People Now Say ‘Unsafe’ When They Really Feel ‘Uncomfortable’

Glenn shared some words of wisdom in an audio clip from Justice Clarence Thomas on today’s show. Thomas remembered how his grandparents lived, with a “calmness and a contentment about life.” They emphasized context, priorities, education, respect for others and wisdom for picking your battles.

The justice pointed out that people now live with a one-size-fits-all approach to life where people are expected to think the same and not say anything that makes others feel uncomfortable.

People have exchanged “uncomfortable” for the word “unsafe,” wanting a world where they are never confronted with ideas they disagree with. Glenn noted the distinction between truly feeling unsafe and simply being uncomfortable. Not being properly secured on an amusement park ride would be an unsafe feeling.

“What we used to call ‘uncomfortable’ we now call ‘unsafe,’” Glenn said. “I feel uncomfortable when somebody is challenging me.”

This article provided courtesy of TheBlaze.

GLENN: Tonight at 5 o'clock, I'm going to go deeper into this. I started yesterday on the TV show, on what do we have in common? What is our unum? And showed you the problems that we're experiencing right now because we don't have an unum. E pluribus unum. From many, one. That was our national motto. We're now e pluribus pluribus. From many, many. It doesn't work. And now we're adding arrogance to it, on it's my way or the highway. I can kill you, if I don't agree with you.

Clarence Thomas said this recently. I want you to listen to this.

VOICE: When you think of people like my grandparents, these were people who had been through quite a bit and had a calmness and a contentment about life and they understood putting things in context, what was important, priorities, what battles are you going to fight today, what decisions are you going to make? What decisions you're going to make today will result in you being able to eat, those sorts of things. And the long-term. That these two boys, they were raising will be educate. And that they will have good manners and go to school and be polite to the neighbors, et cetera.

I think that today, we seem to think that everything has to be one-size-fits-all. And people can't have opinions that make us uncomfortable or ideas that make us uncomfortable or that we don't agree with.

GLENN: I want you to -- I want you to think of that. See, we've -- we have -- we're changing language. What we used to call uncomfortable, we now call unsafe.

I feel unsafe. No. You feel uncomfortable. Unsafe is when somebody comes into the office with a gun. That's when I feel unsafe. I feel unsafe when I go to a theme park and they haven't locked me in. I feel unsafe.

I feel uncomfortable when somebody is challenging me. That's huge. Because we can't even promise safety. There's no one that can say to you, you're going to be safe your entire life, unless you're in a bubble. And even then, there could be a fire. And if you're in a bubble, maybe the oxygen tanks blow up. I mean, I can't promise you safety, no one can.

But you should never want to be promised a lack of uncomfortability. I am only uncomfortable when I'm learning something new. For instance, yesterday, I was in a -- I was in a meeting, and I was very uncomfortable. I was very uncomfortable.

But I was very uncomfortable, because we were all learning something new. Never been there before.

Didn't know exactly how to handle it. None of us did. And we were all uncomfortable. But we will be better because we had that moment of uncomfortability. If we didn't have that uncomfortable moment, we would never solve it. It would just decay and get worse and worse and worse.

Your kids are uncomfortable doing their homework. They don't like it. You do it because you know it's important.

So the first thing that we have to -- the first thing that we have to change is the understanding of being unsafe and uncomfortable.

If somebody says to you, hey, I like that dress, and would you like to go out? That may make you uncomfortable. And say, that makes me uncomfortable. Don't do that anymore.

Somebody stalking you is making you unsafe. And they are very different. Learn that first. More in a minute.

GLENN: Uh-huh.

All right. So Clarence Thomas said, you know, a couple of things. And could we play this again, Sarah, please? This is Clarence Thomas.

VOICE: When you think of people like my grandparents, these were people who had been through quite a bit and had a calmness and a contentment about life and they understood putting things in context, what was important, priorities. What battles are you --

GLENN: Okay. Stop. First of all, I want to start there. What he said here is, our grandparents were content.

And why? Because they had priorities. They put things in context. They put -- they knew what mattered.

This is why I've been on this kick lately in my own life. What matters most? Once you know and you make a list of what matters most, this is what matters most to me. This is where I'm headed. This is what I want to do.

Once you start doing that, oh, my gosh, your life changes. You suddenly have no tolerance for stuff that just doesn't matter. You're just like -- you want to have this conversation, go someplace else and have this conversation.

I'm working on this. Once we know -- Stu, what is the greatest gift from God? What would you say -- I thought of this yesterday. What would you say God's greatest gift to us is? Most precious gift.

