Follow THESE 8 STEPS so we can REVIVE our republic

It’s a new year, and every new year comes with New Year's resolutions. This is when we resolve to lose weight, join a gym, or finally read those books on our shelves. For many of us, the New Year's resolution has become a kind of joke, because deep down, we know the new diet won’t stick and that reading a book a day isn’t really sustainable. The real issue is that we usually create resolutions that are too idealistic and broad, like, “Be healthy.” When it comes time to deliver on those resolutions, we don’t know what to do, so we quit.

But the idea of resolutions is still a good one. It is good to set new and better goals for ourselves. The secret is keeping them attainable.

You will hear many people, like me, tell you that 2022 is the year to save the American republic. Well, that is a great idea, but what do we actually DO to make that happen?

I know this audience is already resolved to save America, so I want to offer you some specific, actionable ways to do that.

Here are some “Practical Steps to Revive the Republic.” It is by no means a fully comprehensive list. We will find a broad array of ways to save our nation. This list is a jumping-off point for the New Year for folks like us who love this country.

Practical Steps to Revive the Republic

1. Get married and have a family.

Mother Teresa said, “What can you do to promote world peace? Go home and love your family.”

Family is the first system of government we enter. It is where we are taught the virtues necessary for self-government. Children denied love and guidance when they are young struggle to successfully enter society, let alone the reality of their own lives. We call them “mal-adjusted.”

Ronald Reagan addressed the nation in 1986, saying:

“Consider, for example, that the philosopher-historians Will and Ariel Durant called the family ‘the nucleus of civilization.’ They understood that all those aspects of civilized life that we most deeply cherish — freedom, the rule of law, economic prosperity and opportunity — that all these depend upon the strength and integrity of the family. If you think about it, you'll see that it's in the family that we must all learn the fundamental lesson of life — right and wrong, respect for others, self-discipline, the importance of knowledge, and, yes, a sense of our own self-worth. All of our lives, it's the love of our families that sustains us when times are hard. And it is perhaps above all to provide for our children that we work and save.

“Some have suggested that in today's world, the family has somehow become less important. Well, I can't help thinking just the opposite: that when so much around us is whispering the little lie that we should live only for the moment and for ourselves, it's more important than ever for our families to affirm an older and more lasting set of values.”

If you are concerned about the fall of the American republic, remember that liberty is always just a generation away from success or demise, and the children we raise make all of the difference.

2. Tell the truth.

“When you have something to say, silence is a lie.” –Jordan B. Peterson

Lying is really easy. It seems to take the mess of the present and push it into the future. But lying makes the world like a mine field of constructed reality – one wrong step and it will all blow up. To maintain a lie costs the liar in consciousness, attention, and productivity. Enough lies make you useless. Useless people have very little capacity for self-government.

In 2021, we rightly pointed out, “The media lies!” “The politicians lie!” “The doctors lie!” “The celebrities lie!”

But if we lie too, can we expect better from them? If we are silent in the face of lies, when we KNOW they are lies, then how can we expect things to improve?

If we each agreed to stop lying and to tell the truth today, can you imagine how much better tomorrow could be? Theodore Dalrymple, the pen name of the English writer and psychiatrist, said it perfectly: “When people are forced to remain silent when they are being told the most obvious lies, or even worse when they are forced to repeat the lies themselves, they lose once and for all their sense of probity. To assent to obvious lies is in some small way to become evil oneself. One's standing to resist anything is thus eroded, and even destroyed. A society of emasculated liars is easy to control.” We have to embrace and promote a way of life worthy of liberty – and that starts with me, you, and all of us.

3. Study history and read old books.

There is nothing new under the sun. It’s likely that the struggles of today were deliberated years ago by our ancestors. Perhaps they have some good ideas worth considering. We won’t know unless we study them. The American system of government was revolutionary not because the founders were somehow superhuman (although God was clearly with them) but because they embraced the lessons of the past. If you think practically, looking at the future is impossible, but moving into the future, regardless of where you look, is inevitable. The only concrete information we have is in the past. If you are being presented with a “new idea,” check with the past first to see how that idea will play out. If you love the American republic, study it. If you want to navigate the future, read old books.

4. Own. Don’t rent.

Many of us likely watched “It’s a Wonderful Life” over the holidays. This movie makes an explicit case for the correlation between home ownership and human dignity. The greedy villain. Mr. Potter, wants to keep the people of the town in his rental apartments and is threatened by the movie's protagonist, George Bailey, whose Bailey Building and Loan business is helping people own their own homes.

