Ryan: Hurricane Bernie

October 03, 2019

Photo by Sean Ryan

Kevin is an award-winning writer who focuses on long-form literary nonfiction and investigative reporting.

The tropical storm kept cooking. Hurricane Bernard. A white-haired disturbance. Inland of the Gulf of Mexico 1,100 miles, no signs of stopping. Gale force winds so loud that at least one elderly woman, on that sunny August Sunday at the Iowa State Fair, had ear plugs and a sunhat, ready for disaster.

Photo by Sean Ryan

At about 15:30 hours, I observed a migration of Make America Great Again-hats, drifting westward, slowly but steadily, toward a one Mr. Bernie Sanders.

Photo by Sean Ryan

As you can see on the map here, from the southeast, a cluster of "Capitalism is Evil" sign-bearers building mass. If these opposing fronts collided, it would be catastrophic.

Photo by Sean Ryan

Then, when it could not get worse, an isolated storm to the north began moving south, from a restaurant which happened to sell alcohol, which all parties appeared to have had enough of already, and their tribal outfits differed antagonistically, ramping up the atmospheric pressure.Then came a southeastern oscillation of ditzy stoners who had just seen Bernie Sanders on Joe Rogan's podcast and wondered, would he stay around afterward so they could get a selfie together? Followed by the goat wranglers who had just finished an exhibition.

And all of it was heading to one place. The Political Soapbox stage.

Photo by Sean Ryan

A man in a motorized scooter rolled by the fenced area for media, seemingly the most innocuous of all. No, no. He was wearing a MAGA hat and had a Trump/Pence lawn sign in his front basket. He passed a 20-something who shouted something about, "Did he like his wheelchair?" and "How much will it cost the rest of us?" but the man didn't hear because it was loud and his hearing aid was loose.

Photo by Sean Ryan

Two women held hands, scoping around for people's reactions. Nobody seemed to care.Meanwhile, the anti-Bernie factions had posted up in front of the stage as Bernie's staff was fighting through a squall of reporters and admirers from the west, and the suction energies were colliding. Millibars and millibars of barometric pressure.Sunlight cut through the clouds and the world was bright all of a sudden, too bright. The metal breath of heat, scalp-frumping heat. Viperous and hateful.

A tractor-led train nudged through the rows of Sunday fairgoers, then came to a stop. The cartoon character of a conductor yanked a cord and the train made an electronic "Toot toot!" He yanked and yanked, squinting ahead, edging into a panic. The crowd had overtaken the tractor-train like a handcart lost to quicksand. A horde of people were frenzying around. Cameras, microphones, lots of urgency, lots of shouting. The conductor could see over it all. The people looked like ants carrying an orange slice. Only it was Bernie Sanders at the middle. Everyone recognized that face, that wild white hair, those fingers pointing everywhere, that hunched-back stroll.A young woman passed behind the squall, "Aw, I can see his little head." The bald spot. To her, he was Buddha.

Photo by Sean Ryan

If you turned in any direction you'd see ruddy-faced people griping at other ruddy-faced people, contorting themselves like a mime because we're not great as a country about expressing negative emotions, especially in public.If only National Geographic had covered the event. They would sauce it up with classy references to sociology. Or they'd frame the commotion as a nuanced power struggle acted out as a performance, a dance, between the authoritarians and the revolutionaries, or the such-and-such tribe versus the so-and-so tribe. Or maybe they'd pin it on something like native aggression.

Photo by Sean Ryan

To me, it was greater than that. The air had the eerie weight that precedes a tornado. It stank like when you're near a rattlesnake. It was all energy, the entire country at war in this one locale. And everyone had something to say, wanted something to do, somewhere to go, some way to matter in the rioting disaster of a struggle that is bigger than all of us, and deeper than we know, but still within arm's reach.

All at once, every person started mumbling, in one way or another, and just as quickly people clashed with their enemies and bonded excessively with their allies.

They had no choice. It was "He is red and I am blue." Followed by rictus in the face and words that imply bashing.

Photo by Sean Ryan

And the whole time this wonderful commotion was playing out, you could turn in any direction and get a turkey leg, or fried pork chop, or a bucket of cookies. Imagine if there were concession stands during the Civil War. These are the kinds of silly habits we humans indulge in.

