The horror at Beslan should be an eternal reminder of the evil power of corrupted minds

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It was Sept. 1st, the "Day of Knowledge", a national holiday, at School Number One in Beslan, Russia. It was a moderately cloudy day, with the darker parts hanging low over the town.

A town of just over 36,000, and there were nearly 900 students in the school, 1st through 11th grades.

Parents had gathered to accompany their children for the first day of school. The children carried elaborate bouquets of roses as they walked along in a procession. The festivity was charming, uplifting, joyful. The children were dressed in fanciful outfits. The girls wore red scarves and black-and-white dresses. The parents waved tiny flags and sang traditional songs.

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Meanwhile, 30 men and two women hid in the woods outside Beslan, 30 miles from Chechnya. Islamic militants, mostly Chechen. They had murder in them, and something darker, an unbridled malevolence.

At 9:20 AM, as the parents finished the celebratory songs and entered the building, the terrorists guided a large truck, full of guns and grenades and bombs, toward the school.

One group of terrorists herded shrieking children and parents into the front entrance, and killed two school security guards, the first victims of the attack. The first of many victims. A second group of terrorists flanked the backside of the school and rounded up parents and children, shoving them through the wooden plank doors and along a recently-cleaned hallway. The terrorist fired their guns in all directions, a red madness to their eyes, a deathly insanity, like drugged tyrants enamored of their power.

"We came here to die," they told the children, "and you will die with us."

Most of the older children had escaped when the terrorists arrived, so the hostages were mostly parents and young children, unable to run away. Imagine the children who had never been to school in their lives before that day. They must've wondered: Is this what school is? Why would we celebrate something as awful as this? And where are they taking us? And what will happen next? Are we going to die? Are we going to die?

The male terrorists wore green camouflage balaclavas, the women wore black hijabs, holes for their eyes, the searing black emptiness of their eyes, flared with something red, something deep and unhinged. Their faces were covered, but their cowardice was apparent.

Terrorist snipers took position in the school, and, as word spread through the town and armed citizens and police plotted storming the building, they fired at anyone who approached.

The terrorist swung their AK-47s at people to herd the parents and children into the gymnasium, where everyone crowded together, climbing over one another. It was unbearably hot, and within hours many of the children grew dizzy. The terrorists wired a grid of makeshift bombs around the gymnasium. Improvised explosives dangled above the huddled hostages, makeshift bombs slung together from basketball hoops like string lights. The explosives were rigged to a pedal on the floor, which one of the terrorists clamped down with his foot. The message was clear: If he lifted his foot, the bombs would explode, and people would die.

As a crowd formed outside, the terrorists began fortifying the school. They pulled all of the men from the gymnasium, and as one man tried to reassure everyone, the terrorists shot him in the back of the head. They yanked the man down along the hallway, and staged one man in front of every window, like decoys, like mannequins, like targets.

And each man was told to rip the doors from their hinges and shove them against the windows as barricades, shields. The terrorists warned that, if any of the barricades broke, the man who built it would be shot. The terrorists shot a few of the men anyway, after they'd built the barricades, of course.

The terrorists released a demand: "If anyone of us is killed, we'll shoot 50 people. If anyone of us is wounded, we'll kill 20 people. If 5 of us are killed, we'll blow up everything. If the light or communications are cut off for a minute, we'll shoot 10 people."

The two female terrorists were unaware that the target would be a school. They were uncomfortable with holding children as hostages. Both had suicide vests strapped to their waists. One day in, the belts exploded. It's unclear if the women had had enough and killed themselves, or if their male counterparts had grown sick of the women's dissent and murdered them. Parts of the women's bodies liquified throughout the gym. One of their heads rolled around next to a group of screaming children.

Starved and thirsty, cramped into the airless gym, the children ate the flowers they'd brought as part of the holiday, sharing so that everyone had something to eat. The terrorists wouldn't allow them to leave to use the bathroom.

Over the course of three days in September the 1,110 hostages remained cramped in the building.

Over the course of three days in September the 1,110 hostages remained cramped in the building.

At 1:06 PM on the third day, an explosion shook the ground. The townspeople gathered outside recoiled in fear, many broke into tears. An eerie pause hung over them. Some of the hostages had escaped, sobbing and blood-soaked and delirious.

Inside the gymnasium, the explosion had scattered the hostages against the walls, flung them onto bodies. Most of the survivors described the blast as subsuming them with enormous heat which overtook the air, an endlessly gasping heat. A gun battle erupted between the terrorists and the Russian special forces who were moving in on the building. Some of the townspeople had joined the military, firing their machine guns in shorts and flip-flops.

It was difficult for parents or family to tell who was who. In the smoke and ash, dehydrated and gaunt, stripped to their underwear because of the unbearable heat of the gymnasium, all the children looked the same.

The terrorists herded the survivors who hadn't escaped into the cafeteria, and used the women and children as human shields, firing at Russian troops from behind them, as the women and children screamed, "Don't shoot me, don't shoot me."

Another explosion in the gymnasium. A fire ravaged through the building. The firefight lasted 10 hours.

People drove wounded children in their cars because there weren't enough ambulances. Bodies lined the grass outside, only some covered by blankets. Tiny faces disfigured yet peaceful. In total, 330 people died. 18 Russian soldiers. 186 children. 200 had burns, 100 of them were burned alive.

Today, the building is a ghost of a building, derelict and gutted. A reminder that corrupted minds and poisonous ideas can lash into the real world in the worst imaginable ways.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?