Ryan: Andrew Yang at a winery

Photo by Sean Ryan

Jasper Winery was all glass and concrete and metal, so every sound made an echo. But the room was too narrow to accommodate light rigs and spotlights, and it had air conditioning, at least.

A crimson velvet rope divided the stage from the audience, a matching red carpet lined the puny little stage, and an expressionless man pushed the knobs of a soundboard, five feet from the microphone, ambushed by foliage behind the curtain-wall glass window.

Photo by Sean Ryan

As soon as Andrew Yang arrived, he was out among the people. A Saturday in Des Moines.

Earlier that day, in the press room at the Presidential Gun Sense Forum, he shrugged off the usual questions and had fun, even made himself laugh several times as he ragged on Donald Trump.

It was silly, the way he did it. Playful. Innocent.

At one point he struck a pose, said "I'd challenge Donald Trump to any physical or mental feat under the sun," with a mischievous grin. "I mean, gosh, what could that guy beat me at, being a slob?"

You can just picture Yang's staff, trying to lock eyes with him, giving hand signals, lipping "That's enough, Andrew." Yang didn't care. He did not care. He was having fun with it.

"Like, something that involved trying to keep something on the ground and having really large body mass? Like, if there was a hot-air balloon that was rising and you needed to try and keep it on the ground, he would be better than me at that," he paused in thought. "Because he is so fat."

A few outlets labeled it fat-shaming. And the Atlantic saw it as another example of Yang's novelty pessimism.

But in Iowa and online, people kept saying "Yang has a good heart." That, in person, he just lets off a calmative energy, a kindness.

He does.

Photo by Sean Ryan

Twenty minutes before his "Trump is fat" comments, Yang gave a speech about gun control as part of the Presidential Gun Sense Forum, and during the Q&A, a woman told him about her 4-year-old daughter. How she was struck by a stray bullet. Died two days later. The girl's twin brother saw it happen.

The whole time the woman talked, Yang limply covered his face.

"Can I give you a hug," Yang asked. "Would that be appropriate?"He jogged over to the woman, hugged her, said a few quiet words.

His face kept a sunken look, all brutal devastation. He needed to burst into tears.

"I have a 6- and 3-year-old boy," said Yang, then he made a tiny whimper and sank his face into his cupped hand, struggling for composure. Then he let go for a few moments and cried. It was the quick sob of someone who has been too busy to deal with too many things.

"I was imagining it was one of them that got shot and the other saw it," he said. "I'm so sorry."

Yang broke into tears again. Covered his eyes with his hand. The audience clapped. Yang shuffled himself onto the stage. He bristled himself back, as much as he could, looked out at the crowd, and gave his translation. His why not?

"The biggest downside of running for President, for me, is that I don't get to see my family very much," he said. "So I get pictures. I FaceTime, I see pictures of my boys and, just that scene that she described, I'm sorry, it's just very, very affecting."
Then he straightened his posture, focused his stare, and answered the woman's question.

*

Yang occasionally hugs with his head leaning right. Among yoga therapists, this is called a heart-to-heart hug, or a connecting hug. It opens the heart chakra, the spiritual energy center that contains love and compassion.

Research on hugging says otherwise. A study in the International Journal of Psychophysiology determined that most of the time we prefer right-side hugs, and that left-sided hugs are in fact the signals of true emotion.

Researchers in Germany found that "When people hug, emotional and motor networks in the brain interact and cause a stronger drift to the left in emotional contexts."

They found that people in emotionally neutral situations hugged right 92 percent of the time, while people in emotionally charged situations hugged right 83 percent of the time.

Body language expert Dr. Lillian Glass disagrees with the implied conclusion. "When you hug someone, there's a great deal of various emotions that are involved. Most people are statistically right-handed, so you're going to go to the right side."

*

At Jasper Winery, Yang stood near the back of the crowd. People seated at tables draped with violet cloth and people standing or leaning against the tall wide windows along the slink building.

Photo by Sean Ryan

To their right, crowded in a narrow line that blocked the bathrooms, journalists trained their eyes and cameras on Kamala Harris as she appeared from a backroom at the side of the stage then fiddled the microphone loose.

