IN PLAIN SIGHT: COVID and mental health

January 25, 2021

NotesfromPoland.com

CEO/Founder

A lot of times, people drown in plain sight. Largely because most of us haven't been taught what to look for. We're accustomed to the movie version of a person struggling in the water — flailing their arms and shrieking and gymnastic — but in real life drowning is quieter, something you could see and not realize. It's never been harder than it is now, in 2020, as we're all locked indoors, alone, out of sight.

Every year, an estimated one million people worldwide kill themselves. A death every 40 seconds.

America is in the throes of a suicide epidemic, with the highest suicide rate since World War II. Suicide rates have risen 30 percent since 1999, and the number keeps climbing. There were 45,000 suicide deaths in 2016 alone. In 2017, there were 47,000. Roughly 129 people a day.

In 2018, 10.7 million American adults seriously thought about suicide, 3.3 million made a plan, and 1.4 million attempted suicide. There were 48,344 recorded suicides. That's roughly one person every 11 minutes. And that's 1,171 more people than the year before. The average American knows 600 people. Meaning, the increase of suicide deaths in one year was more than double the number of people you know. And that's just the difference.

Suicide is the 10th-leading cause of death in this country. It is the second leading cause of death among children, and since 2000, there has been a worrying jump in the suicide rate of 15-to-24-year-olds.

In January, USA Today ran an article about the rising suicide rates, "More and more Americans are dying by suicide. What are we missing?

That was January. Three months before the pandemic sent all of us indoors.

An article in The BMJ, a weekly peer-reviewed medical journal, points that "Widely reported studies modeling the effect of the COVID-19 pandemic on suicide rates predicted increases ranging from 1% to 145%." In other words, "We really don't know."

So we can't prove exactly how much damage the pandemic and the lockdowns have caused, or how many suicides there have been this year compared to last year because those numbers will take a while to assemble. But we can get an idea by measuring the scope and prevalence of the conditions that lead to suicide, and they are significantly higher in 2020. Because what's not in doubt is that the pandemic has gravely affected people's mental health.

Affect on Adults

For starters, while suicides tend to drop at the start of pandemics, they quickly increase in response to the conditions of quarantine. It's also true that suicide rates increase during recessions.

A study in Science Advances journal noted that "as the rates of COVID-19 positive cases and deaths increased substantially across the United States, COVID-19–related acute stress and depressive symptoms increased over time in the United States." A CDC report from August found that in 2020 compared to 2019, adults' symptoms of anxiety have tripled and symptoms of depression have quadrupled (24.3% versus 6.5%). Compared to 2018, two different studies concluded that symptoms of depression and "serious psychological distress" are triple the level they were. In fact, the rates of anxiety and depression have been higher throughout the pandemic than "after other large-scale traumas like September 11th, Hurricane Katrina and the Hong Kong unrest." Ten percent of Americans surveyed in June said they had seriously considered suicide in the past 30 days.

French philosopher Albert Camus once wrote that "In the depths of winter, I finally learned that within me there lay an invincible summer."

Well, we find ourselves — literally and figuratively — in the depths of winter.

Well, we find ourselves — literally and figuratively — in the depths of winter.

Lockdowns

A number of studies warn about the danger posed by lockdowns. One in particular, published in Lancet, summarizes it well: "Most reviewed studies reported negative psychological effects including post-traumatic stress symptoms, confusion, and anger. Stressors included longer quarantine duration, infection fears, frustration, boredom, inadequate supplies, inadequate information, financial loss, and stigma. Some researchers have suggested long-lasting effects."

The report is very clear about how to minimize the harm of quarantine: Give people as much information as possible, reduce boredom, improve communication, emphasize altruism, and keep lockdowns as short as possible.

Affect on Children

The pandemic and the lockdowns have been especially difficult, and even fatal, for one group in particular, but you might not have heard about it because the media is too obsessed with identity politics to stop for a moment and look at the bigger picture. I'm talking about the most important population: Children.

But they aren't dying of Covid. In fact, children are more likely to die of homicides, drowning, or even fires and burns, than they are to die of Covid. The Academy of Pediatrics reported that, as of December 3rd, children accounted for slightly more than 0% of all COVID-19 cases, and even fewer deaths, about 0.11%, about 160 in total. There are still 15 states with zero reported child deaths. They don't even catch it as often: They account for less than 2% of the total confirmed COVID-19 cases globally. Even here in America, the nation with the highest infection rates, that number is the same: 2%. And, when they do catch it, the overwhelming majority of them experience either no symptoms or mild symptoms. Another recent study found that, compared to the flu, children play a minimal role in spreading Covid-19, and most children who contract it actually get it from their parents.

So they rarely catch it, they almost never die because of it, and they don't spread it. Yet, according to data from the CDC, the rate of children visiting emergency rooms has skyrocketed. Compared with 2019, the number of 5-11-year-olds is 24% higher, while the rate for 12-17-year-olds is 31% higher. This surge is due to mental health reasons.

According to a ton of studies (Here, Here, Here, Here, Here, Here, Here, Here, Here, Here, and Here), during the pandemic, children of all ages have "had high rates of depression, anxiety, and pos-traumatic symptoms as expected in the aftermath of any disaster."

The reality is unequivocal: The lockdowns and quarantines are bad for children. Certainly much, much worse than the disease itself, a point Donald Trump was heckled by the media for making. We waded through a sea of studies, reports, and articles, and the consensus was so consistent that we shifted our focus to looking for studies that said otherwise.

