10 survival lessons from the Great Depression

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As we've seen with the 2008 Great Recession and the stock market ups and downs the past few weeks, our society will never be immune to negative economic outcomes.

Whether it be a stock market crash or a foreign attack on our banking systems, there are a variety of potential situations that could negatively impact our financial well-being as individuals and as a country.

Fortunately, there's a lot we can learn about preparation for economic worst-case scenarios simply by looking at the recent past—the Great Depression, for example.

The Great Depression started when the stock market crashed in 1929 and lasted until 1939. By its lowest point in 1933, roughly 15 million Americans were unemployed and nearly half the country's banks had failed.

Thanks to human resilience and creativity, many people were able to survive this tough time in U.S. history.

That's why today I'm sharing ten concrete survival tips we can glean from the Great Depression. Understanding what people did to survive during this tough economic period helps us to prepare in advance for similar situations.

With tightening monetary policies and geopolitical risks, Morgan Stanley analysts have determined that 2018 is on track to be the most volatile since the financial crisis.

There's no better time to read this list and prepare yourself and your loved ones.

And with that, here they are...

#1 Grow your own food

During periods of economic hardship, the last thing you want to do is rely on external systems for your own food sources.

During the Great Depression, the United States' industrial production dropped by half.

Farmers couldn't afford to harvest their crops, and bread lines, soup kitchens, and rising numbers of homeless people became fairly common in America's towns and cities.

About 20 percent of the population lived on farms. Fortunately, many city dwellers still had gardening knowledge from their country days. If your family had a cow and a garden, you were considered rich.

Today, with a growing urban population, it's less common to possess basic gardening knowledge. We've lost that skill overall in our culture.

But in the case that grocery stores become too expensive or simply run out of food during a financial meltdown, it will be essential to know how to grow your own food.

Take the time now to learn how to plant and harvest foods—whether in your house, backyard, or on your rooftop.

At My Patriot Supply, we have a product called the Survival Seed Vault by Patriot Seeds, which are perfect for gardens like those grown during the depression.

Containing 21 varieties of USDA Certified Organic Heirloom Seeds, they can last 5+ years in proper storage.

#2 Learn to hunt, fish and forage

Like learning to garden, it's equally important to learn to find and hunt your own animal protein sources...before disaster strikes.

If you have a family member or friend who's experienced, there's no better time than now to ask for a lesson in the basics. Who knows? Maybe you'll discover a new hobby along the way.

During the Great Depression, foraging for edible plants helped many people sustain themselves.

For example, nuts and wild asparagus were common findings for families that would go out foraging for the day. Identify the areas in your local community where you can find and harvest additional food. Keeping a deck of Edible Wild Foods Playing Cards nearby would be of help as well.

#3 Turn to a barter system if banking systems shut down

In the years and decades before the Great Depression, banks were revered. No one ever considered the idea that they could fail and that their money would simply disappear. When many of the banks closed down as a result of the crisis, the only cash people had was whatever they had on hand or stored up at home. This was unfortunate, because the banks would close down with virtually no warning—leaving no time to go make cash withdrawals from accounts. And people were forced to rely on other forms of value exchange.

Bartering is an age-old practice that human civilizations have used for generations—even before banks were created.

During the Depression, payment was often made with eggs, fresh milk or produce. Bartering was also beneficial because it meant that families could add different types of food to their meals—expanding the variety of produce they could consume.

Bartering makes an additional case for learning to grow, hunt and forage for food—it gives you more of a base to use in negotiations and trades. Bear in mind that food isn't the only valuable item—during the Depression, things like wood could be collected, split and exchanged as firewood.

In our modern-day context, everything from additional fuel for camp stoves to ammunition for weapons can be valuable barter items. See our recent Survival Scout article on the Top 15 Items That Disappear When Disasters Strike for more valuable barter items.

#4 Be as resourceful as possible

If you have a grandparent or parent that lived through the Great Depression, you've likely heard or seen them express values of resourcefulness and frugality. They were our last, truly self-reliant generation.

