Why the media is obsessed with the death of America

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Tomorrow, the United States of America will have its 247th birthday, and the activists in corporate media couldn’t be more miserable about it.

Their joylessness is always the same. So, if you’re looking for a way to be miserable on the 4th of July, a holiday devoted to vibrant, breathtaking explosions in the sky, then scroll through mainstream media. You’ll find tons of editorials by people who will spend tomorrow full of hatred for BBQs, pools, parties, and, well, fun.

Last year, the New York Times celebrated the 4th of July with an article by Paul Krugman, one of the few people smug enough to blame “right-wing” America for the “Climate Apocalypse.” The media is obsessed with apocalyptic language. They love to fantasize about the “end of America.”

The media is obsessed with apocalyptic language.

Way back in 2010, the publication Salon predicted America would collapse by 2025. These days, they’ve shifted to blaming Christianity and “American fascism.”

The Washington Post has declared the “end of white Christian America.” Christianity, they tell us, is part of the reason America is “racist.” They’ve fantasized about “All the ways America could come to an end.” Over the last six years, they have published multiple articles announcing “the end of American Exceptionalism.” The most recent one came out the day after the January 6th incident.

They have blamed guns, Republicans, comedy, “transphobia.” They have blamed the “ignorance and irrationality” of people who disagreed with vaccine mandates. They’ve repeatedly blamed anyone who dislikes woke culture. But most of all, they have blamed Trump. They swore he would cause “the end of America’s role as a defender of freedom.” In that article, they actually portrayed Woodrow Wilson as a defender of Democracy.

They’ve repeatedly blamed anyone who dislikes woke culture.

An article in the Guardian argued that the repeal of Roe v Wade brought America one step closer to civil war and that “the left-democratic wing of America is the productive and educated part of the country.” Ahead of the 2020 election, Rolling Stone predicted Covid would cause the end of the American Era and America would be replaced by Scandinavian socialism and Chinese authoritarianism. During Trump’s presidency, the Atlantic devoted all their energy to proving Trump would cause the end of America, with an endless flow of articles about “How Trump is Ending the American Era.”

Rolling Stone predicted that America would be replaced by Scandinavian socialism and Chinese authoritarianism.

David Brooks loves accusing conservatives of having an “apocalyptic tone” and inventing “apocalyptic menaces,” as he put it in his article, “The Terrifying Future of the American Right.” Despite the fact that he has boosted his career by depicting Trump as the AntiChrist. Or his article about how “The nuclear family was a mistake” for America. Or his article for the New York Times warning about “The Coming GOP Apocalypse.”

The Atlantic has devoted entire issues to the inevitable collapse of America, like this one from December of 2021. For the one-year anniversary of January 6th, the theme was “January 6 Was Only Practice.” In it, George Packer wrote, “Are We Doomed?” He argued that “the Republican Party now functions like an insurgency.” Describing Republicans’ election laws, he said “the danger is that the express will of the American people could be overthrown.”

The Atlantic has devoted entire issues to the inevitable collapse of America.

The New York Times is obsessed with the apocalypse of America. On the one-year anniversary of Trump’s election to the White House, Michelle Goldberg wrote about the “Anniversary of the Apocalypse.” She asked:

How can America ever return from this level of systematic derangement and corruption? I wish there was someone I could ask, but we know more about how countries slide into autocracy than how they might climb out of it. It’s been a year, and sometimes I’m still poleaxed by grief at the destruction of our civic inheritance.

In a series devoted to attacking Tucker Carlson, they described Tucker’s worldview as “apocalyptic," only to turn around and push the idea that the apocalypse is everywhere.

They have warned about “The Academic Apocalypse.” They’ve asked, “How Do You Invest in the Face of an Apocalypse?” They’ve described plays and fashion shows as “post-apocalyptic.” In July of last year, the New York Times declared “Apocalypse Right Now.” In February of 2022 they ran an article titled “Apocalypse When?” The author wrote:

I can’t say precisely when the end began, just that in the past several years, "the end of the world" stopped referring to a future cataclysmic event and started to describe our present situation.