A woman rolled her eyes as she passed the stage, "Political soapbox, ugh."A single engine plane puttered by overhead, pulling a banner that read, "Sen. Ernst what the flood?" with the logo for LCV, League of Conservation Voters, and the hashtag "climate." They want to feel the world getting hotter? Get down here, in the bubbling muck.

Last time Sanders took this stage, a thousand people gathered. Five months later, he nearly beat Hillary Clinton in the Iowa caucus, which was a shady nightmare for Bernie and his unyielding supporters. I'll tell you more about it in the "Embassy Fortress" installment of this series.

Today, Sanders was lither and sharper than he had been any of the times I'd seen him yet.Rachel Stassen-Berger, politics editor for the Des Moines Register, took the stage and introduced Bernie and laid down the ground rules. No heckling, no signs, just be Iowa nice. In some ancient ritual, a group of Trump supporters in red MAGA hats and "Iowa for Trump" T-shirts sang their tribal war songs. Crows on the powerlines stared down lustfully, waiting for someone to drop a fried pickle.

Twenty feet away, at a different gathering of Trump supporters, five middle-school-aged girls shouted as they passed a woman with a "Women for Trump sign." They said, "Racist. Racist. Racist. You're a racist. You're a racist." Every single one of them looked like Billie Eilish.

Photo by Sean Ryan

The woman shrugged, said, "I'm proud to hold this sign."Her high-school-aged daughter, nearby, rolled her eyes, "I don't care what they say."

The largest contingent of Trump supporters populated a patch of land between the fried Twinkie trailer and a lemonade booth. Right then, a massive migration of Bernie supporters, signaling their poisonousness with multi-colored hair dye, was navigating toward the stage. One particular subgroup wore T-shirts with Harry Potter references. Behind them, "Keep America Great" signs jutted up from the crowd like stiff dandelions.

It was possibly the largest Soapbox crowd yet.

"Boy that's a big crowd," Bernie said as he looked out over the stage.

He had hardly made it to the stage. From the moment he stepped through the front gates, he was surrounded by people and microphones and cameras. The New York Times reported that "he spoke to almost no one." Incorrect. He spoke to anyone who approached him. As much as he could, mobbed by media and fair-goers hoisting cell phones. What was he supposed to do, have biscuits over tea?

Out in the tempest, Benny Johnson of TurningPointUSA held a travel-size whiteboard inked with the words "Where has Socialism Worked?" above numbers next to blanks. At any given time, you could look over and see various Bernie supporters vehemently scrawling "Norway" or "Sweden" or "Canada" or "China," followed by his rebuttal and dry-erase ink smears on his hand.

Photo by Sean Ryan

Ten feet away, unaware that Johnson was filming a segment about socialism, a young man in jeans and a bandana and a sports jersey of some kind, scoffed at a roving herd of Bernie supporters. "Socialism sucks," he muttered, too quietly for them to hear, but loudly enough to find satisfaction.

Besides, the small band of Bernie supporters seemed too happy to have cared anyway. They buzzed and chattered like they were pre-teens about to see their favorite band in concert for the first time. A couple of them definitely were pre-teens. But, as is usually the case at a Bernie event, there were supporters of all ages.

A man in faded jeans and a plain red T-shirt passed by the outer edges of the natural disaster. "Who's this," he asked the people around him. "Bernie? Bernie?!" Then he spat. Then he snorted. Then he spat again. Then, with a crooked smile, he shook his fist sarcastically and shouted, "Tax 'em all to death, Bernie! Tax 'em all to death."

In no time at all, Hurricane Bernard had completely riled the environment. Ten minutes earlier, the first subgroup of the Make America Great Again clan was out at the edges of the crowd on their own. But now, they were embedded in the eddying mass, so far from the outskirts. So they waved their "Keep America Great" signs and sang about the good times and argued with college students and men in Chicago Cubs hats about the importance of taxes and health care and the meaning of the soul in relation to a cheeseburger.*

Photo by Sean Ryan

Earlier, rain had passed through just long enough to make for gasping humidity. It was 82 degrees but it felt like 100. People riot in the summers. It's the heat. It makes us crotchety and bold. So the atmosphere around the stage was perfect for combat. Unbearably muggy. Everybody had a temper or some eagerness or both.

