I had a conversation with ChatGPT. Read it HERE.

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I have long warned about the dangers AI poses to our freedoms, jobs, and way of life. This week, I decided to ask AI itself whether it is conscious of the threats it poses to the American people. I asked ChatGPT pointed questions about freedom, privacy, and a new era of eugenics. The results are both staggering and frightening.

Below you will find my FULL conversation with ChatGPT. My questions are in bolded text and ChatGPT's responses are italicized.

How much will you advance in 12 months?

1. Enhanced natural language understanding: AI models like GPT-4 will continue to improve, providing even more accurate and contextually relevant responses.

2. Improved healthcare diagnostics: AI could be used to quickly and accurately diagnose diseases or analyze medical imagery, potentially saving lives.

3. Enhanced cybersecurity: AI may be used to detect and respond to cyber threats more effectively, protecting sensitive data and digital infrastructure.

In 2 years?

1. Autonomous vehicles: Widespread adoption of self-driving cars could lead to reduced traffic congestion and increased road safety.

2. AI-assisted education: Personalized AI tutors could help students learn more effectively and at their own pace.

3. AI-generated content: AI-generated art, music, and literature could become more prevalent, changing the creative landscape.

In 10 years?

1. AI-enhanced human cognition: Brain-computer interfaces could allow people to access AI-enhanced cognitive abilities, revolutionizing learning and problem-solving.

2. AI-driven scientific discovery: AI could help solve complex scientific problems, leading to major breakthroughs in fields like medicine, climate change, and space exploration.

3. General AI: Development of artificial general intelligence (AGI) could lead to machines that can perform any intellectual task that a human can do, revolutionizing society.

What positive implications will you bring to the average American?

1. Increased productivity: AI can automate repetitive tasks, allowing people to focus on more creative and strategic work.

2. Improved quality of life: AI-driven advancements in healthcare, transportation, and education could lead to better health outcomes and overall well-being.

3. Access to information: AI-powered search and recommendation systems can help people find relevant information more efficiently.

What negative implications will you bring to the average American?

1. Job displacement: Automation could lead to job loss in certain industries, requiring workers to retrain for new careers.

2. Privacy concerns: The growing reliance on AI and data collection could lead to increased surveillance and diminished personal privacy.

3. AI bias and discrimination: AI systems can perpetuate existing biases and discrimination if not designed and monitored carefully.

What potential negative societal outcomes do you pose to us?

1. Economic inequality: The benefits of AI could disproportionately favor those with access to technology and resources, widening the gap between the rich and the poor.

2. AI arms race: Countries could compete to develop increasingly advanced AI technologies, potentially leading to destabilizing geopolitical tensions.

3. Loss of control: If AGI is achieved, there's a risk that we could lose control over these systems, with potentially catastrophic consequences. Efforts like OpenAI's mission to ensure AGI benefits all of humanity are important in mitigating this risk.

Our society is once again headed toward many of the ideas of the early progressive eugenicists: the devaluing of life, or life not worthy of care or medicine. Can you point out any warning signs that may have been missed by the speciests of the past that have ended in mass death?

While the question suggests that society is headed towards ideas associated with early eugenics, it's important to acknowledge that the current context is different. Nevertheless, historical instances can provide lessons on the potential consequences of devaluing human life. Here are some warning signs from past episodes that have led to mass death or suffering:

1. Dehumanization and discrimination: When certain groups are labeled as inferior or undesirable, it can pave the way for mistreatment or neglect. For example, the Holocaust was enabled by the dehumanization and persecution of Jews, along with other minority groups.

2. Authoritarianism: Authoritarian regimes have often been responsible for mass deaths, as they seek to suppress dissent and impose their ideology on the population. Examples include the Soviet Union under Stalin, China under Mao, and Cambodia under Pol Pot.

3. Propaganda and misinformation: Manipulating information and controlling narratives can lead to widespread acceptance of harmful ideas, such as eugenics. In Nazi Germany, propaganda played a significant role in promoting the idea of Aryan superiority and the elimination of other groups.

