Why the Declaration of Independence still matters – Part 3: The Declaration vs. the Constitution

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By July 9, 1776, a copy of the Declaration of Independence reached New York City, where British naval ships occupied New York Harbor. Revolutionary spirit and tension were running high. George Washington, commander of the Continental forces in New York, read the Declaration aloud in front of City Hall. The crowd cheered wildly, and later that day tore down a statue of King George III. They melted down the statue to make 42,000 musket balls for the ragtag American army.

America's separation from Great Britain was officially in writing. Now came the hard part.

The Declaration of Independence defines who we are, what we believe, and what we aspire to be. It is a mission statement. But no one said it would be easy to implement.

The Declaration was not simply an official announcement of our split from Great Britain. If it was just that, it could've been a lot shorter. It was also an announcement that we're starting a new company, and here's what we're basing it on. It didn't just declare independence — it declared principles. It declared how we were going to organize ourselves once we were out on our own, and it set up guardrails to help ensure we didn't end up like the country we were leaving in the first place.

The Founders set us up for success, but America is now fumbling it away, largely thanks to our dangerous drift from the original blueprints.

In our national discourse, it's hard to find agreement even on fundamentals like the Declaration of Independence anymore. There's no time for old-fashioned things like the Declaration when social media can fuel our outrage around the clock.

We have lost touch with our national DNA.

How often do we jump to outrage before we have any kind of perspective on a matter? In 2017, President Trump had only been in office for one month before over 100 activists rewrote a version of the Declaration of Independence, rewording it with Trump in the King George III role. Trump had been in office for a single month. The focus has shifted from unity to partisan winning at all costs. We have lost touch with our national DNA.

Our basic knowledge of the Declaration, Constitution, and Bill of Rights is so weak that we don't have a clue how they relate to each other. As of late 2017, 37 percent of Americans could not name any of our First Amendment rights. And 33 percent of Americans could not name any branch of our government.

Here's another example of our painful misunderstanding. In a Psychology Today article written before the 2016 presidential election, Dr. Mark Goulston was trying to figure out a way to understand Donald Trump and Hillary Clinton. This is what he came up with:

Trump represents the Declaration of Independence. Clinton represents the U.S. Constitution.

He tries to explain that Trump supporters are eager to declare their independence from the political swamp system. For the Constitution side of things, he wrote:

It [the Constitution] may have stood the test of time for so long because it was drafted following a long, costly and awful war that the founding fathers wanted to prevent from happening again. That intention possibly enabled them to create a document that was relatively free from special interests and personal agendas. [Hillary] Clinton is more like the Constitution than the Declaration of Independence and appears to be more about getting things done than declaratively taking a stand.

Besides being a completely bogus way to interpret Hillary Clinton, this comparison makes your brain hurt because it so fundamentally misunderstands the relationship between the Declaration and the Constitution. They are not rival documents.

He says the Constitution has stood the test of time because the founders wrote it to prevent another long, costly war. What? No. It stands the test of time because it was designed to protect the “unalienable rights" of the Declaration.

He goes on to say that we need a new Constitutional Convention because, “We may just need to retrofit it to fit modern times."

This is the primarily leftist idea that America is up against today — that the founding documents worked well for their time, but that they now need an overhaul. Progressives seem to live by the motto, if it ain't broke, fix it anyway. Rather than “fixing" things, however, when we understand the Declaration, Constitution, and Bill of Rights as they already are, we discover that they still work because they're tied to universal principles, not a specific point in time.

Here's one way to think about the Declaration, Constitution, and Bill of Rights. The Declaration is our thesis, or mission statement. The Constitution is the blueprint to implement that mission statement. And the Bill of Rights is our insurance policy.

Aside from the practical business of separating from Great Britain, the gist of the Declaration is that humans have natural rights granted us by God, and that those rights cannot be compromised by man. The Constitution, then, is the practical working out of how do we design a government that best protects our natural rights?

