These five flags prove the importance of celebrating Flag Day

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On this day 247 years ago, the Second Continental Congress passed the Flag Resolution of 1777 making the "Stars and Stripes" the official flag of the United States of America.

Symbols are a vital part of the identity of a nation. They speak of the values and origins of the country, where they are going, and where they have been. They serve as a benchmark by which to measure the condition of the present society—are we closer to being the people our forefathers imagined all those years ago? They tell a story of the struggles and hardships of the men who first bore those symbols and what they stood to protect.

This Flag Day, we are taking the opportunity to reflect upon the rich history and symbolism of American Flags and the conflicts that shaped them. From the earliest colonial rebellions to modern military operations, here are five flags that symbolize America:

Pine Tree Flag

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Despite the media's claims, this flag is not a Christian Nationalist banner, nor a banner of any other extremist group. The origin of this flag well predates any of those modern groups as it was first created during the Revolutionary War.

The flag comprises two items: the pine tree and the text, "An Appeal to Heaven." The pine tree has long been a symbol of New England, even before Europeans landed in North America. The pine tree was an important symbol of peace to the Native tribes of New England after a great war between five tribes ended with the members settling their differences and burying each other's weapons under a pine tree. After the Europeans arrived, the pine tree remained significant. A large part of colonial New England's economy was based on shipbuilding using the tall pine trees local to the area.

The other portion of the flag, the text that reads "An Appeal to Heaven," is a quote from the English philosopher John Locke's famous book, The Second Treatise of Civil Government. In this particular passage the quote is referring to, Locke outlined the right of people to revolt against a tyrannical government. Locke argued that once you have exhausted your ability to appeal your grievances through the available government channels, you can make an appeal to heaven and throw off the shackles of tyranny through a revolution. As you can imagine, this particular passage was critical to the philosophical justification for the American Revolution.

Francis Hopkinson Flag

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Everyone knows the tale of Betsy Ross, a Philadelphia seamstress who was presented—by none other than George Washington himself—with a sketch of the flag that would come to represent the fledgling nation. After convincing Washington to reduce the points on the stars from six to five, Ross got to work sewing the first stars and stripes together. Before long, she was presenting George Washington with the first American flag with its iconic ring of stars.

Unfortunately, that story is more legend than fact. Betsy Ross did exist. She was a seamstress from Philadelphia, and she most likely did make some of the first American flags. But did she collaborate with George Washington to create the very first American flag? Not likely. Modern historians now tend to credit a man named Francis Hopkinson.

Francis Hopkinson, like many of our founding fathers, was a very interesting man. Along with serving as one of New Jersey's first congressmen, Hopkinson signed the Declaration of Independence and was a lawyer, poet, musician, and artist. It was his skill as an artist that led to him to design the flag. However, the journals of the Continental Congress suggest that he was not the only person consulted during the process. While it is unclear who these other people were (perhaps it was Besty Ross), it is known that Hopkinson would be credited with the creation of other important symbols and devices, including the Great Seal of the United States of America.

Fort Sumter Flag

In April of 1861, the nation split itself in two. The attack on Fort Sumpter in South Carolina marked the beginning of the Civil War, and for many people, it must have felt like the end of the republic. This flag, bearing 33 stars for the 33 states, flew above Fort Sumpter during the assault and was lowered when the fort was surrendered to Confederate forces. After the battle, President Lincoln had a decision that no president before or since has been faced with: would he keep the flag as it was or would he remove the stars that represented the states that had seceded?

Lincoln's mission was to preserve the union—to reform what had been broken—so he decided to keep the stars on the flag. This flag, with all 33 of its stars, came to represent what the Union troops were fighting for. They were defending the Union for which the flag had become the sacred symbol. As such, the flag was imbued with the religious and moral values that were violently clashing along the Mason-Dixon line. For many, the flag represented the abolition of slavery, and for many newly freed black Americans, the flag represented a brighter future and an opportunity to participate in the American Dream.

When the Stars and Stripes were once again flown over Fort Sumpter in February of 1865, just two months before the end of the Civil War, all 33 stars were present—plus two more to represent the new states that had joined the union during the war. While it would take decades for the wounds of the Civil War to heal, President Lincoln was successful in his mission to reunite America.

D-Day Flag

D-Day was the largest amphibious invasion in military history with over 156,000 Allied troops deployed to liberate Europe from the Nazi regime. America bore a significant portion of the burden, with sending 75,000 of the total 156,000 Allied troops. Moreover, most landing craft and support vehicles were manufactured in the United States. It was aboard one such landing craft, the L.S.T. 493, that the flag above was carried into the chaos. The L.S.T. 493 was one of the largest vessels to make an appearance in Normandy, and it was tasked with running supplies to the different beachheads along the coastline, which it did from June 6th, 1944 (D-Day) until the Battle of Normady's completion at the end of August 1944.

Despite being manufactured by the U.S. and carrying an American flag, L.S.T. 493 was operated by the British during the Battle of Normandy, which was not an unusual arrangement at the time. The vessel served until April 1945 when it was sent from Portland, UK, to Plymouth, UK, for routine maintenance. During this trek, the ship's navigation lights were turned off as per wartime procedures, and consequently, it was badly damaged by large concrete pyramids installed in the breakwater. These pyramids were called "dragonteeth" and were used as a defense against invasion. The ship was abandoned, and the crew was safely evacuated, but L.S.T. 493 was deemed too damaged to repair and was left behind.