The event was hosted by the Asian & Latino Coalition, the same organization that had held the Biden speech at the plumbers union, when he compared "poor kids" to "white kids."

Photo by Sean Ryan

Harris' bus was just outside the door next to the stage. The winery had giant windows along all the walls, so no matter where you were in the room, you could see the back of Harris' bus, "TEXT IOWA TO 70785."

"My mother always told me, 'Be the first to do many things. But don't be the last.'"

People clapped, and Harris noted their applause. The line worked. Again. As always. In part because Harris has lived it out. The first but never the last. Nearly every office she has been elected to, she's the first black woman. She's the second black woman elected to the Senate, but the first of South Asian descent.

Photo by Sean Ryan

She wore the same white shirt and tan pants as at the two appearances we'd been to earlier that day, and matching tan heels.

"Who are we?" she asked.

"We are fighters," she answered.

Fighting. A theme in her life and her speeches.

That night's word was "aspirational."

At the end of her speech, the room tore into a cascade of applause, and Harris smiled like politicians do, like fishermen when they hook a monster.

*

As the crowd settled, the Asian & Latino Coalition president took the stage beside Harris. After some jocular banter, he handed her an envelope, donations of some kind, or maybe a letter — the guy was hard to understand — and would she symbolically place it in this wicker basket?

"I can't give nobody a closed envelope," she said, laughing. Then, for good measure, forcing more laughter, "Momma didn't raise no fool."

Photo by Sean Ryan

Yang chuckled. He stayed in the crowd for Harris' entire speech. Anytime someone came up to him, he whispered, nodded, then re-trained his focus to Harris onstage. At this point, there was mutual respect. A month later, in Houston, in the Spin Room of the Third Democratic Debate, Harris and Yang would completely ignore one another. And how many times would the following events cross their minds at night?

*

Harris lowered into a seat near the front, and waited, with her legs uncrossed and her hands clasped by her knees. It was a Michael Jordan pose. A Frank Sinatra posture. Yang was next. People kept slouching over to Harris, whispering because the ALC President was introducing Yang. Harris watched. She listened. She nodded. She smiled, when it was called for. Laughed, when it was called for. Clapped. Nodded.

Photo by Sean Ryan

The ALC President made some kind of in-joke with Yang, and Yang pointed back like he was the coolest kid at the party, and he's about to do a keg stand, smirking with his lips pursed. Because Yang has the body posture and mannerisms of a savvy New York rapper.

Like everyone else, the ALC President had only praise for Yang. The ALC President, God bless him, was near impossible to understand. He spoke quick, with a bobbing cadence.

"All time I see him, he ask, 'How your son doing?' We share in common, me and Andrew, that my son has autism, he is 16 years old, and I know your son does too. We share a lot about that pain. And," pointing to Yang, "there's a good heart there."

*

Slowing down for a moment, he said, "Life is not easy," then something else, then commended Yang's plan for universal basic income, $1,000 a month for free, no questions asked.

Because it won't be long before automation has left us jobless in a Blade Runner dystopia.

Yang smiled and nodded, the head bob of someone listening to Wu-Tang Clan on massive headphones as they slouch on the subway, careening toward nowhere, young in Manhattan.

"He is a serious candidate," said the ALC President, to applause and a few hoots. Elon Musk had endorsed Yang earlier that day. Elon Musk. The guy who — cosmically speaking — makes up for just about every worthless jackass you know. The guy who shot a Tesla — cars of the future, by the company he created — into space as a symbol of his growing accomplishments. Elon Musk.

"So without further ado…"

Yang wove through the narrow room and took the stage like it was a familiar blanket. Right away, he addressed Harris. She leapt up from her seat, they hugged. Harris initiated, head to the left. She often closes her eyes when she hugs. Yang, too. This time Harris kept her eyes open.

*

"Kamala," said Yang, gripping the microphone with three fingers on his left hand, "it is so much better to speak before you than after you."

