Survival lessons from Squanto and the Pilgrims

November 20, 2018

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My Patriot Supply

As we near the end of November, the excitement and preparations for Thanksgiving are kicking into high gear. Who doesn't enjoy sitting down around the table with loved ones and indulging in turkey, stuffing, gravy and green beans? It's the perfect time to express gratitude, engage in culinary traditions, and share new memories with family and friends alike.

However, beyond gratitude and familial bonding, there's a lot more to be learned from the history behind Thanksgiving. You may be thinking, "I already learned about the Pilgrims, Mayflower and Native Americans in elementary school—why should I revisit this particular lesson in history?"

If you understand the importance of preparedness, the story of Thanksgiving is a great example of what to do (and not do) when it comes to survival lessons in tough conditions. Consider for a moment that most of the Pilgrims, the first settlers of Plymouth Colony in Massachusetts, were city folk. They showed up in the New World extremely unprepared for what was to come. In fact, due to a brutal winter, disease and a rough crossing of the Atlantic, only half of the Mayflower's102 passengers survived the first winter in the United States.

Squanto, a member of a local indigenous Wampanoag confederation, had previously been kidnapped by an English sea captain and sold into slavery before escaping to London and returning to his homeland on an exploratory expedition. Because he spoke English, he was a key ally for the Pilgrims. If it hadn't been for Native Americans like Squanto imparting lessons for survival in their new land, the Plymouth Rock Pilgrims wouldn't have survived and flourished in the way they did.

As Dick Ropp, the chairman of the French Creek Living History Association puts it, "It's well documented that the first Europeans who settled in the New World could not have made it through the first few winters without the assistance and knowledge of American Indians."

Let's take it back to 1621 and cover four key survival lessons that the Native Americans taught the Pilgrims regarding how to prepare for the winter season, colder temperatures, etc.

#1 Exchanging Resources

An "every man for himself" mindset didn't do Pilgrims much good in those days. Arriving unprepared for the cold winter meant they lacked the resources and knowledge for survival—and the consequences were fatal.

One of the things that Squanto did for the Pilgrims was arrange meetings and broker alliances with surrounding Native American tribes. This allowed the Pilgrims to engage in a trading system with the local tribes, exchanging European-manufactured goods such as guns, metal cooking utensils, and cloth for food and other necessary supplies.

This barter and trade system was beneficial for both sides. The Wampanoags were looking to build up their strength against rival tribes such as the Pequot and Narragansett—and needed the weapons and resources to do so.

#2 Using Multipurpose Items

In addition to sharing resources, the Pilgrims learned to be resourceful and find various uses for the same item. As the story goes, the Pilgrims were originally going to take two boats over to America. But, due to an issue with one of the boats, they had to quickly retrofit the Mayflower for passengers. Unfortunately, this meant they were forced to leave a lot of their cargo and supplies behind.

Because they were limited on supplies upon arrival to America, they were forced to be inventive. For example, they used a printing press to undergird a beam in the Mayflower, when rough seas caused it to crack. And because there weren't initially enough homes built on the land to house everyone through the winter, some families lived aboard the Mayflower while preparing additional houses on the shore.

Their houses on the shore were constructed from whatever resources could be found—for example, the wood from trees in surrounding forests.

#3 Planting Life-Sustaining Crops

Many Pilgrims perished during their first winter due to poor nutrition and lack of knowledge of how to grow their own food. The local Native American tribes that had lived in the area for over 10,000 years, such as the Wampanoag and Pokanokets, understood the native crops and knew how to cultivate and harvest them. Once a connection was established with these tribes, the Pilgrims were able to gain important survival lessons when it came to growing crops in the local area. Life-sustaining crops such as corn were commonplace and kept people healthy and strong during the winter months. It's no wonder cornbread has become a staple Thanksgiving feast food!

Pilgrim house-gardens likely included crops such as onions, leeks, sorrel, yarrow, lettuce, carrots, radishes, currants, liverwort, watercress and others. Additionally, the Pilgrims learned how to extract sap from maple trees and gather ground nuts, acorns, walnuts, chestnuts, squashes, beans, fruits and berries.

The Native Americans also taught them what not to eat—such as which plants were poisonous and couldn't be ingested. The Pilgrims probably wished they had some Wild Edible Playing Cards available back then!

Understanding how to plant and harvest your own life-sustaining crops, whether they be in your garden, on your roof (maybe an Urban Garden), or in your house, is a worthwhile survival lesson to begin practicing now.

#4 Hunting and Fishing

Aside from growing produce, the Pilgrims also learned where and how to fish and hunt from the local Native American tribes. Understanding trapping techniques and animal movement patterns is key in knowing how to hunt successfully—and the Native Americans had been doing this for centuries.

According to an account recorded by Pilgrim Edward Winslow, people hunted deer, fowl and wild turkeys—which they stored and served at the first Thanksgiving feast.

They also learned to catch fish such as cod and bass and other seafood such as clams, mussels, lobster and eel. These foods provided important nutrients and nourishment needed to get the Pilgrims through the harsh winter conditions.

