19 songs that share the spirit of 'Rich Men North of Richmond'

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Remember late summer? When the biggest thing people had to argue about was a three-minute video of a guy in the woods playing a Gretsch resonator guitar and belting out an angry lament for the working class?

In all the fuss over “Rich Men North of Richmond,” too many important people misunderstood the song’s true nature. They assumed it was a rant, when it's really a testimony.

Too many important people misunderstood the song’s true nature.

Oliver Anthony’s detractors cynically tried to reduce his song to ideology; they were quick to denounce him for being too “right-wing” (he’s against welfare cheats), too liberal (he’s for diversity), and not authentic enough (he fakes his southern accent). But “Rich Men North of Richmond” is art, not an editorial. Implicit in the indignation Anthony channels is hope for the future and faith in the transformative power of music. It’s something we badly need at the moment.

Implicit in the indignation Anthony channels is hope for the future and faith in the transformative power of music.

Good news, then, from Anthony’s hometown newspaper: The singer plans on spending November and December writing new songs for release early next year. Oh, and he and his wife, Tiffany, welcomed a healthy baby boy (their third child) this past weekend.

Anthony articulates a yearning that is as much spiritual as it is material. It roots him in a rich musical tradition. I’ve put together the following playlist, which you can find in its entirety here, to give a sampling of that tradition while tiding us over until the follow-up to “Rich Men.” It’s not a ranking, although I do recommend listening to it sequentially.

Sometimes, in order to survive, we only need to be told that our pilgrimage is strange and bitter. That the weight of our troubles is not minor. That for all the love and beauty that we receive and cherish, heartbreak and rejection and depravity are enough to break a person open.

Anthony articulates a yearning that is as much spiritual as it is material.

So—in a world of people who have almost entirely given up on freedom, who can never regain all that they’ve lost, who have made giant sacrifices so that the powerful people can enjoy a life without inconvenience — there’s tremendous hope in the popularity of “Rich Men.”

Obviously, this should have been the story all along: Human freedom can still be awoken and possibly even revived, if only as the stirrings of heartache delivered by song.

Because despite the braying of our professional loudmouths, “Rich Men North of Richmond” has nothing to do with a world of their making. Politics is all too often merely a tool of a deceiver. But ultimately it should only be considered a veil. A veil only has power in its ability to mask truths or enhance the hunger for the mysteries: songs of true resistance.

19 songs that share the spirit of 'Rich Men North of Richmond'

1. “Thoughts on Greetings from Amarillo” by Hayden Pedigo

Photo courtesy of Hayden Pedigo

Our starting place seems quiet, but it’s not. As a poem by outlaw-country legend Terry Allen, as a kind of summation of Hayden Pedigo’s lovely album of country-western ambient resplendence.

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2. “Pray for the USA” by the Clark Sisters

Chris Gregory | A+E Networks

In 1985, a supergroup of pop artists drew attention to the plight of starving Africans with the vague, feel-good appeal to unity “We Are the World.” One year later, the biggest-selling female gospel group of all time had the audacity both to bring the focus back to our own messed-up country and to propose an explicitly Christian solution. Those drums, those vocals, each melody and lift – it all gives the lie to the notion that the most effective art must abandon God in favor of “universality.”

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3. “Atlantic City” by Bruce Springsteen

Larry Hulst | Michael Ochs Archives | Getty Images

Few songwriters can tell the story of an American nobody like Bruce Springsteen. And "Nebraska," as an album full of stories about broken and emptied Americans, an album so dark that Springsteen declined to tour on it, is the finest example, with its four-track electricity replacing the E Street Band, a howling skeleton of an album bursting with tracks like “State Trooper,” a cop-killer ballad inspired by the band Suicide.

The Boss described this period of his career in his autobiography, "Born to Run": “I had no conscious political agenda or social theme. I was after a feeling, a tone that felt like the world I’d known and still carried inside me.” Similarly, Oliver Anthony has repeatedly — unequivocally — made it clear that his animating force is in no way political. The important connection between “Atlantic City” and “Rich Men” arises from the lyrics as much as the churn of their animating spirit, the discomfort of loving and hating this country at the same time.

