth, organized political power has begun to perform far-reaching economic functions.  Unrestrained capitalism has given way to a new historical period, to our own period of political interventionism, of the economic interference of the state. Interventionism has assumed various forms. There is the Russian variety; there is the fascist form of totalitarianism; and their s the domestic interventionism of England, of the United States, and the “Smaller Democracies” led by Sweden where the technology of democratic intervention has reached the highest level so far.  (pg 155)

- Admittedly, increasing misery must produce resistance, and it is even likely to produce rebellious outbreaks.  But the assumption of our argument is that the misery cannot be alleviated until victory has been won in the social revolution. (pg 163)

- I am not in all cases and under all circumstance against a violent revolution. (pg 166)

- …the working of democracy rests largely upon the understanding that  a government which attempts to misuse its powers and to establish itself as a tyranny (or which tolerates the establishment of a tyranny by anybody else) outlaws itself, and that the citizens have not only a right, but also a duty to consider the action of such government a crime, and its members as a dangerous gang of criminals. (pg 167)

MORE ABOUT KARL POPPER

http://www.hoover.org/publications/hoover-digest/article/8018

- Although compelled to leave his native Austria in the 1930s (because of his Jewish ancestry), his book is remarkably free from personal bitterness or sadness.

- He did not shrink from tracing the sources of those dangerous ideas to Marx, to Hegel, and even to that greatest of all philosophers, Plato. At a time when many intellectuals had lost faith in democracy, Popper offered a spirited defense of democratic principles and outlined a compelling vision of a society grounded in democratic reforms.

- Popper was a fallibilist, one who perceives great error and danger in any theory of knowledge—or regime—that claimed to offer certain truth. In such a system, there would be no incentive to establish social and political structures that promote learning or the free exchange of ideas; truth is already at hand. In the name of historical progress, the regime may then justify the squelching of human freedoms and even atrocities on a grand scale.

- George Soros, who first encountered The Open Society as Popper’s student at the London School of Economics, founded the Open Society Institute to propagate Popper’s ideas, particularly in Eastern Europe. Thus the political philosophy Popper first articulated before the start of the Cold War is now being studied and put into practice in countries newly emerging from behind the Iron Curtain.

- He left school at age sixteen and began auditing lectures at the University of Vienna. Although a Marxist as a teenager, he was repelled in 1919 by the leftist-inspired street violence of postwar Vienna that resulted in the deaths of demonstrators. That same year, he studied Freud’s psychoanalysis and worked for a time with psychiatrist Alfred Adler.

- In 1922 he matriculated at the University of Vienna. To support himself, he apprenticed himself to a cabinetmaker and took up social work. Pursuing his goal of becoming a schoolteacher, Popper subsequently returned to the university. In 1928, he earned a Ph.D. in philosophy and, in 1929, a teacher’s certificate. Beginning in the late 1920s, Popper began interacting with members of the famous Vienna Circle of logical positivists, a group of prominent intellectuals trying to articulate the importance of science for philosophy. Shortly after publishing (in German) a then little-noticed but classic work on the logical foundations of science in 1934, Popper left Austria under the threat of Nazi anti-Semitism. From New Zealand, where he had obtained a university teaching post, he returned to England after World War II as professor of philosophy of science at the London School of Economics, where he remained until his retirement.

SOROS’ CURRENT TIES

SOROS AND PRESIDENT OBAMA

- In December 2006, Soros met with presidential hopeful Barack Obama in Soros’ New York office. Soros had previously hosted a fundraiser for Obama during his 2004 campaign for the Senate.

- On January 16, 2007, Obama announce the creation of a presidential exploratory committee and within hours Soros sent a contribution of $2,100, the maximum allowable under campaign finance laws.

- Days after Obama was elected in November of 2008, Soros said in an interview “I think we need a large stimulus package which will provide funds for state and local government to maintain their budgets – because they are not allowed by the constitution to run a deficit. For such a program to be successful, the federal government would need to provide hundreds of billions of dollars. In addition, another infrastructure program is necessary. In total, the cost would be in the 300 to 600 billion dollar range.” Since then, Congress passed a $787 billion stimulus and Obama very recently introduced a $50 billion plan to improve the country’s transportation program, saying “I want America to have the best infrastructure in the world.” (http://www.spiegel.de/international/business/0,1518,592268,00.html)

- In that same interview, Soros called for cap & trade: “I think this is a great opportunity to finally deal with global warming and energy dependence. The US needs a cap and trade system with auctioning of licenses for emissions rights. I would use the revenues from these auctions to launch a new, environmentally friendly energy policy. That would be yet another federal program that could help us to overcome the current stagnation.” Since then, Congress has introduced cap & trade legislation. (More info in “going green” section)

- Also in that interview, Soros said “In 2010, the Bush tax cuts will expire and we should not extend them.” Since then, Obama expressed his opposition to the Bush tax cuts in an interview with ABC on September 9th: “All those middle class folks who need tax relief hostage right now in order to provide tax breaks for the top two percent wealthiest Americans, who don’t need a tax break, aren’t asking for a tax break. And you know, if we could afford it, it’d be one thing. But we know that’s gonna cost $700 billion over ten years. And so, that is not a smart thing to do for the economy”

