Kevin Ryan: America, country versus city

November 14, 2019

Photo by Kevin Ryan

Kevin is an award-winning writer who focuses on long-form literary nonfiction and investigative reporting.

Imagine a prairie, red in bloodshot light, swollen with corn.

You're in a rocking chair, on a porch, looking out at fields of grain, surrounded by friends and family. Now imagine an urban sprawl, a landscape of fog and metal and sidewalk and car horns. From the patio of your high-rise apartment, you look out at the city, as a dinner party churns.

One thing I hear repeatedly from people in rural areas is, "I cannot believe the amount of hatred Trump faces. It's unprecedented."

If you measure public opinion via mainstream media — excluding Fox News, which is definitely part of the so-called mainstream media — you'd understandably assume that most Americans hate Trump's guts.

Yet nearly 63 million people voted for him in 2016. Still fewer than Hillary Clinton, although Trump nabbed the electoral vote by a far larger margin.

When I talk to people in cities, they often have a gauzy idea about Trump supporters. To them, Trump supporters are faraway anomalies. The obverse is true in smaller towns, especially in the countryside — and not just the South or in Middle America, you'll find tons of Trump flags along the backroads of Oregon and California, same for the East coast.

Earlier this summer, I was at a gun range in Clear Lake, Texas and a half-dozen people were wearing MAGA hats, including one of the Ranger Officers. Drive an hour north on the Gulf Freeway, into the Montrose neighborhood of Houston, and you'll find a much different dynamic.

And Clear Lake is by no means a small town, not compared to all those towns throughout Texas with 200 people and a gas station.

Because the divide is multifold. And impressively, nearly all of the separate attributes at play are polarized.

Probably because liberals and conservatives literally don't even live in the same places. Rarely cross paths.

There are two America's, same as ever. The countryside and the city. I've lived in both. And as I travel around America for this series, I see the delicate kingdoms of each.

So as I travel around from state to state, through all the different towns and cities, I feel the presence of Walt Whitman's great poem "America."

Centre of equal daughters, equal sons,
All, all alike endear'd, grown, ungrown, young or old,
Strong, ample, fair, enduring, capable, rich,Perennial with the Earth, with Freedom, Law and Love,
A grand, sane, towering, seated Mother,
Chair'd in the adamant of Time

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In 2016, a paltry 12 percent of Trump voters lived in urban areas, compared to Clinton's 32 percent. The numbers were basically flipped, with 35 percent of Trump voters in rural areas, compared to 19 percent of Clinton voters in rural areas.

This divide was even more dramatic along partisan lines.

As noted by Pew Research Center,

Virtually all validated voters with consistently liberal values voted for Clinton over Trump (95% to 2%), while nearly all those with consistently conservative values went for Trump (98% to less than 1% for Clinton).

So it makes sense that neither side would understand the other. Especially when you toss in a dose of American combativeness.

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In the words of Aristotle, "It is the mark of an educated mind to be able to entertain a thought without accepting it."

Which is not to say that Americans aren't of an educated mind, although it is something we have historically been sensitive about, particularly in relation to art and literature.

Rather, my point is that there are gradations of ignorance.

A continuum.

Some forms of ignorance are more forgivable than others. And a certain type of ignorance is not forgivable at all.

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Our hindrance, as Americans, is that we are — well, we are stubborn people. I've lived outside America, and traveled extensively. My father is Irish, and I have dual citizenship.

I will say that every country has problems. Unique problems.

As Americans, we tend to lean on convenience, even if we don't see it as a luxury. Which, let's be real, it totally is.

We take for granted that, when you're in public and you need to use a toilet, there's one nearby. And it's free. And clean.

Or showers. How often are we forced to take cold showers?

I know I'm doing a lot of generalizing here, but I've thought about it a lot, and it's all based on my desire to see Americans get along better. To rouse the humanity in all of us.

We Americans will always thrive with a pioneer spirit. A wildness. Rebels.

And Americans are undoubtedly some of the kindest, most generous people on earth.

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But we also tend to focus exclusively on ourselves, our country, our city, our town, our yard, our skyline. Which happens everywhere, yes, but not like here. More often, we can't even imagine the other worlds within our own country.

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Here's an exercise, if you're a born-and-bred American.

Name a dozen living world leaders. Now a dozen more.

Describe the Croatian flag, or the flag of any African country. Can you tell the difference between the Salvadorian flag and the flag of Argentina?

Sing a few national Anthems.

Revolutions or uprisings are currently taking place in the following countries or regions: Chile, Iran, Yemen, Egypt, Sudan, Hong Kong, Libya, Niger, Lebanon, Iraq, France, Puerto Rico, Haiti, you get the idea.

Because people in other countries know far more about America than we know about them. Which, at times, can be heart-breaking:

Protesters singing the American national anthem

Don't get me wrong, I probably got the same score on that little quiz as you did.

Probably lower, actually, as the folks who contact me about my stories have the most astute and insightful observations.

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Want to know the one thing we can all agree on as Americans? Cutting in line is unforgivable. Any sort of line. We learn this from a young age. Internalize it, collectively. If you ask us, we say that line-cutters deserve the great heat of an eternal hell!

