Ryan: Donald Trump goes to Dallas

October 21, 2019

Photo by Sean Ryan

Kevin is an award-winning writer who focuses on long-form literary nonfiction and investigative reporting.

Donald Trump leaned into the rostrum like a bartender. He loved to rile his patrons.

"They. Wanna. Take. Your Guns. Away," he said, in his trademark staccato.

They stomped and hollered, 18,000 strong in the American Airlines Center, home of the Dallas Mavericks, on a Thursday in October, and another 5,000 people waited outside, desperate to join.

"At stake. In this fight. Is the survival. Of American democracy itself," he said, then went off-script. "Don't kid yourself, that's what they want, they are destroying this country, but we will never let it happen, not even close."

Photo by Sean Ryan

Here it was a few weeks from Halloween, with more autumn in the air each day. And 23,000 people roamed Dallas in costumes. All dressed up like American flags. They were happy. You could feel it all around.

It was ice-cold in that arena, but I had my bulky tan Carhartt jacket. It had been an hour since I chuffed down a travel-sized Crown Royal and some Sativa gummies, and I felt an unerring contentment.

Photo by Sean Ryan

So my eyes shot wide when Trump jerked his hand toward the media pool for the third or fourth time that night and dealt a few jabs, and the audience hissed.

Photo by Sean Ryan

Every time it happened, I struggled to keep from laughing. Not in a condescending way. Neutral amusement. The drama of this wild setting full of energized people, the stadium lights, the narrative in motion. Hero versus Bad Guy.

Next minute they were cheering again. Because Trump told them about his plan to bring jobs back to America. It was just a matter of overcoming so many evil forces. But, he assured them, he was the only man who could guide us.

He listed off the enemies. The media, obviously. China, Obama, Democrats, Socialism, politicians, ISIS. I gasped, "Oh shit, I forgot about ISIS!"

There were five of us at the rally representing BlazeMedia. Writer Samantha Sullivan, cameraman James Baier, producer John Ruggio, and photographer Sean Ryan, my father.

James plays on the drumline at Mavericks games, so he gave us a proper tour of the arena, all the long passages and gaping walkways and cramped stairwells.

Photo by Sean Ryan

Then we prowled around outside, looking for protests.

It was a different world out there on the street. A nun in diabetes socks strolled past MAGA vendors by the W Hotel. Valet spots crowded with Secret Service vehicles.

Photo by Sean Ryan

An all-women Pro-Trump county/rock band chanted on the massive stage, where, an hour later, Fox News live-casted. We were the only media outside, besides the odd cameraman tip-toeing through the curving rows of Trump supporters in line.

Photo by Sean Ryan

Samantha conducted man-on-the-street interviews. Nearly every time we walked away from someone we'd just interviewed, the people around them said a version of, "Now you're famous."

There were a dozen merchants selling Trump merchandise outside the arena, at least a dozen. One of them told me that they travel to all of Trump's rallies. From his cart, a flag billowed with the words "2020: Make Liberals Cry Again."

Photo by Sean Ryan

As we followed the curves of the snaking line, I overheard a drunk man in his dark tan blazer exclaim, "All right, I'm gonna get us on television again."

We flashed past thousands of faces, thousands of people, driven to be there, standing in line. And happy no less. Blatant under the red-winged sky with planes that float silently, graceful and astounding.

Photo by Sean Ryan

A young woman strolled down the street with a sign that read, "I might be gay, but I'm not stupid."

She told us her story. Her message was compassionate. Her face was relaxed.

Photo by Sean Ryan

A little further down, plumes of smoke rose from a group of protestors with signs that said "We Vape We Vote.""Are you guys protesting Trump," I asked one of them.

"No," he said, "we all have different opinions about Trump. Not really worried about that. Right now we just want to protest the new vaping laws."

Photo by Sean Ryan

At 7:44 p.m., "Proud to be an American" came on and Trump emerged from the guts of the arena, strolling through the tunnel like Michael Jordan. Game 6.

Some people teared up, placed a hand over their eyes or their heart. Others nodded for too long, as if they couldn't believe what they were seeing. Was that really him up there?

Even a few of the police had that resplendent look.

Photo by Sean Ryan

Trump walked the stage. He clapped and waved. He waited till the end of the Lee Greenwood song to speak. The audience cheered as he braced the podium and said, "Thank you." And they kept cheering. He waited. 20 seconds or so. But the applause kept going, so he turned around and clapped some more and waved and smiled that certain way he smiles.