The aforementioned 48-star American Flag was removed well before L.S.T. 493 wrecked and made its journey throughout the years before finding itself in Glenn's collection in the American Journey Experience museum. Glenn had the following to say regarding his acquisition of the flag:

“When I first saw this flag I was overwhelmed with the struggle and the power of the human spirit. While the human experience is itself exceptional, those who deny the will to endure and the willingness free mankind from those who wish to control and oppress miss what makes the average American truly exceptional throughout the world"

America's Flag of Valor

This last flag is a reminder that the fight for freedom is never over. There will always come a time when brave men will be called upon to lay down their lives in the pursuit and preservation of liberty, to fight on behalf of those who can't fight for themselves.

Imagine—it's March 2003, America is still recovering from the horror of the 9/11 terrorist attacks, and a group of young men full of courage and determination board a plane in Germany bound for Kuwait City to engage in the initial attack of the Iraqi Freedom Campaign. These Marines, most of whom were fresh out of BootCamp and had never faced battle before, were asked to sign this flag by Flight Attendant Sarah Carruthers.

Susan Irvin, the custodian of this incredible artifact, is working on tracking down the fate of these brave soldiers. One can assume that many of the signees didn't make it back to the United States. The same spirit and determination that motivated our forefathers to fight for liberty were in these men as well, and that spirit still isn't lost amongst us today.

Here are just a few of the notes those brave men wrote a mere couple of days before they engaged in the Iraqi Freedom Campaign:

1. LCPC Christensen 3rd PLT C. Co 1/24
“I’m doing this so my Stars, Stripes and Eagle will fly Forever.”
2. LEPL Wright
“I’m proud to be an American whatever the cost - know I’m There”
3. LEPL (Deputy) Edelski
“For the Love and Safety of my Wife and Family.”
4. PFC Myers Weapons Co 1/24
“Semper Fi ‘Always Faithful’ “
5. LEPL Koshis GP II
“For the Pride and Honor of my Country and the Love of my Family. Semper Fi”
6. Sgt Hamper M.B USMC 1/24 Detroit Mi.
“Not every Man Can fight. We do what we must for our country, I am proud to have the opportunity for Freedom and the American Way of Life.”
7. LEPL B Leain, M.J. C/co 1/24
“So that our Families will live free from fear. God Bless”
8. Don H Stevens Jr. USMC SSP 1/24
“Because I stand on a wall and say nothing is going to hurt you tonight. Not on my watch.”
9. SGT Dano, Michael Scout Sniper PLT.
“When you care to send the very best. Send USMC”
10. SSGT Ian M. Perry Scout Sniper Det “C” Co. 1/24 USMC
“Americans Sleep Peaceably at Night knowing that Rough Men Stand By To Do Violence on their Behalf…”
11. Leut Lawson SSP 1/24
“For America.”
12. CPT Valler E. R “C” Co 1/24
“The more we do today the less our children will have to do tomorrow.”
13. LCPL Council SSP/ “C” Co 1/24 USMC
“For God, my Loved Ones & America!! We’ll Fight the Good Fight!!”
14. CPT Povedn R. H.
“For My Family and my Country, Mission Accomplished
15. LCPL D? Kellerman “C” Co 1/24
“HIGHLY MOTIVATED – TRULY DEDICATED… TO GOD… TO THE CORPS… TO OUR COURNTRY… TO MY FAMILY… AND TO OUR FREEDOM! ‘SEMPER FI’ “.
16. LCPL Powers J.M
“WE FIGHT FOR THOSE WHO CAN’T OR WON’T… AND SO OUR CHILDREN WILL NOT NEED TO.”
17. LCPL Safko SSP 1/24
“I don’t know what will happen when I die but I am not gonna find out before my target!”
18. LCPL Christensen
“If they don’t like my Flag they can kiss my American Butt.”
19. LCPL Damon “C” Co. 1/24
“Doing my part every day that I can! Semper Fi”
20. LCPL Cowdry, Nick 1/24 “C” Co.
“Godspeed”
21. LCPL Tong
“Showing my blood for my country! Semper Fi”
22. CPL Kinnick WPNS “C” Co. 1/24
“Death before dishonor.”
23. SGT Jim Shabelski
“Semper Fi Fortune favors the Bold.”
24. Cpt. Don Valdivia “Mr. Clean” USMC Scout Sniper PH. 1/24
“I will defend my country and make the enemy DIE for his.”
25. LCPL Forshee JAV 1/24 WPNSRO
“Mess with the best, Die like the rest. ‘Goonie for life’ “
26. SSGT White Javelin PLT Commander
“Semper Fi! God, Country Corps!
27. Cpl. Deak C ”Co” 1/24
"I am proud to be a marine, But even more proud of that I am an American, that has a choice to be a Marine."
28. HM2 “Doc” MeElfresh
“Serving the Corps, my country & my family.
Giving My Best; For the Best. Semper Fi!
29. CPL Inman E.O.K
“You can run but you’ll only die tired----”
30. CPL Jason Spoelm
“Your friendly neighbor, terrorist killers. LET’S ROLL”
31. SGT Dover, Matthew 1st Scout Sniper PLT
“If it positively has to be Destroyed overnight U.S. Marines.
RUN AND DIE TIRED!”
32. 1stSGT T.J. Pattok Semper FI
“What we do We do for You
33. Cpl Dawson
“What I do, I do for my Family”
34. CPL I Keagle
“Injustice anywhere is a threat to justice everywhere.” MLK Jr.
35.LCPL Piechawski, Nick
“PEACHES” I’ll be back for my beer”

Special thanks to Susan Irvin for sharing and preserving the story of these brave young men.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?