The real Khashoggi IS NOT who the media claims

October 22, 2018

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CEO/Founder

I want to talk a little bit about this back and forth with Saudi Arabia. It's important that we get this right and we don't make this about American politics. We should make this about American interests, but not American politics. Right now people are saying, I can't believe Donald Trump would do that. But, George Bush, Bill Clinton, the second George Bush, all the way back to FDR, have been in bed with the Saudis.

I don't like this. I think we're in bed with really bad people. I was asked once if a rattlesnake made a bad pet. The answer is, no. It's a perfectly fine pet. As long as you always remember it is a rattlesnake and not a little puppy dog. It's a rattlesnake. It's not a bad pet. Just don't pet it and don't try to fashion a leash around its neck or take it for a walk. It ain't going to do it.

RELATED: Here's what audio allegedly reveals about murdered, dismembered Saudi journalist Jamal Khashoggi

So how do we handle Saudi Arabia? Well, it should be the same way we handle Turkey. But we're not. Because we're looking at Saudi Arabia and Turkey with American eyes.

Stop it.

These are both Islamic states. Now they're warring with each other. Why? Because one is Muslim Brotherhood and one is a Wahhabiist. They don't like each other. They want death for everybody in the other state. Turkey wants the regime of Saudi Arabia stopped because they're Muslim Brotherhood.

We're being put in the middle of a fight between two Islamists; both of them want the caliphate.

And Saudi Arabia wants Turkey stopped because they're Wahhabiists. We're being put in the middle of a fight between two Islamists; both of them want the caliphate. Both of them want Islamic rule. Both of them want to rule with jihad. And they also want to rule with Sharia law. We don't. We don't want either of those.

So now, let's put this into perspective. Saudi Arabia, horrible place. Horrible, horrible, horrible place. They execute kids. As long as you've shown any kind of signs of purity, you're tried as an adult. They execute through beheading. There was a woman who was raped. Gang raped by seven men. Not sure if one of them was Supreme Court justice Kavanaugh yet. But a Saudi woman was gang raped by seven men.

Those men each got between two and nine years in prison. However, she received six months in prison, and 200 lashings with a whip because she was in the car without her husband. And then she dared to take her story to the media. These are the kind of people that we're dealing with. The crown prince? You and I are not going to like this guy. You can say, oh, look at what he's doing. He's making it easier for women to drive. Sure. Sure. Sure. He's still a Wahhabiist. Let's look at what both sides in this country have done.

We are currently fighting a proxy war with Saudi Arabia. We are involved in their war in Yemen. Did you even know that? President Trump announced 110 billion-dollar arms deal with Saudi Arabia, last year. It was President Obama that vetoed a bill that allowed families of 9/11 victims to sue the Saudi government. So both sides — everybody is in protecting these guys. When the crown prince came here to America, he met with Donald Trump. Oh my gosh. But he also met with Oprah Winfrey, Bill and Hillary Clinton, Chuck Schumer, Dwayne "The Rock" Johnson (for some unknown reason), Barack Obama, John Kerry, Condoleezza Rice, Michael Bloomberg, Thomas Friedman from the New York Times, Bill Gates, Madeleine Albright, Jeffrey Goldberg, Tim Cook, Elon Musk, Peter Thiel, Alan Gasher from Harvard, and Jeff Bezos. So they all met with him. Let's not pretend we don't know who this guy is.

Now, the guy who went missing — he's a reporter for the Washington Post. Is he, or does he have a point of view that Washington happens to like about Saudi Arabia? And that is, the Muslim Brotherhood perspective. So if you remember, the Muslim Brotherhood was founded in the 1920s, in Egypt. The only reason for its being was to reject the West and establish global Sharia law.

They exported this organization all over the Middle East. Anti-Semitism towards Jews; their biggest and most effective tool at harnessing the Arab rage. Muslim Brotherhood; they're the ones who invented modern day jihadism. They're the ones who inspired obstacles and the other founding members of al-Qaeda. To any administration member from the Obama administration, you cannot call them a largely secular organization. Just read their motto:

The Koran [is] our Constitution. Jihad our plan. And death for the sake of Allah, the lot of these of our wishes.