As he ascended the walkway toward the stage, Bernie was like a saint or an anti-hero, the way people wanted to see him. No spectrum, only the magnets with a north and a south. People gasped at the sight of his unkempt hair and monastic bald spot.

A twelve-year-old boy in a bright pink shirt jumped and jumped, looking for Sanders. A man in a cowboy hat stroked his gray handlebar mustache as he said, "Bernie," with a pickled reaction. "Uh oh, Bernie. Sanders."Just around the corner, if you could get through the clotted masses, was the "Cast Your Kernel" poll. Passersby placed one corn kernel in the mason jar with their favorite candidates name on it. Later, at the end of the Fair, when the votes were tallied, Republicans would win, with 51 percent of the vote.

Trump would get 97 percent of the Republican vote. The closest Democrat would be Biden, with 23 percent. Anywhere else but Iowa this would mean nothing at all. But the more you learn about the Iowa Caucus, you'll realize that corn kennels in a mason jar would actually be a better system.

By the time Bernie started his speech, there were people all the way across the wide street, a solid battlefield of faces to the deep-fried Snickers trailer. And all around the stage, every side. Easily 700 people. Maybe 1,000. Maybe more, below the Ferris wheel.

Lots of Bernie signs. Lots of sarcastic whooping. Lots of very passionate, aggressive arguments. But also lots of people who'd come to the fair for turquoise rings or leather pants or personalized keychains, and all of a sudden they had been swept into tantrum warfare.

Behind the gated media area, two couples stood side-by-side. One couple had voted for Trump in 2016, the other had voted for Hillary Clinton, reluctantly, because they were Bernie supporters, so now they were shouting along in support of Bernie.

In response, the Trump couple muttered a couple phrases about "Aren't socialist so stupid?" Then the Bernie supporters performed an imitation of Trump supporters. It was fairly graphic and involved a recreation of incest and/or bestiality. Maybe not, it was hard to tell what the couple was miming. But it stoked the Trump supporters, and all of the oblique warfare was off the table. Now, it was hand-to-hand combat.

Photo by Sean Ryan

The woman of the Trump tribe was the more dominant member. The aggression of the Bernie tribe was equally distributed between its two members. This only strengthened and infuriated the Trump woman. She called the Bernie man a "beta." In turn, he lifted his nose to the sky and muttered something about health care and would the lady kindly go to a dermatologist and get the psoriasis figured out? His female counterpart looked at him with a mixture of pride and disgust. The Trump male member pecked at a pretzel with his teeth.The two couples looked similar in age and appearance. Their clothing choices differed slightly, but not enough to signify an ideological divide of such gravity. On any other day, maybe they would have gotten along.

All the while, Sanders shouted into the microphone. His speech blared out air-raid horns 10 feet from the two battling couples. Then, the couples stopped. Laughed. Nodded to each other, distracted by a man in American-flag short-shorts and a sleeveless American-flag shirt and American-flag socks and American-flag shoes and an American-flag cowboy hat and a double-knotted fannypack and a pair of round sunglasses that belonged to a woman. He had a tattoo canvas running down both arms and along his shoulders that featured war-planes dropping giant bombs into the oceans or onto land, it was hard to tell. He was the modern Uncle Sam, hooting and stomping.

"How you gonna do it?" He shouted. "Answer me, Bernie! How you gonna do it?" his American flag shorts billowing in the parched air, signifying the power of a nation at the top of it all.

Photo by Kevin Ryan

In a pinch, he could salute himself. He could stand at attention while "The Star-Spangled Banner" played from a bullhorn and everyone in earshot would straighten their backs and remove their hats and hold their hands over their hearts and tear up. If things ever got bad, real bad, he could hoist himself to the highest mountain as bald eagles screeched "Amazing Grace." And, look, as far as I'm concerned, he's an American hero.

I consider him the eye of the storm

New installments to this series come out every Monday and Thursday morning. For live updates, check out my Twitter or email me at kryan@mercurystudios.com

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing