How Harley-Davidson’s woke pivot betrays true American values

Archive Photos / Stringer | Getty Images

Modern progressives are attacking American greatness, one beloved brand at a time. But you are not powerless.

I once read an amazing analysis about the birth of modern America. It explained how veterans returned from World War II and how programs like the GI Bill opened new avenues and opportunities that hadn’t existed before.

As American soldiers returned home, many of them were battle-hardened warriors who had faced the worst of humanity. They fought for freedom and brought back skills that aren’t taught in any elementary school or university.

We learned to see American brands as icons for what we stood for, but we are now being conditioned to be 'unburdened.'

Veterans’ benefits made the American dream possible for over 13 million people. Some went to college, while others bought homes. Many started businesses, empowered by new skills in engineering, auto mechanics, and air mechanics — all fueled by a grit and determination reminiscent of the American pioneers.

A few years later, some of those men helped build the U.S. interstate highway system, which connected this new generation of American pioneers like never before. “Go West, young man” was replaced with “get your hands dirty,” “work for what you believe in,” “improve your community,” and “fix what is broken.”

Americans once took pride in maintaining their heritage. We valued American brands like John Deere, Tractor Supply, Ford, Chevrolet, Indian, and Harley-Davidson, and we actively protected their legacy. We worked on these products in the fields and in our home garages, building businesses to ensure they continued serving the American public. These weren’t just commodities. They were our livelihood. They plowed our fields, fed our families, and took our kids to school. They embodied the American spirit, symbolizing everything we were willing to fight and die for.

To the children of some of those returning veterans, how many of you learned about real American muscle while leaning over the front end of a 1965 Shelby GT, a 1969 Chevrolet Camaro, or a 1970 Chevy Chevelle, or learned about the internal combustion engine while Pop tore apart a 1941 Harley-Davidson Knucklehead?

How many of you assisted your dad in keeping the plowing season alive by repairing the family’s 1949 Model B John Deere tractor? How many trips to Tractor Supply did it take?

You no doubt bloodied a bunch of fingers. You sat in the garage, on the hood, or in the field and dumped about 10 gallons of sweat, but you did it proudly. You listened as Dad or Granddad patiently said, “There’s where the crankshaft is. That’s the water pump. That’s the alternator. That’s the fuel pump, and that’s the line that goes up to the carburetor.” He might have even let you pull on the throttle linkage so you could hear that baby sing.

There was no agenda here besides pure American greatness. American brands built our country. We relied and depended on them. We built businesses of our own from them, and we passed that legacy on to our children. It was their birthright, and it created modern America.

Harley’s woke surrender

This is a big part of the reason why today’s corporate “diversity, equity, and inclusion” craze is such a huge slap in the face. Woke politics have replaced the purity of the American brands that we grew up with. We depended on these products. We built income from them, and we supported our communities with their logos displayed proudly on barns and in garages. Those symbols are now being replaced by corporate boards who get their marching orders from people like Larry Fink at BlackRock.

Robby Starbuck has recently exposed multiple companies for this behavior: John Deere, Tractor Supply, and especially Harley-Davidson.

Can you think of a bigger slap in the face than the woke capitulation of Harley-Davidson? Harley is one of the brands that helped win World War II. The Harley-Davidson WLA carried American GIs to war against the Nazis. The WLA was brought back to the United States, and a new era of motorcycles was born after the veterans began chopping them up for civilians to use. The “chopper” was born.

Bettmann/Getty Images

Veterans returning from war from the 1940s through today have ridden Harleys as both a therapeutic mechanism to deal with what they saw on the battlefield and as an homage to experience the openness of American freedom. And that legacy has been taught and handed down to Harley-Davidson riders from father to son enthusiastically since 1903.

What has Harley-Davidson done with that legacy? Here are just a few of the things that Starbuck exposed:

  • Harley-Davidson openly supports the Equality Act, which would allow men into girls' bathrooms, sports, and locker rooms.
  • The company funded an all-ages Pride event that featured a "rage room" next to drag queen story time.
  • 1,800 employees were required to attend a virtual training course on how to become “LGBTQ+ allies.”
  • The woke CEO, Jochen Zeitz, signed the CEO Action for Diversity and Inclusion Pledge.
  • The company made February and March "months of inclusion" because, apparently, Pride Month isn’t enough.
  • The company hosted multiple woke United Way trainings.
  • Harley-Davidson sent some employees to a “white male only” woke diversity training program.
  • To top it off, the company is openly working to have fewer white suppliers, dealers, and employees.

And the list goes on.

What globalists want ... and fear

The purpose of modern cultural Marxism and progressivism is to destroy what was once great by attacking everything that made it great back in the beginning. You have to be “unburdened by what has been,” as Kamala Harris says, in order to open the door to “the fundamental transformation of America," to quote Barack Obama.

Twenty-first-century fascists are doing this, one beloved brand at a time, and we’re seeing it happen in real time. Woodrow Wilson once said, "The use of a university is to make young gentlemen as unlike their fathers as possible.” We’ve been seeing that from academia for decades. By and large, universities are lost.

Teach your kids that getting their hands dirty is a good thing. Something fought, bled, and sweat for has meaningful value. It’s part of who we are as Americans.

But that wasn’t enough. Progressives then turned their sights on our children in grade school. But that wasn’t enough either. They’re now going after the heart of the American entrepreneurial spirit and the beloved brands that made us who we are today. We were brought up to love them. We learned to see them as icons for what we stood for, but we are now being conditioned to be “unburdened.”

Reconnect your children to the basics of what makes American products so great. “American made” is more than just a slogan. It represents the weary men and women working in factories in small towns across Middle America. It’s the dad teaching his kids to change their own tires and oil. It’s the multiple trips to the local parts store and the thrill of victory as the family tractor roars back to life.

Teach your kids that getting their hands dirty is a good thing. Something fought, bled, and sweat for has meaningful value. It’s part of who we are as Americans. It benefits the family. It supports the community. It spreads that beloved American brand all over the country — and the world.

That connection goes all the way to the top of the corporate boardroom. That connection is what the globalists fear the most. Your passion has the power to destroy every coercive motive they can ever dream up. It is the same passion that fueled the American pioneer. It carried our soldiers into war against the Nazis and then drove them to catapult this country into the modern era.

That passion is why they’ll ultimately lose.

Unburden your families from the unburdening. Teach them the history of what made this country great. If a corporation tries to pervert a beloved American brand, show your kids what made them beloved to begin with.

Explain how the Harley-Davidson engine noise was specifically designed to be iconic, how the crankshaft has only one pin, and how the arrangement of the cylinders makes the pistons fire unevenly. No other motorcycle sounds the same. Why? Because it’s a friggin’ Harley! It’s part of Harley's story, and that is why American companies are so beloved to us. Sure, they sell quality products, but we fall in love with their story.

Reconnect these great American brands with their incredible stories. Get some oil, grease, and brake dust on your hands, and take pride when your kids ultimately cover their faces in it while trying to help you. Passion drives change, and it is your passion that scares these tyrants the most.

Editor's Note: This article was originally published on TheBlaze.com.

What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

When did Americans start cheering for chaos?

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.