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Real talk here. We're spoiled, and occasionally we act like it. Although, most of the time — say, while traveling abroad — we're so kind that we come off as naïve, which is charming when you think of it.

And most of all, we are big, in mind and heart and spirit. In the words of the great American poet Walt Whitman, we contain multitudes.

You'd never know it, but Americans comprise a mere 4 percent of the world's population.

And, look, I'm not here to trash America. I love our country.

And I find much of the criticisms of our country to be rooted in cowardice, even when they are legitimate.

More than a few times, in Spain or Germany, I listened to locals excoriate the States. While drinking a Coca-Cola, and wearing Levi's Jeans, and nodding their head to Bruce Springsteen, as the Simpsons plays on the TV and a Cormac McCarthy novel rests on their bookshelf.

Most people I've met abroad like America. And they love Americans.

They admire our weird, endless spirit.

Poet Theodore Roethke wrote, "What's freedom for?"

In readings of the poem, he lets the question hang in the air for a moment, then answers it with a bellow.

"To know eternity."

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Not only are we heartedly multicultural, our diversity is natural.

With regard to race and ethnicity, the U.S. usually occupies the middle of the chart.

But what's unique about the U.S. is that an American can be any race, ethnicity, sex, gender, age, color.

And this is our golden age.

You'd never know it, but Americans comprise a mere 4 percent of the world's population. Because, most of all, we are big, in mind and heart and spirit. To paraphrase Walt Whitman, we contain multitudes.

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Ask liberals to describe conservatives, and vice versa, and you'll find that both sides tend to depict the other in a ghoulishly inaccurate and unflattering way. Conservatives often see liberals as elitist, intolerant, self-important, and out-of-touch.

Whereas liberals see conservatives as dumb, intolerant, backwards, and out-of-touch.

Either way, it's a pretty bad way to start a conversation.

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We know the statistics by now. White voters accounted for 88 percent of the Trump vote. And far fewer Trump supporters were non-college whites.

More white women voted for Trump than for Clinton.

Of all the groups, Black women accounted for the fewest Trump votes, so few that its nearly statistically insignificant. In total, Trump got 6 percent of the Black vote.

A few things have changed since then. Specifically, Candace Owens and Kanye West.

I'll profile Owens in a later installment, for the last six months or so, I've been reporting on it. The vociferous, charming, and unbelievable 30-year-old woman at the helm of a strange new countercultural movement re-shaping America. She wears her MAGA hat when she travels, and she travels most days of the year.

She has led #Blexit, a movement geared at empowering the black community to vote Republican.

Kanye West, who was emboldened by Owen's unflinching style and bold words, regularly defends his support of Trump.

Those two events alone are bound to increase the number of Black Americans who vote for Trump in 2020.

I'll be at Kanye's performance in Houston on Sunday, at Joel Osteen's mega-church. And, about the time this story publishes, I'll be en route to Bossier City, Louisiana for my third Trump rally in as many weeks. And everywhere I travel for this series, I see the recurring qualities unique to our country.

Those two events alone are bound to increase the number of Black Americans who vote for Trump in 2020.

We Americans are generally honest people. We are straightforward yet empathetic. Just contrast general American English with general British English. We are cowboys and roughshod poets, they are royalty and cautious essayists.

In the introduction to this series, I described today's America, our America, as "a country that is — everywhere, secretly — hurting."

My aim, along the way, has been to scour for remedies. To posit whatever positivity I can. Like prayer in public, to tens of thousands of people every week.

As I see it, we will fix America by living out our most American ideals. By speaking from our spirit, no gimmickry or slogans or con men in the way.

We need truth. Its function is to guide us to redemption.

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The most insidious criticism of America comes from inside. It is much different than protest. Because America is a free country. We can express our beliefs and opinions how we like. That includes kneeling athletes and flag-defiling musicians. Dissent is allowed and patriotism is by no means required.

What I'm talking about is subtler. It can arise from any point on the political spectrum. Left, right, center. Even be apolitical. It embodies the unforgivable ignorance I mentioned above. People who spit at the world around them, lacking self-awareness, unaware of the privilege that comes with living in America. They've never left, never even tried. Yet they remain certain, until their opinions mutate into hatred, and only want to destroy. They deny humanity, they choose nihilism.

It's easy to be cynical about something you don't understand. Humanity is the realization that all of this has meaning. That every moment of life is charged with an existential purpose. That death is a life with no meaning.

This video makes the rounds every once in a while. It's meant to denounce the spirit of our country, to drain it of meaning, but just comes off as snotty and high-minded, which, to be fair, are trademarks of a quality Aaron Sorkin monologue.

All my life, my father, an immigrant, has told me that America is the greatest country in the world. Just look at the Democratic Presidential candidates. Andrew Yang's parents emigrated from Taiwan, he flourished, now he's running for President. Bernie Sanders, son of a man who fled Poland as a teenage high school drop-out with a poor grasp of English, is now also running for President. Or Pete Buttigieg, whose father emigrated from Malta in 1979. Kamala Harris' mother emigrated from India, her father from Jamaica.