They're not primarily a sect similar organization. The industry of death. And they mean that in a good way. In their own words:

To a nation that protects the industry of death and which knows how to die nobly, God gives proud life in this world.

Okay. That doesn't sound secular. Doesn't sound like someone we should be in bed with. But the Muslim Brotherhood ran up against what we found as a problem. That was one of them, the kingdom of Saudi Arabia. Because it was backed by the West. Many of these kingdoms in the Middle East have been backed by the West. Jordan will be next. Anyone who stands in their way, they had to destroy. These are democracies, so how are we going to do it?

Well, the Muslim Brotherhood decided to switch tactics and weaponize democracy. Enter the Arab spring. The Arab spring praised by everyone. We told you their goal is a caliphate. Well, it never materialized. Did it? Not there. It materialized from the chain of events, with ISIS. Well, you were talking about the Muslim Brotherhood. Right. And what happened to the Muslim Brotherhood? Did they just choose not to do a caliphate? Oh, no, no. They were overthrown. The Muslim Brotherhood still wants their caliphate. So now you have two of our allies, Turkey; Muslim Brotherhood, the Saudis; Wahhabiists, who are both chasing the exact same dream.

The Muslim Brotherhood decided to switch tactics and weaponize democracy.

A Middle East and a world dominated by Sharia law. Both of them using jihadism as a means to their ends. So Khashoggi, you're calling him today, now we look at him. He is a guy who is a member of the Muslim Brotherhood. I want to say this; no one deserves this kind of death. This is not to excuse the Saudis. They're bad guys. But so is Turkey. And so was he. Everybody here says he's a Saudi progressive fighting for democracy. No. No. No. No. He was fighting for the Muslim Brotherhood. In the 1980s and '90s, he was one of the king's main allies.

He edited several Saudi newspapers. He was basically Winston Smith sitting in the Saudi version of the ministry of truth, editing out all thought crime. Making sure that there was never anything hostile said about Wahhabiism or the king. During this time, he scored several interviews with al-Qaeda as they were fighting the Soviets in Afghanistan. Saudi intelligence employed him to be the middleman between Bin Laden but in 2003 he fell out of favor with the Saudi royals. He had allowed to be published an article critical to the Wahhabiist movement. Why did he do that? Because he's a member of the Muslim Brotherhood. And they were at odds with the Wahhabiists.

Khashoggi was cast aside. And that's when the Western media fell in love with him. An active member of the Muslim Brotherhood. Not a smear or a conspiracy theory. In his own word:.

Yes, I joined the Muslim Brotherhood organization, and I was not alone.

His Muslim Brotherhood friends and clerics were all imprisoned in Saudi Arabia, during the Arab spring. He got out. He came to the US. He established a political party while in exile called "Democracies for the Arab World Now" party.

The liberals, the progressives and the press loved him because they heard the word democracy. It's the Muslim Brotherhood plan to subvert democracy by turning it against itself. He wanted to establish Sharia law in the region. He was also a wicked anti-Semite, who wrote, outside the context of history and logic, that Jews will have to die by force. Israel is outside the context of history and logic so we're going to have to kill all of them. This is not a smear campaign. When you hear somebody say that, you make sure you ask them, where are you doing your homework? Where are you getting that? Why is it a smear campaign to say he was a member of the Muslim Brotherhood?

He was clear in his own words.

So why is that a smear campaign? I thought the Muslim Brotherhood was largely secular. Ask people. How much do you know about the founding of the Muslim Brotherhood? How much do you really know about what this man really wrote? This man wrote that it was a mistake to think that you could have any kind of state in the Middle East without some form of Islamist. Now, that's different, remember, than Islam. An Islamist believes you have to use Sharia law.

