Behind-the-Scenes Look: A day in the life...

March 05, 2013

Writer

Jay Morales is the Managing Video Editor of the New York office and Continuity Supervisor. He has been with Mercury Radio Arts/TheBlaze since 2010, when he was hired as a video editor. In addition to managing the six editors in the New York office, Jay is involved in directing, shooting, and editing various projects for TheBlaze TV. Below is a glimpse into his typical day.

5:00 AM: The alarm goes off at 5 o’clock. I hit snooze. Then it goes off at 5:15. I hit snooze again. I try to get up around 5:30 to go to the gym. I go to the gym and come back about an hour later. In the morning, usually I get up and it is music right away. I really like music, so it is always on as soon as I get up. I get up and read my Bible app and my Pulse app to catch up on news, graphics, videos. It gives me a daily feed. And if I don’t do that as soon as I wake up, I usually will do it after I get home from the gym, or on the subway, or waiting for the subway.

6:30 AM: I have two pugs, Brutis and Wallace. If my wife, Angie, hasn’t fed the dogs, I’ll feed the dogs and get them all taken care of. I take them out, come back, and then battle with Angie for the bathroom. I try to take a shower while she does her hair and makeup – she gets mad at me if I steam up the bathroom. For breakfast, if I am running late, I will throw peanut butter on an English muffin, grab a banana, and bring it to work. Otherwise, I will have a bowl of cereal, or an English muffin with orange juice, or some toast.

7:45 AM: My wife and I try to leave together to catch the shuttle from our place to the subway at Columbus Circle. Then we take the 1 train a couple of stops. We get off at the same stop. I kiss my wife goodbye, and it’s off to the office.

8:15 AM: I get to the office anywhere between 8:15 and 9 o’clock. I like to get here early so I can just kind of get ready mentally. If I am working on a project, I like to have that quiet time to work on anything I was thinking about. I kind of obsess over it – over the process of the project. It never leaves my mind. I am always thinking about how can I improve it, what’s lacking, whether its color, story, whatever it is. If I am working on something, I like to have some time in the morning to pick that up before I get going and start checking in with everyone.

9:00 AM: Between 9 and 10 I make rounds and check in with everyone. I check in with all the editors – follow up to see how everyone is doing with their projects. I manage six editors now. I like to follow up with the producers to see what is coming next. Then I check in with Michele [Smiley, Network Operations Manager] and let her know what I have going on. She downloads me on anything that is coming down the pipe or any surprises, things that we may not have known about. We are just shuffling the pieces and saying, “Am I doing this? Do I have someone else who can pick it up?” And then I get back to my desk. I put all of the information into an email to the producers, the editors, Michele, and the Dallas edit team, so that everyone is on the same page. Sometimes people approach us with a project without knowing what else is going on, so it is a good way to keep everyone informed.

10:00 AM: If I haven’t had coffee along the way, I will have my coffee then. Depending on the day, it’s a Starbucks Triple Mocha. I hate ordering Starbucks the way they ask you to order it, like with the “Venti” and stuff. I just say large. Otherwise, on a normal day – if I have gone to sleep and everything else – I will just grab my Dunkin Donuts. I used to make my coffee at home, when my wife was drinking it too, but she is pregnant now, so she isn’t really drinking coffee. I used to make the coffee in the morning, have a cup at home, get to the office, have another cup, and then have my afternoon cup. But I have been scaling back on the coffee lately.

10:30 AM: After I send out my emails, typically I am picking up on my project or following up on anything pending. Michele and I are pretty much the hub in New York, so either she is funneling projects to me, or I pick them up along the way. I mean I will be walking past and people are like, “Hey, I had an idea.” That’s typically how it goes. But if I am working on something, it is right back to the project. Lunch is secondary. I’ll eat when I can eat. If I am really into a project – which if I am working on it, I’m into it – I won’t eat until 3 or 4 o’clock. It depends on the day. It depends on the project.

2:00 PM: In the afternoon, I will check in again. If I need to come up for air, or if I am just stuck or not clear on where I want to go creatively on a project, I will take that time to touch base with everyone. Even when I am not working on a project, I am doing research – watching tutorials, collaborating with the guys, seeing what they are working on, watching their stuff, watching the network, watching the commercials to see how it is flowing together, listening to Glenn’s crazy ideas. The best way to figure out what is happening is to listen to the show. You will find out about things that way and be like, “Oh, that’s good to know. I probably should have known that.”

6:30 PM: I get out between 6 and 7. Usually when I hear Real News come on, I get the idea that it is time to wind down. On a good day, my wife will meet me downstairs, and we will walk home if the weather is good. It’s about 35 or 40 minutes, but it doesn’t feel that long in New York. It’s a good time for us to catch up because we don’t really talk during the day. She is super busy. She is a buyer in fashion, so she is running around all day. We really catch up at the end of the day. But if I am working on a project with a short turnaround – I mean, I am known to stay here until 3 or 4 o’clock in the morning and still come back at 8… whatever it takes to get it done.

7:15 PM: We get home, and Angie starts dinner. We take care of the dogs. If I am working on a project, I will probably be at the kitchen counter with my iPad, watching it, showing it to her. She gives me really good feedback. She thinks it’s kind of obsessive sometimes, but that’s the way I do it. I can’t get away from it. That’s the only way I can get over it. It consumes me.

8:30 PM: We usually get on the couch after dinner with the dogs, watching a show or catching up on emails that aren’t work related. I am really bad. I don’t really talk to anyone, especially during the week. I hardly talk to my wife during the day, let alone anyone else. So I am really bad about that, but luckily I have good friends who understand my job.

11:00 PM: I try to get to bed around 11. Since I was a kid, I have slept with music on. Now I need to have the fan on instead. I need some sort of noise to drown out the silence. Sleeping doesn’t always happen. I am usually tossing and turning. Sometimes I’ll see ideas in my head about something I’m working on, and it is like, wow, I can do this. If I get stuck, it almost always comes to me when I am in bed.

As told to Meg Storm

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

Stand with Voddie Baucham’s family in this time of loss

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Overcoming loneliness: Connecting in a disconnected world

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.