Parents or babysitters: I know which one I am

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The joy one feels when your child is born is unparalleled in human experience. Holding that small being in your arms. A new person, a part of you brought into the world. A tiny, fragile little human, one who is wholly dependent on you for its life. Nothing in our experience as people really compares to that moment and that experience. Forget money, forget career, forget a sub-two-hour marathon or Everest or becoming a "Million Miler" on your favorite airline.

When you hold your baby in your arms, you're terrified. You're proud and humbled at the same time. You did that! But also, holy crap, what did you do? In that moment, you realize there is nothing you would not do for that child. Nothing you would not give them, nothing you wouldn't sacrifice to protect him or her. For those of you who've not been through it, I can tell you it is life changing. It's life changing every time you go through it, too. First child or fourteenth.

It's an unspoken bond that we share as parents. If you aren't one yet, just believe me. Parents know.

But today, I think we have to be honest and ask ourselves: Are we still parents? Is that still a thing? Are we still parents, or are we babysitters?

As a parent, you get to direct the affairs and decisions for your kids. While still respecting their basic rights as human beings, you help determine the course of their life. What they wear or don't. What they eat. When they sleep. What books they read. What games they play. When they get a bike, when they get their first BB-gun. It's an awesome, terrifying responsibility, every minute of it. What if you screw something up? What if you let them eat too much candy? What if they sit too close to the TV? What if letting them play with your Apple watch results in accidentally sending dozens of pictures of your nose-hairs to your PTA president? (Try explaining that one at your next parent/teacher conference.)

As far as your kid is concerned, you're a bit of a benevolent dictator, at least until they get into their teens and figure out you're mostly full of crap and start to rebel.

As far as your kid is concerned, you're a bit of a benevolent dictator, at least until they get into their teens and figure out you're mostly full of crap and start to rebel. Those are fun days....

So as a parent, you and your spouse run the show. But when you hire a babysitter, they have only a select set of discretionary powers that you delegate to them. They run the set of plays you select for them. Feed them this, put them to bed at 9, and video games only after homework is done. Babysitters, the good ones at least, simply do the list of things you gave them to do, but don't have real authority to engage in life-altering actions for your kids. They are there to tend for a short period, but not to decide who your kids will be, how they will be raised.

Given that paradigm, and where were are today, I think we have to ask ourselves: Are we parents anymore? Can we still call ourselves that? Or are we just babysitters?

Do we get to decide the how and when of our child's development? Should they take Flintstones vitamins or not? Get all their vaccinations or not? Are they ready to learn about the birds and the bees or not? Are they mature enough to have a sleep over, to carry a cell phone, to ride bikes across Main Street to buy a soda at the Dairy Queen?

If those choices aren't yours anymore, if someone else is deciding, are you a parent....or are you a babysitter?

Today, across many modern countries with progressive Democratic policies, we don't necessarily get to decide the course of our child's life and development.

Consider Charlie Guard, the child whom British socialized medicine decided was too expensive to try to treat for a severe disorder, and was left on feeding tubes to die, despite the parents pleas to remove them from the hospital and taken to another country for attempts at treatment. Despite court battles and global press coverage, the Death Panel decided it would set a bad precedent and the parents didn't get to have the choice to attempt other ways to treat their child, even outside the country at zero cost to the Government.

What about in Canada, where it's considered legal child abuse to not address your child with their own preferred gender pronoun, at any age. Child abuse that could result in your child being removed from your home and placed in Government-ordered foster care, with you in jail the same as if you'd beaten your child with a tire iron. The same goes for teaching your children that homosexuality might be a sin in the eyes of God, also a Federal offense that is punishable by potential jail time, even if your religion beliefs indicate it is a sin.

Or in the EU, where parents can be fined if it's determined they are not giving Islam fair and equal coverage to Christianity or Judaism in their own Homeschooling program. No matter your religious traditions or scriptures, if you teach your kids that Moses was a prophet but Mohammed was not, the PC police can show up, take your kids away, because you're engaging in the hate speech of teaching Christian theology as being superior to Muslim theology. In your own home.