For example, they might tell stories about how they used...

  • Pieces of rubber tires as replacement soles when shoes were worn through.
  • Anything and everything you might find in the kitchen or that was donated by others to make what became known as "Depression Soup."
  • Flour-sacks to make dresses.
  • Newspapers to wrap presents.

Knowing how to reuse and recycle everything was the name of the game in those days—and something we can all benefit from.

Challenge yourself to see everything as multifunctional, and get creative with what various items can be used for, in the event that your resources are depleted.

#5 Sleep outside during heat waves

Air conditioning is a luxury many of us take for granted. In the case that it becomes too much to afford or your unit breaks and replacement parts cost you a small fortune, you'll need to find ways to beat the heat.

During the summer months of the Great Depression, it wasn't uncommon to see whole families sleeping on their front lawns or in local parks.

Additionally, they would use other cool-down tactics such as hanging wet sheets over doorways. Hot air was slightly cooled as it passed through the wet fabric.

#6 Strengthen family and community bonds

During the Great Depression, it wasn't uncommon to have grandparents, aunts, uncles and cousins living in the same house or vehicle. With so many displaced, it was critical to rely on extended family for help.

The same was true of neighbors, and you'd see people donating meals and money whenever possible. Some communities even organized what they called "surprise parties." They would collect food and necessities (including cash), and then designate a particular family to receive the collection at each surprise party.

This spirit of generosity and community bonds is apparent in many stories from the Depression. The people who did well during this difficult time were often those who depended on family and friends and were able to be depended on by others.

Take the time to establish and strengthen these bonds, with neighbors and your local community, now—don't wait until an economic collapse makes everyone desperate.

#7 Be a jack-of-all-trades

When it came to finding work during the Depression, it helped to be a jack-of-all-trades. These people could often find work when others couldn't.

The following skills will come in handy during periods of hardship:

  • Sewing/knitting
  • Fixing plumbing
  • Home or car repairs
  • Gardening, canning/food preserving
  • Sharpening or making tools
  • Butchering and curing meat
  • Metal- or woodworking
  • Gunsmithing
  • Cheese or candle making
  • Recognizing wild edibles

In our knowledge-based economy today, handymen and jacks-of-all-trades are harder to come by. Develop a competitive advantage and learn these skills now. They will certainly come in handy (no pun intended) later.

#8 Stock up on supplies

During the Great Depression, housewives could be judged by how many jars they had "put up" during harvest season.

When things go awry, you can bet that items will be flying off the shelves at local stores. Don't wait until then to stock up on the essentials, or to start canning and jarring your own food. Make sure you have enough stored up to last you for several months, at the very least.

To get you started, at My Patriot Supply, we sell a Three-Month Emergency Food Supply that can provide you with a strong hedge against economic downturn. With a 25-year shelf life, this supply includes delicious meals that average 2,000+ calories per day for one person.

#9 Don't rely on credit cards or loans

Too many of us rely on credit cards and loans from the bank to make big-ticket purchases.

However, during the Depression, many people had to buy their first cars and homes in one lump sum since they couldn't rely on a bank to give them a loan. To do this, they would live with family members and save whatever cash they could as they worked.

Avoid taking out a loan and going into debt—and start saving a supply of cash now.

You should also make sure you have a supply of assets outside of cash or credit. Whether it be houses, land or precious metals, make wise investments into long-lasting items of value. As we've seen with the Great Depression, keeping the majority of your wealth and money stored at the bank isn't exactly the most secure solution.

#10 Remain positive 

Aside from relying on barter systems, growing your own food, and learning to hunt and scavenge, there's a great deal of mental resilience needed to survive tough events like the Great Depression.

According to Murray Hunn, head of global research at Elliott Wave International, "We think the major economies are on the cusp of this turning into the worst recession we have seen in 10 years."

With predictions like this, there's cause for preparation.

And as one woman who survived the Great Depression shared, "Poppy always said the world turns and everything that has happened would happen again. I am sure if he were still with us today he would be warning us to start a garden and buy some chickens."

