Ryan: Elizabeth Warren does the Wing Ding

Photo by Sean Ryan

Two thousand people yipped and howled as Elizabeth Warren bounced onto the stage like it was a stairmaster and she was a gym rat.

Sold out. Maximum capacity. Whole place writhing, all 30,000 square feet, with tight rows of folding chairs like checkers on the dancefloor big as a Walgreens.

Photo by Sean Ryan

Under the disco ball that hung from the dark blue ceiling, the crowd screamed like Warren was Led Zeppelin and the year was 1970, when really she was a 70-year-old Senator and this was a fundraiser called Wing Ding, in Clear Lake, Iowa, at the Surf Ballroom, where Buddy Holly spent the last few cold hours of his life.

Photo by Sean Ryan

Warren did not stand behind the podium like Biden or Bernie Sanders.

She was a yoga grandma! A rapping pastor! A beat-boxing cop! An energetic manager! A cat who thinks it's a puppy!
It was like she needed to move around the stage and wave her arms and fire up the congregation or else the floor would belch into lava.

Photo by Sean Ryan

Iowa would work its magic on Warren. By the end of the weekend, she emerged as a top contender, a position she'd maintain with alacrity, then build on.

In her turquoise blazer and her shoes-that-meant-business, she strolled out to the edge of the stage and gave her speech like a natural-born specialist of hootenanny.

Only thing missing was The Who's "Teenage Wasteland," or, better yet, that "Sail away, sail away, sail away" song by Enya.
Warren was a car commercial, the kind directed at Millenials, with plastic indie rock and a phony "who gives a shit" vibe. She was expensive cheese from right around the corner. She was Nancy Sinatra, but without Lee Hazelwood.

Photo by Sean Ryan

Voice like a stack of hay catching fire, she made promises. She riled the crowd. And it was an odd sight, the way these meek folks attempted to get rowdy. The way they grimaced and writhed, it was like seeing the reclusive kid volunteer to be the mascot.

It was like they were trying to match the intensity of Trump rallies. No politician has been able to do that so far. The man fills arenas, for God's sake. And his supporters wait for hours outside hoping to get inside. Then he makes them wait. Let's the place get feverish.

Until people are so psyched that they literally cannot remain seated, and they stand their eagerly for thirty minutes, gasping every time a song ends with the hope it means he has arrived.

The Wing Dinger — God bless them — just didn't have that dragon energy, that ravenous devotion. Have you ever seen that show "Tim & Eric Awesome Show, Great Job"? The people in the ballroom were hyperventilating and spazzing like characters from Tim & Eric. The whole occasion would have been a pickpocket's dream.

Variously, they bulged and shuffled and freestyled to themselves. Who gave the kids sugar cookies at the Baptist youth sleepover? You know they can't handle it, you know they get twitchy, so manic it's almost violent.

And that fed Warren, revved her manic engines.

Full speech: Elizabeth Warren speaks at the Iowa Democratic Wing Dingwww.youtube.com

If this had been the 1980s, I would have suspected everyone there had spent all day railing cocaine. And Warren would be the Sly Stone of the event, guarding the vault full of drugs.

If only she could have pulled out a guitar and played AC/DC's "Thunderstruck" or performed a duet with a cat on a keyboard. My dad and I had arrived late, and both of us struggled to relax our eyebrows because this scene was unbelievable. It must have been especially odd for my father, who emigrated from Ireland at 33.

And right now he was frowning because it was so loud in there.

As Warren shouted into a handheld mic, my dad turned to me, almost upset, "Who is she?" he asked, but before I could answer, he said, "I do not like that woman."

*

When Warren was 12 years old, her father suffered a debilitating heart attack.

He didn't die, but he wouldn't be able to work for years.

The medical bills got so bad that Warren'sfamily nearly lost their home. The car was repossessed. Those were gritty, emaciating days.

Her older brothers joined the military. Her mother got a minimum wage job at Sears. And, at 13, Warren started waiting tables.

She grew up in Oklahoma, where I myself was raised, so I can tell you that it is the Cinderella of States. My personal favorite. At night, the stars croon down over you like they are checking on their infant in its crib and you are that infant. Much like Iowans, people from Oklahoma tend to be kind, and patient, and wild like Americans ought to be.