That's the concept — wow does it sounds like the Muslim Brotherhood. That's our Constitution. That is our law. Sharia law. So let's just begin to tell each other the truth.

And here's the truth: Turkey is not a friend of ours. Turkey is in with the Muslim Brotherhood. Saudi Arabia is a huge exporter of Wahhabism and has done it here in the United States. Has spent money building mosques that are very dangerous, here in the United States. It's true. They killed him. Could be. Probably. Seems like it. I don't trust the Muslim Brotherhood in Turkey. But I also don't trust those guys. One of them killed him. Probably Saudi Arabia. Did he deserve it? No.

Does he deserve to be called a freedom fighter? Only by either really uneducated progressives, or just liars.

UPDATE: Here's how the discussion went on radio. Watch the video below.

THE FACTS - Who was Jamal Khashoggi and what ties did he have to the Muslim Brotherhood?youtu.be

A Sharia enclave is quietly taking root in America. It's time to wake up.

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Sharia-based projects like the Meadow in Texas show how political Islam grows quietly, counting on Americans to stay silent while an incompatible legal system takes root.

Apolitical system completely incompatible with the Constitution is gaining ground in the United States, and we are pretending it is not happening.

Sharia — the legal and political framework of Islam — is being woven into developments, institutions, and neighborhoods, including a massive project in Texas. And the consequences will be enormous if we continue to look the other way.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

Before we can have an honest debate, we’d better understand what Sharia represents. Sharia is not simply a set of religious rules about prayer or diet. It is a comprehensive legal and political structure that governs marriage, finance, criminal penalties, and civic life. It is a parallel system that claims supremacy wherever it takes hold.

This is where the distinction matters. Many Muslims in America want nothing to do with Sharia governance. They came here precisely because they lived under it. But political Islam — the movement that seeks to implement Sharia as law — is not the same as personal religious belief.

It is a political ideology with global ambitions, much like communism. Secretary of State Marco Rubio recently warned that Islamist movements do not seek peaceful coexistence with the West. They seek dominance. History backs him up.

How Sharia arrives

Political Islam does not begin with dramatic declarations. It starts quietly, through enclaves that operate by their own rules. That is why the development once called EPIC City — now rebranded as the Meadow — is so concerning. Early plans framed it as a Muslim-only community built around a mega-mosque and governed by Sharia-compliant financing. After state investigations were conducted, the branding changed, but the underlying intent remained the same.

Developers have openly described practices designed to keep non-Muslims out, using fees and ownership structures to create de facto religious exclusivity. This is not assimilation. It is the construction of a parallel society within a constitutional republic.

The warning from those who have lived under it

Years ago, local imams in Texas told me, without hesitation, that certain Sharia punishments “just work.” They spoke about cutting off hands for theft, stoning adulterers, and maintaining separate standards of testimony for men and women. They insisted it was logical and effective while insisting they would never attempt to implement it in Texas.

But when pressed, they could not explain why a system they consider divinely mandated would suddenly stop applying once someone crossed a border.

This is the contradiction at the heart of political Islam: It claims universal authority while insisting its harshest rules will never be enforced here. That promise does not stand up to scrutiny. It never has.

AASHISH KIPHAYET / Contributor | Getty Images

America is vulnerable

Europe is already showing us where this road leads. No-go zones, parallel courts, political intimidation, and clerics preaching supremacy have taken root across major cities.

America’s strength has always come from its melting pot, but assimilation requires boundaries. It requires insisting that the Constitution, not religious law, is the supreme authority on this soil.

Yet we are becoming complacent, even fearful, about saying so. We mistake silence for tolerance. We mistake avoidance for fairness. Meanwhile, political Islam views this hesitation as weakness.

Religious freedom is one of America’s greatest gifts. Muslims may worship freely here, as they should. But political Islam must not be permitted to plant a flag on American soil. The Constitution cannot coexist with a system that denies equal rights, restricts speech, subordinates women, and places clerical authority above civil law.