Photo by Sean Ryan

Two minutes into Yang's speech, Harris left.

Jasper Winery has 3 exits. She chose the one next to the sound guy, so everybody who followed her had to walk in front of the stage.

And she took half the place with her. More, maybe. Half of the audience. And since most of the media were there for her speech, most of them followed. Loudly. They were breaking down camera rigs and shuffling, all as Andrew Yang spoke.

Photo by Sean Ryan

And every time someone opened the door, all you could hear was the "BRRRRRRRKKKKKKRRRRRKKKKPOPKK" of the KAMALA bus's engine.

There were so many people leaving that someone just propped the door open, and nobody bothered to close it, so someone else eventually shuffled over and yanked it hard shut.

Yang kept talking, in his Maya blue button-up and navy blue suit with an American flag on the left lapel, without a tie, as usual. Chairs squeaked, tables shifted, people spoke to one another, shuffling in line out the door.

Photo by Sean Ryan

"I'm running to solve what I believe is the biggest problem of our time," he paused for a moment and stared at passers. "Enjoy the bus." The people who were listening laughed.

"And the problem is, how did Donald Trump win Iowa by 9 points in 2016? How did he win in Michigan, Ohio, Pennsylvania, and Wisconsin? Now if you turn on cable news, you might get a series of explanations. What are the factors they're giving? Russia, racism, Facebook, the FBI, Hillary Clinton. Those are probably the factors that get cited. But I've done the numbers and found an explanation that I believe drives more of the election outcome than we talk about ever, and it's the fact that we gave away four million manufacturing jobs in Michigan, Ohio, Pennsylvania, Wisconsin, and 40,000 right here in Iowa."

He stared forward in his rubber-soul black shoes.

Photo by Sean Ryan

He loved to get a show of hands, but he often went on with his point before people had a chance to lift them. Maybe the greater point was, "I already know the answer."

Then he shifted into one of his biggest ideas. Automation. He was the only candidate talking about it. Which was terrifying. They ought to all have a plan.

Photo by Sean Ryan

He filed to run for president a solid year-and-a-half before any of the other Democrats, on November 6, 2017. But still after Trump, who filed on his first day in office.

*

The day before, Yang had walked around the Iowa State Fair with a turkey leg and a giant grin like he didn't give a damn. By all accounts he did not, does not.

"How many of you have noticed stores closing around where you live, here in Iowa?" Many of the people in the audience raised their hands. He asked them did they know why.

In unison, they said, "Amazon."

"That's right," he replied. "Amazon's like a blackhole sucking 20 billion dollars in business every single year. It's closing 30 percent of your stores and malls."

He paused.

"How much is Amazon paying in taxes," he asked.

They said, "zero" in unison like they were at an early Mass.

"Zero," he said. "That is the math, Iowa."

"How many of you have visited Iowa 80, the country's largest truck stop in Davenport?"

Nearly every hand in the room snaked up, toward the exposed rafters.

"They proudly say that 5,000 people stop there every single day. My friends in California are working on trucks that can drive themselves. They're working on those self-driving trucks because of all the money involved. $168 billion a year in savings if they can succeed in automating away truck drivers. How many people will stop at Iowa 80 when the trucks have robot drivers that don't need to stop for a meal? What's that going to mean here in Iowa, where truck driving is the most common job in the state? And not just here in Iowa, but 28 other states."

"We're in the midst of the greatest economic transformation in the history of our country," he said, and the room got quiet. The fourth industrial revolution. Of the other candidates, only Biden had discussed it, and with a cursory grasp.

"This is no longer science fiction," Yang said. "This is reality in 2019. This is why Donald Trump is our president today." The Kamala tour bus chugged and belched just outside the door.

"The reason why I am here is because you hold the future of the country in your hands, here in Iowa," he said. "You're a bit spoiled, Kamala just left and I am here, Amy [Klobuchar] is coming in, and there's this constant parade of presidential candidates, and why? Because we know that you control the fate of the country."

Harris was rounding the corner outside, her entourage barking out questions behind her, but everyone in the room trained their eyes on Yang.

