Who is Nathan Phillips?

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If America has confirmed anything about itself since the Lincoln Memorial incident between the Covington Catholic high school boys, the Native American drum enthusiast, and the Black Hebrew Israelite hate posse, it is this – that outrage and narrative are virtues, while facts and context are just obstacles.

This whole story was the media version of a microwaveable meal. It came pre-packaged, ready-made. You didn't even have to add water. The victim hierarchy is so perfectly arranged, it almost seems choreographed. At the very top of the hierarchy is Nathan Phillips, the 64-year-old Native American leader. At the very bottom of the hierarchy are the white, male, privileged, bratty, Catholic school kids from Kentucky. The "journalists" manning the desks over the weekend could've written this story with their outraged eyes closed, and most of them apparently did. Our frantic news cycle won't wait for context. So we get headline gems like this from Vox: "White students in MAGA gear crashed the Indigenous Peoples March and harassed participants."

For the handful of people out there who do still care about old-fashioned things like facts and context, this segment is for you. Who is Nathan Phillips, the personal-space drummer in this drama?

Phillips is a member of the Omaha tribe, born and raised in Lincoln, Nebraska. He says he was five-years-old when he was, "taken away from my family and put in foster care." He bounced around several homes and was finally raised by a white family, whom he says was abusive, until he was 17.

He started working construction jobs, then joined the Marines. Almost every media outlet describes Phillips as a Vietnam veteran. But one outlet, Indian Country Today, describes him as a "Vietnam-era veteran" which seems to imply he may have served, just not physically in Vietnam. This is an important distinction because Phillips has said how hard it was to be a veteran returning to the U.S. during the Vietnam era. He says, "People called me a baby killer and a hippie girl spit on me." Indian Country Today noted that this incident happened when Phillips was in uniform, but not when he was returning home from combat. We reached out to the journalist who wrote the story for clarification, and we are waiting to hear back.



Nathan Phillips is a liaryoutu.be


For several years, Phillips has led an annual ceremony honoring Native American war veterans at Arlington National Cemetery.

After he left the Marines, Phillips struggled with alcoholism and was "in and out of jail." In 1990, he met Shoshana Konstant, a former middle school teacher. She became his companion and they traveled around the U.S., protesting on behalf of American Indians being displaced from their homelands.

In 1994, the couple settled in Washington DC after their truck broke down and caught fire during a demonstration in front of the White House. While there, Phillips co-founded the Native Youth Alliance. The nonprofit group "works to ensure that traditional culture and spiritual ways continue for the coming generations." He had virtually no financial support for the organization. He worked odd jobs and construction when he could, but said his "personal dreams usually take precedence over the American dream."

In 1999 and again in 2000, he camped in a teepee by the Washington Monument for the entire month of November with his companion Shoshana, their toddler son, and baby daughter. He did it to "remind people that a lot of American Indians don't have too much to be thankful for." Officially, he did it to raise awareness for his Native Youth Alliance.

RELATED: MEDIA MALPRACTICE: The Covington Catholic teens would make Martin Luther King Jr. proud

In a profile written about him in 2000, the Omaha World Herald said, "Privately, another tribal leader said Phillips is regarded back in Nebraska as a well-intentioned brother struggling to cope with a troubled childhood. The leader said the Omaha Tribe generally avoids the type of activism Phillips prefers."

After Shoshana was diagnosed with bone marrow cancer, Phillips moved the family to Ypsilanti, Michigan where she could get treatments at a local university. In 2012, a documentary short was made about Phillips and Shoshana called Between Earth and Sky. Three years later, the cancer took Shoshana's life.

While still living in Michigan in 2015, Phillips decided to go for an afternoon stroll one Saturday and he came across a group of "30 to 40" students from Eastern Michigan University having a Native American-themed party in their back yard. He says they wore body paint and feathers, and summoned him over to the fence. He says when he questioned their choice of activity, they said that they were honoring him. He replied, "No, you are not honoring me. That wasn't honoring. That was racist."

