Did Dick Morris really deliberately mislead people about the potential of a Romney landslide?

The below text is taken from Glenn's monologue from the second hour of today's radio show

I was wrong about the election big‑time, big‑time wrong about the election. I'm always wrong on politics. You shouldn't listen to me on politics.  I don't get it. Quite honestly that's Rush's bag, that's Sean's bag. I can't tell you what to do on politics. I don't know why. I always feel good about my predictions and they're always wrong. And as I said last hour, I know about as much on politics as I do on salads. Not a lot. However, revolutionaries and things that are over the horizon I'm pretty darn good on. Knowing dirtbags, pretty good. I'm a trusting guy, believe it or not. I generally look for the good in people and that's what I generally see first, the good in people. And then I'm disappointed.

I want to talk to you about the truth and if it even matters in America anymore. For a lot of people it doesn't matter. They will say it matters but they don't want to look into it. They've lost their ability to think critically and to weigh things themselves. They will just be spoon‑fed something. That's the thing that anybody who's ‑‑ you know, I would like to invite members of the media to go ahead and do my job for a day. You do talk radio. I don't ‑‑ television, please. Television you sit in a big empty box by yourself surrounded by people who are producers who may agree or disagree with you but that's pretty much it. Talk radio, you have to face the music. Talk radio you're one on one: I'm talking to you, you're talking to me. You call me, write me, and I have to face the music. And I have to do it for three hours a day and I have to defend myself for three hours a day. I have to talk off the top of my head. I'm not reading a TelePrompTer. I'm telling you what I think. It's, this is the hardest job in all of media. Bar none. Quite honestly if I wanted to make my life a lot easier, I would quit radio. Because this is the hardest job. And I believe this is the hardest job not just that I do but in all of media. It's very difficult.

And the reason why it's difficult is because you cannot lie for three hours a day. You are who you are. And people see it. People see it. But you can lie in sound bites. But do people care about the truth? Or are we just spoon‑fed things?

For instance, do I just spoon‑feed you your opinions? If I do, please don't ever call yourself a fan of mine. I want you to think for yourself. I want you to see what I see and then say, "Well, I agree with that or I "I disagree with that" or "I don't know if that's even true. That can't be true." And you go and you research it yourself.

When I miss, I miss honestly. Now, I want you to listen to this whole monologue because I want you to understand what I'm saying about Dick Morris. Dick Morris as you probably know, he predicted pretty much the same thing that I predicted, but he was wrong. I was wrong. But I was wrong, and I believed it.

Last night I read a story on Politico that when Morris was asked about this, he told, he told the truth about why he predicted a Romney landslide. And I read it yesterday afternoon on the way home and I was ‑‑ it was disturbing. Stu and I were on the phone immediately, look at this. Look at this. And I gave him a long list of things that I said, I have to ‑‑ we have to talk to the American people about this. Moore said according to Politico that he only predicted a landslide because he wanted to help Romney.

There was a period of time when the Romney campaign was falling apart, people were not optimistic, nobody thought there was a chance of victory, and I felt that it was my duty at that point to go out and say what I said... - Dick Morris

Got it?  That's shocking.  He thought it was his duty to go out and say what he said because people didn't believe that Romney could win.  I'm reading the story from Politico and I cannot believe it.  He just wanted to help Romney?  It's one thing to be wrong.  It's another thing to knowingly lie to your audience.  It's another thing ‑‑ that is the opposite of TheBlaze.  The truth has no agenda.  I thought it was my duty to say these things.  Stay with me to the end of this monologue.

Now this is not the first time that I've seen major media figures admit that they will not tell the truth to their own audiences. I was told by a very well known and respected financial expert that he would not talk to me about financial collapse because, quote, it would make it more likely, even though he believed much of the stuff that I said was going to happen, he said we had a responsibility to never have that conversation on the air. I said, well, what happens if it does? You're telling people that it's okay, that everything's going to be all right, they won't be prepared. "Yes, but if we have that conversation, because we have credibility, then it's more likely that it will happen." Well, what are you talking about? Are you preparing? Are you bat nipping down the hatches? Are you being more cautious? Well, of course. Oh, but you want to go on the air and tell everybody, don't worry. We've seen this before.

I had another executive tell me that despite the fact that we all knew that what I was saying was true, quote: We have a responsibility to not tell the American people the truth. A responsibility to not tell the truth? Man, I'm ‑‑ I'm sorry. I seem to recall, I was told by somebody else that I have a responsibility to not lie. How was that worded to me? I think it was ‑‑ oh, yeah. Quote: Thou shalt not bear false witness. Thou shalt not lie. I don't care how big of an executive you are. I can guarantee the guy who wrote those ten safety tips has a bigger title than you do. Another big media mogul said to me, "Glenn, please. Let's stop playing this game. We both love the Constitution but we both know that sometimes you have to do what you have to do, end quote. No. What you have to do at all times is tell the truth. Trust your audience. Trust the American people to have some intelligence. Stop treating them like imbiciles because you're creating imbiciles. And loving the Constitution means always working to strengthen and honor the Constitution. Look, we all honor our marriage certificate, but sometimes guys do what they have to do. It strengthens the marriage." No, it doesn't.

