Fact Check: No, Gun Laws Don’t Reduce the Murder Rate

Liberals like to point to countries like Australia to “prove” that sweeping gun reform will prevent future mass shootings.

On today’s show, Glenn and Stu talked about why Australia didn’t affect its homicide rate with a mandatory buyback program. (You can learn more about Australia’s mandatory gun buyback program and why it won’t work in the U.S. with Stu’s analysis here.)

Glenn and Stu also took a look at a now-expired federal ban in the U.S. that also didn’t help prevent crime.

In 1994, the U.S. implemented a ban on “assault weapons,” which were defined as certain semi-automatic firearms. The ban, which expired in 2004, had no discernible effect on the homicide rate.

“The Department of Justice found that there was no change in murder rates; it didn’t affect it at all,” Stu pointed out on today’s show.

Listen to the podcast above to hear more.

This article provided courtesy of TheBlaze.

GLENN: Boy, the book that we wrote, what, three years ago and put out, control, exposing the truth about guns. Has never been needed more than it is right now. I urge you to pick this book up. Grab it on Amazon. It's a small paperback. We've made it so you could keep it, you know, in your back pocket. It has -- man. Holy cow. Twenty-five pages of footnotes in the back. So -- because I never want you to quote me. I want you to quote the original source.

And it has all of the stats and all of the arguments one by one laid out, so you can have an intelligent argument. Because that's -- that's what we -- the only thing that is going to get us through this, is trying to have an intelligent argument. Screaming at each other or coming, you know, unarmed in an intellectual gunfight, that person is going to lose.

They're unarmed. They are unarmed. Come to the table with the facts. The topics are, we should start drafting a bill to ensure Newton or a shooting like this never happens again. Guns are lethal. No one wants to take your guns away. Boy, did you hear the father last night?

So the father last night -- and I think we have it. The Rubio --

STU: I think it's victim's father, Senator Rubio, and heated change?

GLENN: Yes. That's it. Listen to this.

He first accuses Rubio of being pathetically weak. Go ahead. Play this.

MARCO: I do believe what you're saying is true. I believe that someone like this individual and anyone like him shouldn't have any gun. Not this gun, any gun.

But I want to explain to you for a moment the problem with the law that they call the assault weapons ban. And if you'll indulge me for a minute to explain to you the problem.

First, you have to define what it is. If you look at the law and its definition, it basically bans 200 models of gun. About 220 specific models of gun.

VOICE: Good. Good.

MARCO: Okay? But it allows legal 2,000 other types of gun that are identical. Identical. And the way that they function and how fast they fire and the type of caliber that they fire and the way they perform, they're indistinguishable from the ones that become illegal. And the only ones that separate the two types -- the only thing that separates the two types, is if you put a plastic handle grip on one, it becomes banned. If it doesn't have a plastic handle grip, it does not become banned. So let me explain if I may just for a moment more.

VOICE: Are you saying you will start with the 200 and work your way up?

GLENN: Notice that?

MARCO: I would say -- I would explain to you what has happened.

VOICE: It's a good place to start. We can do that.

(applauding)

GLENN: And notice the cheers. It's a good place to start.

So this is what the left has to understand. Anybody who is intellectually honest on the left and says, why can't we just do common sense?

Well, because this kind of language scares everybody who says, wait, you guys want to take away guns. Well, good. It's a good start.

Then are you going to go after -- let's get this done, then we'll go after the other 2,000 guns. Wait a minute. Wait a minute. Wait a minute. What are we trying to do?

The people that I heard speak last night, were emotional. And I understand that.

If I just lost my daughter a week ago and I'm talking to somebody and I don't believe in guns, I just think that they're whatever, I am really angry. And I am going after -- and I shouldn't be listened to. I should be heard. But I shouldn't necessarily -- you shouldn't design policy around an angry grieving father, mother, friend.

Grief brings in really bad decisions. So I understand the feeling. But if you -- if you listened last night, what did we get out of this? You scared the people on the right because of statements like that and the cheers behind.

Good. Good. Then we'll start there.

No, wait a minute. That's the problem. That's why there is no middle ground. That's why we can't have a common sense conversation. Because no one trusts the other. Now, I could flip this around and say, I'm sure that there are people on the left that heard Marco Rubio say he's not going to take -- or, he will take money from the NRA. And they believe that it's money that is influencing Congress. It's not.

It's the membership of the NRA. That's what scares Congress. The membership. Not the money.

So you hear, well, he won't stop taking money. So they're -- and so now you don't trust. If we're going to do anything, we have to base everything on reason. You're not going to get that in an emotional debate. You're going to get my side is better than your side.

Honestly, we were playing a clip earlier today. I've got four monitors sitting in front of me. And we were playing a clip, and it was just an audio clip. So I was looking for the video that went with it. And I looked down at the bottom video, and I thought that was the video for about five seconds.

It wasn't the video. It was the crowd at the Olympics last night. Because I heard -- I heard the audio of people shouting and cheering, and I just -- I went down and I thought, okay. Well, that's -- man, look at that. No, oh, my gosh, that's the crowd at a sporting event. That's not the way to make national policy.