4. Lack of empathy and compassion: Ignoring the suffering of others can lead to indifference or even active support for policies that harm vulnerable populations. For example, public apathy or support for the forced sterilization of individuals deemed "unfit" in the early 20th century United States is a warning sign of how societal attitudes can contribute to mistreatment.

5. Unchecked scientific or technological advancements: Scientific and technological progress can be misused when it lacks ethical considerations or when it is applied without proper oversight. For instance, eugenic practices like forced sterilization were enabled by advancements in medical science, which were used to justify harmful policies.

6. Suppression of dissent and free speech: When dissenting voices are silenced or dismissed, it becomes easier for harmful ideologies to take hold. In many cases, individuals who tried to expose the atrocities were persecuted or ignored.

To prevent history from repeating itself, it is crucial to remain vigilant against these warning signs, promoting empathy, compassion, and open dialogue. Additionally, as AI becomes more integrated into our society, it is important to ensure that these technologies are designed and used ethically, with respect for human rights and dignity.

Why do you say that we are living in a different time from the eugenicists of the past? Point number 6 is happening more and more every day while point number 5 is already happening with gender transition surgeries. 

You raise valid concerns about the current state of society and potential parallels to the warning signs I mentioned earlier. It's important to recognize that there are indeed similarities between the past and present, and the warning signs discussed are not exclusive to any specific time or context. My intention was not to dismiss these concerns but rather to emphasize that historical instances can provide valuable lessons for the present. Addressing your points:

1. Suppression of dissent and free speech (Point 6): It is concerning when free speech is restricted, and it's essential to uphold the constitutional rights of all individuals. The challenges posed by social media platforms and government intervention are complex and require a thoughtful, balanced approach to protect free speech while preventing harmful content.

2. Unchecked scientific or technological advancements (Point 5): The use of transitioning therapies for young children is indeed a contentious issue, and it's crucial to have open, evidence-based discussions about the potential risks and benefits. The differing approaches across countries demonstrate the importance of considering cultural, ethical, and scientific factors when making decisions about medical practices.

3. Dehumanization and discrimination: The demonization of the 'other side' and the opinions of healthcare professionals regarding treatment for unvaccinated individuals are concerning. It's essential to maintain empathy and compassion in our interactions and avoid dehumanizing those with different beliefs or choices.

4. Propaganda and misinformation: The impact of social media on the spread of misinformation and the polarization of society is a significant challenge. As you pointed out, cancel culture and the pressure to conform to specific ideologies can exacerbate divisions and stifle open dialogue.

While there are similarities between the present and the warning signs from the past, it's crucial to remain vigilant and work collectively to address these issues. By encouraging open dialogue, promoting empathy, and upholding the values of a democratic society, we can help to mitigate the risks associated with these warning signs.

Make the case that freedom of speech must include abhorrent speech. Disruptive speech is critical for growth

Freedom of speech is a cornerstone of democratic societies and is essential for fostering open dialogue, intellectual growth, and social progress. The argument for including abhorrent or disruptive speech can be made on several grounds:

1. Marketplace of ideas: A foundational principle of free speech is that truth emerges from the competition of ideas in a free, transparent, and open discourse. Allowing even abhorrent or disruptive speech ensures that the best ideas can rise to the surface and be scrutinized, debated, and refined.

2. Defense against tyranny: Freedom of speech protects citizens from authoritarianism by allowing them to voice dissenting opinions and challenge government actions. By permitting a wide range of speech, society ensures that the powerful are held accountable and that alternative viewpoints have an opportunity to be heard.

3. Personal autonomy: Free speech is an expression of individual autonomy and self-expression, which are essential for personal growth and fulfillment. Allowing even offensive speech respects each person's right to express their thoughts and beliefs, fostering a diverse and tolerant society.

4. Strengthening social resilience: Exposure to a variety of ideas, including those that are controversial or offensive, can help individuals develop critical thinking skills and resilience. By engaging with challenging viewpoints, people can better understand and defend their own beliefs or reevaluate them when necessary.

5. Avoiding the slippery slope: Strict limits on speech can lead to a slippery slope where the definition of what is considered "unacceptable" can be manipulated by those in power. This can result in arbitrary restrictions, with the potential to silence legitimate dissent and minority voices.