Or consider this.

When are you kids ready to learn about sex? Where babies come from...believe me, they start asking about it way before they're really ready to know much detail...whoever invented the Stork story was a genius, believe me.

But seriously, as parents, we have to decide that. When and how to have that discussion.

Or maybe not. Maybe not anymore. Maybe that ship has sailed. After all, maybe we're not parents anymore at all. Maybe we're just babysitters.

In 2015, advanced Sex Education became required curriculum in Canadian public schools, including primary and secondary schools, for Kindergarten through 12th grade students.

Announcing the controversial program, Education Minister Sebastian Proulx (pronounced "Proo") indicated the program would include what he termed "age-appropriate" instruction on LGBTQ and Gender-expression issues, sexual orientation, sexual assault as well as traditional sex education topics such as preventing STDs.

Although Mr Proulx acknowledged some parents and teachers may be opposed to the new compulsory content, he said the instruction was necessary. "I know it is not an easy subject. I know the questions are sensitive. But we have to respond as a society to a societal issue."

The new program was developed in a collaboration with sexologists as well as public and private organizations, including Planned Parenthood of Canada, according to CNS News Service.

When asked if parents who objected to the content would be allowed to opt-out of the new sex education program, Mr Proulx indicated such waivers would be allowed only in exceptional cases, such as if a student had been the prior victim of sexual abuse. No exemptions would be allowed for moral or religious beliefs.

During the 4 years this program was in place, the following examples of lessons, required by law in public schools, were shared by Canadian students or parents on Social Media:

  • In Quebec, children as young as 10 years old were taught that a person's gender does not necessarily correspond to their sex at birth.
  • In Montreal, kindergartners aged 6 were split into small groups and given dolls to enable them to play "house", including same-sex parent couples and gender-neutral couples where parents didn't identify as Mom or Dad, but rather "Parent 1 and Parent 2".
  • 12 & 13 year old students were given a writing exercise based on the following question "How would thinking about your personal limits and making a personal plan influence decisions you may choose to make about your sexual activity?" (from page 216 of Canada's Sex Education curriculum guide for teachers) Note the age of consent in Canada is 18, so sex at age 13 would be, by law, statutory rape.
  • In a guest-lecture provided by a nurse from Planned Parenthood, one lesson taught to 8th graders (13-14 year old kids) included a slide titled "Ways to Minimize Risk of Pregnancy". Suggestions included condoms, masturbation, same-sex partners and/or anal intercourse. Abstinence was not one of the suggestions.

Quoting again from the Canadian sex-education curriculum, "Children are expected to demonstrate an understanding of gender identity (e.g. male, female, two-spirited, transgender, transsexual, intersex, etc), gender expression, and sexual orientation (e.g., heterosexual, gay, lesbian, bisexual), and identify factors that can help individuals of all identities & orientations develop positive self-concepts."

Of the 240 page Sex Ed curriculum, two words that appear ZERO times? "love" and "marriage".

A 2012 draft of the Canadian sex-education manual for teachers included the name Ben Levin, Deputy Minister of Education of Canada among the authors. In 2015, Ben Levin plead guilty to multiple counts of child exploitation, production and possession of child pornography and pedophilia. The 2015 Canadian Sex-Education manual for teachers omitted Mr Levin's name from the list of authors.

In the 2018 elections, voters in Ontario elected a Conservative majority to parliament, largely based on a campaign against the radical sex-education program and the sexual activation of their children. Conservatives promised to roll sex education programs back to the previous 1998 standards by this school year.

Canada, sadly, is not unique in this type of initiative:

  • A BBC article from 2017, citing the alleged "success" of the 2015 Canadian Sex Education program, indicated that similar compulsory programs were being rolled out across the UK, replacing the previous programs that had focused on preventing sexually-transmitted diseases.
  • The new UK program, called "Sexual Relationships Education," would focus on teaching children as young as 12 the importance of developing a proper, healthy sexual identity and relationships.
  • The mandatory program includes instruction for students about learning to understand their own bodies, including what feels good and what does not. Quoting from a guide provided to grade 7 teachers, for 12 year old students: "Thinking about your sexual health is complicated...It's also about your sexual orientation and gender-identity, your understanding of your own body, including what gives you pleasure, and the emotional implications of sexual intimacy and sexual relationships."

