10 survival lessons from the Great Depression

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As we've seen with the 2008 Great Recession and the stock market ups and downs the past few weeks, our society will never be immune to negative economic outcomes.

Whether it be a stock market crash or a foreign attack on our banking systems, there are a variety of potential situations that could negatively impact our financial well-being as individuals and as a country.

Fortunately, there's a lot we can learn about preparation for economic worst-case scenarios simply by looking at the recent past—the Great Depression, for example.

The Great Depression started when the stock market crashed in 1929 and lasted until 1939. By its lowest point in 1933, roughly 15 million Americans were unemployed and nearly half the country's banks had failed.

Thanks to human resilience and creativity, many people were able to survive this tough time in U.S. history.

That's why today I'm sharing ten concrete survival tips we can glean from the Great Depression. Understanding what people did to survive during this tough economic period helps us to prepare in advance for similar situations.

With tightening monetary policies and geopolitical risks, Morgan Stanley analysts have determined that 2018 is on track to be the most volatile since the financial crisis.

There's no better time to read this list and prepare yourself and your loved ones.

And with that, here they are...

#1 Grow your own food

During periods of economic hardship, the last thing you want to do is rely on external systems for your own food sources.

During the Great Depression, the United States' industrial production dropped by half.

Farmers couldn't afford to harvest their crops, and bread lines, soup kitchens, and rising numbers of homeless people became fairly common in America's towns and cities.

About 20 percent of the population lived on farms. Fortunately, many city dwellers still had gardening knowledge from their country days. If your family had a cow and a garden, you were considered rich.

Today, with a growing urban population, it's less common to possess basic gardening knowledge. We've lost that skill overall in our culture.

But in the case that grocery stores become too expensive or simply run out of food during a financial meltdown, it will be essential to know how to grow your own food.

Take the time now to learn how to plant and harvest foods—whether in your house, backyard, or on your rooftop.

At My Patriot Supply, we have a product called the Survival Seed Vault by Patriot Seeds, which are perfect for gardens like those grown during the depression.

Containing 21 varieties of USDA Certified Organic Heirloom Seeds, they can last 5+ years in proper storage.

#2 Learn to hunt, fish and forage

Like learning to garden, it's equally important to learn to find and hunt your own animal protein sources...before disaster strikes.

If you have a family member or friend who's experienced, there's no better time than now to ask for a lesson in the basics. Who knows? Maybe you'll discover a new hobby along the way.

During the Great Depression, foraging for edible plants helped many people sustain themselves.

For example, nuts and wild asparagus were common findings for families that would go out foraging for the day. Identify the areas in your local community where you can find and harvest additional food. Keeping a deck of Edible Wild Foods Playing Cards nearby would be of help as well.

#3 Turn to a barter system if banking systems shut down

In the years and decades before the Great Depression, banks were revered. No one ever considered the idea that they could fail and that their money would simply disappear. When many of the banks closed down as a result of the crisis, the only cash people had was whatever they had on hand or stored up at home. This was unfortunate, because the banks would close down with virtually no warning—leaving no time to go make cash withdrawals from accounts. And people were forced to rely on other forms of value exchange.

Bartering is an age-old practice that human civilizations have used for generations—even before banks were created.

During the Depression, payment was often made with eggs, fresh milk or produce. Bartering was also beneficial because it meant that families could add different types of food to their meals—expanding the variety of produce they could consume.

Bartering makes an additional case for learning to grow, hunt and forage for food—it gives you more of a base to use in negotiations and trades. Bear in mind that food isn't the only valuable item—during the Depression, things like wood could be collected, split and exchanged as firewood.

In our modern-day context, everything from additional fuel for camp stoves to ammunition for weapons can be valuable barter items. See our recent Survival Scout article on the Top 15 Items That Disappear When Disasters Strike for more valuable barter items.

#4 Be as resourceful as possible

If you have a grandparent or parent that lived through the Great Depression, you've likely heard or seen them express values of resourcefulness and frugality. They were our last, truly self-reliant generation.

For example, they might tell stories about how they used...

  • Pieces of rubber tires as replacement soles when shoes were worn through.
  • Anything and everything you might find in the kitchen or that was donated by others to make what became known as "Depression Soup."
  • Flour-sacks to make dresses.
  • Newspapers to wrap presents.