"I am thrilled to be here," he said, "deep in the heart of Texas." And people cheered even louder than before, because Texans love Texas. "Where we just opened a beautiful new Louis Vuitton plant."

Life in America was now constantly surreal. Donald Trump, who actually became President, was talking at a packed rally. In a basketball arena. About the opening of a factory. For a luxurious French fashion brand. In Keene, Texas, population 6,400.

Trump peeked at one of his teleprompters. Grinning halfway. Then he jabbed his finger into the air, aimed it at the media section, and said "They're worse now than they ever have been," his shoulders raised and hands gesticulating. "They're crooked as hell. They're worse now than they've ever been. They're crooked."

Photo by Sean Ryan

His supporters booed. Jeered.

They pointed their fingers. They hocked.

A "CNN sucks" chant whispered down from a corner section on the 3rd level, but it never caught on. The audience's hissing tactic worked better anyway. No words. Words were the problem.

There was a musicality to Trump's sentences. He started with clipped phrases spoken in couplets. Then he let the words slide into an almost freeflow.

Photo by Sean Ryan

He would start on-script, "The radical Democrats want to destroy America as we know it. They wanna indoctrinate our children." Then, halfway through the next sentence, he would pivot into an aside, spoken in vernacular.

"And teach them that America is a sinful nation, you see that happening all the time. And I know it from personal experience. What they want to teach your kids, not good. They come home, 'Mommy, daddy, this is what I learned,' and you're going 'Oh, no, don't tell me. Let's get 'em into another school, fast.'"

Bleacher Report ranked American Airlines Center the 7th loudest arena in the NBA.

The crowd's reaction to Trump's comments about guns and the 2nd Amendment created one of the loudest sounds of the night, louder than Tina Turner's "The Best," which played about 8 times. Must have been 100 decibels. Some people were stuffing their ears with whatever fit.

Photo by Sean Ryan

Nearly every one of Trump's punchlines got an audience reaction.

I mean these folks were revved up.

I spoke to a lot of people that night. Not a single solitary one of them was anything less than kind.

Look, I might as well say it now. The crowd was more diverse than I'd expected. Race, ethnicity, age, sex. Probably less diverse than the demographics of the country. But that's to be expected. Every one of the events so far brought a completely different crowd.

Photo by Sean Ryan

What mattered most was how the candidates swayed any given crowd at any given place. What was different about a Bernie Sanders townhall at a Hilton and a Kamala Harris sermon at a Baptist Church?

Nobody was ever rude at any events. But nowhere was there as much excitement as at the Trump rally. It felt like a sporting event or a music festival.

Photo by Sean Ryan

More than anything, it felt like WrestleMania. Professional wrestling. World Wrestling Entertainment (WWE).

So many times I looked around at the engulfed arena and thought, "This is WWE."

Especially when Trump told stories. The way he added both vitriol and triumph to his sentences. Turned them into journeys, much like the interwoven plot lines of a WWE drama, each scene and victory or failure leading to WrestleMania.

The more outrageous or scandalous the story, the better. The less believable, the more dramatic it became. Because all any of it had to be was compelling.

Photo by Sean Ryan

To be compelling was more important than to be literal or judicious. Supercharged with human drama. Betrayal. Contempt. Dalliances. Mockery. Danger. Love. Confoundment. Anxiety. Celebration. Occasionally even death.

All of it was WWE to the hilt. But it was also the polluted clouds in an otherwise sacred dream. Water and adolescence, all the magnets spinning and spinning. Each huff from the street. The reckoning of life, how maybe it could have happened differently but this is how it went.

He seemed to use a kind of operant conditioning on his audience, as if to make it easier for them to communicate in shorthand.

Fewer words, fewer, few.

Photo by Sean Ryan

For instance, here's his first mention of the media, at the start of the rally.

"Although the fake news back there, they don't wanna talk about it." That drew the boo's all right.

He leaned back, as if handing them the mic for a moment.

Photo by Sean Ryan

"They don't wanna talk about it." He stared at the media area for a few seconds, then squinted cartoonishly and lifted his palm over his forehead like he was blocking out the sun. Then he leaned into the podium, and the pitch of his voice rose. "Look at all those cameras, can you believe it? Look at all those red lights."