STU: No. There's something very peculiar about the way we're doing this. You know, you have -- you're going to emotional, grieving 18-year-olds to try to find out what we should do with national policy. And their recommendation is that non-grieving, nonemotional 18-year-olds don't have the capacity to own a firearm. So we're saying that the people who are making policy are not capable of exercising their Second Amendment rights.

That's a very strange thing to do. And honestly --

GLENN: When did we get to the point to where we didn't say as a culture, leave the families alone?

STU: Well, I mean, obviously they want to be involved in this, right? They are willing participants, because they think they're doing something important. And as you said, Glenn, you go through something like this, I will give -- personally, I'll give you a complete pass on anything you say. Everything you say could be wrong. You could start speaking in languages I don't understand. You could do anything you want at this point. Because I know if something like this happened to me, I would be blurting out all sorts of stuff that's a lot dumber than arguments that aren't buttoned up.

GLENN: Yes. Yes.

STU: But it's the media that I have a problem with here. The media knows. And they've been clear about this. They say it after every shooting, we don't understand. We thought that after Sandy Hook, they would finally do the thing that we wanted them to do. And they didn't do it. And then we thought after the Pulse shooting, they would finally do the thing we wanted them to do, and they didn't do it.

Because what they're -- their whole plan is, wait for something to make people so emotional, that they abandon the rights that they've been given, by God. They will abandon those rights because the emotion will overcome them, and they never let a crisis go to waste. This is exactly what you're seeing playing out right now. This does not make the people who are at -- you know, who are making emotional arguments -- this doesn't make them bad. There's no criticism of them.

I can't even comprehend what they're going through. But the idea that the media takes them out and says -- buts that show on last night, where you have thousands of people who all agree are going to shout down anyone trying to make a point that is rational on the other side, serves nobody, unless you are an activist group. If you're an external advocacy group, which is not what CNN is supposed to be, then I understand that.

But --

GLENN: The -- several times, some of the speakers or the people who are asking questions said, look, I want to like you. That was the father who was speaking to Rubio. Somebody else said, I want to believe that you are going to be part of the solution. And, you know, anybody here who agrees that we have to take these guns off the streets, I -- I will support.

Wait a minute. Wait.

No. That -- that's --

STU: Right.

GLENN: What's the big deal on that? Hey, as long as you agree with me 100 percent, I won't kill you.

STU: Well, it's the old compromise of the Obama administration. Look, I'm willing to talk to anybody, who will do the thing that I want them to do.

GLENN: Right.

STU: Well, that's great. Thank you for that. That's not compromise.

GLENN: That's not having dialogue. That's not trying to work through the issues.

STU: No.

GLENN: I have to hear you. And I do hear you. I hear you. But have you taken the time to hear us? Have you taken the time to hear, wait a minute, what that dad just said makes half the country lose their mind. Makes half the country go, see, they are coming for all of them.

And that wasn't misspoken. They knew what he said. He knew what he said.

Let's get rid of all of these. Whenever you hear somebody in the media go, you know, Australia did it. Australia took all of the guns.

STU: Yeah. Well, 30-some-odd percent of them, which -- which in the United States would be between 60 and 100 million guns.

GLENN: Correct.

Let's look at Great Britain. The police don't even have guns. The police don't have guns.

And how -- how is it working in Australia?

STU: Well, I mean, it didn't do much of anything, to be honest with you. It showed -- multiple studies showed -- and I post this had yesterday on my Facebook page. Go to Facebook Stu Burguiere. I think you shared it as well, the Glenn Beck page. It goes through everything that happened there. But it was -- they showed that there was no discernible change in murder rates.

Remember, this is 20 times as far as any proposal goes in the United States right now. This is way further than an assault weapons ban or anything like it. It goes much further than that. They purchased 30 percent of the weapons in the country. And there was no discernible drop in murder rates. The same thing happened when we did a an assault weapons ban here in the United States.

What you found was that there -- the Department of Justice found there was no change in murder rates. It didn't affect it at all.

GLENN: It's not going to.

This is -- and I don't know where you're going to get this -- I don't know where you're going to have this conversation. And, you know, maybe it's up to -- maybe it's up to us.

The conversation needs to be had, look, let's stay on the actual facts. It's math. It's math. Let's stay on the actual facts. Let's look at history. What works, what doesn't. If you can come up with a proposal that works, let's discuss it. But please understand, that, yes, I love my children. But I also believe the best way to protect my children is through a Constitution. A Constitution that allows me to make the decisions that are best for me and my family. I believe that we have a right to free speech. How does one protect that speech if you don't have a weapon?

Remember, the weapons were taken from the Germans and the Jews, for their own protection. How is anyone able to do anything to stop Hitler?

How is anyone? You weren't. You didn't have a right to self-defense.

Everybody, oh, it's crazy. Oh, that will never happen here.

Listen to what the left is saying about Donald Trump right now. They're already saying that he's akin to Hitler.

Listen to how many of those of us on the left thought that Obama, may not leave office. It can't happen here?

What kind of world are you living in?

Without civic action, America faces collapse

JEFF KOWALSKY / Contributor | Getty Images

Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.