19 songs that share the spirit of 'Rich Men North of Richmond'

Samuel Corum | Contributor | Getty Images

Remember late summer? When the biggest thing people had to argue about was a three-minute video of a guy in the woods playing a Gretsch resonator guitar and belting out an angry lament for the working class?

In all the fuss over “Rich Men North of Richmond,” too many important people misunderstood the song’s true nature. They assumed it was a rant, when it's really a testimony.

Too many important people misunderstood the song’s true nature.

Oliver Anthony’s detractors cynically tried to reduce his song to ideology; they were quick to denounce him for being too “right-wing” (he’s against welfare cheats), too liberal (he’s for diversity), and not authentic enough (he fakes his southern accent). But “Rich Men North of Richmond” is art, not an editorial. Implicit in the indignation Anthony channels is hope for the future and faith in the transformative power of music. It’s something we badly need at the moment.

Implicit in the indignation Anthony channels is hope for the future and faith in the transformative power of music.

Good news, then, from Anthony’s hometown newspaper: The singer plans on spending November and December writing new songs for release early next year. Oh, and he and his wife, Tiffany, welcomed a healthy baby boy (their third child) this past weekend.

Anthony articulates a yearning that is as much spiritual as it is material. It roots him in a rich musical tradition. I’ve put together the following playlist, which you can find in its entirety here, to give a sampling of that tradition while tiding us over until the follow-up to “Rich Men.” It’s not a ranking, although I do recommend listening to it sequentially.

Sometimes, in order to survive, we only need to be told that our pilgrimage is strange and bitter. That the weight of our troubles is not minor. That for all the love and beauty that we receive and cherish, heartbreak and rejection and depravity are enough to break a person open.

Anthony articulates a yearning that is as much spiritual as it is material.

So—in a world of people who have almost entirely given up on freedom, who can never regain all that they’ve lost, who have made giant sacrifices so that the powerful people can enjoy a life without inconvenience — there’s tremendous hope in the popularity of “Rich Men.”

Obviously, this should have been the story all along: Human freedom can still be awoken and possibly even revived, if only as the stirrings of heartache delivered by song.

Because despite the braying of our professional loudmouths, “Rich Men North of Richmond” has nothing to do with a world of their making. Politics is all too often merely a tool of a deceiver. But ultimately it should only be considered a veil. A veil only has power in its ability to mask truths or enhance the hunger for the mysteries: songs of true resistance.

19 songs that share the spirit of 'Rich Men North of Richmond'

1. “Thoughts on Greetings from Amarillo” by Hayden Pedigo

Photo courtesy of Hayden Pedigo

Our starting place seems quiet, but it’s not. As a poem by outlaw-country legend Terry Allen, as a kind of summation of Hayden Pedigo’s lovely album of country-western ambient resplendence.

Spotify - Apple Music - YouTube

2. “Pray for the USA” by the Clark Sisters

Chris Gregory | A+E Networks

In 1985, a supergroup of pop artists drew attention to the plight of starving Africans with the vague, feel-good appeal to unity “We Are the World.” One year later, the biggest-selling female gospel group of all time had the audacity both to bring the focus back to our own messed-up country and to propose an explicitly Christian solution. Those drums, those vocals, each melody and lift – it all gives the lie to the notion that the most effective art must abandon God in favor of “universality.”

Spotify - Apple Music - YouTube

3. “Atlantic City” by Bruce Springsteen

Larry Hulst | Michael Ochs Archives | Getty Images

Few songwriters can tell the story of an American nobody like Bruce Springsteen. And "Nebraska," as an album full of stories about broken and emptied Americans, an album so dark that Springsteen declined to tour on it, is the finest example, with its four-track electricity replacing the E Street Band, a howling skeleton of an album bursting with tracks like “State Trooper,” a cop-killer ballad inspired by the band Suicide.

The Boss described this period of his career in his autobiography, "Born to Run": “I had no conscious political agenda or social theme. I was after a feeling, a tone that felt like the world I’d known and still carried inside me.” Similarly, Oliver Anthony has repeatedly — unequivocally — made it clear that his animating force is in no way political. The important connection between “Atlantic City” and “Rich Men” arises from the lyrics as much as the churn of their animating spirit, the discomfort of loving and hating this country at the same time.