They even ran a guide called “How to Survive the Apocalypse.” By the way, you can even find a similar guide on National Geographic Kids, “7 Steps To Surviving An Apocalypse (According To Science!) What would YOU do if the world was ending?”

Remember that one kid when you were growing up who always made up the rules on the fly? Usually because they couldn’t win any other way. The media is that annoying kid—because they only talk about the end of America when things aren't going their way.

As Christians, we talk about the apocalypse, but it’s completely different. In fact, it’s the opposite of what the media is saying, and they can’t see the difference. For us, it’s a matter of faith. We trust in God, in the eternal Light that is bigger and deeper and brighter than we could know. We believe in Truth, in the Truth that moves through us. We believe that the Light shines in the darkness, and the darkness has not overcome it.

We trust in God, in the eternal Light that is bigger and deeper and brighter than we could know.

The word “apocalypse” comes from the Ancient Greek word meaning “revelation” or “unveiling,” the discovery of something new that has been hidden or invisible. Christians used the term to describe the Second Coming, when “everything that is hidden will eventually be brought into the open, and every secret will be brought to light.” (Mark 4:22)

The media's religion is everything they accuse Christianity of—a religion of superstition and fear. Only, for them, there is no redemption. Only total destruction. I think we’ll find that we’ve been right all along. I just hope America survives all of the media's doom and violence.

In the face of death, any light counts as survival.

Trump's proposal explained: Ukraine's path to peace without NATO expansion

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Strategic compromise, not absolute victory, often ensures lasting stability.

When has any country been asked to give up land it won in a war? Even if a nation is at fault, the punishment must be measured.

After World War I, Germany, the main aggressor, faced harsh penalties under the Treaty of Versailles. Germans resented the restrictions, and that resentment fueled the rise of Adolf Hitler, ultimately leading to World War II. History teaches that justice for transgressions must avoid creating conditions for future conflict.

Ukraine and Russia must choose to either continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

Russia and Ukraine now stand at a similar crossroads. They can cling to disputed land and prolong a devastating war, or they can make concessions that might secure a lasting peace. The stakes could not be higher: Tens of thousands die each month, and the choice between endless bloodshed and negotiated stability hinges on each side’s willingness to yield.

History offers a guide. In 1967, Israel faced annihilation. Surrounded by hostile armies, the nation fought back and seized large swaths of territory from Jordan, Egypt, and Syria. Yet Israel did not seek an empire. It held only the buffer zones needed for survival and returned most of the land. Security and peace, not conquest, drove its decisions.

Peace requires concessions

Secretary of State Marco Rubio says both Russia and Ukraine will need to “get something” from a peace deal. He’s right. Israel proved that survival outweighs pride. By giving up land in exchange for recognition and an end to hostilities, it stopped the cycle of war. Egypt and Israel have not fought in more than 50 years.

Russia and Ukraine now press opposing security demands. Moscow wants a buffer to block NATO. Kyiv, scarred by invasion, seeks NATO membership — a pledge that any attack would trigger collective defense by the United States and Europe.

President Donald Trump and his allies have floated a middle path: an Article 5-style guarantee without full NATO membership. Article 5, the core of NATO’s charter, declares that an attack on one is an attack on all. For Ukraine, such a pledge would act as a powerful deterrent. For Russia, it might be more palatable than NATO expansion to its border

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Peace requires concessions. The human cost is staggering: U.S. estimates indicate 20,000 Russian soldiers died in a single month — nearly half the total U.S. casualties in Vietnam — and the toll on Ukrainians is also severe. To stop this bloodshed, both sides need to recognize reality on the ground, make difficult choices, and anchor negotiations in security and peace rather than pride.

Peace or bloodshed?

Both Russia and Ukraine claim deep historical grievances. Ukraine arguably has a stronger claim of injustice. But the question is not whose parchment is older or whose deed is more valid. The question is whether either side is willing to trade some land for the lives of thousands of innocent people. True security, not historical vindication, must guide the path forward.