"Do you know how many Californians each Iowan is worth? One thousand! You look around this room and there may be 160 people in this room. I see a group of 160,000 Californians."

Oh now the audience loved that. They clapped and cheered for a solid 15 seconds.

"It's a good thing Kamala just left because she probably wouldn't like that," to which they laughed, as Yang gave off a charming smile.

The Harris gaggle crawled forward then stopped right outside the giant windows at the middle of the audience. Another couple journalists folded out of the room. Another handful of onlookers followed. Harris faced Yang without looking at Yang, as if she were reminding everyone that she, her entourage, the media, and all those other devoted people were the real star. It felt like a lion stalking a lone zebra at the watering hole.

But Yang didn't care, waiting for the ice cream truck on a mild summer day.

*Yang repudiated claims that his $1,000-a-month stance on Universal Basic Income was a mere gimmick. He called it a deeply American idea that's been with us since our founding.

"Martin Luther King Jr. championed it on the very day he was assassinated."

He asked a question and they answered.

Asked another question, they answered.

Another, answered.

"That's right," he said. "Thank you, Iowa."

Somebody whooped at the teamwork.

He told them that his wife was at home with their boys. "What is her work included at, in GDP every year?"

One woman, "zero."

"What is the market value of her work at?" Nobody answered, not quickly enough, so Yang said, "Zero. And we know that that's nonsense. We know that her work is some of the most challenging and vital that anyone is doing. How many of you are parents, raise your hands?"

Most of the room.

"When I'm at home with my kids for a day or two and my wife leaves, you know what I say? I say, 'Get me back to running for president as soon as possible.' Because being a parent is the hardest work there is."

*"BRRRRRRRKKKKKKRRRRRKKKKPOP" of the KAMALA bus engine.

"Thanks to you in Iowa I just qualified for the fall debates," he said.

And for a moment, their applause was the loudest noise in the area.

He did something none of the other candidates had even hinted at trying. He appealed to Trump supporters.

"I am only one of two candidates that ten percent or more of Trump voters said they would vote for. I am a younger, fresher, more modern, more Asian version of Bernie."

Laughter and applause.

"BRRRRRRRKKKKKKRRRRRKKKKPOP."

"The Democratic party talks about empowering women," he said. "I'm talking about actually recognizing what women are doing right now."

"Woot!" and applause.

"BRRRRRRRKKKKKKRRRRRKKKKPOP."

"The opposite of Donald Trump is an Asian man who likes math."

"BRRRRRRRKKKKKKRRRRRKKKKPOP."

*

Meanwhile, Harris pressed closer to the glass outside, and everyone inside was prey in an incubator.

In 1994, Harris started dating then-Assembly Speaker Willie Brown, a married man 30 years her senior. Brown was 60, four years older than Harris' father. The relationship has proven to be a thorn in Harris' side. Now she's happily married to Doug Emhoff, an entertainment lawyer, but that doesn't stop the accusations of career-motivated dalliances.

Brown was politically connected, so Harris became politically connected.

He appointed Harris to positions that paid well, about $100,000 a year. He gave her a BMW. Then he was elected Mayor of San Francisco. Harris celebrated his win, but ended the relationship before Brown was inaugurated.

She turned on him.

In an interview, Harris described Brown as an "albatross hanging around my neck," adding, "I have no doubt that I am independent of him –– and that he would probably right now express some fright about the fact that he cannot control me. His career is over; I will be alive and kicking for the next 40 years. I do not owe him a thing."

In January 2019, Brown, who was known for his lavish outfits and extramarital gamesmanship and who had a minor role in The Godfather: Part III, penned a letter for the San Francisco Chronicle, "Sure, I dated Kamala Harris. So what?"

Brown concluded the letter, "Yes, I may have influenced her career by appointing her to two state commissions when I was Assembly speaker. And I certainly helped with her first race for district attorney in San Francisco. I have also helped the careers of House Speaker Nancy Pelosi, Gov. Gavin Newsom, Sen. Dianne Feinstein and a host of other politicians. The difference is that Harris is the only one who, after I helped her, sent word that I would be indicted if I 'so much as jaywalked' while she was D.A. That's politics for ya."

