Ryan: Making of an Ant Queen

Photo by Kevin Ryan

The embattled, Nobel-Peace-Prize-winning author Liu Xiaobo wrote that "Life is priceless even to an ant."

An ant colony can only survive for a few months after the death of its queen. On average, queens live 10 to 15 years. Some, up to 30 years, one of the longest insect lifespans, hidden deep within the colony, protected, unable to use her wings because she's a little bigger than she used to be.

Plus she's very busy.

The majority of ants are female. Wingless, sterile worker ants. They build nests, they forage, they hunt.

Theirs is a far briefer life than the queen's, ranging from a few weeks up to a year. But they see more of the outside world than any other ant.

The bigger they are, the farther they travel. And they release pheromones along the way so that they have a trail home.
Drones — winged male ants whose primary function in life is to mate with the queen — die after mating and rarely make it out of the colony.

Then, there are the soldier ants. They protect the colony and attack.

To quote philosopher Bertrand Russell, "Ants and savages put strangers to death."

They go on raids.

The attacking colony rarely loses, so most colonies flee as soon as an invasion begins. But they sometimes remain and fight.
Ants on both sides of the battle die in droves.

Henry David Thoreau describes an ant battle in Walden: "On every side they were engaged in deadly combat, yet without any noise that I could hear, and human soldiers never fought so resolutely."

If the attackers succeed in overtaking a colony, they pillage the eggs. Some are eaten, fed to larvae. But others become victims of slave raiding. Meaning that the victors return home with their enemy's unborn, feed them, nurse them. Then, when the eggs hatch, the victors force them into slavery.

Often, the slaves even develop an allegiance to the colony which ransacked their home and enslaved them. They'll even help raid other colonies and either die pointlessly or help with the seizure of the next generation of slaves.

Sometimes, however, the slave ants rebel.

In the words of Persian poet Saadi, "Ants, fighting together, will vanquish the lion."

Flying ants, both male and female, leave the colony to form another colony. Once they find a suitable place, the males's wings fall off and they mate to their death. Then one or more of the females becomes queen.

*

It felt odd, any time I sat with a roomful of media, a few hundred journalists from all over the world, as they simultaneously, silently, decided "Yep, that's newsworthy. We should hammer that."

It wasn't like everyone turned to each other and said, "Let's agree on the narrative."

It was an energy.

Photo by Kevin Ryan

Like in Houston, at the third Democratic Debate, after Biden misused the word "record player," you could hear chatter spread through the room, people muttering the words "records" and "record player."

In Houston, the media watched the debate from a gymnasium around the corner from the auditorium. So I could contrast the crowd's reactions with the media's reactions.

Nearly every time, there was a disparity between the two. The media were more relaxed — during the debate at least. The audience enjoyed any mentions of identity issues. There were a lot. But the media barely reacted at all.

This was a good thing, probably.

*

It's impressive to see how politicians force their stump speeches into a new form, depending on the context. How they say it like an epiphany.

That night brought the opposite for the ever-fledgling Kamala Harris. I could not believe it. Was this the same woman who'd made Iowa hers, just a little over a month ago?

All night, she was so loyal to the tactic she'd premeditated that she didn't realize it wasn't working, like she kept putting on a puppet show on some busy sidewalk.

At one point, she declared, proudly, "We're not talking about Donald Trump enough."

The most talked-about man in the world, perhaps in our country's history.

In five weeks, she became an entirely different candidate. Her latest version resembled a Xanax-fueled stepmom. It was like she was transforming into Joe Biden.

She kept laughing at her own jokes. And the entire media room cringed every time.

Photo by Kevin Ryan

Amy Klobuchar's pre-formed jokes and half-zany dad jokes fell short every time, too. Most of the media saw Klobuchar's long rants as a chance to chat with a neighbor or jet off to the nearest bathroom, which was likely a locker-room full of plastic flight containers and padded camera cases and journalists who curse like sailors.

During the debate, the press was stoic. So if a candidate got a reaction from them, it carried a certain authenticity.

They laughed at things that the audience ignored or disliked or didn't notice. In part because the audience didn't do a whole lot of laughing. But the media laughed like professionals laugh. In-jokey and staid yet ready for anything unexpected.

They loved it when Booker said the thing about "Let me translate that to Spanish … 'No'." And Yang's opening handclaps. As well as Pete Buttigieg's reaction to Yang's raffle.

The biggest laugh of the night in the media center, surprisingly, was when Yang said, "I am Asian, so I know a lot of doctors."

*

Early scientists believed that ants adhere to a complicated hierarchy, which biologist E O Wilson compared to the Hindu caste system. The idea was, ants and humans have a lot in common, and ants belong to a society divided by class and determined by labor.

In the Wealth of Nations, father of capitalism Adam Smith wrote: "It is the great multiplication of the productions of all the different arts, in consequence of the division of labour, which occasions, in a well-governed society, that universal opulence which extends itself to the lowest ranks of the people."

Ants have been organized into colonized societies since the Cretaceous Period, 140 million years ago, when dinosaurs still dominated the Earth. All of that changed 74 million years later. Which was about 66 million years ago. When a comet slammed into what is now the Yucatan Peninsula, resulting in the KT mass extinction.

