ECONOMIC PANDEMIC: Promoting the physical health of a nation at the expense of the psychological

Covid-19 savagely reveals a little more about itself each day. Hourly news cycles provide spread updates and reveal exactly who its victims are. Our medical community calls them the "medically fragile," individuals with compromised immune systems, diabetes, heart disease, etc. We are discovering however, there is another category of "fragile" people falling victim to this stealthy killer, even if they are fortunate enough not to contract the disease.

This evening I received a phone call from a pastor who shared how he was called to comfort a grieving elderly woman earlier in the day. She and her husband, both in their late eighties had self-quarantined at home in observance of shelter in place orders. The husband was convinced he had Covid-19 and couldn't live with the thought of it any longer. In his despair he took his life leaving behind his wife of many years. He is just one of many who suffer under the mental and emotional strain brought on by Covid-19. These are the "psychologically fragile."

While the medically fragile and their doctor know their underlying condition, the psychologically fragile aren't known until a life altering situation occurs.

While the medically fragile and their doctor know their underlying condition, the psychologically fragile aren't known until a life altering situation occurs.

In an effort to stem the spread of Covid-19 and the mounting death toll among the medically fragile, America's economic engine been brought to a screeching halt. To suggest doing any less is labeled by the media as cold and uncompassionate. A total closure of the US economy for the next three months seems of little concern for those who's priorities are "in the right place." After all, how can the well- being of Wall Street be important compared to the well-being of the medically fragile? New York Governor Andrew Cuomo thoughtlessly stated: "This is about saving lives and if everything we do saves just one life, I'll be happy."

I predict many years from now historians will look back upon this time and ask; "Why were the psychologically fragile less valuable than the medically fragile? Why were their struggles overlooked?" I believe that in retrospect, our reaction to this crisis will be viewed as a time of massive government overreach. As Americans attempt to return to normal there will be no nightly suicide totals being broadcast 24/7 by the media. They will be deemed the insignificant collateral casualty of our war against Covid-19.

This won't be the first time there is a massive loss of the psychologically fragile. Most of us remember stories from the stock market crash of 1929. We remember the legendary stories of stockbrokers jumping out of windows and their bodies littering the street below the New York Stock Exchange. Were it not for the fanciful and morbid imagery provided by Will Rogers, America would have forgotten the truly horrific cost of the 1929 crash went far beyond a plunging market. As fate would have it, Will Rogers was in New York City October 24, 1929 as the Roaring 20's came to a climatic close. He described the events of that day in his nationally syndicated column.

"When Wall Street took that tail-spin, you had to stand in line to get a window to jump out of, and speculators were selling space for bodies in the East River."

Will Rogers was America's humorist. His description of the events of 1929 would forever bookmark this tragedy and gave us a light-hearted way of remembering the loss in a way we could deal with it.

In reality, it wasn't Wall Street where countless suicides of the psychologically fragile occurred, it was actually Main Street. Washington Post columnist Bennett Lowenthal chronicled some of these stories thin his column of October 25 , 1987 (1);

"Ignatz Engel was a retired cigar maker in the Bronx who invested in the market in time to be wiped out by the Crash. On Nov. 13, depressed over his losses, he lay down on a blanket in his kitchen and opened all the jets of the gas range. The next day, the president of the Rochester Gas and Electric Corp., no longer able to endure his loss of more than $1,200,000, ended his own life using -- what else? -- gas. A Chicago dentist snuffed himself with gas on Dec. 12; police said that he had succumbed to remorse for having persuaded his young woman assistant and laboratory aide to put all of their savings into the market in the euphoria before the Crash."

These individual stories while shocking to the National conscience, are but a glimpse of the desperation felt by a multitude of people who took their lives as a result of the 1929 crash. History tells us this isn't the first time an economic crisis has led many to take such drastic action. Between 1791 and 1929 the United States saw ten market collapses. Each time the psychologically fragile responded with despair and life ending consequences.