Knowing how to reuse and recycle everything was the name of the game in those days—and something we can all benefit from.

Challenge yourself to see everything as multifunctional, and get creative with what various items can be used for, in the event that your resources are depleted.

#5 Sleep outside during heat waves

Air conditioning is a luxury many of us take for granted. In the case that it becomes too much to afford or your unit breaks and replacement parts cost you a small fortune, you'll need to find ways to beat the heat.

During the summer months of the Great Depression, it wasn't uncommon to see whole families sleeping on their front lawns or in local parks.

Additionally, they would use other cool-down tactics such as hanging wet sheets over doorways. Hot air was slightly cooled as it passed through the wet fabric.

#6 Strengthen family and community bonds

During the Great Depression, it wasn't uncommon to have grandparents, aunts, uncles and cousins living in the same house or vehicle. With so many displaced, it was critical to rely on extended family for help.

The same was true of neighbors, and you'd see people donating meals and money whenever possible. Some communities even organized what they called "surprise parties." They would collect food and necessities (including cash), and then designate a particular family to receive the collection at each surprise party.

This spirit of generosity and community bonds is apparent in many stories from the Depression. The people who did well during this difficult time were often those who depended on family and friends and were able to be depended on by others.

Take the time to establish and strengthen these bonds, with neighbors and your local community, now—don't wait until an economic collapse makes everyone desperate.

#7 Be a jack-of-all-trades

When it came to finding work during the Depression, it helped to be a jack-of-all-trades. These people could often find work when others couldn't.

The following skills will come in handy during periods of hardship:

  • Sewing/knitting
  • Fixing plumbing
  • Home or car repairs
  • Gardening, canning/food preserving
  • Sharpening or making tools
  • Butchering and curing meat
  • Metal- or woodworking
  • Gunsmithing
  • Cheese or candle making
  • Recognizing wild edibles

In our knowledge-based economy today, handymen and jacks-of-all-trades are harder to come by. Develop a competitive advantage and learn these skills now. They will certainly come in handy (no pun intended) later.

#8 Stock up on supplies

During the Great Depression, housewives could be judged by how many jars they had "put up" during harvest season.

When things go awry, you can bet that items will be flying off the shelves at local stores. Don't wait until then to stock up on the essentials, or to start canning and jarring your own food. Make sure you have enough stored up to last you for several months, at the very least.

To get you started, at My Patriot Supply, we sell a Three-Month Emergency Food Supply that can provide you with a strong hedge against economic downturn. With a 25-year shelf life, this supply includes delicious meals that average 2,000+ calories per day for one person.

#9 Don't rely on credit cards or loans

Too many of us rely on credit cards and loans from the bank to make big-ticket purchases.

However, during the Depression, many people had to buy their first cars and homes in one lump sum since they couldn't rely on a bank to give them a loan. To do this, they would live with family members and save whatever cash they could as they worked.

Avoid taking out a loan and going into debt—and start saving a supply of cash now.

You should also make sure you have a supply of assets outside of cash or credit. Whether it be houses, land or precious metals, make wise investments into long-lasting items of value. As we've seen with the Great Depression, keeping the majority of your wealth and money stored at the bank isn't exactly the most secure solution.

#10 Remain positive 

Aside from relying on barter systems, growing your own food, and learning to hunt and scavenge, there's a great deal of mental resilience needed to survive tough events like the Great Depression.

According to Murray Hunn, head of global research at Elliott Wave International, "We think the major economies are on the cusp of this turning into the worst recession we have seen in 10 years."

With predictions like this, there's cause for preparation.

And as one woman who survived the Great Depression shared, "Poppy always said the world turns and everything that has happened would happen again. I am sure if he were still with us today he would be warning us to start a garden and buy some chickens."

Take these lessons in stride, and learning from the past makes all the difference when life as we know it changes drastically.


This article originally appeared on MyPatriotSupply.com.

The dangerous lie: Rights as government privileges, not God-given

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?

Americans expose Supreme Court’s flag ruling as a failed relic

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In a nation where the Stars and Stripes symbolize the blood-soaked sacrifices of our heroes, President Trump's executive order to crack down on flag desecration amid violent protests has ignited fierce debate. But in a recent poll, Glenn asked the tough question: Can Trump protect the Flag without TRAMPLING free speech? Glenn asked, and you answered—thousands weighed in on this pressing clash between free speech and sacred symbols.

