Historian Paul Kengor Tells Incredible Story About Reagan, Pope John Paul II and the Secrets of Fátima

What if the assassination attempt on Pope John Paul II on May 13, 1981 was predicted in 1917? What if it was predicted on May 13 in 1917?

RELATED: Did Reagan’s Assassination Attempt Thwart an Invasion of Poland and Nuclear War?

Historian and professor Paul Kengor, author of the new book A Pope and a President: John Paul II, Ronald Reagan, and the Extraordinary Untold Story of the 20th Century, joined Glenn on radio to describe the uncanny and chilling connection between Pope John Paul II and the Secrets of Fátima, a series of visions and prophecies given to three young Portuguese shepherds starting on May 13, 1917. Kengor also relayed why the name Fátima is so significant.

Listen to this segment from The Glenn Beck Program:

GLENN: Hello, America. Welcome to the Glenn Beck Program. We're back with Dr. Paul Kengor, author of the new book A Pope and A President. John Paul II, Ronald Reagan, and The Extraordinary Untold Story of the 21st Century. We started with Ronald Reagan said his best friend was Pope John Paul. They had this incredibly tight relationship. We found out -- and Paul's new book exposes the KGB -- or, I'm sorry, the Soviet plot to go into Poland the day that Ronald Reagan -- you want to talk about divine destiny. The day that Ronald Reagan was shot. And they didn't go in because they knew that the world or America might say, "My gosh, the Soviets shot Reagan, so they could go into Poland." And Al Hague steps up and says, "I'm in charge," and they freaked out about that. So all of these things that we thought were so bad may have actually saved the world from a nuclear winter.

Paul, you were saying there was an even more miraculous side to this?

PAUL: Well, those words divine destiny, Glenn. That's what nails it.

GLENN: Okay.

PAUL: And it's fascinating because Ronald Reagan always believed -- and his mother, his very devout mother had taught him this since he was a little boy, she said, "God has a plan for everything, Ronnie. All the bad things that are going to happen to you, God can bring good out of these bad things, especially if you're faithful."

So he always believed that bad things happened for a good purpose. And I could show you dozens of letters -- Reagan, as far back as the 1960s as governor, writing these nice, sweet letters to a widow who he read about in the newspaper, who lost her husband because he was a policeman and he was shot.

And Reagan would say things like, "I know this is really hard, but God can bring good out of this." It was almost like this divine planned theology that he had.

And so here of all things, could it be that his near-death experience averted the geopolitical catastrophe. And it's possible that it did. And what makes it even more intriguing, Glenn, is that Reagan never knew this. Because what I was told about this from the source in the book -- we call him Jack -- he told -- he shared this about ten years ago. We believe that Bill Casey went over and talked to him about it in Field Station, Berlin. But I don't know that Reagan ever knew that him taking that bullet might well have averted the Soviets from invading Poland.

GLENN: You know, it's interesting because the left likes to make Ronald Reagan into a zealot, when it's to their convenience. But they also will always throw up that he wasn't a religious man. He wasn't -- and he -- I don't -- he doesn't strike me as a religious man. But he strikes me as a very devout man. A big believer in God. And I think his optimism comes from that same belief that I have, that, you know, yes, it could get bad, but it will be great on the other side.

What strikes me as -- as odd, knowing Ronald Reagan, the way history has portrayed him as this irreligious guy, is his fascination with Our Lady of Fatima and Fatima's secrets. First, for anybody who doesn't know that, can you explain what the secrets are, and then Ronald Reagan's connection to them?

PAUL: Sure. One of the reasons I love your show is you're willing to talk about things like this. Most people aren't willing to go here.

But I couldn't ignore it in the book. Look, John Paul II was shot on May 13th, 1981, which every Catholic knows is the feast day of Our Lady of Fatima. And I say very carefully in the book, if you're not Catholic, you're probably going to find this very suspect. You might shrug it off. But you need to understand it because John Paul II was totally motivated by this and Reagan was fascinated by it. But it -- Catholics believe -- and this has been an officially approved miracle and series of apparitions in the Catholic Church. There have been thousands of these claimed over the centuries, and the church has only approved I think less than a dozen of them. But it is the belief that Mary, the blessed mother, appeared in this little Portugal village called Fatima between May 13th, 1981 -- or 1917 and October 13th, 1917.

And amid these appearances, the Lady of Fatima issued three predictions, and one of them was that World War I would end soon. But another war would start not that long after that. So World War II. The second was the rise of communism in Bolshevik, Russia. And keep in mind, that didn't break out until October of 1917, after all of her alleged appearances.

GLENN: Right. And so you also know, these kids were literally kids -- they were seven and eight years old in Portugal. They were not worldly kids. To come home --

PAUL: That's right.

GLENN: You know, a 7-year-old kid and go, oh, and the rise of Bolshevism and Russia is going to play a very big war, you know, geopolitically in the next 80 years. Bolsheviks -- I mean, the revolution hadn't happened yet.

PAUL: I know. Imagine that.

And, by the way, Pope Francis is going to canonize two of them in Portugal this coming May 13th.

GLENN: Wow.

PAUL: So two of the three kids are going to be made saints.

PAT: What's wrong with the third kid?

GLENN: It was -- he had a problem.

PAUL: That's a great question, Pat.

And the third one, her name was Lucia. She lived until 2005. She died just a couple months before John Paul II did. The two youngest children that are going to be canonized, they died within a couple years of these apparitions. And the lady had even said, two of you are going to be leaving here soon. But the other one, you will remain.

And it was Lucia who remained for the entire rest of the century and recorded all of this stuff. So the second secret was the rise of communism in Bolshevik, Russia, spreading errors and persecution against the faithful and the church around the world.

Now, the third secret of Fatima, this was the one that the people in the Catholic church that this predicted Armageddon. This would be the end of the world. You know, this was the apocalypse. Well, it turned out -- and this is really dramatic. But it's true --

GLENN: Hang on just a second. This one was not revealed. This one, I think, was given to the pope, and the pope kept it in the secret archives for a very long time, right?

PAUL: That's right. That's right. They kept it in the archives. And a couple of previous popes -- I think three of them had read it. Decided that the time was not right to release it yet. And then John Paul II when he was shot on May 13th, 1981, then he recovered, and he started thinking to himself, two 13ths of May. Two 13ths of May. And this was somebody who literally devoted his papacy to the intercession of Mary. His papal motto was totus tuis (phonetic), which means totally yours, Mary. Mary was his intercessor to -- to -- to -- for Jesus.

And so he requested to see the third secret. It was brought to him at Janelli (phonetic) Clinic, where he was recovering after the shooting on July 18th, 1981. And he opened it up, and the third secret talked about an attack on a bishop in white. The only bishop that wears white in the Catholic church is the pope.

GLENN: The pope.

PAUL: And in this attack, in this vision, the pope goes down and is apparently killed in this vision. They try to kill him. And with that, he connected the whole thing. He believed that the third secret of Fatima was about him. And thus, that confirmed for him long before it did for Ronald Reagan and Bill Casey, that the Russians were involved. All of this connected for him back to the Russians.

GLENN: Hmm.

PAUL: And -- and after pondering it for a while, he requested to see that third secret. He read it.

And then on the anniversary of Fatima, ten years later, he would actually take the bullet that had been in his body and put it in the crown of Our Lady of Fatima, at the original Fatima site in Portugal.

GLENN: Wow.

PAUL: Now, I know a lot of people, again, if you're not Catholic, you're probably going to think, "I don't know if I can believe that," or whatever. But Ronald Reagan was fascinated by it. And Reagan received the literal full briefing on Fatima from Frank Shakespeare, the second ambassador to the Vatican, before another one-on-one meeting that Reagan had with John Paul II at the Vatican in June 1987.

And Reagan actually went to Portugal -- and I can't believe that no one paid attention to this. But Reagan gave a speech to the Portugal assembly, Congress, May 9th, 1985, where he actually mentioned the children of Fatima, Mary, and John Paul II. It got no publicity. No one reported on it.

