RADIO

‘Passion of the Christ’ actor Jim Caviezel shares why God works through his films

For someone who played the lead in the greatest story of all time, Jim Caviezel seems like a pretty humble guy.

The Catholic actor, who is slated to play Jesus again in a sequel to Mel Gibson’s “The Passion of the Christ,” joined Glenn in the studio today to talk about what it’s like to be a believer in Hollywood and how he wants to continue to give his career over to God.

“It was always God through me that would make these films great,” Caviezel said. He added that his goal was always that “I don’t want them to see me; I want them only to see You [God].”

Caviezel is making headlines with another biblical role; he portrays the disciple Luke in his latest film, “Paul, Apostle of Christ,” which is coming to theaters this weekend.

On today’s show, he talked about the contrast between the value his faith gives to his life and the emptiness of Hollywood celebrity on its own.

“People will give up everything for a red carpet,” he said.

This article provided courtesy of TheBlaze.

GLENN: Jim Caviezel is in studio with us. A good man and a friend. We grew up, kind of together. I mean, we went to the same elementary school. And you were, what? Two years behind me, Jim?

JIM: I was -- I was in third grade when you were in eighth grade. But I saw you for a second in third grade.

GLENN: And you remember it.

JIM: I remembered you in the wide-legged corduroy pants.

GLENN: Yep. That was me.

JIM: Was it Robert Conine? Rose Krantz. Peter Janakey.

GLENN: Yeah. Oh, my gosh.

JIM: And we rode the bus -- the school bus together. I remember you -- I remember you jumping up and down, up on Peter Janakey's shoulders. I remember Sister Agnes Joseph coming to our class and said she just saw you debate the entire class. Michael Rosencrantz told me that that boy is a genius. And she was saying -- and Janakey was pretty genius too.

GLENN: Yeah, well, none of those stories were true. Yeah, none of those stories were true.

So how are you?

JIM: I'm good.

GLENN: Yeah. Now, you're in a new film called Paul: Apostle of Christ. I haven't seen it yet. When does it come out?

JIM: March 23rd.

GLENN: Last time I saw you, you had -- you were still reeling from, you know, the -- not temptation of Christ. But the --

JIM: Passion of Christ.

GLENN: Passion of Christ. And you were still reeling from that. And I think you are one of the bravest men I think I've ever met. One of the most loyal men to God that I've ever met.

And I think -- wrongfully persecuted for what you've -- what you've done. The standards that you've taken. You've been very careful and very true.

When you were in school, when we were there together, you made a promise to God. Can you talk about that?

JIM: I was given a gift. And I -- I think it's very difficult for God to give certain people gifts. Because once they get the opportunity, it starts out being, here, God, I'll give you all that. And it becomes, you know, nine for you, one for me, and then it eventually becomes nine for me, one for you.

So I just said that I would make the kind of films that would, you know, affect people's lives. Like, you know, It's a Wonderful Life. When I met Jimmy Stewart, I was a waiter for him. And I went and got him a drink. And I was working at a party. And they told me that I couldn't speak to any of the celebrities. And I saw that guy and I said, well, I could get fired for talking to him. So at the time, I had applied to the US Naval Academy. I applied three different times and didn't get in. And I had a shot at West Point. And I told him, you know, I know that you flew the liberators over Germany. And he was just shocked that I knew. Here I am 19 years old, 20 years old, and I knew so much about him.

GLENN: Uh-huh.

JIM: And I think that -- Clooney told me one time, George said that when they were at -- he was with Rosemary, his aunt, and they were at Stewart's house. And on the TV was his academy award, and Stewart said, you know, I wish I had done more.

And here's a guy that made arguably one of the greatest films ever made. I watch it every year. It's a Wonderful Life. I want to have that kind of affect on people. But it was always God through me that would make these films great.

GLENN: Is it true that you said, I want to play you?

JIM: No, I said, I don't want them to see me. I want them to only see you. And that became the difference. And to do that was on the cross, I felt the love that he had for me. But when I asked him to come closer than that, he said, you may not like what you're going to get. And I said, as long as they see you, that's all that matters. And what I felt was a broken heart because our Lord is not loved by most of our children. And, you know, I tell people, I know God loves you. And if you don't know that, then, you know, kind of live the life that makes people feel that. But those that say that -- that have accepted that, you know, just get up in the morning and tell Jesus that you love him. He needs to hear that too.