The results paint a picture of resounding distrust toward institutional leniency. A staggering 85% of respondents support banning the burning of American flags when it incites violence or disturbs the peace, a bold rejection of the chaos we've seen from George Floyd riots to pro-Palestinian torchings. Meanwhile, 90% insist that protections for burning other flags—like Pride or foreign banners—should not be treated the same as Old Glory under the First Amendment, exposing the hypocrisy in equating our nation's emblem with fleeting symbols. And 82% believe the Supreme Court's Texas v. Johnson ruling, shielding flag burning as "symbolic speech," should not stand without revision—can the official story survive such resounding doubt from everyday Americans weary of government inaction?

Your verdict sends a thunderous message: In this divided era, the flag demands defense against those who exploit freedoms to sow disorder, without trampling the liberties it represents. It's a catastrophic failure of the establishment to ignore this groundswell.

Want to make your voice heard? Check out more polls HERE.

Labor Day EXPOSED: The Marxist roots you weren’t told about

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During your time off this holiday, remember the man who started it: Peter J. McGuire, a racist Marxist who co-founded America’s first socialist party.

Labor Day didn’t begin as a noble tribute to American workers. It began as a negotiation with ideological terrorists.

In the late 1800s, factory and mine conditions were brutal. Workers endured 12-to-15-hour days, often seven days a week, in filthy, dangerous environments. Wages were low, injuries went uncompensated, and benefits didn’t exist. Out of desperation, Americans turned to labor unions. Basic protections had to be fought for because none were guaranteed.

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

That era marked a seismic shift — much like today. The Industrial Revolution, like our current digital and political upheaval, left millions behind. And wherever people get left behind, Marxists see an opening.

A revolutionary wedge

This was Marxism’s moment.

Economic suffering created fertile ground for revolutionary agitation. Marxists, socialists, and anarchists stepped in to stoke class resentment. Their goal was to turn the downtrodden into a revolutionary class, tear down the existing system, and redistribute wealth by force.

Among the most influential agitators was Peter J. McGuire, a devout Irish Marxist from New York. In 1874, he co-founded the Social Democratic Workingmens Party of North America, the first Marxist political party in the United States. He was also a vice president of the American Federation of Labor, which would become the most powerful union in America.

McGuire’s mission wasn’t hidden. He wanted to transform the U.S. into a socialist nation through labor unions.

That mission soon found a useful symbol.

In the 1880s, labor leaders in Toronto invited McGuire to attend their annual labor festival. Inspired, he returned to New York and launched a similar parade on Sept. 5 — chosen because it fell halfway between Independence Day and Thanksgiving.

The first parade drew over 30,000 marchers who skipped work to hear speeches about eight-hour workdays and the alleged promise of Marxism. The parade caught on across the country.

Negotiating with radicals

By 1894, Labor Day had been adopted by 30 states. But the federal government had yet to make it a national holiday. A major strike changed everything.

In Pullman, Illinois, home of the Pullman railroad car company, tensions exploded. The economy tanked. George Pullman laid off hundreds of workers and slashed wages for those who remained — yet refused to lower the rent on company-owned homes.

That injustice opened the door for Marxist agitators to mobilize.

Sympathetic railroad workers joined the strike. Riots broke out. Hundreds of railcars were torched. Mail service was disrupted. The nation’s rail system ground to a halt.

President Grover Cleveland — under pressure in a midterm election year — panicked. He sent 12,000 federal troops to Chicago. Two strikers were killed in the resulting clashes.

With the crisis spiraling and Democrats desperate to avoid political fallout, Cleveland struck a deal. Within six days of breaking the strike, Congress rushed through legislation making Labor Day a federal holiday.

It was the first of many concessions Democrats would make to organized labor in exchange for political power.

What we really celebrated

Labor Day wasn’t born out of gratitude. It was a political payoff to Marxist radicals who set trains ablaze and threatened national stability.

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What we celebrated was a Canadian idea, brought to America by the founder of the American Socialist Party, endorsed by racially exclusionary unions, and made law by a president and Congress eager to save face.

It was the first of many bones thrown by the Democratic Party to union power brokers. And it marked the beginning of a long, costly compromise with ideologues who wanted to dismantle the American way of life — from the inside out.

This article originally appeared on TheBlaze.com.