The International Journal of Disaster Risk Reduction released a study this month that found that three in four children have reported having depression, and that "the effect of the COVID-19 pandemic on children's mental well-being is worrying 60% of parents, according to a survey by parents with primary-aged children and 87% reported that their children were missing school and less than half stated that their children were feeling lonely, which altogether affects their children's mental health and wellbeing."

One study found that children of all age groups "showed more clinging, inattention, and irritability. However, 3-6 year-olds were more likely to manifest clinginess and fear that family members might contract the infection, while 6-18 year-olds were more likely to show inattention and persistent inquiry." Another study found that "In many households, children who end up staying indoors become restless and, in some cases, violent."

Children need predictability... and they need to believe that their parents are in control of things.

Uncertainty, social isolation, and parental angst. Children need predictability, they need activities, and they need to believe that their parents are in control of things. But, as a result of draconian lockdowns, they have spent much more time in front of screens. They are also more susceptible to sleep disruptions, or "somatic symptoms." And they are at a much higher risk for sexual abuse and domestic abuse, and, without school, unable to escape it.

Like us, they'll be dealing with the long term effects of the pandemic and lockdown for the rest of their lives. The difference is, we're more equipped to handle it.

One report refers to the undue harm lockdowns cause children as "collateral damage," adding that "we all have a responsibility to promote the health and well-being of children at home, and to ask questions and fight for service provision in areas where clinicians are not needed to fight COVID-19 but are needed to protect children."

As a society, it is our duty to protect the defenseless, and there is no group of people more defenseless, yet more important, than children.

German philosopher Kant wrote a lot about suicide. His argument can basically be boiled down to two parts:

1) I ought to do my duty as long as I am alive; and

2) It is my duty to go on living as long as possible.

He used the anecdote of civilization as a human body. We must only harm our body if it's necessary for self-preservation. If a toe is necrotic for whatever reason, we amputate it, so that we can preserve our body, our person, as a whole. Suicide, on the other hand, is an act of destruction. It is harmful, not just to the person it removes from humanity, but to humanity as a whole. Each of us plays a role in making sure that body remains in motion. So, when a person resorts to suicide, they are harming the body, the whole, they are depriving society and humanity. They are severing limbs or slicing our arms. They are robbing us of every good that they would bring.

School

Most European countries have closed their schools. According to UNESCO, 91% of children worldwide have been affected by school closures. A study from Bangladesh found that Bangladeshi children were suffering from higher rates of depression, anxiety, and sleeping disorder. In Italy and Spain, one study determined that 85% of parents have noticed negative changes in their children's emotions and behaviors since the pandemic. In England, deaths by suicide among children increased shortly after the country's first lockdown. In Holland, a study "found that young people reported a significant increase in severe anxiety and sleeping problems during the country's lockdown period." Numerous studies from China found that roughly a quarter of children were suffering from the same symptoms. In India, like many other countries, children are spending so much time in front of screens that experts fear it will lead to "psycho-social problems, like lower self-esteem."

Meanwhile, in Sweden, where schools and childcare centers have remained open, the spread of Covid as a result of children attending school is practically nonexistent. Over the next few years, research will show us exactly how Sweden's no-lockdown approach affected their youth.

The research concludes that children should remain in school.

Overwhelmingly — and I mean overwhelmingly — the research concludes that children should remain in school. Academic articles are known for their boring, long-winded, incomprehensible titles, but not these. Like this one: "Mitigate the effects of home confinement on children during the COVID-19 outbreak."

Children need physical activity, which is crucial to minimizing depression and anxiety. Schools provide structure. Schools are a consistent source for children's nutrition, and a lapse in nutrition can have psychological effects. Schools also provide healthcare.

School closures have also put children at a higher risk of domestic violence or sexual abuse, because "school is a safe space where children can report problems and where signs of abuse can be detected."

Children need community. They need friends. While many adults are at home with their kids, most of us are working, and children left alone on workdays are more likely to have anxiety or depression.

Teenagers

According to the CDC, of every demographic, 18-24-year-olds have been most affected, with 75% of respondents in that age range reporting at least one negative mental health symptom. One-quarter said they were using more drugs and alcohol to cope with pandemic-related stress, and another one-quarter said they had "seriously considered suicide" in the previous 30 days.

No prom. No graduation. No church. No dates. No birthday parties — birthdays spent alone. No games. No homecoming. No extracurricular clubs. No sports. No Spring Break — no vacations at all. No funerals, although there are plenty of people being buried.

Teenagers in lockdown are more concerned about their more basic needs. They feel less connected to other people. They are learning less and spending less time on school work. In other words, they are hurting, and bad.

The number of studies that back this up is daunting.

Three papers (Here, Here, and Here) determined that older adolescents suffer more symptoms of depression than younger ones and children. Another study describes the "collective trauma" that the lockdowns have had on teenagers.

The National 4-H Council found that:

●81% of teens say mental health is a significant issue for young people in the U.S., and 64% of teens believe that the experience of COVID-19 will have a lasting impact on their generation's mental health.

●7 in 10 teens have experienced struggles with mental health.

●55% of teens say they've experienced anxiety, 45% excessive stress, and 43% depression.

●61% of teens said that the COVID-19 pandemic has increased their feeling of loneliness.

●82% of teens calling on America to talk more openly and honestly about mental health issues in this country.

Life has always been hard for teenagers, but even before the pandemic, it has been especially rough on American teenagers, who are twice as likely "today to have more anxiety symptoms and twice as likely to see a mental health professional as teens in the 1980s.

Here's how the conversation went on radio:

ENOUGH IS ENOUGH: The politics of COVID-19 is DESTROYING our childrenyoutu.be

A nation unravels when its shared culture is the first thing to go

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Rage isn’t conservatism — THIS is what true patriots stand for

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Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.