GLENN: You are -- you would have gotten along with Hollywood a long time ago. With the Jimmy Stewarts of the world. I think they were more like you.

JIM: Right.

GLENN: Now not so much. Now not so much. And yet you are consistently amazing in every role I have ever seen you in. You are just tremendous.

JIM: Glenn, I've this said before. Hollywood, at best -- you know, if that really is the world, at best, it can only like you. Because the love -- it does not come from man. It comes from God. So at best, Hollywood can like you. And I can prove it to you, when you go to the Academy Awards. Former winners are on the sideline. It's over the current winner. And you look at some of the films. And the substance that's coming out. And they're making all over that. People will give up everything for a red carpet. But the question you have to ask yourself is, do you want to be liked by many or loved by one?

GLENN: I have a friend, John Irwin, from the Irwin Brothers. And they just made a film. What was the name of it? Yeah. I Can Only Imagine.

It came out this weekend. It's supposed to make $2 million. It's a faith film. It's really good. It has Dennis Quaid in it. Supposed to make $2 million. It made $17 million. It's only in 1600 theaters. It's number three this weekend.

JIM: Yeah, that means the per screen average was more than the two films prior -- that are ahead of them. That's over $10,000 a screen.

GLENN: Yeah.

JIM: That's extraordinary.

GLENN: Yeah. And you're not reading about it anywhere.

JIM: No, you won't.

GLENN: Yeah, but since you were in Passion, things have changed. You don't need Hollywood as much as you did.

JIM: The system -- you know, the -- the truth is out there. And it's not going to go away. And, you know, the -- the --

GLENN: The Irwin brothers?

JIM: Yeah. He came up -- I don't know which one.

GLENN: John probably.

JIM: He did the Steve McQueen documentary. Did you see that? American Icon.

GLENN: Yeah. Yeah.

JIM: He handed it to me when I walked out. And I went home and watched it. And here, we can arguably say that Steve McQueen was one of the greats. Physical actor. A guy who was absolutely the king of cool. But what was cool about him, he was hot about something. He was an orphan kid essentially. And I watched this documentary, and it just moved me to tears. Even at the end, he was searching for something greater. And he said there was a recording of him that his wife had gave out. And he said he wished he had touched more people's lives from Jesus. Billy Graham was there at the end of his life.

And he -- he was looking for his Bible, as he was dying. And Billy Graham gave him his Bible, who was a great that just passed away.

STU: Yeah.

GLENN: And without Billy Graham, we would not have had the reaction from America. We needed his support, and he gave it to us on the Passion of the Christ.

GLENN: What do you think about the division between our faith sometimes? You know, between, you know, the Baptists and the Catholics and the Mormons and the Protestants and everything else. What do you -- how do we solve that and come together on bigger issues?

JIM: Well, it's certainly not going to be beating you over the head. I mean, if God wanted to, he certainly could beat us over the head.

GLENN: Yeah. Isn't he though?

JIM: What?

GLENN: Beating us over the head. I think he is starting to beat us over the head.

JIM: Well, it eventually can come to that. But right now -- I mean, there is a wrath and a justice that is coming if we don't essentially -- look, I really feel that the ideal way would be love that we would just naturally turn to him. And I got that at a young age.

But the -- we have an opportunity right now, to decide where we want to go. As far as, you know, our feeling, I do believe there is one truth. And we'll know that one day in heaven. If there were many truths, there would not be a truth. And there would be much divisions in heaven.

What there is probably the right way. But I look at Jesus and he did not beat people over the head with either turn or burn. Now, that is out there.

GLENN: Uh-huh.

JIM: But it's -- what I find is that you have the truth. Years ago, that would all -- it would be given to us, just truth. And essentially, that would become fire and brimstone. And now it's all grace. You know, all love and forgiveness and everything. But then that becomes sentimental hogwash. Our Lord is both truth and grace.

GLENN: Are you happy?

JIM: Yes. When I came in here, I was a little frustrated.

(laughter)

But generally, yes. Because I know that I'm -- you know, I -- I have the future forever with Jesus, you know, in heaven. And I tell people that. You know, I do believe it. And I do believe it's worth dying for. And I know I'm going to die someday. And I -- I tell people that because, you know, I tell people, yes, our Lord loves you. But I don't always feel that. It is hard. But, you know, come hell or high water, you do the right thing, no matter what.