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4. “The Message” by Grandmaster Flash

Peter Noble / Contributor | Getty Images

In many ways, “Rich Men” is just a cover of “The Message.” For one, the visceral and shattering images: broken people who rob their way to prison, where their "manhood [gets] took" until they're a "Maytag" until they get Epsteined. Like "Pray for the USA" and “A Country Boy Can Survive," the framing of the world described by Grandmaster Flash, Melle Mel, and Duke Bootee is diseased by double-digit inflation and political turmoil that has shoved its way onto the streets and clogged up the train station.

“The Message,” like “Rich Men,” is an anthem for the anthem-less. Few songs are cooler than “The Message,” which only adds boldness to the lyrics (tragic, despondent, bitter, even angry) to craft a song that is both firmly alive in 1984 and unstoppably timeless. Grandmaster Flash’s vivid, unsparing depiction of urban crime and violence doesn’t patronize the poor with narratives of oppression and victimhood. Instead it invokes older, less fashionable notions of responsibility and agency, with a grittiness that keeps it from being preachy. Flash’s use of the second person makes it clear that none of us, no matter how rich or poor, are immune to the greed and delusion it depicts.

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5. “Natural’s Not In It” by Gang of Four

Jay Schwarz | The Rolling Stone

Gang of Four’s 1979 debut “Entertainment!” finds the Leeds-based quartet already in peak form, with wry, political lyrics wedded to the pounce of funk and the snarl of punk. Their outlook is generally labeled “left-wing,” but that word hardly means the same thing now as it did 40 years ago.

Consider the surprising biblical reference in “Natural’s Not In It”: “Remember Lot’s wife / Renounce all sin and vice / Dream of the perfect life / This heaven gives me migraine.” Ironic? Maybe, but I hear the same exhaustion “Rich Men” conveys. If it’s clever, it’s because total indignation occasionally spills into humor, however fleeting.

6. “That’s All Right” by Håkan Hellström

Fredrik Nystedt | Rockfoto

Released in 2016, “That’s All Right” is Håkan Hellström’s remix of an a cappella from a compilation titled “Been in the Storm So Long: A Collection of Spirituals, Folk Tales and Children's Games from Johns Island, SC,” sung by obscure Gullah gospel singer named Laura Rivers, a member of the Moving Star Hall Singers, a movement grounded in its own fascinating history. This version is itself, beautifully, a rendition of “Seat in the Kingdom,” a gospel song commonly shorthanded to “That’s Alright” (sic).

Of all the songs on this list, “That’s All Right” shares the deepest emotional essence of “Rich Men.” The heartbreak, the lostness, and yet the hope lurking below all of it, as evinced by its central focus on Jacob’s Ladder, the wild story of a broken man.

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7. “People” by J Dilla

Courtest of Brian Cross | Pitchfork

“People” is far more than a reimagining of “My People … Hold On” by Eddie Kendricks, itself a deeply political song, on the solo album that differentiated him from the Temptations. It’s also somehow more than one of the finest tracks on “Donuts,” a truly flawless album with a poignant, beautiful, heartbreaking backstory.

The connection to “Rich Men” rises from Eddie Kendricks’ voice, which Dilla clipped perfectly and wove into one of his finest beats, as Eddie Kendricks announces, “People, the time has come.”

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8. “Wichita Lineman” by Glen Campbell

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Few songs are as good as “Wichita Lineman.” It’s like “God Only Knows” for flyover-state nobodies. “Rich Men” is the voice of the Wichita lineman, praying for rain so he can take the day off.

A write-up in the Independent hailed it “the first existential country song." Bob Dylan described it as “the greatest song ever written.” Every time I hear “Wichita Lineman” again, for the millionth time, from perfect twang to that weird little drum solo shuffle that concludes this masterpiece, and the Jimmy Webb-composed story that thrives throughout it, I think Dylan could be right.

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9. “Psalm 23” by Poor Bishop Hooper

Courtesy of Poor Bishop Hooper

Augustine said that “every visible thing in this world is put under the charge of an angel.” Proof: “Psalm 23” by Poor Bishop Hooper, a “cover version” that somehow conveys the solace and mystery of a song written 3,000 years ago. The husband-and-wife duo Jesse and Leah Roberts have recorded all 150 psalms for their EveryPsalm project. To listen is to understand that the tradition of “protest music” begins when man contends with God. I mean, just check out this backstory. (Charming coincidence: Yesterday, as I paused from assembling this list, a few months in the making, the Responsorial Psalm was Psalm 23.)