Home ownership matters. Not only does it set you on the path toward true self-reliance and out of the grips of the “Mr. Potters” of the world, but it also creates local buy-in, which makes our communities stronger. A 2001 Harvard study found:

“Strong and consistent evidence indicates that homeowners are more likely to:

a) be satisfied with their homes and neighborhoods;

b) participate in voluntary and political activities; and

c) stay in their homes longer, contributing to neighborhood stability.

To be metaphorical: It turns out that when we put down roots, we care more about the local soil. But right now, we are seeing the death of home ownership in exchange for perpetual renting. Even people with the financial capacity to buy a home are forgoing it for the ease of renting. But if we want to save our republic, we have to tend to our local communities. We have to take ownership over where we live.

Before our Declaration spoke about “life, liberty, and the pursuit of happiness,” John Locke was talking about the natural rights of life, liberty, and property. When he said “property,” he was talking about the holistic ownership a man can have over his destiny. The right to own property is about self-determination. In essence, it is about the right to own yourself – to own your destiny.

If you can buy a home, do it. If not, take on the mentality of a homeowner in your community, not a passerby.

Whenever possible, own, don’t rent.

5. Dump the tea into the sea.

Over the past two years, the government has grabbed at power like a drunken man in a strip club, losing all decorum, restraint, and sense of place in the greater society. But what is more disturbing is that we complied. After “15 days to slow the spread,” we stayed unnecessarily locked down physically, emotionally, and financially for almost two years.

Remember the last time kings tried to hold us down? I’m not saying to turn to violence. I am saying we should just start saying “no” to the government overreach – PEACEFULLY, respectfully, and deliberately.

Thomas Jefferson said, “The spirit of resistance to government is so valuable on certain occasions, that I wish it to be always kept alive.”

Maybe the lovers of the American republic need to start getting into, as the left loves to say, “good trouble.”

6. Know your rights AND your responsibilities.

We all love talking about our rights. In fact, the word “rights” is being conflated with a narcissistic tendency to think we deserve the whole world to conform to our way of life. Yet our inalienable rights are eroded every day. If you haven’t read our founding documents, now is the time. We can’t protect rights that we can’t define or are ignorant of. But along with rights come responsibilities. We are accustomed to turning to the government to solve everything – to heal all of our “boo-boos.” It’s reflexive at this point.

“There are so many poor people ... I’ll call my senator!”

Yes, the government has a role in general welfare, but the government is bad at solving most problems. I would love to hear a politician, when asked about an issue, say, “Yes, I agree that is a problem, but the government should not be the one to solve it.”

Can you imagine?

There are plenty of issues in our communities – plenty of people who need help. We have to start helping them. Knowing the government will “help the poor” and lock them in cycles of poverty, we need to develop other solutions in our own communities. There are many important issues to address. We have forgotten whose job it is to address them. When we fail to love our neighbors, the government steps in as a poor and destructive substitute.

7. Say “republic” more than “democracy.”

You can’t turn on the news without someone telling you about the fragility of our “democracy.” In President Biden's Inauguration Day speech, he broke the record for the number of times the word “democracy” was used in an inaugural address. When politicians call for abolishing the Electoral College, they call it “undemocratic.” A Pew Research study found that 58% of U.S. adults think the Constitution should be amended so that the presidential candidate who receives the most votes nationwide wins. This would no doubt make America more democratic. But America is not a democracy. We don’t live in a democracy for good reason. The founders understood that “majority” does not mean “right.” That isn’t to say our founders didn't infuse our system with the best of the democratic values, but they ultimately decided in favor of a new system – a very delicate order of checks and balances and delegated power and representation. This was to provide protection against the whims of faction or, as we call it today, “the mob.” It’s the leaders of our modern mob who love to exchange the word republic, which is what we really are, for democracy. Words have meanings. Many young Americans believe they live in a democracy. When discussing America, make sure to use the word republic.

Federalist No. 10

From this view of the subject it may be concluded that a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions. A republic, by which I mean a government in which the scheme of representation takes place, opens a different prospect, and promises the cure for which we are seeking.

8. Learn from people you disagree with.

Perhaps this needs no explanation. We have so much we can learn from each other in the honest pursuit of truth. Our forefathers didn’t ensure our freedoms of conscience and association for nothing.

Here's how the conversation went on radio Thursday:

Follow THESE 8 STEPS so we can REVIVE our republicyoutu.be

The critical difference: Rights from the Creator, not the state

Bloomberg / Contributor | Getty Images

When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

NurPhoto / Contributor | Getty Images

A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

Anna Moneymaker / Staff | Getty Images

In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

JOSEPH PREZIOSO / Contributor | Getty Images

During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

Kean Collection / Staff | Getty Images

What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.