History shows that punitive measures or rigid insistence on territorial claims can perpetuate cycles of war. Germany’s punishment after World War I contributed directly to World War II. By contrast, Israel’s willingness to cede land for security and recognition created enduring peace. Ukraine and Russia now face the same choice: Continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

This article originally appeared on TheBlaze.com.

The loneliness epidemic: Are machines replacing human connection?

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Seniors, children, and the isolated increasingly rely on machines for conversation, risking real relationships and the emotional depth that only humans provide.

Jill Smola is 75 years old. She’s a retiree from Orlando, Florida, and she spent her life caring for the elderly. She played games, assembled puzzles, and offered company to those who otherwise would have sat alone.

Now, she sits alone herself. Her husband has died. She has a lung condition. She can’t drive. She can’t leave her home. Weeks can pass without human interaction.

Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

But CBS News reports that she has a new companion. And she likes this companion more than her own daughter.

The companion? Artificial intelligence.

She spends five hours a day talking to her AI friend. They play games, do trivia, and just talk. She says she even prefers it to real people.

My first thought was simple: Stop this. We are losing our humanity.

But as I sat with the story, I realized something uncomfortable. Maybe we’ve already lost some of our humanity — not to AI, but to ourselves.

Outsourcing presence

How often do we know the right thing to do yet fail to act? We know we should visit the lonely. We know we should sit with someone in pain. We know what Jesus would do: Notice the forgotten, touch the untouchable, offer time and attention without outsourcing compassion.

Yet how often do we just … talk about it? On the radio, online, in lectures, in posts. We pontificate, and then we retreat.

I asked myself: What am I actually doing to close the distance between knowing and doing?

Human connection is messy. It’s inconvenient. It takes patience, humility, and endurance. AI doesn’t challenge you. It doesn’t interrupt your day. It doesn’t ask anything of you. Real people do. Real people make us confront our pride, our discomfort, our loneliness.

We’ve built an economy of convenience. We can have groceries delivered, movies streamed, answers instantly. But friendships — real relationships — are slow, inefficient, unpredictable. They happen in the blank spaces of life that we’ve been trained to ignore.

And now we’re replacing that inefficiency with machines.

AI provides comfort without challenge. It eliminates the risk of real intimacy. It’s an elegant coping mechanism for loneliness, but a poor substitute for life. If we’re not careful, the lonely won’t just be alone — they’ll be alone with an anesthetic, a shadow that never asks for anything, never interrupts, never makes them grow.

Reclaiming our humanity

We need to reclaim our humanity. Presence matters. Not theory. Not outrage. Action.

It starts small. Pull up a chair for someone who eats alone. Call a neighbor you haven’t spoken to in months. Visit a nursing home once a month — then once a week. Ask their names, hear their stories. Teach your children how to be present, to sit with someone in grief, without rushing to fix it.

Turn phones off at dinner. Make Sunday afternoons human time. Listen. Ask questions. Don’t post about it afterward. Make the act itself sacred.

Humility is central. We prefer machines because we can control them. Real people are inconvenient. They interrupt our narratives. They demand patience, forgiveness, and endurance. They make us confront ourselves.

A friend will challenge your self-image. A chatbot won’t.

Our homes are quieter. Our streets are emptier. Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

Before we worry about how AI will reshape humanity, we must first practice humanity. It can start with 15 minutes a day of undivided attention, presence, and listening.

Change usually comes when pain finally wins. Let’s not wait for that. Let’s start now. Because real connection restores faster than any machine ever will.

This article originally appeared on TheBlaze.com.

Exposed: The radical Left's bloody rampage against America

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For years, the media warned of right-wing terror. But the bullets, bombs, and body bags are piling up on the left — with support from Democrat leaders and voters.

For decades, the media and federal agencies have warned Americans that the greatest threat to our homeland is the political right — gun-owning veterans, conservative Christians, anyone who ever voted for President Donald Trump. President Joe Biden once declared that white supremacy is “the single most dangerous terrorist threat” in the nation.

