The CRAZY story behind Justice Brandeis' involvement in Woodrow Wilson's affair


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Any time you zoom in on a particular subject for a project like Glenn’s new history podcast, interesting tidbits inevitably end up getting cut from the final version. You just can’t squeeze in everything. For example, the pilot episode of this potential new podcast series mentions the fact that President Woodrow Wilson nominated his friend, the progressive lawyer Louis Brandeis, to the Supreme Court. An intriguing aside to that nomination veered off the main narrative of the episode, so it had to be left out. But here’s the story…

An affair in Bermuda...

Mary Peck carried out a years-long affair with Woodrow Willson after meeting in Bermuda.

Woodrow Wilson carried on a years-long affair with a divorced woman named Mary Peck whom he met in 1907 while vacationing in Bermuda. Wilson was married with three daughters when he met Peck. The pair exchanged hundreds of letters over the years – letters, which they both kept. Wilson ended up feeling embarrassed and ashamed of the affair and was terrified of the American public finding out about it once he was in the White House.

In 1914, Wilson’s wife, Ellen, died of kidney disease, which left Wilson distraught until he met Edith Galt just seven months later. They were engaged four months after meeting. As Wilson’s 1916 presidential re-election campaign was about to get underway, Wilson was stressed about how the existence of his love letters to Mary Peck could implode his romance with Edith (not to mention his presidency).

Hush money, infidelity, presidential campaigns, oh my!

Woodrow Wilson stands next to his wife and first lady, Edit Wilson (Galt).

In September 1915, Wilson sent Mary Peck $7,500 (around $183,000 today), supposedly to assist her in a California business deal. Earlier that year he had also asked the editor of Ladies’ Home Journal to publish an article written by Peck (Wilson even had Peck’s handwritten draft typed up by his White House staff and he personally edited it).

After sending Peck the $7,500, Wilson drafted a statement to be released in case his love letters leaked out (or in case Peck sold them to a publisher—after all, she was having financial trouble). Wilson’s statement said in part:

These letters disclose a passage of folly and gross impertinence in my life. I am deeply ashamed and repentant.

Brandeis and Wilson's "quid pro quo"

So, what does Woodrow Wilson’s love life have to do with his progressive pal Louis Brandeis? Persistent rumors at the time held that after Ellen Wilson’s death, Mary Peck had threatened to go public with her romance with Woodrow—and that Louis Brandeis acted as Wilson’s go-between. Rumor was that Brandeis arranged the $7,500 payment to buy her silence.

Young Louis Brandeis is pictured here before Wilson "conveniently" nominated him to the Supreme Court right after brokering Wilson's "hush money" deal with Mary Peck.

Regardless of who actually got the money to Mary Peck, just a few months after the payment, Wilson shocked the establishment by nominating Brandeis to the U.S. Supreme Court. Brandeis was a controversial nominee, which led the Senate Judiciary Committee to hold a public hearing on his nomination for the first time in U.S. history (setting the precedent for the confirmation circuses of today). Yet Wilson stood by his man, and Brandeis was ultimately confirmed.

In 1928, four years after Woodrow Wilson died, Mary Peck finally decided to sell her Wilson love letters for $31,500 (around $448,000 today). And who did she sell them to? Ray Stannard Baker, the uber-progressive journalist who was working on a biography of Wilson.

This is one of Wilson's hand-written love letters to Mary Peck that she sold and made public after the President's death.

Baker had an important cameo in the first episode of Glenn's history podcast pilot, but for the full story, you’ll have to check it out for yourself. Control Freaks: The ‘Scientific’ Roots of Progressive Tyranny is available now wherever you get your podcasts. Be sure to download and share the episode!

Remembering Charlie Kirk: A tribute through song

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On September 17th, Glenn commemorated his late friend Charlie Kirk by hosting The Charlie Kirk Show Podcast, where he celebrated and remembered the life of a remarkable young man.

During the broadcast, Glenn shared an emotional new song performed by his daughter, Cheyenne, who was standing only feet away from Charlie when he was assassinated. The song, titled "We Are One," has been dedicated to Charlie Kirk as a tribute and was written and co-performed by David Osmond, son of Alan Osmond, founding member of The Osmonds.

Glenn first asked David Osmond to write "We Are One" in 2018, as he predicted that dark days were on the horizon, but he never imagined that it would be sung by his daughter in honor of Charlie Kirk. The Lord works in mysterious ways; could there have been a more fitting song to honor such a brave man?

"We Are One" is available for download or listening on Spotify HERE


Murder is NOT debate: The line America cannot cross

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Celebrating murder is not speech. It is a revelation of the heart. America must distinguish between debate and the glorification of evil.

Over the weekend, the world mourned the murder of Charlie Kirk. In London, crowds filled the streets, chanting “Charlie! Charlie! Charlie!” and holding up pictures of the fallen conservative giant. Protests in his honor spread as far away as South Korea. This wasn’t just admiration for one man; it was a global acknowledgment that courage and conviction — the kind embodied by Kirk during his lifetime — still matter. But it was also a warning. This is a test for our society, our morality, and our willingness to defend truth.

Italian Prime Minister Giorgia Meloni recently delivered a speech that struck at the heart of this crisis. She praised Kirk as a man who welcomed debate, who smiled while defending his ideas, and who faced opposition with respect. That courage is frightening to those who have no arguments. When reason fails, the weapons left are insults, criminalization, and sometimes violence. We see it again today, in the wake of Charlie Kirk’s assassination.

Charlie Kirk’s life was a challenge. His death is a call.

Some professors and public intellectuals have written things that should chill every American soul. They argue that shooting a right-wing figure is somehow less serious than murdering others. They suggest it could be mitigated because of political disagreement. These aren’t careless words — they are a rationalization for murder.

Some will argue that holding such figures accountable is “cancel culture.” They will say that we are silencing debate. They are wrong. Accountability is not cancel culture. A critical difference lies between debating ideas and celebrating death. Debate challenges minds. Celebrating murder abandons humanity. Charlie Kirk’s death draws that line sharply.

History offers us lessons. In France, mobs cheered executions as the guillotine claimed the heads of their enemies — and their own heads soon rolled. Cicero begged his countrymen to reason, yet the mob chose blood over law, and liberty was lost. Charlie Kirk’s assassination reminds us that violence ensues when virtue is abandoned.

We must also distinguish between debates over policy and attacks on life itself. A teacher who argues that children should not undergo gender-transition procedures before adulthood participates in a policy debate. A person who says Charlie Kirk’s death is a victory rejoices in violence. That person has no place shaping minds or guiding children.

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For liberty and virtue

Liberty without virtue is national suicide. The Constitution protects speech — even dangerous ideas — but it cannot shield those who glorify murder. Society has the right to demand virtue from its leaders, educators, and public figures. Charlie Kirk’s life was a challenge. His death is a call. It is a call to defend our children, our communities, and the principles that make America free.

Cancel culture silences debate. But accountability preserves it. A society that distinguishes between debating ideas and celebrating death still has a moral compass. It still has hope. It still has us.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.