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10. “Unsatisfied” by the Replacements

Robert Matheu | Camera Press | Redux

It took some spine for these alt-rock pioneers to rip off the Beatles for the title of their third album, “Let It Be.” Then again, what better answer to the self-satisfied Boomer serenity of the Beatles’s penultimate single than the restless, rebellious “Unsatisfied”?

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11. “If We Forget God” by the Louvin Brothers

Courtesy of the artist's estate

Even before their classic 1959 gospel bluegrass album “Satan Is Real,” these country music legends weren’t hesitant to point out the existence of true evil. This early song shares many things with “Rich Men,” like a sorrow for the sins of a great world and the ruin that lurks behind the spectacle of modern existence. But it also shares its hidden mission: “So many are climbing fame's golden hill / By singing of evil that gives this world a thrill / But I sing of Jesus and though they won't hear / God will bless me for doing His will.”

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12. “You and Your Folks, Me and My Folks” by Funkadelic

Michael Ochs Archives | Getty Images

Like everything on 1971’s “Maggot Brain,” this track is political in the slyest, funkiest, wildest way. While “Rich Men” couldn’t be more different stylistically, the showmanship with which Anthony gets his message across makes him Funkadelic’s spiritual heir.

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13. “A Country Boy Can Survive” by Hank Williams Jr.

Mark Hirsch | Getty Images

Life on the margins has its advantages. You can do what you want, and a little self-sufficiency will come in handy when SHTF. Leave it to Bocephus to stick it to the urban elites in style. Hillbilly poetics at their finest.

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14. “Have You Been Good to Yourself” by Johnnie Frierson

Light in the Attic Records

This is basic Jordan Peterson “clean your room” stuff, as laid down by an obscure Memphis R&B genius decades before “12 Rules for Life.” “If you’re not gonna be good to yourself, then you’re not gonna be good to others.” Doesn’t this idea sound oddly familiar? To certain people in 2023, the sheer simplicity of this advice offends – as does the suggestion to keep faith in God and follow the Ten Commandments.

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15. “Waitin' Around to Die” by Townes Van Zandt

Press Image | Townes Van Zandt

If this song doesn’t punch you in the gut and rip your heart in two, you may be a Replicant. Especially if we’re talking about this version. The way that the older man reacts, that’s the secret of “Rich Men.”

YouTube

16. “B.I.B.L.E. (Basic Instructions Before Leaving Earth)" by GZA

Gary Wolstenholme | Redferns

Of the many great Wu-Tang solo albums, GZA’s “Liquid Swords” might be the best. And this deeply personal chronicle of one man’s spiritual quest as he navigates the snares of this world is a big reason why. “I loved doing right but I was trapped in hell.”

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17. “Annabelle” by Gillian Welch

Paxton X | Bold Life

If you were looking for a female counterpart to “Rich Men,” it would be this strange and beautiful gem. “And we cannot have all things to please us / No matter how we try / Until we've all gone to Jesus / We can only wonder why.”

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18. “Dream On” by Robyn

Mike Coppola | Getty Images and Angela Hsieh | NPR

“Dream On” by Robyn is one of the strangest examples of a non-Christian song that captures the total essence of Christianity.

The third verse gets me every time. It captures all of us — if it doesn’t bring tears to your eyes, then what could? It’s the kind of song that can make the lowest nobody feel like a someone: “Freaks and junkies / Fakes and phonies / Drunks and cowards / Manic preachers / Rest your weary heads / All is well / You won't be pushed or messed with tonight / You won't be lied to, roughed up tonight / You won't be insane, paranoid, obsessed / Aimlessly wandering through the dark night / So dream on.”

This is the only version of the song, as far as I’m concerned.

19. “Lopin’ Along Through the Cosmos” by Judee Sill

Gijsbert Hanekroot | Redferns | Getty Images

This lesser-known masterpiece by the quintessential 1960s Jesus freak is convincing evidence that Christ lives outside our concept of time, constantly new and alive, always and forever. And while the spiritual warfare that characterized Sill’s work and life is often poetic enough to be philosophy, it’s kin to “Rich Men North of Richmond” in its untamable God-devoted wildness.

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Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

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The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

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The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

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That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.