*

When Warren was growing up, Oklahoma was a Blue State. Her family wasn't Republican. And, these days, Warren is considered a progressive.

But her worldview has evolved over the past few decades.

Photo by Sean Ryan

As a girl, she had seen the effects of bankruptcy firsthand. But her early conclusions led her to personal responsibility. After all, she had taken a job at 13 to help pay her dad's medical bills.

One of Warren's former students, told reporters that, "What changed [Warren's ideology] was the stories of ordinary people filing for bankruptcy. That speaks really well of her that she was presented with information contrary to her worldview and adopted it."
Before that, she leaned right, politically. Or, in the words of one of her best friends growing up, "Liz was a diehard conservative in those days."

Another friend called her an "ice-cold Republican."

A colleague at the University of Texas in Austin, where she worked in the early 1980s, said that "Liz was sometimes surprisingly anti-consumer in her attitude."

Another colleague said "I remember the first time I became aware of her as a political person and heard her speak, I almost fell off my chair. She's definitely changed. It's absolutely clear that something happened."

Until 1996, when she was 47 years old, Warren was a registered Republican.

And I do not mean this in a snarky way. Opposite. It's admirable when people undergo personal change. We have to. It's a matter of survival. A person who never evolves is blinded by hubris and destined to fail.

Longtime Warren collaborator Jay Westbrook has told reporters, "It drives me crazy when she's described as a radical left-winger.

She moved from being moderately conservative to being moderately liberal. When you look at consumer debt and what happens to consumers in America, you begin to think the capitalist machine is out of line."

At some point she got pregnant for the first time, setting in motion a series of events that may have involved discrimination, or may have been a fabrication she has since used in stump speeches as a heart-tugging anecdote.

As far as controversies go, it's as goofy and PG-rated as her onstage persona.

Who cares if she lied for the sake of a story and the benefit of victimhood? Trump lies constantly. Politicians lie constantly. It's part of the reason public trust in government has sunk lower than ever before.

No, it's not morally acceptable that politicians are habitually dishonest. But the outrage aimed at Warren isn't actually about that, is it?

*

Warren won state debate champion in high school. Shortly after graduating, at 19, she married Jim Warren, a mathematician who worked for IBM, then NASA.

The two dated when Elizabeth was 13 and Jim was 17. Warren chose marriage over a full-ride to the prestigious George Washington University.

Three years later, she gave birth to her first daughter. You can find the picture of her in the hospital bed, surrounded by white sheets, her eyes an oceanic blue, glowing as she holds her baby for the first time, a technicolor sash around her left shoulder.

She focused on being a mom for two years, then put herself through law school at Rutgers. At her graduation, she was eight months pregnant. Most airlines won't allow women so close to their due date.

After ten years of marriage and two children, her husband divorced her.

Warren hadn't expected it. One night, she asked her husband, "Do you want a divorce" and he said yes, even though she'd been asking in that, "Something's wrong but surely things aren't so bad" kind of way.

Imagine the enormity and disbelief she must have felt as her husband said he'd be leaving her. The kind of moment that gives a person vertigo.

Warren tried to revive the marriage, but her husband had given up. Before long he moved out, quit smoking, got super into dancing, then remarried.

Politicians tend to mention tragedies only as evidence for a policy stance. Or occasionally these stories will appear in a candidate profile. Or you can read the ice-cold Encyclopedia version.

I always wonder about the desperation people suffered in those moments that must have seemed so long, the quiet after bitter words or desperate outbursts. The enormity they must have felt.

In moments of trauma, we become intensely aware of the noises and smells and colors and momentos around us. What was the first object Warren noticed after hearing her husband say, "Yes"?

She has since said that she and Jim never really fought. That she didn't blame him for leaving. But that they just didn't work out. "I can't imagine anybody putting up with me over long periods. It's why I can never be cranky about Jim. I get it."

Still, a marriage has to be fairly bad for a couple with young children to divorce. But even an amicable divorce is devastating. It marks the death of a love that had once been good enough and deep enough for two people to bind themselves together, if only by law.

Photo by Sean Ryan

Now, Warren was a single mother. Surely, at times, that was lonesome. She must have felt moments of intense waywardness.

There must have been anxious nights, lonely mornings, swarming with memories about life as it was, all those plans for the future that must feel so naive in hindsight.

Warren's quirkiness has made her an easy piñata for her rivals.

But I just think about her, alone in a room, folding clothes or staring off, blinking and slouching there alone, and I feel disgust for politics as a bloodsport.

What do rancor or invective get us in the end? A winner who trounced a loser? What is the human cost? Not just for the people being targeted, but for the world as we'd like it.

Why isn't it enough to disagree with an opponent? Why does there have to be humiliation?

And if it's wrong from one politician, it's wrong from them all.

A person can't decry the abuse that President Trump faces — which is daunting in intensity and volume — then cheer him on when he's doing the same exact thing.

Somebody is going to have to take a slap or two to the face and not react, but it would accomplish far more than a vitriolic comeback.

At this point, three years into Trump's Presidency, there was no way to tell who started it and who was just reacting, so everyone involved in the fight was guilty.

In other words, people could no longer blame Trump for how the selfsame persona they had taken in response.

To quote Morrisey, "It's so easy to laugh, it's so easy to hate. It takes strength to be gentle and kind."

When the ram charges straight for you, all you have to do is take a step to the left or the right and off the angry bastard goes, headfirst into the ground. Do that a few times and you'll get more support than you might expect.

Which, I'm not saying to never fight. Conflict is healthy. Passivism can be worse than violence. To fight is to live honorably. But only if justice is the reason for fighting.

If the ram is coming at you because it wants to silence or control you, grit your teeth, chalk up your horns, lower your head, and go to battle. Courage and morality are vastly different than bravado and self-righteousness.

As Tolstoy wrote in his novel War and Peace, "If everyone fought for their own convictions there would be no war."

*

Two years later, Warren married Bruce Mann, a law professor. They've been married ever since.

For nearly three decades, she taught law, mostly at Harvard.

Then, she shifted to politics. In 2008, Senate Majority Leader Harry Reid appointed her to a congressional panel. Two years later, she became a special advisor to Barack Obama, who had selected her as special adviser to the Treasury secretary, but stopped short of nominating her as director of the Consumer Financial Protection Bureau.

Shortly after, she resigned. A month later, she announced her Congressional bid, which gained momentum after her speech at that year's Democratic National Convention.

In 2013, she was elected senior Senator of Massachusetts after beating Republican incumbent Scott Brown with 53 percent of the vote. She would go on to win a second term in 2018, this time with 60 percent.

Every candidate has a stain. Warren's happens to have led to mockery. For years, she claimed Native American heritage. For many of the right, it was yet another example of the left's allegiance to identity politics.

The left was more concerned with the way the issue come to attention to begin with, after remarks President Trump made during an event honoring Navajo code talkers. As has become the norm, many of the country's leading news outlets ran scathing anti-Trump op-eds that they labeled as hard news.

In other words, opinion was being packaged as fact. In other words, propaganda. Like the passive-aggressive tone of this Washington Post article.

Which is certainly not the right way to handle injustice. And is certainly not journalistically sound.

Once again, the media's blatant disdain of Trump only served to further empower him. Gave him more proof of fake news. And allowed him to justify, in the eyes of his followers, the repeated use of the Warren's nickname.

Worst of all, it widened the distance between the news media and the portion of the American public they'd long ago lost access to.

Likewise, conservative news outlets pounced with an air of, "See? I knew it all along?"

And responded with a different version of the same aggression used by the media. Outlets like FoxNews played up their masterful victim narrative, the idea that the mainstream media has a stranglehold on America, despite the fact that FoxNews has long been the dominant news source of the mainstream media they claim to be a victim of.

Photo by Sean Ryan

This feedback loop played out until Elizabeth Warren's genetics became a national conversation.

Last year Warren released a DNA test that revealed sher to be only between 1/64th and 1/1,024th Native America. Fellow democratic candidate Corey Booker — a Senator from New Jersey — has more Native American DNA than Warren. And, unfortunately for Warren, the nickname that President Trump gave her gained more power.

During an interview on MSNBC, Warren said, "It is deeply unfortunate that the President of the United States cannot even make it through a ceremony honoring these heroes without having to throw out a racial slur. Donald Trump does this over and over thinking somehow he is going to shut me up with it. It hasn't worked in the past, it isn't going to work out in the future."

In a bizarre twist, Warren's ex-husband was a pioneer in the field of genetics and helped make the technology accessible to the public when he co-founded FamilyTreeDNA, which sells genetic testing kits.

*

Across the street from the Surf Ballroom, 300 yards from the entrance, a Trump 2020 sign the size of a front door glared out, impossible to avoid.

Photo by Sean Ryan

It's a power play in line with Trump's own combat style — which, again, there's nothing wrong with a good fight, even if there is some dirty fighting, but why did it have to be all of the time? And why had everyone joined in on it?

*

Warren began her presidential campaign on Febraury 8, 2019, with a rally in Lawrence, Massachusetts, at the site of the 1912 Bread and Roses textile strike, a two-month-long standoff that led to 296 arrests.

Three people died, an Italian immigrant, who was shot in the chest. A Lithuanian immigrant who was beaten to death for wearing a pro-labor lapel pin. And a Syrian boy who was bayoneted in the spine.

The strike takes its name from a James Oppenheim poem.

"As we come marching, marching, we battle too for men,For they are women's children, and we mother them again."

*

As Warren drove her speech to a close, Kamala Harris paced down the long ramp by the side of the stage, then walked through a curtain that divided the hallway from backstage, then into the crowded ballroom, immediately surrounded by cameras, lights, hands, selfies.

Ten feet behind the curtain, Joe Biden shifted at the side of the stage, chatting with several people in brand-new Biden 2020 shirts, and waiting to go on.

Photo by Sean Ryan

Each candidate had 10 minutes or so, which Biden, like most of the other candidates, would use to insult Trump and fumbled through his "President's words matter" speech, two days after his "poor kids are just as talented as white kids" comment, and I wondered if everyone else found the irony as hilarious as I did.

Now Warren was pounding her fist.

The already hysterical crowd became even more incensed with each of her words. It was the first moment I realized that Warren actually had a shot at winning the nomination.

*

Of all the towns we visited while in Iowa, Clear Lake was the most puzzling. It didn't feel like the rest of what we'd seen. It didn't resemble any other town in the country, far as I can say. Just a general ideal for "lovely American town."

Maybe Clint Eastwood's Carmel, California, or the wealthy part of Charlotte, North Carolina, or the gorgeous shaded Rice Village neighborhood of Houston, Texas.

Warren shuffled offstage and shook hands with Biden.

Then cue the Bruce Springsteen song. And somebody hurry up and push the button that activates Biden's facelift.

"The words that Presidents speak matter," said Biden. And some of the crowd were hearing him say it for the first time.

Warren gabbed with a lady in a floral dress backstage. They held hands like sisters. After a minute or so, she vanished backstage. Then the whole gig was finished. Closing time had come.

Andrew Yang hung out in the lobby after all the other candidates left. He took selfies. Talked policy. Behind him, young people in Yang 2020 shirts and hats that said "MATH" handed out Yang money.

He hugged. He laughed.

People puttered out of the Surf Ballroom in no sort of hurry, giddy in their candidate t-shirts, ready to effect change, to dethrone Trump.

The air had a gentle sway, tilted by a northern cold that felt winter-like, especially for August.

Right as the last big group of Wing Dingers walked out of the Surf Ballroom, a small car drove by, windows down, packed with young men who kept shouting, "Vote for Trump, baby!"

Then, stalled at a stop sign, the driver revved the engine and spun the tires, and as it sped off, one of the guys in the back seat shouted "Trump 2020, bitches."

New installments of this series on the 2020 elections come out every Monday and Thursday. Check out my Twitter. Email me at kryan@mercurystudios.com

Warning: Stop letting TikTok activists think for you

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

A nation unravels when its shared culture is the first thing to go

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.