STU: Probably queso, I would think. It's a tough line.

GLENN: Right. That was the first one that I thought of too. But now go to the second level.

STU: Obviously chips --

GLENN: Well, I'll help you a little. I'll bet a lot of people would say and I've said most of my life, forgiveness.

STU: Grace.

GLENN: Yeah, grace. The chance to start all ovary again is phenomenal.

But I don't think that's his greatest gift. Time -- time is our greatest, most precious commodity. Time.

And there's a limited amount of it. There's enough grace for the entire universe, for all eternity. But time is limited.

What are we doing with our time? We are not putting things into order. What matters most? We're like -- we are so ADD driven -- think of this. Where are we on ISIS today, talking about what happened in ISIS? We're not talking about it. Because we're currently talking about guns because of the shooting. Last week, we were all about ISIS. Last week, we got to be all about ISIS. This week, shooting, shooting, guns. First Amendment. Next week, it will be something else.

What the hell is wrong with us? We are, shiny object, shiny object, squirrel!

STU: Yeah. If you were super-duper into the NFL protests a few weeks ago, now that's ancient history. Was there any purpose in getting all fired up about that? I don't know.

GLENN: Nope. Nope.

STU: And this goes, every single week, there's another one of these stories.

GLENN: No. So we have to say: What matters most? For our time. But we have for look at that also as, in our society, what matters most?

What matters most? And I will tell you, that it is not getting rid of ISIS or getting -- or, I'm sorry. Getting rid of the Nazis or getting rid of Antifa. It's not getting rid of the Democrats or the Republicans. It's not getting rid of Donald Trump or Hillary Clinton.

Because another one will appear. Have you ever thought -- I don't watch the news anymore. And you're all keyed up from it from it.

And then you leave, what have I missed? And it's the same crap, different names. Have you ever noticed when you read the Bible, it's the same crap, just different names. You're reading this, and you're like, did these people not see what happened 500 years before? Did they not see?

They didn't see it. We're not seeing it. It's the same story over and over again.

So what matters most? We could do all kinds of things to get rid of guns. But is that what matters most?

We want to get rid of guns because we're against guns. No, I am for security. I am for the defense of the innocent. I am for the defense of the helpless. Now, that changes things. Because if I'm against guns, I can solve what happened in a Petri dish. Not actual solve it. I could solve what happened in a petri dish, by telling you that I'm going to make sure that that gunman on Sunday, isn't going to get a gun. Well, he's going to find someplace else. He'll mow a bunch of people down with a truck. You know, and if they're really committed, they'll fly a 747 or 727 into a building. They'll find a way. That doesn't solve anything. That kicks the can down the road.

What matters most is, I am for security and safety. I am for a -- a society that doesn't want to rip the throats out of each other. Well, now that's a different problem. That's a totally different problem.

That's going to make me now look at the shooter on Sunday and say, we have to look at mental health. We have to look at the divide between Christians and atheists. How can Christians and atheists -- what would be better in our country? If we were having a discussion this week about, how do we get together with atheists? You know what, see if we can get Penn Jillette on tomorrow. Penn, this guy was an atheist, what can the Christian community do to reach out, to atheists, and say, "We don't want to be those kinds of people, and I know you don't want to be those kinds of people. How can we break down some of these barriers?"

Wouldn't that do more for the safety of our nation and the -- and the calmness of the nation? Wouldn't that make us feel more safe? It's going to make us feel uncomfortable. But if you're not willing to be uncomfortable in thought, what you're saying to the world is, I got it all figured out, and it's my way or the highway. And that leads to Nazis. That leads to Antifa. That leads to rounding people up.

We have to be for things. I'm going to show you tonight at 5 o'clock, on TheBlaze TV, I'm going to take to the chalkboard, and I'm going to show you the things that people are saying now that we need to solve. We have to do something. And I'm going to show you that if you are against something, that solution will look really good. That solution will be like, yep. That could take care of it. I'm not going to guarantee it. But that could take care of it. But unless you're for something -- and these are really big principles that we should all be for, you will destroy those big principles. Because you're just going to pick them off, one by one, without even noticing.

I'll show you that tonight on the chalkboard at 5 o'clock, only on TheBlaze TV. Become a subscriber now at TheBlaze TV. That's TheBlaze.com/TV. And you can watch them all -- I think it's a buck an episode or something. And you can watch them all. But we just did -- last week was all about socialism. This week is kind of turning out to be e pluribus unum. What do we believe that will bring us together? Because if we don't bring ourselves together, we're toast. We're absolutely toast.