Since Trump’s re-election, the rhetoric has only escalated. Outlets like the Washington Post and the Guardian warned that his second term would trigger a wave of far-right violence.

As Democrats bleed working-class voters and lose control of their base, they’re not moderating. They’re radicalizing.

They were wrong.

The real domestic threat isn’t coming from MAGA grandmas or rifle-toting red-staters. It’s coming from the radical left — the anarchists, the Marxists, the pro-Palestinian militants, and the anti-American agitators who have declared war on law enforcement, elected officials, and civil society.

Willful blindness

On July 4, a group of black-clad terrorists ambushed an Immigration and Customs Enforcement detention center in Alvarado, Texas. They hurled fireworks at the building, spray-painted graffiti, and then opened fire on responding law enforcement, shooting a local officer in the neck. Journalist Andy Ngo has linked the attackers to an Antifa cell in the Dallas area.

Authorities have so far charged 14 people in the plot and recovered AR-style rifles, body armor, Kevlar vests, helmets, tactical gloves, and radios. According to the Department of Justice, this was a “planned ambush with intent to kill.”

And it wasn’t an isolated incident. It’s part of a growing pattern of continuous violent left-wing incidents since December last year.

Monthly attacks

Most notably, in December 2024, 26-year-old Luigi Mangione allegedly gunned down UnitedHealth Group CEO Brian Thompson in Manhattan. Mangione reportedly left a manifesto raging against the American health care system and was glorified by some on social media as a kind of modern Robin Hood.

One Emerson College poll found that 41% of Americans between the ages of 18 and 29 said the murder was “acceptable” or “somewhat acceptable.”

The next month, a man carrying Molotov cocktails was arrested near the U.S. Capitol. He allegedly planned to assassinate Trump-appointed Treasury Secretary Scott Bessent, Defense Secretary Pete Hegseth, and House Speaker Mike Johnson.

In February, the “Tesla Takedown” attacks on Tesla vehicles and dealerships started picking up traction.

In March, a self-described “queer scientist” was arrested after allegedly firebombing the Republican Party headquarters in Albuquerque, New Mexico. Graffiti on the burned building read “ICE = KKK.”

In April, Pennsylvania Gov. Josh Shapiro’s (D-Pa.) official residence was firebombed on Passover night. The suspect allegedly set the governor’s mansion on fire because of what Shapiro, who is Jewish, “wants to do to the Palestinian people.”

In May, two young Israeli embassy staffers were shot and killed outside the Capital Jewish Museum in Washington, D.C. Witnesses said the shooter shouted “Free Palestine” as he was being arrested. The suspect told police he acted “for Gaza” and was reportedly linked to the Party for Socialism and Liberation.

In June, an Egyptian national who had entered the U.S. illegally allegedly threw a firebomb at a peaceful pro-Israel rally in Boulder, Colorado. Eight people were hospitalized, and an 82-year-old Holocaust survivor later died from her injuries.

That same month, a pro-Palestinian rioter in New York was arrested for allegedly setting fire to 11 police vehicles. In Los Angeles, anti-ICE rioters smashed cars, set fires, and hurled rocks at law enforcement. House Democrats refused to condemn the violence.

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In Portland, Oregon, rioters tried to burn down another ICE facility and assaulted police officers before being dispersed with tear gas. Graffiti left behind read: “Kill your masters.”

On July 7, a Michigan man opened fire on a Customs and Border Protection facility in McAllen, Texas, wounding two police officers and an agent. Border agents returned fire, killing the suspect.

Days later in California, ICE officers conducting a raid on an illegal cannabis farm in Ventura County were attacked by left-wing activists. One protester appeared to fire at federal agents.

This is not a series of isolated incidents. It’s a timeline of escalation. Political assassinations, firebombings, arson, ambushes — all carried out in the name of radical leftist ideology.

Democrats are radicalizing

This isn’t just the work of fringe agitators. It’s being enabled — and in many cases encouraged — by elected Democrats.