Wake up before it is too late

Projects like the Meadow are not isolated. They are test runs, footholds, proofs of concept. Political Islam operates with patience. It advances through demographic growth, legal ambiguity, and cultural hesitation — and it counts on Americans being too polite, too distracted, or too afraid to confront it.

We cannot afford that luxury. If we fail to defend the principles that make this country free, we will one day find ourselves asking how a parallel system gained power right in front of us. The answer will be simple: We looked away.

The time to draw boundaries and to speak honestly is now. The time to defend the Constitution as the supreme law of the land is now. Act while there is still time.

This article originally appeared on TheBlaze.com.

Why do Americans feel so empty?

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Anxiety, anger, and chronic dissatisfaction signal a country searching for meaning. Without truth and purpose, politics becomes a dangerous substitute for identity.

We have built a world overflowing with noise, convenience, and endless choice, yet something essential has slipped out of reach. You can sense it in the restless mood of the country, the anxiety among young people who cannot explain why they feel empty, in the angry confusion that dominates our politics.

We have more wealth than any nation in history, but the heart of the culture feels strangely malnourished. Before we can debate debt or elections, we must confront the reality that we created a world of things, but not a world of purpose.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

What we are living through is not just economic or political dysfunction. It is the vacuum that appears when a civilization mistakes abundance for meaning.

Modern life is stuffed with everything except what the human soul actually needs. We built systems to make life faster, easier, and more efficient — and then wondered why those systems cannot teach our children who they are, why they matter, or what is worth living for.

We tell the next generation to chase success, influence, and wealth, turning childhood into branding. We ask kids what they want to do, not who they want to be. We build a world wired for dopamine rather than dignity, and then we wonder why so many people feel unmoored.

When everything is curated, optimized, and delivered at the push of a button, the question “what is my life for?” gets lost in the static.

The crisis beneath the headlines

It is not just the young who feel this crisis. Every part of our society is straining under the weight of meaninglessness.

Look at the debt cycle — the mathematical fate no civilization has ever escaped once it crosses a threshold that we seem to have already blown by. While ordinary families feel the pressure, our leaders respond with distraction, with denial, or by rewriting the very history that could have warned us.

You cannot survive a crisis you refuse to name, and you cannot rebuild a world whose foundations you no longer understand.

We have entered a cultural moment where the noise is so loud that it drowns out the simplest truths. We are living in a country that no longer knows how to hear itself think.

So people go searching. Some drift toward the false promise of socialism, some toward the empty thrill of rebellion. Some simply check out. When a culture forgets what gives life meaning, it becomes vulnerable to every ideology that offers a quick answer.

The quiet return of meaning

And yet, quietly, something else is happening. Beneath the frustration and cynicism, many Americans are recognizing that meaning does not come from what we own, but from what we honor. It does not rise from success, but from virtue. It does not emerge from noise, but from the small, sacred things that modern life has pushed to the margins — the home, the table, the duty you fulfill, the person you help when no one is watching.

The danger is assuming that this rediscovery happens on its own. It does not.

Reorientation requires intention. It requires rebuilding the habits and virtues that once held us together. It requires telling the truth about our history instead of rewriting it to fit today’s narratives. And it requires acknowledging what has been erased: that meaning is inseparable from God’s presence in a nation’s life.

Harold M. Lambert / Contributor | Getty Images

Where renewal begins

We have built a world without stillness, and then we wondered why no one can hear the questions that matter. Those questions remain, whether we acknowledge them or not. They do not disappear just because we drown them in entertainment or noise. They wait for us, and the longer we ignore them, the more disoriented we become.

Meaning is still available. It is found in rebuilding the smallest, most human spaces — the places that cannot be digitized, globalized, or automated. The home. The family. The community.

These are the daily virtues that do not trend on social media, but that hold a civilization upright. If we want to repair this country, we begin there, exactly where every durable civilization has always begun: one virtue at a time, one tradition at a time, one generation at a time.

This article originally appeared on TheBlaze.com.