GLENN: I will tell you that what is fascinating to me -- and I keep saying this about the Middle East. It doesn't matter if you believe what these people believe.

PAUL: That's right.

GLENN: You need to understand that they believed it. I mean, it motivated Reagan. It motivated John Paul II. It doesn't matter if you believe it. It's the same with the people in Iran and the Middle East that believe in the caliphate and the return of the Twelfth Imam and everything. You could say all that's hogwash. It doesn't matter. It's what's motivating them.

PAUL: Right. That's key. That's what's key for people to understand.

And also, Glenn, here's another entire fascinating component about this: Fatima was the only city in all of Portugal named for the daughter of Muhammad. Muhammad's favorite daughter was Fatima.

GLENN: Wow.

PAUL: And she is the second most revered person in Islam -- or second most revered female in Islam behind only the Virgin Mary. Mary is mentioned in the Koran more times than Jesus is mentioned in the Koran. And so of all things, there is this -- and Mehmet Ali Agca, who shot the pope, was Muslim. A Muslim Turk. And when John Paul II went to meet with Agca to forgive him privately in the jail cell, he said, you know, the thing that Agca was really freaked out about was what Agca kept referring to as this Goddess of Fatima. He was calling her this Goddess of Fatima. And he was afraid that she was going to wreak vengeance on him. You know, strike him with, I don't know, a lightning bolt out of the sky or something.

GLENN: Wow. Wow.

PAUL: Yeah. Yeah. So the Muslim world -- what I'm telling you about Fatima and Mary wouldn't surprise people in the Muslim world. I've got friends who are Coptic Christians in the Middle East. They're not surprised by any of this at all.

GLENN: Yeah. Yeah.

PAUL: This isn't strange for any of them.

PAT: Paul, wasn't there supposed to be some sort of unraveled portion of the third secret of Fatima?

GLENN: Yeah, I thought there was too.

PAT: Wasn't there like a big -- at least a rumor or a belief in the church that there was more to it? And, in fact, didn't -- it seems like Pope Benedict said something like that, that there is no more. Right?

PAUL: That's absolutely right, Pat.

The church spent a lot of time on that. They fully released it here again, May 13th. May 13th, 2000. And the person who at that point who was running the congregation for the doctrine of the faith, which kept all of this stuff locked up for decades, was a cardinal by the name of Joseph Ratzinger, who wrote the whole secret, let it all loose, and later became Pope Benedict the 16th who replaced John Paul II.

GLENN: Amazing.

PAT: And what was it that they thought was there? Do you know? Do you know what it was supposed to be?

PAUL: Well, there was so much -- this sounds odd, but people who wanted the third secret to really be something more, like Armageddon, end times.

PAT: I don't want it to be that.

GLENN: I don't either. But I remember -- I grew up in a Catholic school, and this was before the third secret. And that's what we always believed in.

PAUL: Yeah.

GLENN: In fact, I think it was my belief that they were saying that the pope was going to be killed. Russia was going to have a new rise after the century. And that --

PAUL: Conversion.

GLENN: And the Lord would have to return.

PAUL: Right. Right.

Which some people believe all of that could still be possible, as like a further fulfillment.

GLENN: Sure.

PAUL: But what the third secret says is it predicted this attack on a bishop in white. And so it kind of ends there. And one of the reasons why some Catholics believe that Lucia lived as long as she did is that throughout this process, '80s, '90s, 2000s, all the way up until the release of the third secret, they were in regular communication with her, saying, "Okay. Is this it? Has it been fully revealed?" And she kept saying, "Yes, this is it. It's been fully revealed. This is the end of it."

PAT: Wow.

GLENN: Unbelievable.

The name of the book is called A Pope and A President by Paul Kengor. Make sure you pick it up. Fascinating stuff. And, Paul, it's always great to have you on. You're one of my favorites in history. Thank you so much.

PAUL: Well, thank you so much, guys. Always great to come on.