Then he pointed at the press pool. The cameras were set up directly across the arena floor, so when you watch it on video it's like Trump is bursting out of your monitor.

Photo by Sean Ryan

"Don't worry, I won't say anything bad about your network."

Then he — immediately — said something bad about the networks.

"Cuz' a lot of times I get ready to do a number on these phony networks and, you know, I see those red lights go off, off, off, off, off. They don't want their viewers to see, but that's okay. I'm not gonna say it tonight. I'm gonna say, 'You're legitimate media'."
Aside, "I don't actually mean that."

He grimaced.

Photo by Sean Ryan

"But you look at that," he said, pointing, then lifted his palm to his forehead again, like he still couldn't find the puny thing he was looking for. "That's like the Academy Awards used to be, it failed. You know why it failed? Because they came after us. That's why it failed. It failed because it had stupid people saying horrible things about us."

Then he pointed to his temple wiggling his finger, "Stup-id." Shook his head. "Stupid people. They are stupid people. And their ratings have dropped like a rock. And I love seeing it, I'm telling you. Love it."

He reared his head back.

"But no matter how. Hard. They. Try. They will fail. Because the people of Texas, and the people of America, will never. Surrender. Our freedom. To those people. Right there."

Photo by Sean Ryan

Later in the speech, he said much less, mostly variations of "and in the back you'll see the fake news." Repetition, a little briefer each time. Down to an occasional off-handed, "Those phonies in the back." Then, eventually, all he had to do was point, grimacing.

Two K9 police took stance in front of the grey barricade separating us from them, which amounted to separating us from ourselves.

Security at the rally was unlike anything I'd seen. An entire military apparatus that floated here from Washington D.C., subsuming downtown.

Two wax-shined helicopters hovered over the arena, unmoving, like geckos ready to snap on a fly. I'd never seen a helicopter float perfectly still like that. It was terrifying.

Photo by Sean Ryan

Secret Service everywhere. Different ranks. Outside were the Navy Seal types in body armor, hoisting MP5s with silencers. The Secret Service inside, nearest Trump, had the same jagged stare and well-trained unease. But they glided around in immaculate, boring suits, each with a gold square pin on the lapel. They either stealthed around in a blur or stood perfectly still like the Queen's Guard.

I'd been to the American Airlines Center twice before. A few years ago, for Kanye West's Saint Pablo tour, when he performed solo on the levitating stage. And last summer, to review a Shania Twain concert under the influence of LSD.

Oddly, the Trump rally was a mixture of both.

In nearby Grand Prairie, at the Theatre at Grand Prairie, Texas Democrat Beto O'Rourke held a competing rally. There were about as many people at O'Rourke's rally as people outside the Trump rally.

Obviously, Trump loved that. But, for good measure, he hurled a few Beto-jabs into his speech, referring to him as "a very dumb Democrat candidate for president."

Photo by Sean Ryan

Then he compared him to one of those wacky inflated dancing noodles you only ever see at used car dealerships.

Then he did an imitation of above-mentioned contraption. It was bizarre to see a President imitating a dancing noodle. But he didn't care what a President should or shouldn't do. He was the anti-Politician President. And his followers loved that about him.

Photo by Sean Ryan

"The flailer," he said. "Remember he was flailing all over the place? I said, 'Why is this guy hot? John Cornyn's gonna win so easily. Just like Ted Cruz won. He's gonna win. No matter what happened." Then he scoured, like a falcon in a painting. "In a few short weeks, [Beto] got rid of guns then got rid of religion. Those are not two good things in Texas to get rid of."

Stomping his balled-up hand, Trump said that his office, the Oval Office, was our office, too. The crowd roared. Some of these people had driven hours for the rally. There were farmers and truck drivers and teachers and nurses. A lot of people there had never had an office of their own, and here was the President saying his was theirs.

Trump is the hero of his stories. It's part of his success, and, I suspect, a useful defense mechanism. At first glance, his journey and his character are riffs on the classical literary model, a thirsty figure who gnashes through dangerous territory, down into the unknown, through death and onto rebirth.

Photo by Sean Ryan

But Trump is not classic in the slightest. He's nothing like Odysseus or Dante or Gilgamesh or Don Quixote. Instead, he is a postmodern antihero, like Clint Eastwood in "A Fistful of Dollars" or Tony Soprano or Beyoncé or Homer Simpson. In the summer of 2015, I asked a former professor to define postmodernism.