In 2014, Melanie Haiken wrote a piece for Forbes magazine titled: "More Than 10,000 Suicides Tied to Economic Crisis, Study Says" (2)

Haiken, known for her research on suicides among our veteran population, looked back on the 2008 economic collapse of the sub-prime housing market and the dramatic spike in suicides between 2008 and 2010. Her report focused on the findings of an in-depth study conducted by researchers from the University of Oxford (later published in the British Journal of Psychiatry.) She drew conclusions similar to those of studies conducted by the Center for Disease Control and Prevention that looked back at the Great Depression. The findings revealed the suicide rate among men was four times higher than women. The research pointed to the obvious factors of job loss, home foreclosures, and debt. The one startling difference was that the 2008 collapse which resulted in a recession saw more suicides than the Great Depression of 1929. During 2009, the worst year of the economic recession, death by suicide exceeded deaths from car crashes.

We can wait years to examine the Covid-19 Crash of the US Economy or we can draw on history and take steps today to mitigate the predictable damage.

We can wait years to examine the Covid-19 Crash of the US Economy or we can draw on history and take steps today to mitigate the predictable damage.

What will be the consequences of intentionally shuttering the US economic engine? What should we prepare for? According to The St. Louis Federal Reserve there are 67 million American workers "at high risk of layoff." We could see the eventual loss of 47 million jobs and an unemployment rate of 32.1%.

"These are very large numbers by historical standards, but this is a rather unique shock that is unlike any other experienced by the U.S. economy in the last 100 years," said St. Louis Fed economist Miguel Faria-e-Castro.

Dr. Steve Stack, a professor at Wayne State University, has done extensive research on the correlation of unemployment and suicide. At the height of the great depression, the unemployment rate reached 24.9%. He says, "In the modern era, for every 1 percent increase in the unemployment rate, there has typically been an increase of about 1 percent in the number of suicides."

The U.S. jobless rate at the end of 2019 was 3.5 percent with a suicide rate of 14 per 100,000 people. If the jobless rate reaches 32.1%, Stacks model would predict a suicide rate of approximately`` 42 per 100,000 people. If the number of layoffs predicted by the St. Louis Fed report is correct, this economic crisis will make all others pale in comparison.

What separates this economic collapse from every other one in U.S. history is that state and federal leaders hit the Kill Switch in response to medical experts predicting an apocalyptic 1 to 2 million American deaths from the virus. Just two weeks ago the World Health Organizations Director-General Tedros Adhanom was predicting a 3.4% mortality rate (34 times greater than the seasonal flu). As facts break through the hysteria the medical community is beginning to walk back these horrific predictions.

America's top doctor, Anthony Fauci this past week stated in the New England Journal of Medicine. (3)

America has endured much over the past few weeks, but maybe it's not too late to reverse the effects for those who are hanging on by a thread. Let's turn the switch back on and help us all, including the psychologically and medically fragile. In World War 2 my grandparents planted Victory Gardens. They weren't commanded to do that by President Roosevelt, they did it out of love for America and their fellow man. We can save the medically fragile by allowing them to self-quarantine while we collectively meet their needs for food and shelter. We can save the psychologically fragile by allowing them to work and in so doing, allow them to realize the sense of purpose and value to their fellow man.

Moving forward. We have to come to grips with the consequences of irreparable damage and destroyed lives. As summer brings the warmth and sun, experts predict this killer will retreat until the fall. If the virus does reappear, will we learn from this experience and strike an appropriate balance between the medically fragile and the economy? Or will we hit the Kill Switch and plunge the world into disastrous depression. The vast majority of the wealthy endure times like this with little to no long-term financial damage but it's the exact opposite for the poor, the middle class, and the small business owner. They have neither the cash nor emotional cushion to endure another government induced calamity. We're better than this.

Sources:

(1) https://www.washingtonpost.com/archive/opinions/1987/10/25/the-jumpers-of-29/17defff9- f725-43b7-831b-7924ac0a1363/

(2) https://www.forbes.com/sites/melaniehaiken/2014/06/12/more-than-10000-suicides-tied-to- economic-crisis-study-says/#3b0f745a7ae2

(3) https://www.nejm.org/doi/full/10.1056/NEJMe2002387

Steve Toth is an American businessman from Conroe, Texas, who represents District 15 as a Republican in the Texas House of Representatives.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.