But don't worry Canada, don't worry United Kingdom, we're not far behind. As of 2018, the state of California has also made this type of sexual education mandatory, with no opt-out provisions. Massachusetts has a similar program on it's ballot this fall. So the good old US of A ain't far behind you.

But don't worry Canada, don't worry United Kingdom, we're not far behind.

When the government makes the sexual activation and grooming of 12 year old children State policy, using the threat of fines or jail time for parents who may choose to not have their children instructed on how to develop sexual relationships, your rights as a parent are simply gone. When the state is teaching 5 and 6 year olds how to identify and spell vagina, vulva, anus and penis instead of cat, dog, mom, dad, your rights as a parent are gone. When the State is requiring 1st grade teachers to read My Princess Boy, which teaches "Dyson loves pink, sparkly things. Sometimes he wears dresses. Sometimes he wears jeans. He likes to wear is princess tiara, even when climbing trees. He's a Princess Boy."...when that is required reading for 7 and 8 year olds, but Huck Finn, Catcher in the Rye and The Jungle Book are all banned, your rights as a Parent are gone.

Schools in Canada & the UK have become nothing more than sexual training centers, grooming children as young as 5 and 6 years old for sexually active lives, gender fluidity, and bisexuality. In the name of remaking the world into a politically correct safe space for every possible gender identity, every sexual behavior and proclivity, they've made it the government's business to hyper-sexualize children, normalizing ultra-rare behaviors such as gender-disphoria. They are teaching young children to develop a "plan" around sexual activity and figuring out what they find to be sexually pleasurable...these lessons happen when these kids are pre-teen!

Proponents of such radical ideas claim that "children are going to become sexual active anyway" and "kids are exposed to so much online these days", that the government must step in and provide instruction. "It's a Societal problem."

I can tell you that for sure, 100%, it is a societal problem. We have a problem in our society when we believe that, by LAW, 10 and 12 year old kids need to learn about same sex partners and anal intercourse as a means to not get pregnant.

The problem isn't that kids are more likely to be exposed to pornography than the last generation was, or that they are more likely to be bullied if they are gay. We have solutions for those kinds of problems. Parents doing their job is the solution, the same as it has always been. The problem is that we have somehow come to believe that the only way to solve any perceived ill in the world is for governments to act.

Could churches and religions help provide a framework for understanding relationships, self-worth, sexuality and love? No! Ghosts in the sky aren't real! They can't help us.

Could parents determine the right way and right time to discuss sexual feelings and urges with their kids? No, parents messages will vary and discussing these things with parents can make children feel uncomfortable, only in the scientific-based classroom setting can children freely discover express their sexuality!

If in your state, province, country or local school district, you don't have a choice about sending your kids into a classroom where teachers are required to teach this type of content to your kids, don't even pretend you still have rights as a parent. Are you that delusional? Have we fallen that far, that we believe it is somehow our duty as citizens to let our children be psychologically and philosophically molded by government stooges into sexually active, gender and sex-orientation fluid "agents of change?"

If you think you still have rights as a parent, you must think that the sum total of your rights orients around paying taxes and dropping your kids off on time. That's not parenting. That's babysitting! Babysitting they are asking you to pay them for.

As for me? I'm with Mr Shapiro on this one. Beto, don't show up at my door demanding my kids learn about developing a sexual plan at age 12. If you do, we're going to have a serious disagreement. And we're a 2nd Amendment household, OK? As Ben said, i"t is never radical or outrageous to defend our fundamental rights."

Don't be a babysitter. That can't be who we are. Be a parent. Do your job! We can't surrender this ground. This must be unassailable, sacrosanct territory. Beto, you stay out of my house, my home school and out of my kid's lives. You're not welcome here.