So when I'm ‑‑ I'm thinking about all these things when I'm first reading the Politico. The latest example from Dick Morris, I read that quote and I thought to myself, "We're all wrong sometimes," and I can handle him being wrong. But what he's telling me here is that he knowingly lied to make me feel better and to help Romney. Thank God this guy's not an oncologist. We'd all be dead of cancer. We cannot tolerate this anymore. We must be able to trust the news, which brings me to my last point. Where I really stand on Dick Morris.

Again, here's the clip from Politico that we played a minute ago.

There was a period of time when the Romney campaign was falling apart, people were not optimistic, nobody thought there was a chance of victory.  And I felt that it was my duty at that point to go out and say what I said. 

That's what the Politico ran.  But listen to what the Politico didn't run immediately before and immediately after when we started to do our homework, we didn't take it from the Politico, just like you shouldn't take it just from me.  You should go back and look because apparently you can't trust anybody.  Listen to what Dick Morris actually said.

I called it as I saw it from the polling, and I did the best I could - and I also worked very hard for Romney. ... I spoke about what I believed, and I think that there was a period of time when the Romney campaign was falling apart, people were not optimistic, nobody thought there was a chance of victory. And I felt that it was my duty at that point to go out and say what I said. And at the time that I said it, I believe I was right. - Dick Morris, full quote

And at the time I said it, I believed I was right. There is no scandal here. Dick Morris is not lying to you. Dick Morris does not need, nor probably does he want me depending him. But what Politico did is absolutely inexcusable. You didn't have to take homework, you didn't have to stitch three speeches together. He said it before and he said it immediately after. You had to intentionally go in and try to -  you literally razor blade everything else out. You had to go in and tightly edit to be able to make him sound like he was saying something he wasn't saying.

Yesterday I called my business partner Chris Balfe who works for me and he runs ‑‑ he's my Roy Disney. He's the guy who is building the company. Walt had the ideas, but it was Roy that knew how to build the company. And I called him up and I said, how are you doing? He's up in New York. And he said, Glenn, I'm pushing the biggest damn rock up a hill I've ever tried to pull ‑‑ push. I said, we'll make it. He said, I know. What you've given me a task to do is you've said take a five‑year plan and collapse it to a one‑year plan. I don't know how to do that, Glenn. I know we could make it in five years and we're going to get to the end of this next year and we're going to say, damn it, we did it again. He said, but right now it's a heavy rock. I know. I know.

The reason why I've asked him to push that rock up, the reason why I've been asking you for your help and your tolerance and quite honestly the tolerance of talk radio stations is I believe this country is in real trouble and we're in trouble because the truth is not being reported. It's important. What you do every day is important. Your word is important. What you look into yourself is important.

You know there's a lot of ‑‑ there's a lot of program directors and a lot of people in the media and all over that think, "Oh, well, you know what? It's entertainment and we're here for ratings, we're here for money." The hell we are. The hell we are. If there isn't a reason for us to live at this time right now, if you don't understand what's happening to freedom right now, if you don't know what's happening in our country, "Oh, well, it's always been this way," I'm sorry. It hasn't been. I'm sorry. It hasn't been. Tonight I'm going to show you how it all ends. Tonight at 5:00 on TheBlaze I'll show you how it all ends and I'll show it to you with history in an episode you won't soon forget. 5:00 tonight.

We do these things because we believe in them. If you don't, that's fine. You can listen to us for the laughs or entertainment or whatever. That's fine. But we believe in it. And there are too many people in this industry that don't believe in it. They don't care. They're lazy, they're jaded. I don't know what it is. I'll just tell you this: TheBlaze wouldn't have half the success it's had so far if the media didn't hand‑deliver so many opportunities to show how easy it is to win when the truth is told. It's not that hard. The media is destroying itself and they are destroying our country and our children's future at the same time. You cannot exist as a free people if you cannot reason for yourself. You cannot exist as a free people if you don't know how to critically think. You cannot exist as a free people if you have a corrupt press. You cannot. It doesn't work.

The media is destroying itself on all fronts. It's on fire. But that's why this is called TheBlaze. It's a purifying fire. Stand in the flames of the truth. It will purify. And what is real will stand. What is not will burn itself out. We're happy to pick up the smoldering pieces and dust them off, after they've been purified and put them all back together. I know I'm wrong on politics. I'm not wrong on the direction of many things.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

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This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.