In a recent profile by the Atlantic, Yang said, "If you're a politician, your incentives are to make with the happy talk and then get elected — and then solving the problems is secondary, because you have to raise money to try and get reelected, but no one ever back-checks you. The incentives are to say, 'We can do this; we can do that. We can do the other thing.' And then, meanwhile, society falls apart."

*

After his speech, Yang clobber-stepped off the front of the stage, unconcerned with the protocol of stairs and formal exits. People had surrounded him by the time he'd taken a few steps.

Photo by Sean Ryan

He leaned in to hear a man in an American-flag short-sleeve button up. The shadow of the man's "Vietnam Veteran" hat covered his eyes, and maybe he was crying a little as he told his story. He had the most impressive handlebar mustache I had ever seen. I will likely never see a mustache of its promontory.

Yang listened with an unforced calm.

Everyone drew closer. Yang had suction energy like Biden, Harris, and Sanders, but in a much different way. His was inviting. Something you could share.

On his left, a man in a beige flat cap and a t-shirt with the globe on it and the words "No pipeline! Keep our fields green and water clean."

Photo by Sean Ryan

Harris passed by the giant windows one more time. You could hear the journalists shouting questions as they walked sideways or backward, whatever got them as close as possible. Twenty journalists crabbing around her. Thirty, maybe. People with questions. They looked like a bunch of ants carrying an orange slice back to the colony, because, yes, the queen would be proud.

Harris had to nudge to get to her tour bus. Something about it, like she enjoyed the nudging, never nudged hard enough to leave in a hurry. As if she could only take a few small steps at a time, like a climber near the summit of Everest.

Her staff herded the giant knot of people and cameras, all with a concerned look to their faces as they guided Harris onto the KAMALA bus.

Amy Klobuchar was about to take the stage. Nobody seemed to notice or care.

A dozen or so people lingered at the side of the bus. Two older men slumped into folding chairs that were comically out-of-place, mere feet from a dumpster. One of the men, the bigger sloucher in his dirty grey shirt and ropey sandals, held his right hand up toward the bus's tinted window as the bus nudged forward.

Photo by Sean Ryan

One of the organizers from the Asian and Latino Coalition smiled at the bus, then turned to me, the only media around. At first she asked if I could get her onto the bus. I shook my head "No" with a confused look on my face.

"Well then will you be here Monday night, for the endorsement?" she asked. "That's when we're going to announce who we're going to endorse for president."

She added that, sure, it was a bit early to endorse a candidate, but that's what made the Asian and Latino Coalition so valuable.Take a guess who won the endorsement?

The same person who treated Iowa like a chessboard. The same person who wore jeans and Converse All-Stars instead of slacks and heels. The same person who had that unstoppable look in her eyes, like she would never lose a fight, never stifle a tear, never quit charging.

The bus chugged off into the lamplit evening, and the crowd of gawkers mostly dispersed.

But the slouching man in the grey shirt still had his hand up, jutting into the air. I'd forgotten about that guy. For a moment I was afraid he'd entered some catatonic state.

His hand pointed up like a flag pole that hadn't held a flag in years.

Eventually he lowered his arm and went back to staring at the empty field across the street.

With the bus gone, a sudden quiet overtook the air. You could hear all the tiny noises that had been drowned out by the shaking chug of the engine. Over our heads, some birds sang and danced like they knew gymnastics. Locusts, wherever they were, chaffed their own asses.

"You think she saw me?" asked the slouching man.

"I don't know," said the other, "those windows were pretty well tinted."

New installments of this series come out every Monday and Thursday morning. Check out my Twitter. Email me at kryan@mercurystudios.com

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

Getty Images / Handout | Getty Images

What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

  • for Stewardship, protecting the wisdom of our Founders;
  • for Truth, defending objective reality in an age of illusion;
  • for Accountability, living within our means as individuals and as a nation;
  • for Neighborhood, rebuilding family, faith, and local community;
  • and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.