I'm a parent. This is my job, my wife's job. We may hire the occasional babysitter. But we're parents. No others need apply.

UPDATE: Here's how the conversation went on radio.

LGBTQ IN CHURCHES AND SCHOOLS: Beto VS Ben Shapiro & How Parents Are Losing Their Rightswww.youtube.com


What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.

In the quiet aftermath of a profound loss, the Christian community mourns the unexpected passing of Dr. Voddie Baucham, a towering figure in evangelical circles. Known for his defense of biblical truth, Baucham, a pastor, author, and theologian, left a legacy on family, faith, and opposing "woke" ideologies in the church. His book Fault Lines challenged believers to prioritize Scripture over cultural trends. Glenn had Voddie on the show several times, where they discussed progressive influences in Christianity, debunked myths of “Christian nationalism,” and urged hope amid hostility.

The shock of Baucham's death has deeply affected his family. Grieving, they remain hopeful in Christ, with his wife, Bridget, now facing the task of resettling in the US without him. Their planned move from Lusaka, Zambia, was disrupted when their home sale fell through last December, resulting in temporary Airbnb accommodations, but they have since secured a new home in Cape Coral that requires renovations. To ensure Voddie's family is taken care of, a fundraiser is being held to raise $2 million, which will be invested for ongoing support, allowing Bridget to focus on her family.

We invite readers to contribute prayerfully. If you feel called to support the Bauchams in this time of need, you can click here to donate.

We grieve and pray with hope for the Bauchams.

May Voddie's example inspire us.

Loneliness isn’t just being alone — it’s feeling unseen, unheard, and unimportant, even amid crowds and constant digital chatter.

Loneliness has become an epidemic in America. Millions of people, even when surrounded by others, feel invisible. In tragic irony, we live in an age of unparalleled connectivity, yet too many sit in silence, unseen and unheard.

I’ve been experiencing this firsthand. My children have grown up and moved out. The house that once overflowed with life now echoes with quiet. Moments that once held laughter now hold silence. And in that silence, the mind can play cruel games. It whispers, “You’re forgotten. Your story doesn’t matter.”

We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

It’s a lie.

I’ve seen it in others. I remember sitting at Rockefeller Center one winter, watching a woman lace up her ice skates. Her clothing was worn, her bag battered. Yet on the ice, she transformed — elegant, alive, radiant.

Minutes later, she returned to her shoes, merged into the crowd, unnoticed. I’ve thought of her often. She was not alone in her experience. Millions of Americans live unseen, performing acts of quiet heroism every day.

Shared pain makes us human

Loneliness convinces us to retreat, to stay silent, to stop reaching out to others. But connection is essential. Even small gestures — a word of encouragement, a listening ear, a shared meal — are radical acts against isolation.

I’ve learned this personally. Years ago, a caller called me “Mr. Perfect.” I could have deflected, but I chose honesty. I spoke of my alcoholism, my failed marriage, my brokenness. I expected judgment. Instead, I found resonance. People whispered back, “I’m going through the same thing. Thank you for saying it.”

Our pain is universal. Everyone struggles with self-doubt and fear. Everyone feels, at times, like a fraud. We are unique in our gifts, but not in our humanity. Recognizing this shared struggle is how we overcome loneliness.

We were made for connection. We were built for community — for conversation, for touch, for shared purpose. Every time we reach out, every act of courage and compassion punches a hole in the wall of isolation.

You’re not alone

If you’re feeling alone, know this: You are not invisible. You are seen. You matter. And if you’re not struggling, someone you know is. It’s your responsibility to reach out.

Loneliness is not proof of brokenness. It is proof of humanity. It is a call to engage, to bear witness, to connect. The world is different because of the people who choose to act. It is brighter when we refuse to be isolated.

We cannot let silence win. We cannot allow loneliness to dictate our lives. Speak. Reach out. Connect. Share your gifts. By doing so, we remind one another: We are all alike, and yet each of us matters profoundly.

In this moment, in this country, in this world, what we do matters. Loneliness is real, but so is hope. And hope begins with connection.

This article originally appeared on TheBlaze.com.