Spotify - Apple Music - YouTube

4. “The Message” by Grandmaster Flash

Peter Noble / Contributor | Getty Images

In many ways, “Rich Men” is just a cover of “The Message.” For one, the visceral and shattering images: broken people who rob their way to prison, where their "manhood [gets] took" until they're a "Maytag" until they get Epsteined. Like "Pray for the USA" and “A Country Boy Can Survive," the framing of the world described by Grandmaster Flash, Melle Mel, and Duke Bootee is diseased by double-digit inflation and political turmoil that has shoved its way onto the streets and clogged up the train station.

“The Message,” like “Rich Men,” is an anthem for the anthem-less. Few songs are cooler than “The Message,” which only adds boldness to the lyrics (tragic, despondent, bitter, even angry) to craft a song that is both firmly alive in 1984 and unstoppably timeless. Grandmaster Flash’s vivid, unsparing depiction of urban crime and violence doesn’t patronize the poor with narratives of oppression and victimhood. Instead it invokes older, less fashionable notions of responsibility and agency, with a grittiness that keeps it from being preachy. Flash’s use of the second person makes it clear that none of us, no matter how rich or poor, are immune to the greed and delusion it depicts.

Spotify - Apple Music - YouTube

5. “Natural’s Not In It” by Gang of Four

Jay Schwarz | The Rolling Stone

Gang of Four’s 1979 debut “Entertainment!” finds the Leeds-based quartet already in peak form, with wry, political lyrics wedded to the pounce of funk and the snarl of punk. Their outlook is generally labeled “left-wing,” but that word hardly means the same thing now as it did 40 years ago.

Consider the surprising biblical reference in “Natural’s Not In It”: “Remember Lot’s wife / Renounce all sin and vice / Dream of the perfect life / This heaven gives me migraine.” Ironic? Maybe, but I hear the same exhaustion “Rich Men” conveys. If it’s clever, it’s because total indignation occasionally spills into humor, however fleeting.

6. “That’s All Right” by Håkan Hellström

Fredrik Nystedt | Rockfoto

Released in 2016, “That’s All Right” is Håkan Hellström’s remix of an a cappella from a compilation titled “Been in the Storm So Long: A Collection of Spirituals, Folk Tales and Children's Games from Johns Island, SC,” sung by obscure Gullah gospel singer named Laura Rivers, a member of the Moving Star Hall Singers, a movement grounded in its own fascinating history. This version is itself, beautifully, a rendition of “Seat in the Kingdom,” a gospel song commonly shorthanded to “That’s Alright” (sic).

Of all the songs on this list, “That’s All Right” shares the deepest emotional essence of “Rich Men.” The heartbreak, the lostness, and yet the hope lurking below all of it, as evinced by its central focus on Jacob’s Ladder, the wild story of a broken man.

Spotify - Apple Music - YouTube

7. “People” by J Dilla

Courtest of Brian Cross | Pitchfork

“People” is far more than a reimagining of “My People … Hold On” by Eddie Kendricks, itself a deeply political song, on the solo album that differentiated him from the Temptations. It’s also somehow more than one of the finest tracks on “Donuts,” a truly flawless album with a poignant, beautiful, heartbreaking backstory.

The connection to “Rich Men” rises from Eddie Kendricks’ voice, which Dilla clipped perfectly and wove into one of his finest beats, as Eddie Kendricks announces, “People, the time has come.”

Spotify - Apple Music - YouTube

8. “Wichita Lineman” by Glen Campbell

Silver Screen Collection | Getty Images

Few songs are as good as “Wichita Lineman.” It’s like “God Only Knows” for flyover-state nobodies. “Rich Men” is the voice of the Wichita lineman, praying for rain so he can take the day off.

A write-up in the Independent hailed it “the first existential country song." Bob Dylan described it as “the greatest song ever written.” Every time I hear “Wichita Lineman” again, for the millionth time, from perfect twang to that weird little drum solo shuffle that concludes this masterpiece, and the Jimmy Webb-composed story that thrives throughout it, I think Dylan could be right.

Spotify - Apple Music - YouTube

9. “Psalm 23” by Poor Bishop Hooper

Courtesy of Poor Bishop Hooper

Augustine said that “every visible thing in this world is put under the charge of an angel.” Proof: “Psalm 23” by Poor Bishop Hooper, a “cover version” that somehow conveys the solace and mystery of a song written 3,000 years ago. The husband-and-wife duo Jesse and Leah Roberts have recorded all 150 psalms for their EveryPsalm project. To listen is to understand that the tradition of “protest music” begins when man contends with God. I mean, just check out this backstory. (Charming coincidence: Yesterday, as I paused from assembling this list, a few months in the making, the Responsorial Psalm was Psalm 23.)