"Donald Trump," he replied. "He contains all of it. Chaos. Hyperreality. Lots of chaos. A constant sense of 'This is so surreal.' The rejection of tradition and assumptions. Rejection of divisions between high and low culture. Rejection of rules and styles and genres. Use of pastiche. Satire. Irony. Playfulness. Paranoia. Fragmentation. A total lack of boundaries."

Any time the place got quiet, some random person, usually near the rafters, hollered out phrases, and it just sound like the South Park rednecks saying "They took our jobs!"

To be fair, hecklers on the left don't sound much better.

A week earlier, at Trump's Minneapolis rally, protestors and activists formed a moshpit outside the Target Center, not too far from the Mississippi River.

Tensions in Minneapolis had been high, and as Trump was about to board Air Force One Mayor Jacob Frey insisted that Trump pay the $530,000 security fee in advance. A last minute effort to keep him out of Minneapolis.

In response, Trump tweeted that the "lightweight mayor is hurting the great police and other wonderful supporters. 72,000 ticket requests already. Dump Frey and [Minnesota Rep. Ilhan] Omar! Make America Great Again!"

Photo by Sean Ryan

Conservative networks reported that, after the rally, members of AntiFa attacked at least one Trump supporter. Moral panic or not, it didn't augur well for the next year.

The following day, Trump appeared in Lake Charles, Louisiana. The South. No army of AntiFa down here, not like in Portland or New York or Seattle.

AntiFa has a decent presence in Dallas, and a reporter friend of mine interviewed a group of them outside the Trump rally. But there were hardly any there. A dozen or so. Which is nothing compared to the tens of thousands of Trump supporters, coiled all through downtown Dallas with its neon green outline.

I worked as a soccer referee for years. So I've broken up countless fights, dealt with manic egos, endured adults prone to outbursts, taken every kind of verbal abuse, faced absolute mutiny. In these chaotic situations, when people around you are losing their minds, the two greatest solutions are kindness and humor.

Halfway through a sentence Trump stopped reading from the prompters, stopped talking, pivoted, beamed at the crowd, then lifted his hand.

The entire arena fell silent.

It was the captivating hush of the final moments of an important game, as the ball floats through the air toward the goal or net or end zone, and fate is no longer within our grasp.

Imagine being able to freeze an entire arena into abrupt silence with one tilt of your hand.

Photo by Sean Ryan

Trump was quarterback and they were the defensive line. He sang the melody and they hummed the backbeat. He was the skipper and they were deckhands. Although he seemed concerned that his supporters never felt belittled by this arrangement.

"[Democrats] come after me, but what they're really doing is coming after the Republican party. And what they're really really doing is they're fighting you, and we never lose."

Photo by Sean Ryan

Every time he dropped a line like that, the crowd erupted with the kind of visceral intensity usually reserved for good news and sports.

The man who Evil Knievelled into arenas and said he'd never be conquered.

The closing of his speech was like the ball-drop in Times Square. But instead of kazoos and fireworks it was the words "Make America Great Again."

"Four more years," people shouted, "four more years."

Photo by Sean Ryan

Then the Rolling Stones' "You Can't Always Get What You Want" blasted to life.

For some reason, one verse stood out more than the others.

And I went down to the demonstration
To get my fair share of abuse
Singing, "We're gonna vent our frustration
If we don't we're gonna blow a fifty-amp fuse"

In all that hissing and mania, all the flag-waving intensity — as the arena peeled and shook with the song and so many stomping feet — Trump looked in one direction, waved. Then another, and turned, waved. Until he had looked in every direction and waved.

Before he ducked out, he pointed toward the crowd one last time. A blaring sea of reds, blues, whites. A living representation of the American flag. All three colors boiling around under the Jumbotron and disco balls.

Little by little, people streamed into the aisles. They filed up the concrete steps, and out into a familiar chaos.

New installments of this series come out every Monday and Thursday morning. Check out my Twitter or email me at kryan@mercurystudios.com

GLENN

A Sharia enclave is quietly taking root in America. It's time to wake up.

GLENN

The Crisis of Meaning: Searching for truth and purpose

GLENN

A break in trust: A NEW Watergate is brewing in plain sight

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.