Thanks to the lessons in survival from the Native Americans, the Pilgrims of Plymouth Rock went on to defeat the odds and establish the second successful English colony in the Americas.

Even though you may not be a pilgrim setting out to create a colony, there are certain situations in life that call for the application of these key survival lessons. Taking the time to learn them now will mean the difference between struggling and coasting through difficult times.

Happy Thanksgiving!

This article originally appeared on MyPatriotSupply.com.

EXPOSE: Your tax dollars FUND Marxist riots in LA

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Protesters wore Che shirts, waved foreign flags, and chanted Marxist slogans — but corporate media still peddles the ‘spontaneous outrage’ narrative.

I sat in front of the television this weekend, watching the glittering spectacle of corporate media do what it does best: tell me not to believe my lying eyes.

According to the polished news anchors, what I was witnessing in Los Angeles was “mostly peaceful protests.” They said it with all the earnest gravitas of someone reading a bedtime story, while behind them the streets looked like a deleted scene from “Mad Max.” Federal agents dodged concrete slabs as if it were an Olympic sport. A man in a Che Guevara crop top tried to set a police car on fire. Dumpster fires lit the night sky like some sort of postapocalyptic luau.

If you suggest that violent criminals should be deported or imprisoned, you’re painted as the extremist.

But sure, it was peaceful. Tear gas clouds and Molotov cocktails are apparently the incense and candles of this new civic religion.

The media expects us to play along — to nod solemnly while cities burn and to call it “activism.”

Let’s call this what it is: delusion.

Another ‘peaceful’ riot

If the Titanic “mostly floated” and the Hindenburg “mostly flew,” then yes, the latest L.A. riots are “mostly peaceful.” But history tends to care about those tiny details at the end — like icebergs and explosions.

The coverage was full of phrases like “spontaneous,” “grassroots,” and “organic,” as if these protests materialized from thin air. But many of the signs and banners looked like they’d been run off at ComradesKinkos.com — crisp print jobs with slogans promoting socialism, communism, and various anti-American regimes. Palestinian flags waved beside banners from Mexico, Venezuela, Cuba, and El Salvador. It was like someone looted a United Nations souvenir shop and turned it into a revolution starter pack.

And guess who funded it? You did.

According to at least one report, much of this so-called spontaneous rage fest was paid for with your tax dollars. Tens of millions of dollars from the Biden administration ensured your paycheck funded Trotsky cosplayers chucking firebombs at local coffee shops.

The same aging radicals from the 1970s — now armed with tenure, pensions, and book deals — are cheering from the sidelines, waxing poetic about how burning a squad car is “liberation.” These are the same folks who once wore tie-dye and flew to help guerrilla fighters and now applaud chaos under the banner of “progress.”

This is not progress. It is not protest. It’s certainly not justice or peace.

It’s an attempt to dismantle the American system — and if you dare say that out loud, you’re labeled a bigot, a fascist, or, worst of all, someone who notices reality.

And what sparked this taxpayer-funded riot? Enforcement against illegal immigrants — many of whom, according to official arrest records, are repeat violent offenders. These are not the “dreamers” or the huddled masses yearning to breathe free. These are criminals with long, violent rap sheets — allowed to remain free by a broken system that prioritizes ideology over public safety.

Photo by Kyle Grillot/Bloomberg | Getty Images

This is what people are rioting over — not the mistreatment of the innocent, but the arrest of the guilty. And in California, that’s apparently a cause for outrage.

The average American, according to Los Angeles Mayor Karen Bass, is supposed to worry they’ll be next. But unless you’re in the habit of assaulting people, smuggling, or firing guns into people’s homes, you probably don’t have much to fear.

Still, if you suggest that violent criminals should be deported or imprisoned, you’re painted as the extremist.

The left has lost it

This is what happens when a culture loses its grip on reality. We begin to call arson “art,” lawlessness “liberation,” and criminals “community members.” We burn the good and excuse the evil — all while the media insists it’s just “vibes.”

But it’s not just vibes. It’s violence, paid for by you, endorsed by your elected officials, and whitewashed by newsrooms with more concern for hair and lighting than for truth.

This isn’t activism. This is anarchism. And Democratic politicians are fueling the flame.

This article originally appeared on TheBlaze.com.

Glenn Beck's 'No King but Christ' merch: Will faith STOP the chaos?

On Saturday, June 14, 2025 (President Trump's 79th birthday), the "No Kings" protest—a noisy spectacle orchestrated by progressive heavyweights like Randi Weingarten and her union cronies—will take place in Washington, D.C.

Thousands will chant "no thrones, no crowns, no king," claiming to fend off authoritarianism and corruption.

But let’s cut through the noise. The protesters' grievances—rigged courts, deported citizens, slashed services—are a house of cards. Zero Americans have been deported, Federal services are still bloated, and if anyone is rigging the courts, it's the Left. So why rally now, especially with riots already flaring in L.A.?

Chaos isn’t a side effect here—it’s the plan.

This is not about liberty; it's a power grab dressed up as resistance. The "No Kings" crowd wants you to buy their script: government’s the enemy—unless they’re the ones running it. It's the identical script from 2020: same groups, same tactics, same goal, different name.

But Glenn is flipping the script. He's dropping a new "No Kings but Christ" merch line, just in time for the protest. Merch that proclaims one truth: no earthly ruler owns us; only Christ does. It’s a bold, faith-rooted rejection of this secular circus.

Why should you care? Because this won’t just be a rally—it’ll be a symptom. Distrust in institutions is sky-high, and rightly so, but the "No Kings" answer is a hollow shout into the void. Glenn’s merch begs the question: if you’re ditching kings, who’s really in charge? Get yours and wear the answer proudly.

Truth unleashed: 95% say media’s excuses for anti-Semitism are a LIE

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Glenn asked for YOUR take on the rising tide of anti-Semitism, and you delivered. After the Boulder attack, you made it clear: this isn’t just a news story—it’s a crisis the elites are dodging.

Your verdict is unmistakable: 96% of you see anti-Semitism as a growing threat in the U.S., brushing aside the establishment’s weak excuses. The spin does not fool you—95% say the media is deliberately downplaying the issue, hiding a cultural rot that’s all too real. And the government’s response? A whopping 95% of you call it a disgraceful failure, leaving communities exposed.

Your voices shatter the silence. Why should we trust narratives that dismiss your concerns? With 97% of you warning that anti-Semitism will surge in the years ahead, you’re demanding action and accountability. This is your stand for truth.

You spoke, and Glenn listened. Your bold response sends a message to those who’d rather ignore the problem. Keep raising your voice at Glennbeck.com—your input drives the fight for justice. Take part in the next poll and continue shaping the conversation.

Want to make your voice heard? Check out more polls HERE.

JPMorgan Chase CEO issues dire warning about America's prosperity

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Jamie Dimon has a grim forecast for America — and it’s not a recession. He sees a fragile nation drifting into crisis while its leaders fight over TikTok.

Jamie Dimon, CEO of JPMorgan Chase — one of the most powerful financial institutions on earth — issued a warning the other day. But it wasn’t about interest rates, crypto, or monetary policy.

Speaking at the Reagan National Defense Forum in California, Dimon pivoted from economic talking points to something far more urgent: the fragile state of America’s physical preparedness.

We are living in a moment of stunning fragility — culturally, economically, and militarily. It means we can no longer afford to confuse digital distractions with real resilience.

“We shouldn’t be stockpiling Bitcoin,” Dimon said. “We should be stockpiling guns, tanks, planes, drones, and rare earths. We know we need to do it. It’s not a mystery.”

He cited internal Pentagon assessments showing that if war were to break out in the South China Sea, the United States has only enough precision-guided missiles for seven days of sustained conflict.

Seven days — that’s the gap between deterrence and desperation.

This wasn’t a forecast about inflation or a hedge against market volatility. It was a blunt assessment from a man whose words typically move markets.

“America is the global hegemon,” Dimon continued, “and the free world wants us to be strong.” But he warned that Americans have been lulled into “a false sense of security,” made complacent by years of peacetime prosperity, outsourcing, and digital convenience:

We need to build a permanent, long-term, realistic strategy for the future of America — economic growth, fiscal policy, industrial policy, foreign policy. We need to educate our citizens. We need to take control of our economic destiny.

This isn’t a partisan appeal — it’s a sobering wake-up call. Because our economy and military readiness are not separate issues. They are deeply intertwined.

Dimon isn’t alone in raising concerns. Former Google CEO Eric Schmidt has warned that China has already overtaken the U.S. in key defense technologies — hypersonic missiles, quantum computing, and artificial intelligence to mention a few. Retired military leaders continue to highlight our shrinking shipyards and dwindling defense manufacturing base.

Even the dollar, once assumed untouchable, is under pressure as BRICS nations work to undermine its global dominance. Dimon, notably, has said this effort could succeed if the U.S. continues down its current path.

So what does this all mean?

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It means we are living in a moment of stunning fragility — culturally, economically, and militarily. It means we can no longer afford to confuse digital distractions with real resilience.

It means the future belongs to nations that understand something we’ve forgotten: Strength isn’t built on slogans or algorithms. It’s built on steel, energy, sovereignty, and trust.

And at the core of that trust is you, the citizen. Not the influencer. Not the bureaucrat. Not the lobbyist. At the core is the ordinary man or woman who understands that freedom, safety, and prosperity require more than passive consumption. They require courage, clarity, and conviction.

We need to stop assuming someone else will fix it. The next crisis — whether military, economic, or cyber — will not politely pause for our political dysfunction to sort itself out. It will demand leadership, unity, and grit.

And that begins with looking reality in the eye. We need to stop talking about things that don’t matter and cut to the chase: The U.S. is in a dangerously fragile position, and it’s time to rebuild and refortify — from the inside out.