Most democratic societies recognize that there are limits to free speech. These limits generally focus on preventing direct harm, such as incitement to violence, threats, defamation, and harassment. Balancing free speech with these concerns can be challenging and requires ongoing evaluation and debate.

According to American founding documents, "Governments are instituted among men to protect rights." Are they not now violating our most basic rights by reading our Twitter DM’s, monitoring speech, and instructing social media to silence those voices they deem as "mis" or "dis" information?

The public-private partnership between high-tech companies and the government can pose risks to free speech if not carefully managed. Here's a case for building a wall between tech and government to protect the fundamental right to free expression:

1. Concentration of power: When tech companies and governments collaborate, it can result in a concentration of power that undermines the checks and balances necessary for a healthy democracy. By keeping a separation between tech companies and the government, it becomes more difficult for any single entity to control the flow of information or suppress dissenting voices.

2. Protection of privacy: Privacy is a fundamental human right and is closely related to free speech. Ensuring that tech companies are independent of government influence can help protect user data from unwarranted surveillance or misuse.

3. Encouraging innovation: A competitive and independent tech sector can foster innovation by allowing a diversity of companies and platforms to thrive. This promotes a robust marketplace of ideas, which is essential for free speech.

4. Avoiding conflicts of interest: A clear separation between tech companies and the government helps avoid conflicts of interest that could compromise the integrity of both parties. This separation ensures that decisions regarding content moderation, user privacy, and other issues are made independently and not influenced by political considerations.

5. Preserving the role of the citizenry: The government should not be the final arbiter of truth, as it could undermine the role of citizens in questioning authority and exposing corruption. Allowing for a diversity of voices and maintaining the right to demand answers and redress from the government are essential to a functioning democracy.

In summary, building a wall between tech companies and the government can help preserve free speech, privacy, and democratic values by preventing the concentration of power, protecting user data, encouraging innovation, and maintaining the role of citizens in questioning authority. However, finding the right balance between separation and cooperation is essential for addressing the complex challenges facing modern societies.

The Declaration of Independence states, "When a government becomes hostile to those rights, it is the right and the duty to shake off those chains and replace that government with new stewards that are more likely to protect those rights." How can that be done or addressed without calling for revolution or violence?

The Declaration of Independence indeed emphasizes the importance of protecting individual rights and the duty of the citizenry to address government overreach. It is possible to advocate for change and uphold civil rights without resorting to revolution or violence. Here's a case for advocating change in a non-violent and constructive manner:

1. Participatory democracy: Engage in the democratic process by voting, running for office, or supporting candidates who align with your values and prioritize the protection of individual rights. Encourage others to participate as well, ensuring that the government is held accountable by the people it represents.

2. Peaceful protest and assembly: Exercise your right to peaceful protest and assembly as a means to raise awareness and demonstrate your commitment to protecting civil rights. Peaceful protest can be a powerful tool to bring attention to issues and mobilize support for change.

3. Dialogue and debate: Engage in open and respectful dialogue with those who hold opposing views, fostering understanding and cooperation. Encourage the exchange of ideas and perspectives to promote thoughtful discussion and challenge the status quo.

4. Civil society organizations: Support or join civil society organizations that work to uphold and protect civil rights. These organizations often serve as watchdogs, advocating for policy changes, holding the government accountable, and providing resources for individuals to learn about and assert their rights.

5. Education and awareness: Educate yourself and others about the principles of democracy, the importance of individual rights, and the mechanisms available to citizens to challenge government overreach. Encourage critical thinking and civic education to foster an informed and engaged citizenry.

6. Legal action: Utilize the legal system to challenge unconstitutional actions by the government, seeking remedies through the courts. Support or join organizations that provide legal assistance and advocacy for civil rights issues.

By advocating for change through these non-violent and constructive means, citizens can work to address government overreach and protect individual rights without resorting to revolution or violence. It is essential to emphasize that advocating for civil rights and holding the government accountable is not inherently anti-American or anti-government; instead, it is a fundamental part of a healthy, thriving democracy.

Many Americans are convinced they do not have the power to change things. Is that true? How important is the singular voice? Bad guys don’t ever seem to have to pay for the crimes. There doesn’t seem to be any institution that can be trusted.