The creation of the Constitution did not give us rights. The existence of our rights created the Constitution. The Constitution just recognizes and codifies those rights, clarifying that the government does not have authority to deprive us of those rights.

The Founders were extremely paranoid about corruption and abuse of power. They designed a system to avoid as much of that as possible.

The Progressive and postmodern idea that rich white guys founded America as an exclusive country club for enriching themselves doesn't hold water. If that had been their true intent, they seriously handicapped themselves with the emphasis on rights and the checks on power that they included in these three documents. Any honest reading of the Constitution, and of the massive ratification debates that dragged on in individual state legislatures, makes one thing very clear — the Founders were extremely paranoid about corruption and abuse of power. They designed a system to avoid as much of that as possible.

Still, this Declaration-Constitution-Bill of Rights-trifecta thing is just a conservative line, right? It's just something we say because we're stuck in the past and we're in denial about the new and improved, diverse, post-gender, postmodern America, right?

As the Declaration puts it, “let facts be submitted to a candid world."

In 1839, on the 50th anniversary of George Washington's inauguration as the nation's first president, the New York Historical Society invited former president John Quincy Adams to deliver a speech. As the son of John Adams, John Quincy wrote a speech about something near and dear to his — the Declaration of Independence and the Constitution. He said:

The Declaration of Independence and the Constitution of the United States, are parts of one consistent whole, founded upon one and the same theory of government… it had been working itself into the mind of man for many ages… but had never before been adopted by a great nation in practice…

Even in our own country, there are still philosophers who deny the principles asserted in the Declaration, as self-evident truths — who deny the natural equality and inalienable rights of man — who deny that the people are the only legitimate source of power – who deny that all just powers of government are derived from the consent of the governed… I speak to matters of fact. There is the Declaration of Independence, and there is the Constitution of the United States — let them speak for themselves.

They can, and they do. They don't require any interpretation or updates because our inalienable rights have not changed.

Progressives and Democratic Socialists believe our rights come from the government, but the Declaration emphasizes that our rights are inalienable and are granted to mankind by God. By the way, we usually only use the word “inalienable" now when we're talking about the Declaration of Independence, so we often don't even understand the word. It means something that is not transferable, something incapable of being taken away or denied.

We don't know our founding documents anymore and we're witnessing the disastrous results of this deficiency. We've lost sight of what made the American Revolution so unique. It was the first time subjects who had colonized new lands, rebelled against the country they came from. Government by the people and for the people is a principle that changed the world. Most countries fall apart after their revolutions. We thrived because of the firm principles of the Declaration, and the protection of those principles in the Constitution and Bill of Rights. It's a unique system with a remarkable track record, in spite of our human frailty. But this system is not inevitable — for it to continue to work, we must understand and protect it.

Warning: 97% fear Gen Z’s beliefs could ignite political chaos

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In a republic forged on the anvil of liberty and self-reliance, where generations have fought to preserve free markets against the siren song of tyranny, Gen Z's alarming embrace of socialism amid housing crises and economic despair has sparked urgent alarm. But in a recent poll, Glenn asked the tough questions: Where do Gen Z's socialist sympathies come from—and what does it mean for America's future? Glenn asked, and you answered—hundreds weighed in on this volatile mix of youthful frustration and ideological peril.

The results paint a stark picture of distrust in the system. A whopping 79% of you affirm that Gen Z's socialist sympathies stem from real economic gripes, like sky-high housing costs and a rigged game tilted toward the elite and corporations—defying the argument that it's just youthful naivety. Even more telling, 97% believe this trend arises from a glaring educational void on socialism's bloody historical track record, where failed regimes have crushed freedoms under the boot of big government. And 97% see these poll findings as a harbinger of deepening generational rifts, potentially fueling political chaos and authoritarian overreach if left unchecked.

Your verdict underscores a moral imperative: America's soul hangs on reclaiming timeless values like self-reliance and liberty. This feedback amplifies your concerns, sending a clear message to the powers that be.

Want to make your voice heard? Check out more polls HERE.

Civics isn’t optional—America's survival depends on it

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

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We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE