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'Babylonian Chainsaw Massacre’: Glenn reviews Noah after attending screening in LA

March 24, 2014
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The Glenn Beck Program

Glenn spent an action-packed weekend in California, and he reflected on the experience on radio this morning. On Friday, Glenn addressed a crowd at David Horowitz’s West Coast Retreat in California over the weekend about the importance of culture and American history. On Saturday, Glenn had lunch with the Friends of Abe – a group of roughly 1,500 conservative-minded individuals in Hollywood who made headlines earlier this year when it was revealed they had been trying for 501(c)(3) tax-exempt status for nearly two years.

But perhaps the most surprising event on Glenn's itinerary was a private screening of the soon to be released motion picture Noah at Paramount Studios. On Friday, Glenn had some harsh words for the movie that has already been panned by critics for its “aggressive environmentalism” and failure to mention God.

Perhaps in an effort to change the buzz ahead of the film’s release this week, Paramount executives reached out to Glenn and asked if he would like to join them for a screening of the movie. Admitting he felt like a bit of a “dirtball: on Friday for basing his critique purely on someone else’s review, Glenn decided to take Paramount up on its offer.

But would the screening change his mind?

Not exactly.

On radio this morning, Glenn did explain why the movie is “awful” – not for the reasons The Hollywood Reporter review listed – but for “100 other reasons.”

PLUS: Photos from Glenn's tour of the Paramount Pictures studio backlot

Below is a partial transcript of Glenn's review:

I went to Los Angeles this weekend after we talked about the movie Noah on Friday and not such a nice way. The producer of the movie, or executive vice president of Paramount called and found out I was in Los Angeles and asked if I would actually see the movie and judge it on its merits. He said the reviewer we were basing our comments on was completely wrong, and he kindly invited us to come to the studios and watch the final print of the movie on Saturday. And we did, because I felt like kind of a dirtball, basing my review on something that I hadn't seen but on someone else's review. That's what people do to me. They don't listen or watch and then they review. It was wrong of me to do. I want to say this: Everybody at Paramount was unbelievably gracious. And I would love, as I said to him after the movie, I would love to be able to come and report that the movie is great, but I can't. It is awful, but it is not for the reasons that the reviewer said on Friday. It is awful for 100 other reasons.

Friday, we talked about the review. And in the review, it say it was a heavy-handed environmental movie and there was no mention of God… The review made it sound like this was a godless climate change movie. I believe that it is not a godless climate change movie. It's more like Sinbad the Sailor meets Shining and Friday the 13th, with a sprinkle of Mad Max Beyond Thunderdome.

And it plays as well as a movie that was just clipping all of that stuff together. Instead of referring to God as God, every reference in the movie is ‘the creator.’ That's fine, but they are definitely talking about God. Noah doesn't really seem to have a real good relationship with God. He sees some miracles, like oh, I don't know, his whole family being saved. In an amazing scene, he plants a seed and an entire forest grows in the desert, while he is standing there. Then he looks into the tent and he's like, ‘Kids, here's the one for the ark.’ Really, Mr. Noah? That's what you would say? You wouldn't even go behold the awesome power of God. You wouldn't go, ‘Whoa!’ That was weird… It's so ridiculous, the entire thing. But he is talking to God occasionally…

If you are looking for a biblical movie, this is definitely not it. Others on the team disagreed with this. This was split. Half the team said they couldn't take the environmentalism. I don't think it's an environmentalism thing as much as it's just pro-animal and antihuman. I mean strongly antihuman, but it's not the story of Noah that I was hoping for. If you are going for that, you will be horribly disappointed. If you are going for a campy, kind of bad, this is the movie to see. If you are looking for something good, you might not make it past the rock people because we nearly didn't.

Giant rock people appear at almost the beginning of the movie, kind of like the tree people in Lord of the Rings, except not as well done and of course made of rock. Not quite as talkative. I suppose they won't burn as easily as the tree people, but… don't bother checking on the scriptural reference to the rock people…

Have you ever wondered, ‘Hey, how did Noah clear the forest that just sprung up?’ Of course the rock people that God sent down as spirits. Then they were encased in lava, and then they got up, they're like, ‘Oh, we are watchers. We help Adam. We help you now too.’ You're like honestly? I felt really bad, because as the rock people story line continued, we all got giggling fits and we started to laugh and mock the movie. And at one point looked over and realized the executive vice president of Paramount, who invited us was standing this, observing how we were reacting to it. And I'm like, ‘I don't think we're going to get out of here without telling him exactly how we feel because I think he probably knows at this point.’ Literally laughing at the rock people.

That’s not the biggest problem with Noah. The biggest problem for me was Noah himself. Maybe it's just me. I'm a little different than some people. I always thought of Noah as more of a nice, gentle guy, prophet of God… I think of him more like that and less of the homicidal maniac that Paramount found in the Bible somehow or another… That is more of the Noah in the Babylonian Chainsaw Massacre – running around, not kidding, trying to kill his whole family… Really quite amazing.

Kathleen Parker in the Washington Post, she really liked the movie. She says:

I recently viewed the film and can confidently report the following: If you liked “Braveheart,” “Gladiator,” “Star Wars,” “The Lord of the Rings,” “Indiana Jones” or “Titanic,” you will like “Noah.” If you liked two or more of the above, you will love “Noah.” Your enjoyment increases exponentially with each movie checked above, though I should warn that “Titanic” made the cut for only one reason, the major difference between it and “Noah” being obvious. “Noah” also includes the essential love story or two, without which no story floats.

Kathleen, could I tell you something, honey? I don't know what kind of medication you are on, but I loved all of those movies, and all of us hated Noah. We honestly had a conversation, ‘Is it too rude to get up and walk out now, because we've got other things to do. We can go collect rocks in the parking lot, where there's other things we could do?’

[…]

I don't care if you believe in the Noah story. I don't believe if you think it's an allegory, if you believe it's complete fiction, it is entirely up to you. I happen to believe the story of Noah's Ark is true. And after the invitation, we went and we really wanted to like it. We really did… I really want a good Noah movie.

Bill Maher is like, ‘You can't be satisfied.’ Rock people, Bill. Rock people. And people like Bill Maher will say, ‘Well, you believe in a sky God.’ I don't believe in rock people, okay? I have a hard time with that one. It's not just a biblically bad movie because it treats a prophet of God like a lunatic. There's no redeeming value in Noah, none. He hates people. I'm sorry. No prophet of God hates people. I never see him try to breach and say turn from your evil ways. Instead, he hides from people because he hates them so much.

He tries to kill his own family. To me, a prophet receives direct communication from God, and Noah is wrong about everything… In the end, the person who makes all the sense is Hermione from Harry Potter. I know she was always the smart one at Hogwarts; but in the ark, I would have liked the prophet of God Noah not to have to go to Hermione and say, ‘Really? We shouldn't kill the whole family?’ It's crazy. Crazy…

It's a $100 million disaster. That's what it is. They just don't know what to do… I wish I could have brought different news to you, but I can't. And I appreciate the people at Paramount understanding because I did talk to them after. It was a really uncomfortable 20 minutes afterwards. He was in there pitching. I wish I can, but I can't. And I'm sorry. Next time – please invite me again and hopefully it will be a good movie.

Trump's proposal explained: Ukraine's path to peace without NATO expansion

ANDREW CABALLERO-REYNOLDS / Contributor | Getty Images

Strategic compromise, not absolute victory, often ensures lasting stability.

When has any country been asked to give up land it won in a war? Even if a nation is at fault, the punishment must be measured.

After World War I, Germany, the main aggressor, faced harsh penalties under the Treaty of Versailles. Germans resented the restrictions, and that resentment fueled the rise of Adolf Hitler, ultimately leading to World War II. History teaches that justice for transgressions must avoid creating conditions for future conflict.

Ukraine and Russia must choose to either continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

Russia and Ukraine now stand at a similar crossroads. They can cling to disputed land and prolong a devastating war, or they can make concessions that might secure a lasting peace. The stakes could not be higher: Tens of thousands die each month, and the choice between endless bloodshed and negotiated stability hinges on each side’s willingness to yield.

History offers a guide. In 1967, Israel faced annihilation. Surrounded by hostile armies, the nation fought back and seized large swaths of territory from Jordan, Egypt, and Syria. Yet Israel did not seek an empire. It held only the buffer zones needed for survival and returned most of the land. Security and peace, not conquest, drove its decisions.

Peace requires concessions

Secretary of State Marco Rubio says both Russia and Ukraine will need to “get something” from a peace deal. He’s right. Israel proved that survival outweighs pride. By giving up land in exchange for recognition and an end to hostilities, it stopped the cycle of war. Egypt and Israel have not fought in more than 50 years.

Russia and Ukraine now press opposing security demands. Moscow wants a buffer to block NATO. Kyiv, scarred by invasion, seeks NATO membership — a pledge that any attack would trigger collective defense by the United States and Europe.