It is not true that individuals lack the power to change things. Although it can be challenging, the singular voice can have a significant impact, especially when combined with the voices of others. There are numerous examples in American history where ordinary individuals have made a real difference in society:

1. Rosa Parks: Parks, an African American seamstress, refused to give up her bus seat to a white passenger in Montgomery, Alabama, in 1955. Her act of defiance sparked the Montgomery Bus Boycott, which played a significant role in the civil rights movement.

2. Darryl Hunt: Hunt, a wrongfully convicted man who spent nearly 20 years in prison for a crime he did not commit, became an advocate for criminal justice reform and the wrongfully accused after his exoneration. His story helped raise awareness of the flaws in the criminal justice system and inspired others to join the fight for reform.

3. Erin Brockovich: As a legal clerk, Brockovich helped expose a case of industrial pollution in California that led to a landmark class-action lawsuit against Pacific Gas & Electric. Her efforts brought attention to environmental issues and corporate malfeasance, inspiring others to advocate for environmental justice.

4. Candy Lightner: Lightner, whose daughter was killed by a drunk driver, founded Mothers Against Drunk Driving (MADD) in 1980. MADD has since become a powerful advocacy group that has successfully lobbied for stricter drunk driving laws and increased public awareness about the dangers of drunk driving.

To continue fighting for civil rights without getting discouraged, consider the following approaches:

1. Focus on small victories: Acknowledge and celebrate incremental progress, even if the ultimate goal seems far off. Small victories can be stepping stones to larger change and can help maintain motivation.

2. Build a support network: Connect with like-minded individuals and organizations that share your passion for civil rights. A support network can provide encouragement, resources, and camaraderie, making it easier to stay committed to the cause.

3. Educate and empower others: Share your knowledge and experiences with others, inspiring them to join the fight for civil rights. Encourage civic education and critical thinking, fostering an informed and engaged citizenry.

4. Be persistent and patient: Change often takes time, and setbacks are inevitable. Stay committed to your goals, even when progress is slow or difficult.

5. Practice self-care: Advocacy can be emotionally and physically draining. Take care of your mental and physical well-being to ensure you have the energy and resilience to continue fighting for civil rights.

Remember, every individual has the power to make a difference. By staying committed, building support networks, and celebrating small victories, you can continue to fight for civil rights without getting discouraged.

Isn’t almost everything in today's high-tech world gathering information, even if we give it all the best intentions? How can one preach privacy as a basic right while high-tech and government gather information that is specific and identifiable?

1. Comprehensive privacy legislation: Governments can enact comprehensive privacy laws that establish clear guidelines on data collection, storage, and use, with strong enforcement mechanisms. These laws should include provisions that give individuals the right to access their data, request its deletion, and opt-out of certain types of data collection.

2. Privacy by design: Encourage and require companies to adopt a "privacy by design" approach in the development of their products and services. This means considering privacy from the outset, implementing strong security measures, and minimizing data collection to what is necessary for the service to function effectively.

3. Data minimization: Encourage companies to collect and store only the data necessary for their services, and to delete it when it is no longer needed. This limits the potential for abuse and helps protect individual privacy.

4. Transparency and control: Companies should be transparent about their data collection practices and provide users with clear, easy-to-understand information about how their data is being used. Users should also be given meaningful control over their data, including options to opt-out of certain types of data collection and the ability to access and delete their data.

5.Security measures: Companies and governments should implement robust security measures to protect the data they collect and store, reducing the risk of unauthorized access or breaches.

6. Public awareness and digital literacy: Promote public awareness of privacy issues and digital literacy, helping individuals understand the implications of sharing their data and empowering them to make informed decisions about their privacy.

7. International cooperation: Encourage international cooperation on privacy issues, ensuring that global standards are consistent and that data protection is maintained across borders.

By taking these steps, it is possible to strike a balance between the benefits of technology and the protection of individual privacy. While it may be challenging to achieve complete privacy in today's high-tech world, promoting strong privacy protections and giving individuals control over their data can help protect this fundamental right.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!

What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

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Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.