The Nazarene Fund: Frequently Asked Questions

WHAT IS THE NAZARENE FUND?

The Nazarene Fund is an initiative of Mercury One dedicated to the evacuation of particularly vulnerable Christians from countries like Iraq and Syria into new countries where they might rebuild their lives.

Between now and December 2015 our goal is to raise $10 million to save more than 400 families from regions taken over by ISIS. ISIS has used the Nazarene sign to symbolize death – we will use it to symbolize life.

More details here.

WHAT WILL THE MONEY BE USED FOR?

Donations to The Nazarene Fund will be used to resettle Christian families who have been displaced by conflict in the Middle East, primarily at the hands of ISIS. Should it become impossible or impractical to resettle families, the contributions will be used to provide additional humanitarian support where they are forced to stay.

WHY DO YOU SAY “PRIMARILY AT THE HANDS OF ISIS?”

While ISIS is the most influential – and perhaps most dangerous – group terrorizing Christians in the Middle East, it is not the only one. Other terrorist groups like Al-Qaeda, Al-Nusra, and less organized terrorist sympathizers have also caused enormous persecution against the ancient Christian communities in the Middle East. In fact the pro-longed genocide against Christians in Iraq dates back at least till 2004, and began at the hands of the ISIS’ predecessor, Al-Qaeda in Iraq.

YOU CALLED THIS “GENOCIDE” – DOES THE INTERNATIONAL COMMUNITY RECOGNIZE IT AS SUCH?

While the United States and the United Nations have refused to formally designate the ISIS threat against Christians as a “genocide,” a growing number of human rights activists and organizations are finding ISIS to be guilty of crimes against humanity, war crimes and genocide.

The legal definition of “genocide” according to Article II of the United Nations’ 1948 Convention on the Prevention and Punishment of the Crime of Genocide legally defines the term as any of the following acts committed with the intent to destroy, in whole or in part, a national, ethical, racial or religious group, as such: (1) killing members of the group (2) Causing serious bodily or mental harm to members of the group (3) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part (4) Imposing measures intended to prevent births within the group (5) Forcibly transferring children of the group to another group.

THIS OBVIOUSLY SEEMS LIKE A GENOCIDE; SO WHY HAS THE U.S. AND UNITED NATIONS NOT RECOGNIZED IT AS SUCH?

If genocide were formally declared, then it would trigger certain international mechanisms that are meant to protect the group under threat. Some human rights activists believe the United States fails to declare the ISIS threat against Christians as “genocide” because it would force the United States government to be more involved in providing direct assistance to them. Presently, the United States government’s response has been dismal, and especially so with regard to the ancient Christian communities of the Middle East.

Here, you can read additional information on what would automatically happen if the United Nations were to declare this a genocide, as well as specific evidence of genocidal acts by ISIS against Christians.

BUT, HOW IS IT FAIR THAT YOU ARE PRIMARILY FOCUSED ON CHRISTIANS?

It’s not a matter of fairness – we wish we could help everyone – but it is a matter of practicality, resources and urgency. The United States is a Christian majority country that can more quickly and more easily rally support for displaced Christians.

We also have a grave concern for all of those being effected by ISIS in the region, not excluding the majority Muslim population, which has been the victim of more terrorist related causalities than any other religion or culture. However, the Christian community faces a particular threat of extermination.

Lord George Weidenfeld is a British peer who has personally rescued 25 families from ISIS, resettling them in Poland, and he did so because he was himself rescued by Christians in 1938 as a young Jewish boy. Now he says, “he is repaying the favor.”

When Weidenfeld was asked by a reporter why he was only helping Christians, he responded, “I cannot save the world, but there is a very specific possibility on the Christian side.”

He went on to say,

I want to focus on something I can — with great difficulty and effort — achieve. I have tremendous sympathy for Muslim victims, but . . . there is an enormous amount of Muslim money in the Muslim world [for them to help their own], and the other thing is the logistical problem: Muslims could be shifted a few hundred kilometers away from the conflict but the Christians will have to find safe havens on the other end of the earth.

Columnist Charles Krauthammer, who is distant cousin of Weidenfeld, defended him in The Washington Post by saying, “this comes under the heading of no good deed goes unpunished. It’s a rather odd view that because he cannot do everything, he should be admonished for trying to do something.”

We agree.

If we had limitless resources, we would help everyone, but we don’t. So, we’ll start with those we can most easily help, the Christians.

WILL YOU BE “VETTING” THOSE WE HELP EVACUATE? HOW DOES THAT WORK? AREN’T YOU CONCERNED ABOUT BRINGING IN PEOPLE WITH ILL INTENTIONS?

Yes, those we help evacuated will undergo a thorough “vetting” process to ensure they aren’t actually closeted terrorists.

Generally speaking, the Christian community in the Middle East has represented the economic and social backbone of these societies. Highly educated and successful, they have been university professors, engineers, bankers and administrators. Many are multi-lingual and well traveled. They are non-violent, non-sectarian and have been trusted for many years, employed in some of the most important positions in secular and Islamic regimes. Whatever country takes them in will be blessed by their contributions to society.

Yet, the emphasis of our approach is “verification.” We have an internationally respected and experienced security contractor handling this process on our behalf with the mandate to do their work according to standards that are even more stringent than those employed by others in the international community, including the United Nations.

The vetting program begins with the families being recommended by the local Christian leaders. In most cases, these are people whom the Christian leaders have known for their entire lives. So, we are evacuating people from within an enclosed cultural system. We then meet with each of the recommended IDPs/Refugees personally to begin the process of ensuring they are who they say they are. During this time we record their stories, collect documentation of their identity and then we diligently and carefully verify and cross-check both their stories and their documents. Along the way, we confirm their desire to be relocated and also make sure they fully understand this will be a challenging process to assimilate into a new country and culture. We employ of a number of other “best practices” used by the intelligence community to analyze the behavior of the interviewees throughout the entire process. While we can’t fully disclose all that’s involved in vetting these people, we can tell you that international standards are employed.

During the vetting process, we also work with government officials from the “receiving” countries to ensure all appropriate immigration paperwork is completed and verified.

ONCE THE FAMILIES ARE VETTED, WHAT HAPPENS NEXT?

Families are legally transported from their home or host country to their new country where they are received by individual sponsors or a sponsoring organization (depending upon the country). They are helped to assimilate from finding accommodations to education for their children to finding employment to language acquisition, etc.

Through sponsoring organizations, the families are also provided with some financial assistance with the intent of easing their transition into life and work in their new home and country.

WHERE ARE THE RESCUED REFUGEES GOING TO END UP?

We hope to be able to bring many of them to the United States. However, the United States remains closed to Christian refugees. Meanwhile, a number of European and South American countries have agreed to provide a limited number of VISAS to those we help evacuate.

HOW DO WE PRESSURE THE U.S. TO BECOME A RECEIVING COUNTRY?

Presently, the United States is not a receiving country. If you would like to help us put pressure on the U.S. Government to take in Middle Eastern Christians, then please fill how the form entitled “Are you ready to house a family from the Middle East?” here.

What are some other ways? Write your Congressperson; Raise your voice as an advocate through social media; Get your pastor, rabbi or priest on board; Provide financial support.

AND THIS ALL COSTS APPROXIMATELY $25,000 PER FAMILY?

Yes, we have budgeted approximately $25,000 to evacuate a family of five. This also includes providing some financial assistance to that family for a year.

Normally, families have to be evacuated in a group via charter aircraft after they are already securely transferred from wherever it is they are presently finding accommodation. The families are vetted by international security professionals, and sometimes are required to stay in a temporary location for a number of days. Additionally, there are expenses involved in laying down the infrastructure in the receiving countries, and in general logistical and administrative support in the evacuating countries. The evacuation process is – by its nature – variable, and some evacuations cost more than others. Every situation is unique.

Our goal is to make each evacuation as inexpensive as possible so we can provide as much of the $25,000 as possible to the family as a gift to help them get on their feet.

Those gifts are provided in installments through the first year of their resettlement.

ISN'T THE WORLD ALREADY DEALING WITH THE REFUGEE PROBLEM?

The situation in Iraq and Syria has created the worst refugee crisis since World War II, and the entire world is struggling to deal with it. It’s an “all hands on deck” moment. It is anything but resolved, and unless we work to provide safe and legal ways for the most vulnerable to escape, we will continue to witness the death of those who have been trying to flee without any assistance or those who’ve been forced to stay.

HOW ARE WE EVEN MAKING A DENT IN THE REFUGEE CRISIS?

We cannot save the world, but we can save many lives. Every time you save a single life – to them – you are saving their entire world. We know we can’t solve the whole problem, but we sure can make the difference in the lives of many. Rather than being focused on the enormity of the problem we are focused on the individual lives we can save.

IS THIS RESCUE OPERATION LEGAL?

Absolutely, everything is being done with legal counsel and in cooperation with governments according to established international standards and regulations.

ARE WE BUYING OR BRIBING BAD GUYS? DOES ANY OF THE MONEY GO TO TERRORISTS?

No and no.

HOW CAN I GIVE?

Just visit now.mercuryone.org, and donate to The Nazarene Fund.

Grim warning: Bad-faith Israel critics duck REAL questions

Spencer Platt / Staff | Getty Images

Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

Anadolu / Contributor | Getty Images

If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

Spencer Platt / Staff | Getty Images

Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

Brandon Bell / Staff | Getty Images

Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: AI-written country song tops charts, sparks soul debate

VCG / Contributor | Getty Images

A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

Europa Press News / Contributor | Getty Images

The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Is Socialism seducing a lost generation?

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.