President Donald Trump and his allies have floated a middle path: an Article 5-style guarantee without full NATO membership. Article 5, the core of NATO’s charter, declares that an attack on one is an attack on all. For Ukraine, such a pledge would act as a powerful deterrent. For Russia, it might be more palatable than NATO expansion to its border

Andrew Harnik / Staff | Getty Images

Peace requires concessions. The human cost is staggering: U.S. estimates indicate 20,000 Russian soldiers died in a single month — nearly half the total U.S. casualties in Vietnam — and the toll on Ukrainians is also severe. To stop this bloodshed, both sides need to recognize reality on the ground, make difficult choices, and anchor negotiations in security and peace rather than pride.

Peace or bloodshed?

Both Russia and Ukraine claim deep historical grievances. Ukraine arguably has a stronger claim of injustice. But the question is not whose parchment is older or whose deed is more valid. The question is whether either side is willing to trade some land for the lives of thousands of innocent people. True security, not historical vindication, must guide the path forward.

History shows that punitive measures or rigid insistence on territorial claims can perpetuate cycles of war. Germany’s punishment after World War I contributed directly to World War II. By contrast, Israel’s willingness to cede land for security and recognition created enduring peace. Ukraine and Russia now face the same choice: Continue the cycle of bloodshed or make difficult compromises in pursuit of survival and stability.

This article originally appeared on TheBlaze.com.

The loneliness epidemic: Are machines replacing human connection?

NurPhoto / Contributor | Getty Images

Seniors, children, and the isolated increasingly rely on machines for conversation, risking real relationships and the emotional depth that only humans provide.

Jill Smola is 75 years old. She’s a retiree from Orlando, Florida, and she spent her life caring for the elderly. She played games, assembled puzzles, and offered company to those who otherwise would have sat alone.

Now, she sits alone herself. Her husband has died. She has a lung condition. She can’t drive. She can’t leave her home. Weeks can pass without human interaction.

Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

But CBS News reports that she has a new companion. And she likes this companion more than her own daughter.

The companion? Artificial intelligence.

She spends five hours a day talking to her AI friend. They play games, do trivia, and just talk. She says she even prefers it to real people.

My first thought was simple: Stop this. We are losing our humanity.

But as I sat with the story, I realized something uncomfortable. Maybe we’ve already lost some of our humanity — not to AI, but to ourselves.

Outsourcing presence

How often do we know the right thing to do yet fail to act? We know we should visit the lonely. We know we should sit with someone in pain. We know what Jesus would do: Notice the forgotten, touch the untouchable, offer time and attention without outsourcing compassion.

Yet how often do we just … talk about it? On the radio, online, in lectures, in posts. We pontificate, and then we retreat.

I asked myself: What am I actually doing to close the distance between knowing and doing?

Human connection is messy. It’s inconvenient. It takes patience, humility, and endurance. AI doesn’t challenge you. It doesn’t interrupt your day. It doesn’t ask anything of you. Real people do. Real people make us confront our pride, our discomfort, our loneliness.

We’ve built an economy of convenience. We can have groceries delivered, movies streamed, answers instantly. But friendships — real relationships — are slow, inefficient, unpredictable. They happen in the blank spaces of life that we’ve been trained to ignore.

And now we’re replacing that inefficiency with machines.

AI provides comfort without challenge. It eliminates the risk of real intimacy. It’s an elegant coping mechanism for loneliness, but a poor substitute for life. If we’re not careful, the lonely won’t just be alone — they’ll be alone with an anesthetic, a shadow that never asks for anything, never interrupts, never makes them grow.

Reclaiming our humanity

We need to reclaim our humanity. Presence matters. Not theory. Not outrage. Action.

It starts small. Pull up a chair for someone who eats alone. Call a neighbor you haven’t spoken to in months. Visit a nursing home once a month — then once a week. Ask their names, hear their stories. Teach your children how to be present, to sit with someone in grief, without rushing to fix it.

Turn phones off at dinner. Make Sunday afternoons human time. Listen. Ask questions. Don’t post about it afterward. Make the act itself sacred.

Humility is central. We prefer machines because we can control them. Real people are inconvenient. They interrupt our narratives. They demand patience, forgiveness, and endurance. They make us confront ourselves.

A friend will challenge your self-image. A chatbot won’t.

Our homes are quieter. Our streets are emptier. Loneliness is an epidemic. And AI will not fix it. It will only dull the edges and make a diminished life tolerable.

Before we worry about how AI will reshape humanity, we must first practice humanity. It can start with 15 minutes a day of undivided attention, presence, and listening.

Change usually comes when pain finally wins. Let’s not wait for that. Let’s start now. Because real connection restores faster than any machine ever will.

This article originally appeared on TheBlaze.com.

Exposed: The radical Left's bloody rampage against America

Spencer Platt / Staff | Getty Images

For years, the media warned of right-wing terror. But the bullets, bombs, and body bags are piling up on the left — with support from Democrat leaders and voters.

For decades, the media and federal agencies have warned Americans that the greatest threat to our homeland is the political right — gun-owning veterans, conservative Christians, anyone who ever voted for President Donald Trump. President Joe Biden once declared that white supremacy is “the single most dangerous terrorist threat” in the nation.

Since Trump’s re-election, the rhetoric has only escalated. Outlets like the Washington Post and the Guardian warned that his second term would trigger a wave of far-right violence.

As Democrats bleed working-class voters and lose control of their base, they’re not moderating. They’re radicalizing.

They were wrong.

The real domestic threat isn’t coming from MAGA grandmas or rifle-toting red-staters. It’s coming from the radical left — the anarchists, the Marxists, the pro-Palestinian militants, and the anti-American agitators who have declared war on law enforcement, elected officials, and civil society.

Willful blindness

On July 4, a group of black-clad terrorists ambushed an Immigration and Customs Enforcement detention center in Alvarado, Texas. They hurled fireworks at the building, spray-painted graffiti, and then opened fire on responding law enforcement, shooting a local officer in the neck. Journalist Andy Ngo has linked the attackers to an Antifa cell in the Dallas area.

Authorities have so far charged 14 people in the plot and recovered AR-style rifles, body armor, Kevlar vests, helmets, tactical gloves, and radios. According to the Department of Justice, this was a “planned ambush with intent to kill.”

And it wasn’t an isolated incident. It’s part of a growing pattern of continuous violent left-wing incidents since December last year.

Monthly attacks

Most notably, in December 2024, 26-year-old Luigi Mangione allegedly gunned down UnitedHealth Group CEO Brian Thompson in Manhattan. Mangione reportedly left a manifesto raging against the American health care system and was glorified by some on social media as a kind of modern Robin Hood.

One Emerson College poll found that 41% of Americans between the ages of 18 and 29 said the murder was “acceptable” or “somewhat acceptable.”

The next month, a man carrying Molotov cocktails was arrested near the U.S. Capitol. He allegedly planned to assassinate Trump-appointed Treasury Secretary Scott Bessent, Defense Secretary Pete Hegseth, and House Speaker Mike Johnson.

In February, the “Tesla Takedown” attacks on Tesla vehicles and dealerships started picking up traction.

In March, a self-described “queer scientist” was arrested after allegedly firebombing the Republican Party headquarters in Albuquerque, New Mexico. Graffiti on the burned building read “ICE = KKK.”

In April, Pennsylvania Gov. Josh Shapiro’s (D-Pa.) official residence was firebombed on Passover night. The suspect allegedly set the governor’s mansion on fire because of what Shapiro, who is Jewish, “wants to do to the Palestinian people.”

In May, two young Israeli embassy staffers were shot and killed outside the Capital Jewish Museum in Washington, D.C. Witnesses said the shooter shouted “Free Palestine” as he was being arrested. The suspect told police he acted “for Gaza” and was reportedly linked to the Party for Socialism and Liberation.

In June, an Egyptian national who had entered the U.S. illegally allegedly threw a firebomb at a peaceful pro-Israel rally in Boulder, Colorado. Eight people were hospitalized, and an 82-year-old Holocaust survivor later died from her injuries.

That same month, a pro-Palestinian rioter in New York was arrested for allegedly setting fire to 11 police vehicles. In Los Angeles, anti-ICE rioters smashed cars, set fires, and hurled rocks at law enforcement. House Democrats refused to condemn the violence.

Barbara Davidson / Contributor | Getty Images

In Portland, Oregon, rioters tried to burn down another ICE facility and assaulted police officers before being dispersed with tear gas. Graffiti left behind read: “Kill your masters.”

On July 7, a Michigan man opened fire on a Customs and Border Protection facility in McAllen, Texas, wounding two police officers and an agent. Border agents returned fire, killing the suspect.

Days later in California, ICE officers conducting a raid on an illegal cannabis farm in Ventura County were attacked by left-wing activists. One protester appeared to fire at federal agents.