Minnesota Gov. Tim Walz routinely calls ICE “Trump’s modern-day Gestapo.” Los Angeles Mayor Karen Bass attempted to block an ICE operation in her city. Boston Mayor Michelle Wu compared ICE agents to a neo-Nazi group. Chicago Mayor Brandon Johnson referred to them as “secret police terrorizing our communities.”

Apparently, other Democratic lawmakers, according to Axios, are privately troubled by their own base. One unnamed House Democrat admitted that supporters were urging members to escalate further: “Some of them have suggested what we really need to do is be willing to get shot.” Others were demanding blood in the streets to get the media’s attention.

A study from Rutgers University and the National Contagion Research Institute found that 55% of Americans who identify as “left of center” believe that murdering Donald Trump would be at least “somewhat justified.”

As Democrats bleed working-class voters and lose control of their base, they’re not moderating. They’re radicalizing. They don’t want the chaos to stop. They want to harness it, normalize it, and weaponize it.

The truth is, this isn’t just about ICE. It’s not even about Trump. It’s about whether a republic can survive when one major party decides that our institutions no longer apply.

Truth still matters. Law and order still matter. And if the left refuses to defend them, then we must be the ones who do.

This article originally appeared on TheBlaze.com.

America's comeback: Trump is crushing crime in the Capitol

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Trump’s DC crackdown is about more than controlling crime — it’s about restoring America’s strength and credibility on the world stage.

Donald Trump on Monday invoked Section 740 of the District of Columbia Home Rule Act, placing the D.C. Metropolitan Police Department under direct federal control and deploying the National Guard to restore law and order. This move is long overdue.

D.C.’s crime problem has been spiraling for years as local authorities and Democratic leadership have abandoned the nation’s capital to the consequences of their own failed policies. The city’s murder rate is about three times higher than that of Islamabad, Pakistan, and 18 times higher than that of communist-led Havana, Cuba.

When DC is in chaos, it sends a message to the world that America is weak.

Theft, assaults, and carjackings have transformed many of its streets into war zones. D.C. saw a 32% increase in homicides from 2022 to 2023, marking the highest number in two decades and surpassing both New York and Los Angeles. Even if crime rates dropped to 2019 levels, that wouldn’t be good enough.

Local leaders have downplayed the crisis, manipulating crime stats to preserve their image. Felony assault, for example, is no longer considered a “violent crime” in their crime stats. Same with carjacking. But the reality on the streets is different. People in D.C. are living in constant fear.

Trump isn’t waiting for the crime rate to improve on its own. He’s taking action.

Broken windows theory in action

Trump’s takeover of D.C. puts the “broken windows theory” into action — the idea that ignoring minor crimes invites bigger ones. When authorities look the other way on turnstile-jumping or graffiti, they signal that lawbreaking carries no real consequence.

Rudy Giuliani used this approach in the 1990s to clean up New York, cracking down on small offenses before they escalated. Trump is doing the same in the capital, drawing a hard line and declaring enough is enough. Letting crime fester in Washington tells the world that the seat of American power tolerates lawlessness.

What Trump is doing for D.C. isn’t just about law enforcement — it’s about national identity. When D.C. is in chaos, it sends a message to the world that America is weak. The capital city represents the soul of the country. If we can’t even keep our own capital safe, how can we expect anyone to take us seriously?

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Reversing the decline

Anyone who has visited D.C. regularly over the past several years has witnessed its rapid decline. Homeless people bathe in the fountains outside Union Station. People are tripping out in Dupont Circle. The left’s negligence is a disgrace, enabling drug use and homelessness to explode on our capital’s streets while depriving these individuals of desperately needed care and help.

Restoring law and order to D.C. is not about politics or scoring points. It’s about doing what’s right for the people. It’s about protecting communities, taking the vulnerable off the streets, and sending the message to both law-abiding and law-breaking citizens alike that the rule of law matters.

D.C. should be a lesson to the rest of America. If we want to take our cities back, we need leadership willing to take bold action. Trump is showing how to do it.

Now, it’s time for other cities to step up and follow his lead. We can restore law and order. We can make our cities something to be proud of again.

This article originally appeared on TheBlaze.com.