Painful letter details the horrors of abortion and why this listener can no longer remain silent.

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Editor's Note: Glenn just purchased the entire 'Roe v. Wade' archive for his historical vault from Linda Coffee, the lawyer who first filed and argued the case. He didn't want the archive to end up in some pro-choice activist's house as a relic of abortion. He wanted to preserve 'Roe v. Wade' as a historical reminder of the sanctity of life and to never repeat the atrocities of 'Roe' ever again.

Glenn also wants to honor YOUR story alongside this historical document. Stories like the one you will read below will be recorded and stored alongside the 'Roe v. Wade' archive. Glenn wants to honor the mothers who were affected by Roe AND the babies who lost their lives to it.

If YOU have a story about abortion, whether you had an abortion and regretted it, or were planning on getting an abortion and decided not to, Glenn wants to hear from you. If you feel inclined, write your story down on paper, and send it to the P.O. box, which you can find HERE. Glenn will preserve your story as an important part of our nation's history.

Read the original story below.

I can no longer relate to the modern pro-choice woman. I don’t want to shout my abortion. I want to pretend it never happened. Up until the SCOTUS leak, I had done a pretty good job of burying my 20-year secret. But the Roe v. Wade information earthquake triggered an eruption. I can no longer pretend to be ambivalent or leave it to blue-check pro-lifers to speak for me. My days of repeating the “safe, legal, and rare” mantra like a good, GenX libertarian feminist are over.

Some pro-abortion activists call their life-ending procedure “self-care,” like they just booked a hot stone massage or a facial at a spa. This is a polite euphemism many women tell themselves – not because we are cold-blooded killers, but because it’s how we survive. We HAVE to lie in order to justify what is actually taking place. Denial is a protective coating, a barrier from the truth. Remember, any woman born after Roe v. Wade has been programmed to believe that abortion is a natural-born right. “It’s legal; therefore it must not be evil. This is a medical procedure. Women do it every day.” Planned Parenthood has a nice way of describing abortion on its website: “A doctor uses a combination of medical tools and a suction device to gently take the pregnancy tissue out of your uterus.” “Gently take the tissue out.” Benign euphemisms that wrap our hearts and minds in a suffocating cocoon. Benign euphemisms to keep us in line.

I was raised in the Bible Belt and to believe that sex before marriage was the gravest of sins. You’d be better off robbing a store by pistol than to be caught fornicating with a boy. And yet I did fornicate with a boy. No boy I’d ever be proud to bring around to my parents. I never gave him the option to talk me out of it. I just demanded he pay half for the procedure and never speak of it again. I told myself it would be easier to survive the hidden shame of the abortion than wear the shame of my sin on my belly for the next nine months.

...the pill I took made an ugly, painful mess, and it didn’t finish the job.

I took the so-called “easy” way out at six weeks along and swallowed a pill I got from some abortionist who gave me the creeps. He was no medical saint like the one portrayed in “The Cider House Rules,” nobly saving women from coat-hanger abortions. The doctor in my story made a quick buck at the expense of terrified “good girls.” Years later I would learn he kept aborted fetuses in buckets and was under investigation for shady medical practices. I couldn’t leave his clinic fast enough, but at least I wouldn’t have to miss work or skip my college classes. I could finish my degree and still make my parents proud. How convenient. But the pill I took made an ugly, painful mess, and it didn’t finish the job. Now I had to see a real obstetrician, get an ultrasound, and deal with the aftermath.

This doctor’s office was nicer. It had bright lights and pink walls. Although my doctor was professional, I still felt the quiet judgment in her voice. I refused to look at the image of my tortured fetus on the screen. I knew what it would mean if I did – my feminist career ambitions would lose the battle to my soul if I looked at that baby. The doctor told me the fetus was still viable but likely mentally damaged. The “kinder” thing to do would be to finish the job at an in-clinic abortion. End the fetus’ suffering and end my own self-torture. I woke up from anesthesia to learn the abortion was complete. It’s over so quickly, but the internal conflict hangs. And hangs.

You find weird ways to cope. Not long after, I discovered an abandoned robin’s egg, still perfectly intact. I wrapped it in a sock and carried it with me for over a decade. If I couldn’t do right by my own child, maybe I could keep this unhatched egg safe. Eventually, I had to come to terms with the fact that the bird egg was dead, and I got therapy. He was a good New York psychologist. Secular, liberal, tolerant. He helped me to forgive myself, but I always knew who I really needed to ask for forgiveness …

It’s easy for a young woman with all those stockpiled eggs in her ovaries to be pro-choice. She can toss away the miracle of life like a rotten banana or a bruised apple because it is easily replaced. It wasn’t until I was forced to confront the mortality of my own fertility that I felt the full force of my regret.

But I do not write this letter to achieve redemption or to be the new face of the pro-life movement. You will not see me pleading with women outside an abortion clinic. You will not see me protesting with a cutesy, homemade sign at the March for Life. You will not see me sparring on Twitter, confronting baby-killers with cold, hard facts. For now, you will not even know my name. I suppose this is not very brave, but my story is not complete and God’s work in me is in an active state. Mine is a modest mission: Maybe if I’m honest about my own wounds, I can help other women like me to heal. Maybe I can love the terrified, knocked-up woman in the Bible Belt who believes the best worst lies our society has ever told, better than any conservative talk show host ever could.

The SCOTUS leak ripped a band-aid off a festering 50-year-old wound.

The SCOTUS leak ripped a band-aid off a festering 50-year-old wound. It’s naive to think we will fix this mess for the unborn overnight and deprogram men and women plugged into 50 years of slick, well-packaged lies. Slavery was legal in the U.S. for over 200 years before we fought a war to end it. And it was another 100 years before we ended state-sanctioned racism.

When it comes to the issue of defending innocent life, I know it’s hard to be patient. This is a clear battle of good vs. evil for many on the right, but you need allies like me – the former “safe, legal, and rare” pro-choicers who are afraid to come out of the shadows. Afraid to become a political prop in the culture wars, but willing to do the quiet missionary work in our back yards.

I hope for the day future progressives look back in horror at today’s progressives fighting to keep abortion on demand. I hope for the day the New York Times publishes the pro-life version of the 1619 Project. Maybe they’ll call it the “1973 Project,” “whose mission is to reframe the country's history by placing the consequences of abortion and the contribution of the pro-life movement at the very center of our national narrative.”

Until that day, I want to help these women to be braver than me. To see beyond their impossible tomorrow. If I had allowed someone the chance to help me be brave, I might not have had the same successful career, but I would have a 20-year-old son or daughter in whom to invest this unexplained overflow in my heart.

The double standard behind the White House outrage

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Presidents have altered the White House for decades, yet only Donald Trump is treated as a vandal for privately funding the East Wing’s restoration.

Every time a president so much as changes the color of the White House drapes, the press clutches its pearls. Unless the name on the stationery is Barack Obama’s, even routine restoration becomes a national outrage.

President Donald Trump’s decision to privately fund upgrades to the White House — including a new state ballroom — has been met with the usual chorus of gasps and sneers. You’d think he bulldozed Monticello.

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s ‘visionary.’

The irony is that presidents have altered and expanded the White House for more than a century. President Franklin D. Roosevelt added the East and West Wings in the middle of the Great Depression. Newspapers accused him of building a palace while Americans stood in breadlines. History now calls it “vision.”

First lady Nancy Reagan faced the same hysteria. Headlines accused her of spending taxpayer money on new china “while Americans starved.” In truth, she raised private funds after learning that the White House didn’t have enough matching plates for state dinners. She took the ridicule and refused to pass blame.

“I’m a big girl,” she told her staff. “This comes with the job.” That was dignity — something the press no longer recognizes.

A restoration, not a renovation

Trump’s project is different in every way that should matter. It costs taxpayers nothing. Not a cent. The president and a few friends privately fund the work. There’s no private pool or tennis court, no personal perks. The additions won’t even be completed until after he leaves office.

What’s being built is not indulgence — it’s stewardship. A restoration of aging rooms, worn fixtures, and century-old bathrooms that no longer function properly in the people’s house. Trump has paid for cast brass doorknobs engraved with the presidential seal, restored the carpets and moldings, and ensured that the architecture remains faithful to history.

The media’s response was mockery and accusations of vanity. They call it “grotesque excess,” while celebrating billion-dollar “climate art” projects and funneling hundreds of millions into activist causes like the No Kings movement. They lecture America on restraint while living off the largesse of billionaires.

The selective guardians of history

Where was this sudden reverence for history when rioters torched St. John’s Church — the same church where every president since James Madison has worshipped? The press called it an “expression of grief.”

Where was that reverence when mobs toppled statues of Washington, Jefferson, and Grant? Or when first lady Melania Trump replaced the Rose Garden’s lawn with a patio but otherwise followed Jackie Kennedy’s original 1962 plans in the garden’s restoration? They called that “desecration.”

If a Republican preserves beauty, it’s vandalism. If a Democrat does the same, it’s “visionary.”

The real desecration

The people shrieking about “historic preservation” care nothing for history. They hate the idea that something lasting and beautiful might be built by hands they despise. They mock craftsmanship because it exposes their own cultural decay.

The White House ballroom is not a scandal — it’s a mirror. And what it reflects is the media’s own pettiness. The ruling class that ridicules restoration is the same class that cheered as America’s monuments fell. Its members sneer at permanence because permanence condemns them.

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Trump’s improvements are an act of faith — in the nation’s symbols, its endurance, and its worth. The outrage over a privately funded renovation says less about him than it does about the journalists who mistake destruction for progress.

The real desecration isn’t happening in the East Wing. It’s happening in the newsrooms that long ago tore up their own foundation — truth — and never bothered to rebuild it.

This article originally appeared on TheBlaze.com.

Trump’s secret war in the Caribbean EXPOSED — It’s not about drugs

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The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.