This is not a series of isolated incidents. It’s a timeline of escalation. Political assassinations, firebombings, arson, ambushes — all carried out in the name of radical leftist ideology.

Democrats are radicalizing

This isn’t just the work of fringe agitators. It’s being enabled — and in many cases encouraged — by elected Democrats.

Minnesota Gov. Tim Walz routinely calls ICE “Trump’s modern-day Gestapo.” Los Angeles Mayor Karen Bass attempted to block an ICE operation in her city. Boston Mayor Michelle Wu compared ICE agents to a neo-Nazi group. Chicago Mayor Brandon Johnson referred to them as “secret police terrorizing our communities.”

Apparently, other Democratic lawmakers, according to Axios, are privately troubled by their own base. One unnamed House Democrat admitted that supporters were urging members to escalate further: “Some of them have suggested what we really need to do is be willing to get shot.” Others were demanding blood in the streets to get the media’s attention.

A study from Rutgers University and the National Contagion Research Institute found that 55% of Americans who identify as “left of center” believe that murdering Donald Trump would be at least “somewhat justified.”

As Democrats bleed working-class voters and lose control of their base, they’re not moderating. They’re radicalizing. They don’t want the chaos to stop. They want to harness it, normalize it, and weaponize it.

The truth is, this isn’t just about ICE. It’s not even about Trump. It’s about whether a republic can survive when one major party decides that our institutions no longer apply.

Truth still matters. Law and order still matter. And if the left refuses to defend them, then we must be the ones who do.

This article originally appeared on TheBlaze.com.

America's comeback: Trump is crushing crime in the Capitol

Andrew Harnik / Staff | Getty Images

Trump’s DC crackdown is about more than controlling crime — it’s about restoring America’s strength and credibility on the world stage.

Donald Trump on Monday invoked Section 740 of the District of Columbia Home Rule Act, placing the D.C. Metropolitan Police Department under direct federal control and deploying the National Guard to restore law and order. This move is long overdue.

D.C.’s crime problem has been spiraling for years as local authorities and Democratic leadership have abandoned the nation’s capital to the consequences of their own failed policies. The city’s murder rate is about three times higher than that of Islamabad, Pakistan, and 18 times higher than that of communist-led Havana, Cuba.

When DC is in chaos, it sends a message to the world that America is weak.

Theft, assaults, and carjackings have transformed many of its streets into war zones. D.C. saw a 32% increase in homicides from 2022 to 2023, marking the highest number in two decades and surpassing both New York and Los Angeles. Even if crime rates dropped to 2019 levels, that wouldn’t be good enough.

Local leaders have downplayed the crisis, manipulating crime stats to preserve their image. Felony assault, for example, is no longer considered a “violent crime” in their crime stats. Same with carjacking. But the reality on the streets is different. People in D.C. are living in constant fear.

Trump isn’t waiting for the crime rate to improve on its own. He’s taking action.

Broken windows theory in action

Trump’s takeover of D.C. puts the “broken windows theory” into action — the idea that ignoring minor crimes invites bigger ones. When authorities look the other way on turnstile-jumping or graffiti, they signal that lawbreaking carries no real consequence.

Rudy Giuliani used this approach in the 1990s to clean up New York, cracking down on small offenses before they escalated. Trump is doing the same in the capital, drawing a hard line and declaring enough is enough. Letting crime fester in Washington tells the world that the seat of American power tolerates lawlessness.

What Trump is doing for D.C. isn’t just about law enforcement — it’s about national identity. When D.C. is in chaos, it sends a message to the world that America is weak. The capital city represents the soul of the country. If we can’t even keep our own capital safe, how can we expect anyone to take us seriously?

Bloomberg / Contributor | Getty Images

Reversing the decline

Anyone who has visited D.C. regularly over the past several years has witnessed its rapid decline. Homeless people bathe in the fountains outside Union Station. People are tripping out in Dupont Circle. The left’s negligence is a disgrace, enabling drug use and homelessness to explode on our capital’s streets while depriving these individuals of desperately needed care and help.

Restoring law and order to D.C. is not about politics or scoring points. It’s about doing what’s right for the people. It’s about protecting communities, taking the vulnerable off the streets, and sending the message to both law-abiding and law-breaking citizens alike that the rule of law matters.

D.C. should be a lesson to the rest of America. If we want to take our cities back, we need leadership willing to take bold action. Trump is showing how to do it.

Now, it’s time for other cities to step up and follow his lead. We can restore law and order. We can make our cities something to be proud of again.

This article originally appeared on TheBlaze.com.