Take these lessons in stride, and learning from the past makes all the difference when life as we know it changes drastically.


This article originally appeared on MyPatriotSupply.com.

URGENT: Supreme Court case could redefine religious liberty

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The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

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This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

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What our response to Israel reveals about us

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I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

America’s moral erosion: How we were conditioned to accept the unthinkable

MATHIEU LEWIS-ROLLAND / Contributor | Getty Images

Every time we look away from lawlessness, we tell the next mob it can go a little further.

Chicago, Portland, and other American cities are showing us what happens when the rule of law breaks down. These cities have become openly lawless — and that’s not hyperbole.

When a governor declares she doesn’t believe federal agents about a credible threat to their lives, when Chicago orders its police not to assist federal officers, and when cartels print wanted posters offering bounties for the deaths of U.S. immigration agents, you’re looking at a country flirting with anarchy.

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic.

This isn’t a matter of partisan politics. The struggle we’re watching now is not between Democrats and Republicans. It’s between good and evil, right and wrong, self‑government and chaos.

Moral erosion

For generations, Americans have inherited a republic based on law, liberty, and moral responsibility. That legacy is now under assault by extremists who openly seek to collapse the system and replace it with something darker.

Antifa, well‑financed by the left, isn’t an isolated fringe any more than Occupy Wall Street was. As with Occupy, big money and global interests are quietly aligned with “anti‑establishment” radicals. The goal is disruption, not reform.

And they’ve learned how to condition us. Twenty‑five years ago, few Americans would have supported drag shows in elementary schools, biological males in women’s sports, forced vaccinations, or government partnerships with mega‑corporations to decide which businesses live or die. Few would have tolerated cartels threatening federal agents or tolerated mobs doxxing political opponents. Yet today, many shrug — or cheer.

How did we get here? What evidence convinced so many people to reverse themselves on fundamental questions of morality, liberty, and law? Those long laboring to disrupt our republic have sought to condition people to believe that the ends justify the means.

Promoting “tolerance” justifies women losing to biological men in sports. “Compassion” justifies harboring illegal immigrants, even violent criminals. Whatever deluded ideals Antifa espouses is supposed to somehow justify targeting federal agents and overturning the rule of law. Our culture has been conditioned for this moment.

The buck stops with us

That’s why the debate over using troops to restore order in American cities matters so much. I’ve never supported soldiers executing civilian law, and I still don’t. But we need to speak honestly about what the Constitution allows and why. The Posse Comitatus Act sharply limits the use of the military for domestic policing. The Insurrection Act, however, exists for rare emergencies — when federal law truly can’t be enforced by ordinary means and when mobs, cartels, or coordinated violence block the courts.

Even then, the Constitution demands limits: a public proclamation ordering offenders to disperse, transparency about the mission, a narrow scope, temporary duration, and judicial oversight.

Soldiers fight wars. Cops enforce laws. We blur that line at our peril.

But we also cannot allow intimidation of federal officers or tolerate local officials who openly obstruct federal enforcement. Both extremes — lawlessness on one side and militarization on the other — endanger the republic.

The only way out is the Constitution itself. Protect civil liberty. Enforce the rule of law. Demand transparency. Reject the temptation to justify any tactic because “our side” is winning. We’ve already seen how fear after 9/11 led to the Patriot Act and years of surveillance.

KAMIL KRZACZYNSKI / Contributor | Getty Images

Two dangers face us now: the intimidation of federal officers and the normalization of soldiers as street police. Accept either, and we lose the republic. The left cannot be allowed to shut down enforcement, and the right cannot be allowed to abandon constitutional restraint.

The real threat to the republic isn’t just the mobs or the cartels. It’s us — citizens who stop caring about truth and constitutional limits. Anything can be justified when fear takes over. Everything collapses when enough people decide “the ends justify the means.”

We must choose differently. Uphold the rule of law. Guard civil liberties. And remember that the only way to preserve a government of, by, and for the people is to act like the people still want it.

This article originally appeared on TheBlaze.com.