The Bubba Effect erupts as America’s power brokers go rogue

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When institutions betray the public’s trust, the country splits, and the spiral is hard to stop.

Something drastic is happening in American life. Headlines that should leave us stunned barely register anymore. Stories that once would have united the country instead dissolve into silence or shrugs.

It is not apathy exactly. It is something deeper — a growing belief that the people in charge either cannot or will not fix what is broken.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf.

I call this response the Bubba effect. It describes what happens when institutions lose so much public trust that “Bubba,” the average American minding his own business, finally throws his hands up and says, “Fine. I will handle it myself.” Not because he wants to, but because the system that was supposed to protect him now feels indifferent, corrupt, or openly hostile.

The Bubba effect is not a political movement. It is a survival instinct.

What triggers the Bubba effect

We are watching the triggers unfold in real time. When members of Congress publicly encourage active duty troops to disregard orders from the commander in chief, that is not a political squabble. When a federal judge quietly rewrites the rules so one branch of government can secretly surveil another, that is not normal. That is how republics fall. Yet these stories glided across the news cycle without urgency, without consequence, without explanation.

When the American people see the leadership class shrug, they conclude — correctly — that no one is steering the ship.

This is how the Bubba effect spreads. It is not just individuals resisting authority. It is sheriffs refusing to enforce new policies, school boards ignoring state mandates, entire communities saying, “We do not believe you anymore.” It becomes institutional, cultural, national.

A country cracking from the inside

This effect can be seen in Dearborn, Michigan. In the rise of fringe voices like Nick Fuentes. In the Epstein scandal, where powerful people could not seem to locate a single accountable adult. These stories are different in content but identical in message: The system protects itself, not you.

When people feel ignored or betrayed, they will align with anyone who appears willing to fight on their behalf. That does not mean they suddenly agree with everything that person says. It means they feel abandoned by the institutions that were supposed to be trustworthy.

The Bubba effect is what fills that vacuum.

The dangers of a faithless system

A republic cannot survive without credibility. Congress cannot oversee intelligence agencies if it refuses to discipline its own members. The military cannot remain apolitical if its chain of command becomes optional. The judiciary cannot defend the Constitution while inventing loopholes that erase the separation of powers.

History shows that once a nation militarizes politics, normalizes constitutional shortcuts, or allows government agencies to operate without scrutiny, it does not return to equilibrium peacefully. Something will give.

The question is what — and when.

The responsibility now belongs to us

In a healthy country, this is where the media steps in. This is where universities, pastors, journalists, and cultural leaders pause the outrage machine and explain what is at stake. But today, too many see themselves not as guardians of the republic, but of ideology. Their first loyalty is to narrative, not truth.

The founders never trusted the press more than the public. They trusted citizens who understood their rights, lived their responsibilities, and demanded accountability. That is the antidote to the Bubba effect — not rage, but citizenship.

How to respond without breaking ourselves

Do not riot. Do not withdraw. Do not cheer on destruction just because you dislike the target. That is how nations lose themselves. Instead, demand transparency. Call your representatives. Insist on consequences. Refuse to normalize constitutional violations simply because “everyone does it.” If you expect nothing, you will get nothing.

Do not hand your voice to the loudest warrior simply because he is swinging a bat at the establishment. You do not beat corruption by joining a different version of it. You beat it by modeling the country you want to preserve: principled, accountable, rooted in truth.

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Every republic reaches a moment when historians will later say, “That was the warning.” We are living in ours. But warnings are gifts if they are recognized. Institutions bend. People fail. The Constitution can recover — if enough Americans still know and cherish it.

It does not take a majority. Twenty percent of the country — awake, educated, and courageous — can reset the system. It has happened before. It can happen again.

Wake up. Stand up. Demand integrity — from leaders, from institutions, and from yourself. Because the Bubba effect will not end until Americans reclaim the duty that has always belonged to them: preserving the republic for the next generation.

This article originally appeared on TheBlaze.com.

Grim warning: Bad-faith Israel critics duck REAL questions

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.