In other words, seven immigrants, all from different continents, traveled to America with hope and their eyes, and now their children have a realistic chance of being the President of the country. From the bottom to the top, in one generation.That would be like if your parents emigrated to America from another country, worked hard, then you went on to become a realistic candidate for the most important job in the entire world. Now do that three more times.

Because there is nothing to compare it to.

It becomes all the more impressive the farther you zoom out.

Imagine taking a time machine back to Ancient Egypt and trying to make your way up the ladder so that your son could become Pharaoh. You'd zap into the sand and straight into slavery. Immediately. And your kids? Assuming you even had time for love, on account of all the pyramid building, slaves, also.

And even if you were somehow able to maneuver to the top, you could still die at any moment of some horrific, now-curable disease.

Or be poisoned by Cleopatra.

Or be "suicided" by Romans, never to be found.

Or just vanish, despite your being the Pharaoh.

Or be decapitated by your own father.

Or drown in the Nile.

Or lose your firstborn in a Biblical plague.

All of which were fates that Pharaohs actually suffered. And even the lucky Pharaohs, they didn't have air conditioning or cars or pizza delivery.

New installments of this series come out every Monday and Thursday morning. Check out my Twitter or email me at kryan@mercurystudios.com

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

How America’s elites fell for the same lie that fueled Auschwitz

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

Bill Gates ends climate fear campaign, declares AI the future ruler

Bloomberg / Contributor | Getty Images

The Big Tech billionaire once said humanity must change or perish. Now he claims we’ll survive — just as elites prepare total surveillance.

For decades, Americans have been told that climate change is an imminent apocalypse — the existential threat that justifies every intrusion into our lives, from banning gas stoves to rationing energy to tracking personal “carbon scores.”

Microsoft co-founder Bill Gates helped lead that charge. He warned repeatedly that the “climate disaster” would be the greatest crisis humanity would ever face. He invested billions in green technology and demanded the world reach net-zero emissions by 2050 “to avoid catastrophe.”

The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch.

Now, suddenly, he wants everyone to relax: Climate change “will not lead to humanity’s demise” after all.

Gates was making less of a scientific statement and more of a strategic pivot. When elites retire a crisis, it’s never because the threat is gone — it’s because a better one has replaced it. And something else has indeed arrived — something the ruling class finds more useful than fear of the weather.The same day Gates downshifted the doomsday rhetoric, Amazon announced it would pay warehouse workers $30 an hour — while laying off 30,000 people because artificial intelligence will soon do their jobs.

Climate panic was the warm-up. AI control is the main event.

The new currency of power

The world once revolved around oil and gas. Today, it revolves around the electricity demanded by server farms, the chips that power machine learning, and the data that can be used to manipulate or silence entire populations. The global contest is no longer over barrels and pipelines — it is over who gets to flip the digital switch. Whoever controls energy now controls information. And whoever controls information controls civilization.

Climate alarmism gave elites a pretext to centralize power over energy. Artificial intelligence gives them a mechanism to centralize power over people. The future battles will not be about carbon — they will be about control.

Two futures — both ending in tyranny

Americans are already being pushed into what look like two opposing movements, but both leave the individual powerless.

The first is the technocratic empire being constructed in the name of innovation. In its vision, human work will be replaced by machines, and digital permissions will subsume personal autonomy.

Government and corporations merge into a single authority. Your identity, finances, medical decisions, and speech rights become access points monitored by biometric scanners and enforced by automated gatekeepers. Every step, purchase, and opinion is tracked under the noble banner of “efficiency.”

The second is the green de-growth utopia being marketed as “compassion.” In this vision, prosperity itself becomes immoral. You will own less because “the planet” requires it. Elites will redesign cities so life cannot extend beyond a 15-minute walking radius, restrict movement to save the Earth, and ration resources to curb “excess.” It promises community and simplicity, but ultimately delivers enforced scarcity. Freedom withers when surviving becomes a collective permission rather than an individual right.

Both futures demand that citizens become manageable — either automated out of society or tightly regulated within it. The ruling class will embrace whichever version gives them the most leverage in any given moment.

Climate panic was losing its grip. AI dependency — and the obedience it creates — is far more potent.

The forgotten way

A third path exists, but it is the one today’s elites fear most: the path laid out in our Constitution. The founders built a system that assumes human beings are not subjects to be monitored or managed, but moral agents equipped by God with rights no government — and no algorithm — can override.

Hesham Elsherif / Stringer | Getty Images

That idea remains the most “disruptive technology” in history. It shattered the belief that people need kings or experts or global committees telling them how to live. No wonder elites want it erased.

Soon, you will be told you must choose: Live in a world run by machines or in a world stripped down for planetary salvation. Digital tyranny or rationed equality. Innovation without liberty or simplicity without dignity.

Both are traps.

The only way

The only future worth choosing is the one grounded in ordered liberty — where prosperity and progress exist alongside moral responsibility and personal freedom and human beings are treated as image-bearers of God — not climate liabilities, not data profiles, not replaceable hardware components.

Bill Gates can change his tune. The media can change the script. But the agenda remains the same.

They no longer want to save the planet. They want to run it, and they expect you to obey.

This article originally appeared on TheBlaze.com.