- Soros is also on board with Obama’s proposals to reform the banking system. In an interview with the BBC: Interviewer: Now President Obama last week announced some quite radical proposals to reform the banking system. He wants them out of what he calls “proprietary trading”, using their capital to speculate on their own account, and also he wants a limit on their size. Are these constructive measures in your view? Soros: Very much so these are the right … it goes in the right direction. In my opinion, it doesn’t actually go far enough because it still leaves the problem of too big to fail. In other words, if you let’s say now again Goldman Sachs gives up its banking license, it becomes then an investment bank …

January 2010, http://news.bbc.co.uk/2/hi/business/davos/8485029.stm

- Since Obama’s been in office, Soros has made four visits to the White House

ALSO IN HIS 2008 INTERVIEW:

Soros: “I think this is a great opportunity to finally deal with global warming and energy dependence. The US needs a cap and trade system with auctioning of licenses for emissions rights. I would use the revenues from these auctions to launch a new, environmentally friendly energy policy. That would be yet another federal program that could help us to overcome the current stagnation.

SPIEGEL: Your proposal would be dismissed on Wall Street as “big government.” Republicans might call it European-style “socialism.” 

Soros: That is exactly what we need now. I am against market fundamentalism. I think this propaganda that government involvement is always bad has been very successful — but also very harmful to our society. 

SPIEGEL: Would you advise the new president to say that publicly?

Soros: He has already spoken about changing the political discourse. I think it is better to have a government that wants to provide good government than a government that doesn’t believe in government.

WILL ANOTHER FISCAL STIMULUS BE NEXT?

- “The simple truth is that the private sector does not employ available resources. Mr. Obama has in fact been very friendly to business, and corporations are operating profitably. But instead of investing, they are building up liquidity. Perhaps a Republican victory would boost their confidence, but in the meantime, investment and employment require fiscal stimulus,” (Financial Times, Oct. 4, 2010  http://www.ft.com/cms/s/0/61a77634-cfeb-11df-bb9e-00144feab49a.html)

LAUNCHING A WAR AGAINST PRESIDENT BUSH

- Soros told the Washington Post: “I have made rejection of the Bush doctrine the central project of my life… America, under Bush, is a danger to the world.  And I’m willing to put my money where my mouth is.”

- Also during that election: “This is the most important election of my lifetime. These aren’t normal times. The ends justify every legal means possible.”


Read more http://www.newyorker.com/archive/2004/10/18/041018fa_fact3?currentPage=3#ixzz0xAm1jvyV

SOROS AND VAN JONES

- Soros has also supported Van Jones – Originally through the Open Society Institute which gave the Ella Baker Center $151,800 in 2006 and $140,000 in 2007. Van Jones was head of the Ella Baker Center during those years. OSI also funded Green for All in 2008 –  they received a grant in the amount of $75,000 to “integrate the Civic Justice Corps into Green For All’s campaign to create a national Clean Energy Corps.” while Van Jones was running it. Van Jones later appeared as a senior fellow at the Center for American Progress. Additionally, OSI helped fund TIDES which then started the Apollo Alliance (where Van Jones sat on the board).

CAP & TRADE

Soros is also a huge proponent of cap and trade. The sot below sounds very similar to VAN JONES’ “We’re not going to put a new battery in a broken system.”

SOROS: work on a better world order where we work together to resolve problems that confront humanity like global warming. And I think that dealing with global warming will require a lot of investment.

SOROS: You see, for the last 25 years the world economy, the motor of the world economy that has been driving it was consumption by the American consumer who has been spending more than he has been saving, all right? Than he’s been producing. So that motor is now switched off. It’s finished. It’s run out of — can’t continue. You need a new motor. And we have a big problem. Global warming. It requires big investment. And that could be the motor of the world economy in the years to come…Instead of consuming, building an electricity grid, saving on energy, rewiring the houses, adjusting your lifestyle where energy has got to cost more until it you introduce those new things. So it will be painful. But at least we will survive and not cook.

MOYERS: You’re talking about this being the end of an era and needing to create a whole new paradigm for the economic model of the country, of the world, right?

GEORGE SOROS: Yes.

VIDEO: Link

MORE ON GREEN INITIATIVES

- In 2009, Soros announced the formation of the Climate Policy Initiative to address global warming, and said he would fund it with $10 million a year over 10 years

- Friends of the Earth is another group that receives Soros money. In 2008 they received $50,000 from OSI to “build and support an international network of organizations dedicated to improving the environmental, social and developmental impacts of Chinese overseas investments.” Friends of the Earth also received $180,000 from Tides Foundation in 2008 to “integrate a climate equity perspective in the presidential transition.”

THE OPEN SOCIETY INSTITUTE

- Soros started Open Society in 1993

- Soros has given away over $7 billion to “support human rights, freedom of expression, and access to public health and education in 70 countries.”