GLENN: You bet. Paul Kengor. A Pope and A President. I went into the secret archives at the Vatican and I didn't find out how rare that was until I was standing next to the guy who ran the Catholic University and was the head of the university committee that would go and brief the copy. He would have two advisers, one who was the head of the theological university, and the other was the head of the archives. And when I was in the archives for like the first ten minutes, I said, "This is unbelievable." I said, "What is the meaning of this?" And I turned to the guy at the theological school. And he said, "I don't know. I've never been allowed here. I've never been allowed past the first door." Three hours later, we were still going through. It's phenomenal. But it's that kind of thing that makes you -- makes people say, "Well, they got tons of secrets they're hiding. They got all kinds of stuff."

Warning: Stop letting TikTok activists think for you

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Bad-faith attacks on Israel and AIPAC warp every debate. Real answers emerge only when people set aside scripts and ask what serves America’s long-term interests.

The search for truth has always required something very much in short supply these days: honesty. Not performative questions, not scripted outrage, not whatever happens to be trending on TikTok, but real curiosity.

Some issues, often focused on foreign aid, AIPAC, or Israel, have become hotbeds of debate and disagreement. Before we jump into those debates, however, we must return to a simpler, more important issue: honest questioning. Without it, nothing in these debates matters.

Ask questions because you want the truth, not because you want a target.

The phrase “just asking questions” has re-entered the zeitgeist, and that’s fine. We should always question power. But too many of those questions feel preloaded with someone else’s answer. If the goal is truth, then the questions should come from a sincere desire to understand, not from a hunt for a villain.

Honest desire for truth is the only foundation that can support a real conversation about these issues.

Truth-seeking is real work

Right now, plenty of people are not seeking the truth at all. They are repeating something they heard from a politician on cable news or from a stranger on TikTok who has never opened a history book. That is not a search for answers. That is simply outsourcing your own thought.

If you want the truth, you need to work for it. You cannot treat the world like a Marvel movie where the good guy appears in a cape and the villain hisses on command. Real life does not give you a neat script with the moral wrapped up in two hours.

But that is how people are approaching politics now. They want the oppressed and the oppressor, the heroic underdog and the cartoon villain. They embrace this fantastical framing because it is easier than wrestling with reality.

This framing took root in the 1960s when the left rebuilt its worldview around colonizers and the colonized. Overnight, Zionism was recast as imperialism. Suddenly, every conflict had to fit the same script. Today’s young activists are just recycling the same narrative with updated graphics. Everything becomes a morality play. No nuance, no context, just the comforting clarity of heroes and villains.

Bad-faith questions

This same mindset is fueling the sudden obsession with Israel, and the American Israel Public Affairs Committee in particular. You hear it from members of Congress and activists alike: AIPAC pulls the strings, AIPAC controls the government, AIPAC should register as a foreign agent under the Foreign Agents Registration Act. The questions are dramatic, but are they being asked in good faith?

FARA is clear. The standard is whether an individual or group acts under the direction or control of a foreign government. AIPAC simply does not qualify.

Here is a detail conveniently left out of these arguments: Dozens of domestic organizations — Armenian, Cuban, Irish, Turkish — lobby Congress on behalf of other countries. None of them registers under FARA because — like AIPAC — they are independent, domestic organizations.

If someone has a sincere problem with the structure of foreign lobbying, fair enough. Let us have that conversation. But singling out AIPAC alone is not a search for truth. It is bias dressed up as bravery.

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If someone wants to question foreign aid to Israel, fine. Let’s have that debate. But let’s ask the right questions. The issue is not the size of the package but whether the aid advances our interests. What does the United States gain? Does the investment strengthen our position in the region? How does it compare to what we give other nations? And do we examine those countries with the same intensity?

The real target

These questions reflect good-faith scrutiny. But narrowing the entire argument to one country or one dollar amount misses the larger problem. If someone objects to the way America handles foreign aid, the target is not Israel. The target is the system itself — an entrenched bureaucracy, poor transparency, and decades-old commitments that have never been re-examined. Those problems run through programs around the world.

If you want answers, you need to broaden the lens. You have to be willing to put aside the movie script and confront reality. You have to hold yourself to a simple rule: Ask questions because you want the truth, not because you want a target.

That is the only way this country ever gets clarity on foreign aid, influence, alliances, and our place in the world. Questioning is not just allowed. It is essential. But only if it is honest.

This article originally appeared on TheBlaze.com.

The melting pot fails when we stop agreeing to melt

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Texas now hosts Quran-first academies, Sharia-compliant housing schemes, and rapidly multiplying mosques — all part of a movement building a self-contained society apart from the country around it.

It is time to talk honestly about what is happening inside America’s rapidly growing Muslim communities. In city after city, large pockets of newcomers are choosing to build insulated enclaves rather than enter the broader American culture.

That trend is accelerating, and the longer we ignore it, the harder it becomes to address.

As Texas goes, so goes America. And as America goes, so goes the free world.

America has always welcomed people of every faith and people from every corner of the world, but the deal has never changed: You come here and you join the American family. You are free to honor your traditions, keep your faith, but you must embrace the Constitution as the supreme law of the land. You melt into the shared culture that allows all of us to live side by side.

Across the country, this bargain is being rejected by Islamist communities that insist on building a parallel society with its own rules, its own boundaries, and its own vision for how life should be lived.

Texas illustrates the trend. The state now has roughly 330 mosques. At least 48 of them were built in just the last 24 months. The Dallas-Fort Worth metroplex alone has around 200 Islamic centers. Houston has another hundred or so. Many of these communities have no interest in blending into American life.

This is not the same as past waves of immigration. Irish, Italian, Korean, Mexican, and every other group arrived with pride in their heritage. Still, they also raised American flags and wanted their children to be part of the country’s future. They became doctors, small-business owners, teachers, and soldiers. They wanted to be Americans.

What we are watching now is not the melting pot. It is isolation by design.

Parallel societies do not end well

More than 300 fundamentalist Islamic schools now operate full-time across the country. Many use Quran-first curricula that require students to spend hours memorizing religious texts before they ever reach math or science. In Dallas, Brighter Horizons Academy enrolls more than 1,700 students and draws federal support while operating on a social model that keeps children culturally isolated.

Then there is the Epic City project in Collin and Hunt counties — 402 acres originally designated only for Muslim buyers, with Sharia-compliant financing and a mega-mosque at the center. After public outcry and state investigations, the developers renamed it “The Meadows,” but a new sign does not erase the original intent. It is not a neighborhood. It is a parallel society.

Americans should not hesitate to say that parallel societies are dangerous. Europe tried this experiment, and the results could not be clearer. In Germany, France, and the United Kingdom, entire neighborhoods now operate under their own cultural rules, some openly hostile to Western norms. When citizens speak up, they are branded bigots for asserting a basic right: the ability to live safely in their own communities.

A crisis of confidence

While this separation widens, another crisis is unfolding at home. A recent Gallup survey shows that about 40% of American women ages 18 to 39 would leave the country permanently if given the chance. Nearly half of a rising generation — daughters, sisters, soon-to-be mothers — no longer believe this nation is worth building a future in.

And who shapes the worldview of young boys? Their mothers. If a mother no longer believes America is home, why would her child grow up ready to defend it?

As Texas goes, so goes America. And as America goes, so goes the free world. If we lose confidence in our own national identity at the same time that we allow separatist enclaves to spread unchecked, the outcome is predictable. Europe is already showing us what comes next: cultural fracture, political radicalization, and the slow death of national unity.

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Stand up and tell the truth

America welcomes Muslims. America defends their right to worship freely. A Muslim who loves the Constitution, respects the rule of law, and wants to raise a family in peace is more than welcome in America.

But an Islamist movement that rejects assimilation, builds enclaves governed by its own religious framework, and treats American law as optional is not simply another participant in our melting pot. It is a direct challenge to it. If we refuse to call this problem out out of fear of being called names, we will bear the consequences.

Europe is already feeling those consequences — rising conflict and a political class too paralyzed to admit the obvious. When people feel their culture, safety, and freedoms slipping away, they will follow anyone who promises to defend them. History has shown that over and over again.