A new Monroe Doctrine? Trump quietly redraws the Western map

Bloomberg / Contributor | Getty Images

The president’s moves in Venezuela, Guyana, and Colombia aren’t about drugs. They’re about re-establishing America’s sovereignty across the Western Hemisphere.

For decades, we’ve been told America’s wars are about drugs, democracy, or “defending freedom.” But look closer at what’s unfolding off the coast of Venezuela, and you’ll see something far more strategic taking shape. Donald Trump’s so-called drug war isn’t about fentanyl or cocaine. It’s about control — and a rebirth of American sovereignty.

The aim of Trump’s ‘drug war’ is to keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

The president understands something the foreign policy class forgot long ago: The world doesn’t respect apologies. It respects strength.

While the global elites in Davos tout the Great Reset, Trump is building something entirely different — a new architecture of power based on regional independence, not global dependence. His quiet campaign in the Western Hemisphere may one day be remembered as the second Monroe Doctrine.

Venezuela sits at the center of it all. It holds the world’s largest crude oil reserves — oil perfectly suited for America’s Gulf refineries. For years, China and Russia have treated Venezuela like a pawn on their chessboard, offering predatory loans in exchange for control of those resources. The result has been a corrupt, communist state sitting in our own back yard. For too long, Washington shrugged. Not any more.The naval exercises in the Caribbean, the sanctions, the patrols — they’re not about drug smugglers. They’re about evicting China from our hemisphere.

Trump is using the old “drug war” playbook to wage a new kind of war — an economic and strategic one — without firing a shot at our actual enemies. The goal is simple: Keep the hemisphere’s oil, minerals, and manufacturing within the Western family and out of Beijing’s hands.

Beyond Venezuela

Just east of Venezuela lies Guyana, a country most Americans couldn’t find on a map a year ago. Then ExxonMobil struck oil, and suddenly Guyana became the newest front in a quiet geopolitical contest. Washington is helping defend those offshore platforms, build radar systems, and secure undersea cables — not for charity, but for strategy. Control energy, data, and shipping lanes, and you control the future.

Moreover, Colombia — a country once defined by cartels — is now positioned as the hinge between two oceans and two continents. It guards the Panama Canal and sits atop rare-earth minerals every modern economy needs. Decades of American presence there weren’t just about cocaine interdiction; they were about maintaining leverage over the arteries of global trade. Trump sees that clearly.

PEDRO MATTEY / Contributor | Getty Images

All of these recent news items — from the military drills in the Caribbean to the trade negotiations — reflect a new vision of American power. Not global policing. Not endless nation-building. It’s about strategic sovereignty.

It’s the same philosophy driving Trump’s approach to NATO, the Middle East, and Asia. We’ll stand with you — but you’ll stand on your own two feet. The days of American taxpayers funding global security while our own borders collapse are over.

Trump’s Monroe Doctrine

Critics will call it “isolationism.” It isn’t. It’s realism. It’s recognizing that America’s strength comes not from fighting other people’s wars but from securing our own energy, our own supply lines, our own hemisphere. The first Monroe Doctrine warned foreign powers to stay out of the Americas. The second one — Trump’s — says we’ll defend them, but we’ll no longer be their bank or their babysitter.

Historians may one day mark this moment as the start of a new era — when America stopped apologizing for its own interests and started rebuilding its sovereignty, one barrel, one chip, and one border at a time.

This article originally appeared on TheBlaze.com.

Antifa isn’t “leaderless” — It’s an organized machine of violence

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

Get ready for sparks to fly. For the first time in years, Glenn will come face-to-face with Megyn Kelly — and this time, he’s the one in the hot seat. On October 25, 2025, at Dickies Arena in Fort Worth, Texas, Glenn joins Megyn on her “Megyn Kelly Live Tour” for a no-holds-barred conversation that promises laughs, surprises, and maybe even a few uncomfortable questions.

What will happen when two of America’s sharpest voices collide under the spotlight? Will Glenn finally reveal the major announcement he’s been teasing on the radio for weeks? You’ll have to be there to find out.

This promises to be more than just an interview — it’s a live showdown packed with wit, honesty, and the kind of energy you can only feel if you are in the room. Tickets are selling fast, so don’t miss your chance to see Glenn like you’ve never seen him before.

Get your tickets NOW at www.MegynKelly.com before they’re gone!