- Up to $425 million donated annually

- Aryeh Neier is the president of the Open Society Institute and Soros foundations network. “Neier personally created the radical group Students for a Democratic Society in 1959… He worked for the American Civil Liberties Union for fifteen years,” (The Shadow Party, pg 23).

- Open Society Foundations recently pledged its largest donation ever to Human Rights Watch in the amount of $100 million to be distributed over 10 years

- Richard Poe writes, “Through his global web of Open Society Institutes and Open Society Foundations, Soros has spent 25 years recruiting, training, indoctrinating and installing a network of loyal operatives in 50 countries, placing them in positions of influence and power in media, government, finance and academia.”

- Some organizations that have received support from OSI:

- Center for American Progress


- Tides Foundation


- Campaign for America’s Future


- National Council of La Raza


- ACORN


- Apollo Alliance


- Center for Community Change


- Free Press


- MoveOn.org

Top 20 grant recipients in 2008 (the most recent OSI filing)

- International Crisis Group        $5,000,000


- Ministry of Education Republic of Liberia        $4,250,000


- Drug Policy Alliance        $4,000,000


- Media Development Loan Fund        $3,900,000


- Bard College        $3,094,539


- Proteus Fund Inc         $3,000,000


- The Revenue Watch Institute     $3,000,000


- The Tides Foundation     $2,875,000


- The Mayors Fund to Advance New York City  $2,512,415


- Center on Budget and Policy Priorities     $2,107,000


- Public Interest Projects    $1,700,000


- The Tides Center     $1,396,681


- Center for Community Change     $1,362,500


- Leadership Conference on Civil Rights education    $1,320,000


- Fund for the European University     $1,100,000


- Center for New York City Neighborhoods     $1,050,000


- American Civil Liberties Union Foundation     $1,000,000


- Center for American Progress     $1,000,000


- Foundation to Promote Open Society     $1,000,000


- Link Media Inc     $1,000,000

(Source: Open Society Institute, IRS Form 990-PF, 2008))))

CENTER FOR AMERICAN PROGRESS

- Early in 2003, Soros pledged $3 Million over 3 years to the think tank

- He awarded $1 Million in grants to Center for American Progress for 2008/2009

- The group was largely set up to prevent Bush from gaining re-election in 2004. Soros told the Washington Post: “I have made rejection of the Bush doctrine the central project of my life… America, under Bush, is a danger to the world.  And I’m willing to put my money where my mouth is.”

- The organization is headed by John Podesta

- Van Jones is currently a senior fellow

- In its first year, CAP took in more than $10 million

- In 2006, CAP launched a network of liberal religious leaders called Faith in Public Life to “fuel this burgeoning faith movement with cutting edge strategies and capacity-building resources”

- CAP’s campus Progress, with a staff of 15 and a large network of student advisers, offers money and guidance to help college activists launch initiatives and newspapers

- CAP has a congressional outreach staff and aides dedicated to booking its experts on talk shows. It has a studio that offers daily taped segments and talking points for radio hosts, and it broadcasts liberal radio host Ed Schultz‘s show when he’s in town. .

TIDES

- 2008 funding from Open Society Institute to Tides (latest year for which the OSI has filed a Form 990 document with the IRS):

The Tides Center:       $1.354 million


Tides Foundation:       $2.875 million


Total:                         $4.229 million

- Drummond Pike is Founder & CEO of Tides Foundation. He is also Treasurer of Democracy Alliance, a group that was founded with major financial backing from member George Soros.

- The Apollo Alliance is a project of the Tides Center.

- Van Jones is a former board member


- Apollo Alliance helped to design and promote the stimulus bill which included $110 billion for “green spending”

SOJOURNERS

- Open Society gave Sojourners a $200,000 grant in 2004, $25,000 in 2006, and $100,000 in 2007.

THE QUANTUM FUND

- Soros launched the Quantum Fund after immigration to America from London in 1956. It was one of the world’s first private hedge funds.

- Soros recently passed much of the fund’s management to his two grown sons, Robert and Jonathan

- The fund, which is registered in the Netherlands Antilles, turned an original investment of six million dollars, in 1969, into five and a half billion dollars by 1999.

AMERICAN CONSTITUTION SOCIETY

- The American Constitution Society is a left-wing legal activist group working to change our nation’s laws and approaches towards law enforcement. One of its areas of focus is constitutional interpretation and change.

OPEN SOCIETY INSTITUTE DISCLOSED GRANTS TO ACS

Grants disclosed on George Soros’ Open Society Institute’s Form 990 tax filings to American Constitution Society for Law and Policy (ACS) going back to 2002 (with the exception of the 2005 filing which could not be searched electronically).  Open Society’s 2002 filing referenced that the grant was designated for start-up of ACS.  Adding all the totals from each year below (excluding 2005) comes to $14,602,850.

2008 funding: $3.65 million


2007 funding: $4.5 million


2006 funding: $5,025,000


2004 funding: $676,800


2003 funding: $251,050


2002 funding: $500,000

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

Adam Gray / Stringer | Getty Images

Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.