80 percent of all plants and animals died. The ash and dust and debris polluted the air, blocked the sunlight, transforming the Earth into a dark, frozen wasteland full of asthma.

Insects, carrion-eaters, and omnivores all survived. Any purely carnivorous animals starved to death, while mammals and birds fed on insects and worms until the earth repopulated itself with more animals that could be eaten.

The K-T Mass Extinction ushered in a new era of life. Species that had lived in constant retreat from predators were suddenly able to form more elaborate purposes.

After these lifeforms thrived for tens of millions of years, certain mammals started to become vaguely humanlike.
Early humans popped up about 300,000 years ago.

Meaning, ants have existed for 140 million years, which is 139.7 million years longer than humans.

For reference, if you counted to 300,000, it would take you roughly three-in-a-half days. To get to 140 million would take about four-and-a-half years.

Humans only began developing language about 100,000 years ago.

Yet we're the ones with libraries and governments and ABBA and iPhones. What did ants have? Other people's sugar?

*

Before the debate, I wandered out of the gymnasium and onto bustling sidewalks with makeshift security fencing on each side. And hopped over the massive yellow tubes that belonged in E.T. and pumped cold air into the building. Past dozens of police and security, through an elaborate weave of temporary checkpoints and wires bigger than a fire hose.

On the street, I passed a group of six-or-so teenagers flipping DELANEY signs around like those cardboard "WE BUY GOLD" banners which actual people bob around while dressed as Elvis or Lady Liberty or a Banana.

Photo by Kevin Ryan

The sun cast a delightful orange over Houston, glitter in the humid air.

Those kids were having a blast with those signs. Laughing so hard they had to stop occasionally and slap their legs.

On the other side of the fence, some of the most powerful people in the world were readying for battle, and these kids could not have cared less.

*

The protestors had gathered just outside the gates of the campus entrance.

Far as I could tell, it was me and no other journalists present. The rest of the media were in the gymnasium, preparing for the debate or networking or already on-air. Once they got into the media center they stayed put. For many reasons, I assume.
The air collapsed under a wave of heat unique to Houston.

Photo by Kevin Ryan

Gnarled blockades served as borders on both sides of the street. Locked into steel fencing, flanked by rows of police cars with their lights on but their sirens off.

Worse than the humidity, and more intense, was the energy bouncing out of the protestors on Cleburne Street. The opposite of suction energy, shoving out with tension and panic and elation.

Photo by Kevin Ryan

Curtis Mayfield's "Move on Up" blared from a Bluetooth speaker. I envisioned a slow zoom from above, beginning with the top of my head and rising, up and up and up. Drawing in the greater scene. Up past Trump's message-board plane. A panorama of city, then county, then state, capturing the topography and nuance of each snapshot of nature.

The higher the camera rose, the more I resembled an ant. One more wingless worker or obedient soldier rushing from place to place on a mission.

And when you got far enough above, you saw the colony that each of us belongs to.

Then it shrank like a passing bobsled, and Earth itself resembled an ant.

The scale of it is daunting.

For thousands of years the sky has filled humans with romance and humility and wonder. A restive impulse that strikes when we gaze up at the moon, the stars, the galaxy, the quiet.

But at ground level, I was a man in the throes of a great human drama. And my job was to document it as neutrally as possible.

The 120-odd protestors on the south side of the street spilled onto the sidewalk and into a lawn, and they chanted as the Trump plane groaned overhead.

They were crowded together, and they were all fighting for different causes. Lots of contradictions under the same banner.
Next to a group of Beto supporters with pro-choice t-shirts, several women chanted

We.
Want.
A pro-life.
Dem.

Chaos itself occupied the south side of the street. The protestors weren't sure how to handle it. So they chanted and sang and probed for the problem. Like so many tiny creatures hauling an orange slice.

Across the street, facing that horde of supporters, two men gripped pro-life signs.

They were the counter-protestors. Their barricade was far wider than needed. The grass around them looked sad, like the trail a dog makes along the fence when it wants to escape.

Behind the two counter-protestors, a mini-bus covered with photos of aborted babies, tangled fetuses, severed and indistinguishable chunks.

Photo by Kevin Ryan

Photo by Kevin Ryan

I squinted and gasped and felt downright unwell.

Two days earlier, my wife and I found out that she was pregnant with our first child.

At the very moment I stared at images of tiny human shapes contorted and grey, our baby was the size of a pea.
A few weeks later, we'd see its heartbeat pulsing like a strobe.

I'm not making a statement on abortion. That's not my job as a journalist.

It's more my admiration for the impeccable depth of life. The timing. How messages and symbols confront us all the time, with unmatchable creativity.

Because there I was, literally in the middle of two opposing factions. Again. In the divide. Tangled into so many dichotomies. Life and death. Freedom and oppression. Order and chaos. Activity and stagnation. Creation and loss. Art and nature.

And I had once again remained in the middle.

This brought me tremendous satisfaction. It signified personal and journalistic success.

It was also a bit ridiculous.

As a reporter, I never wanted to pick a side. I already had a side. My side was America, and Ireland. My side was humanity.

New installments of this series come out every Monday and Thursday morning. Check out my Twitter or email me at kryan@mercurystudios.com

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.