Spotify - Apple Music - YouTube

10. “Unsatisfied” by the Replacements

Robert Matheu | Camera Press | Redux

It took some spine for these alt-rock pioneers to rip off the Beatles for the title of their third album, “Let It Be.” Then again, what better answer to the self-satisfied Boomer serenity of the Beatles’s penultimate single than the restless, rebellious “Unsatisfied”?

Spotify - Apple Music - YouTube

11. “If We Forget God” by the Louvin Brothers

Courtesy of the artist's estate

Even before their classic 1959 gospel bluegrass album “Satan Is Real,” these country music legends weren’t hesitant to point out the existence of true evil. This early song shares many things with “Rich Men,” like a sorrow for the sins of a great world and the ruin that lurks behind the spectacle of modern existence. But it also shares its hidden mission: “So many are climbing fame's golden hill / By singing of evil that gives this world a thrill / But I sing of Jesus and though they won't hear / God will bless me for doing His will.”

Spotify - Apple Music - YouTube

12. “You and Your Folks, Me and My Folks” by Funkadelic

Michael Ochs Archives | Getty Images

Like everything on 1971’s “Maggot Brain,” this track is political in the slyest, funkiest, wildest way. While “Rich Men” couldn’t be more different stylistically, the showmanship with which Anthony gets his message across makes him Funkadelic’s spiritual heir.

Spotify - Apple Music - YouTube

13. “A Country Boy Can Survive” by Hank Williams Jr.

Mark Hirsch | Getty Images

Life on the margins has its advantages. You can do what you want, and a little self-sufficiency will come in handy when SHTF. Leave it to Bocephus to stick it to the urban elites in style. Hillbilly poetics at their finest.

Spotify - Apple Music - YouTube

14. “Have You Been Good to Yourself” by Johnnie Frierson

Light in the Attic Records

This is basic Jordan Peterson “clean your room” stuff, as laid down by an obscure Memphis R&B genius decades before “12 Rules for Life.” “If you’re not gonna be good to yourself, then you’re not gonna be good to others.” Doesn’t this idea sound oddly familiar? To certain people in 2023, the sheer simplicity of this advice offends – as does the suggestion to keep faith in God and follow the Ten Commandments.

Spotify - Apple Music - YouTube

15. “Waitin' Around to Die” by Townes Van Zandt

Press Image | Townes Van Zandt

If this song doesn’t punch you in the gut and rip your heart in two, you may be a Replicant. Especially if we’re talking about this version. The way that the older man reacts, that’s the secret of “Rich Men.”

YouTube

16. “B.I.B.L.E. (Basic Instructions Before Leaving Earth)" by GZA

Gary Wolstenholme | Redferns

Of the many great Wu-Tang solo albums, GZA’s “Liquid Swords” might be the best. And this deeply personal chronicle of one man’s spiritual quest as he navigates the snares of this world is a big reason why. “I loved doing right but I was trapped in hell.”

Spotify - Apple Music - YouTube

17. “Annabelle” by Gillian Welch

Paxton X | Bold Life

If you were looking for a female counterpart to “Rich Men,” it would be this strange and beautiful gem. “And we cannot have all things to please us / No matter how we try / Until we've all gone to Jesus / We can only wonder why.”

Spotify - Apple Music - YouTube

18. “Dream On” by Robyn

Mike Coppola | Getty Images and Angela Hsieh | NPR

“Dream On” by Robyn is one of the strangest examples of a non-Christian song that captures the total essence of Christianity.

The third verse gets me every time. It captures all of us — if it doesn’t bring tears to your eyes, then what could? It’s the kind of song that can make the lowest nobody feel like a someone: “Freaks and junkies / Fakes and phonies / Drunks and cowards / Manic preachers / Rest your weary heads / All is well / You won't be pushed or messed with tonight / You won't be lied to, roughed up tonight / You won't be insane, paranoid, obsessed / Aimlessly wandering through the dark night / So dream on.”

This is the only version of the song, as far as I’m concerned.

19. “Lopin’ Along Through the Cosmos” by Judee Sill

Gijsbert Hanekroot | Redferns | Getty Images

This lesser-known masterpiece by the quintessential 1960s Jesus freak is convincing evidence that Christ lives outside our concept of time, constantly new and alive, always and forever. And while the spiritual warfare that characterized Sill’s work and life is often poetic enough to be philosophy, it’s kin to “Rich Men North of Richmond” in its untamable God-devoted wildness.

Spotify - Apple Music - YouTube


Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.