The students said, "Go back to the reservation, you blank Indian."

He says a student threw a full beer can at him and that it would've hit him in the head, but he backed up in time and it hit his chest.

Phillips says he called the police but by the time they got there, the party was deserted. At the time, Eastern Michigan University said it conducted an investigation, but no media outlets seemed to report on the university's conclusion. We reached out to EMU to find out if their investigation corroborated Phillips' accusations of verbal and physical assault. We are waiting to hear back from EMU.

Today, Phillips is an Omaha tribe elder and a "keeper of a sacred pipe." The sacred pipe is revered as a holy object, and smoking it

is used as a major way of communicating between humans and sacred beings. It's smoked in personal prayer and during collective rituals.

In 2016 and 2017, Phillips was on the front line (with his 17-year-old daughter) of the protests against the Dakota Access Pipeline across Sioux lands in South Dakota.

Last Friday, Phillips was in Washington DC to participate in the inaugural Indigenous Peoples March. The March was organized as a continuation of the 2016-2017 Dakota Pipeline demonstrations. It is organized by the "Indigenous People's Movement," an international grassroots initiative aimed at increasing awareness of "voter suppression, divided families by walls and borders, an environmental holocaust, sex and human trafficking, and police/military brutality."

Phillips knew exactly what he was doing on Friday because he has been traveling the country, agitating for his cause for almost 30 years.

After telling The Washington Post that he was "mobbed" by the Covington students, Phillips changed his tune yesterday, saying he had approached the crowd to intervene because of racial tensions between the Covington students and the black Hebrew Israelites group. Phillips said the tension "was coming to a boiling point. I stepped in between to pray."

Phillips expounded further in the Detroit Free Press saying:

They [the Covington boys] witnessed these individuals [the Black Hebrew Israelites group] on their soapbox saying what they had to say. They didn't agree with it and got offended. They were in the process of attacking these four black individuals. I was there and I was witnessing all of this… as this kept on going on and escalating, it just got to a point where you do something or you walk away, you know?

You see something that is wrong and you're faced with that choice of right or wrong. There was that moment when I realized I've put myself between beast and prey. These young men were beastly and these old black individuals was their prey, and I stood in between them and so they needed their pounds of flesh and they were looking at me for that. It was ugly, what these kids were involved in. It was racism. It was hatred. It was scary. I mean, if you go back and look at the lynchings that was done (in America) and you'd see the faces on the people. The glee and the hatred in their faces, that's what these faces looked like.

The Black Israelites, they were saying some harsh things, but some of it was true, too. These young, white American kids who were being taught in their Catholic school, their doctrine, their truth, and when they found out there's more truth out there than what they're being taught, they were offended, they were insulted, they were scared, and that's how they responded. One thing that I was taught in my Marine Corps training is that a scared man will kill you. And that's what these boys were. They were scared.

On Sunday, he also told a reporter for Indian Country Today:

I'm angry with those instructors, the chaperones and tutors whose children's lives were in their hands. That was their job, that wasn't my job to do… they were getting paid to take care of those children to act and for them to be allowed to behave that way. It is in my mind a fire-able offense. They've aligned those children to take the wrong path and they have a bright future to live. You know, if that was my child, I would not be happy with the school officials right now to allow my child to behave that way. I don't care if my child is that way. When he's out in public, he'd better behave.

I'm still scared. I'm still feeling vulnerable. But I'm not gonna back down.

This Lincoln Memorial incident is complex, but the Nathan Phillips part is pretty simple. This wasn't a case of punk teenagers accosting a poor Native American veteran. Phillips knew exactly what he was doing on Friday because he has been traveling the country, agitating for his cause for almost 30 years. This is what he does. This is his identity. And these days, nothing stands in the way of personal identity – especially not some white kid in a MAGA hat.

Antifa isn’t “leaderless” — It’s an organized machine of violence

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The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

Colorado counselor fights back after faith declared “illegal”

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.