Stand up. Speak plainly. Be unafraid. You can practice any faith in this country, but the supremacy of the Constitution and the Judeo-Christian moral framework that shaped it is non-negotiable. It is what guarantees your freedom in the first place.

If you come here and honor that foundation, welcome. If you come here to undermine it, you do not belong here.

Wake up to what is unfolding before the consequences arrive. Because when a nation refuses to say what is true, the truth eventually forces its way in — and by then, it is always too late.

This article originally appeared on TheBlaze.com.

Shocking: Chart-topping ‘singer’ has no soul at all

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A machine can imitate heartbreak well enough to top the charts, but it cannot carry grief, choose courage, or hear the whisper that calls human beings to something higher.

The No. 1 country song in America right now was not written in Nashville or Texas or even L.A. It came from code. “Walk My Walk,” the AI-generated single by the AI artist Breaking Rust, hit the top spot on Billboard’s Country Digital Song Sales chart, and if you listen to it without knowing that fact, you would swear a real singer lived the pain he is describing.

Except there is no “he.” There is no lived experience. There is no soul behind the voice dominating the country music charts.

If a machine can imitate the soul, then what is the soul?

I will admit it: I enjoy some AI music. Some of it is very good. And that leaves us with a question that is no longer science fiction. If a machine can fake being human this well, what does it mean to be human?

A new world of artificial experience

This is not just about one song. We are walking straight into a technological moment that will reshape everyday life.

Elon Musk said recently that we may not even have phones in five years. Instead, we will carry a small device that listens, anticipates, and creates — a personal AI agent that knows what we want to hear before we ask. It will make the music, the news, the podcasts, the stories. We already live in digital bubbles. Soon, those bubbles might become our own private worlds.

If an algorithm can write a hit country song about hardship and perseverance without a shred of actual experience, then the deeper question becomes unavoidable: If a machine can imitate the soul, then what is the soul?

What machines can never do

A machine can produce, and soon it may produce better than we can. It can calculate faster than any human mind. It can rearrange the notes and words of a thousand human songs into something that sounds real enough to fool millions.

But it cannot care. It cannot love. It cannot choose right and wrong. It cannot forgive because it cannot be hurt. It cannot stand between a child and danger. It cannot walk through sorrow.

A machine can imitate the sound of suffering. It cannot suffer.

The difference is the soul. The divine spark. The thing God breathed into man that no code will ever have. Only humans can take pain and let it grow into compassion. Only humans can take fear and turn it into courage. Only humans can rebuild their lives after losing everything. Only humans hear the whisper inside, the divine voice that says, “Live for something greater.”

We are building artificial minds. We are not building artificial life.

Questions that define us

And as these artificial minds grow sharper, as their tools become more convincing, the right response is not panic. It is to ask the oldest and most important questions.

Who am I? Why am I here? What is the meaning of freedom? What is worth defending? What is worth sacrificing for?

That answer is not found in a lab or a server rack. It is found in that mysterious place inside each of us where reason meets faith, where suffering becomes wisdom, where God reminds us we are more than flesh and more than thought. We are not accidents. We are not circuits. We are not replaceable.

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The miracle machines can never copy

Being human is not about what we can produce. Machines will outproduce us. That is not the question. Being human is about what we can choose. We can choose to love even when it costs us something. We can choose to sacrifice when it is not easy. We can choose to tell the truth when the world rewards lies. We can choose to stand when everyone else bows. We can create because something inside us will not rest until we do.

An AI content generator can borrow our melodies, echo our stories, and dress itself up like a human soul, but it cannot carry grief across a lifetime. It cannot forgive an enemy. It cannot experience wonder. It cannot look at a broken world and say, “I am going to build again.”

The age of machines is rising. And if we do not know who we are, we will shrink. But if we use this moment to remember what makes us human, it will help us to become better, because the one thing no algorithm will ever recreate is the miracle that we exist at all — the miracle of the human soul.

This article originally appeared on TheBlaze.com.

Shocking shift: America’s youth lured by the “Socialism trap”

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A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

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The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.