You just try to keep doing it.

STU: Yeah. I want to talk to you a little bit about that. Because doing the right thing is really hard. And you're a guy who has actually walked that walk. You've really walked that walk.

JIM: You know Marcus Luttrell. That was the last event we were at. Marcus reached out to me because I put in a movie, The Count of Monte Cristo, "God Will Give Me Justice." And he wrote that on the cave wall.

GLENN: Yeah.

JIM: And he became close. And I was -- the last time I was with him, I was with him and Chris Kyle. And I never saw him again. Obviously, that night, we went out -- a great night. And he wanted to just talk about that. But how many soldiers that come up to me in the airports and, you know, Special Forces, guys just ask me about Jesus. They say, do you really believe in that? Because I heard you suffer. I heard you were struck by lightning. And had open heart surgery. That you went through horrible pains. Do you really believe in that stuff?

And why are they asking me that? And then eventually, they talk about, you know, I've had to take somebody's life, by my own hand.

GLENN: Yeah. Yeah. And what that's like. And is there a place in heaven for me? You know, almost like daring God. It reminds me of Gary Sinise in Forrest Gump when he's up at the top of the tower. He says, all right. God. You and me. And I just love to -- I identify with them.

GLENN: Yeah. Yeah.

JIM: That there are people out there that will suffer whatever it takes because they feel a brotherhood. And I feel that brotherhood with our Lord. And I want to let them know that they're loved.

GLENN: Back with Jim Caviezel here in just a second. He's got a new movie out, called Paul: Apostle of Christ. It is in theaters Friday, the 23rd. That's this Friday. You can find out more about it at Paulmovie.com. Twitter handle @Paulmovie.

Jim Caviezel, when we return.

GLENN: Jim Caviezel. You might know him from many -- many movies that he has been in. Most famously, obviously, he played Jesus in Passion of the Christ. But also Person of Interest. The People's Choice Award. And -- and now in a new movie, called Paul: Apostle of Christ. And you play Luke.

JIM: I do.

GLENN: Tell me about it.

JIM: Well, the film is right at the end of Paul's life, like the last two weeks. And he's in the Mamertine Prison in Rome. And this is during the -- one of the biggest terror reigns of Christians, which was during Nero. And I basically get into the prison. And I try to bring his message of hope to the Christian communities that are barely alive in that area. And, of course, they're crucifying and burning them. Using them as light fixtures all over Rome. And I'm trying to give this message of hope. And he really doesn't have the message that they're looking for. They don't know what to do.

And so really what the film -- when I read it, I said, this is now -- this is just -- we're all playing characters in Scripture right now. You know, often people, when they look at the Bible, they say, well, it's a piece of history.

It's not the same as if you were to go back -- you know, we were just talking about Berlin, Germany.

And that's a history, you try to learn from history.

But this is something quite extraordinary, when you read Scripture, because it -- it goes -- it permeates your brain, into your heart. And bypasses it, and goes into that. And it's really -- and we're all playing a different character, you know. I got to play Jesus in the Passion. But some of us get to play Judas. And some play the Pharisees, and some are Herod. And that's playing out now.

GLENN: The Pharisees, the real problem there was the hypocrisy. And there are a lot of us, are Pharisees right now.

JIM: Yes. And there are Judases out there too.

GLENN: You've -- you've -- you've taken quite a hit your whole career. What gets you through -- what do you -- I mean, your low points -- you know, you've had -- you are a great actor. And because of what you believe, they -- you're not -- you're not asked to be in all of the great films.

JIM: Uh-huh.

GLENN: How do you get through that?

JIM: I get through it because I was in the greatest film there ever was.

You know, look, the -- I -- I almost never became an actor. I almost never did The Passion of the Christ. I almost never married my wife Kerri. I almost never adopted my three children. All three of them had -- two had tumors. One had the cancer, sarcoma.

And I thought, well, I'm not the kind of guy that can adopt. You know, I'm just not -- I'm too selfish. That would have been the worst mistake of my life, if I had not done those things. The path of Christ is hard.

It is the road less traveled. It is --

GLENN: Yeah.

JIM: It is. But it is one that is beyond -- anything I've ever experienced. And I know it's the way for me. I know -- yeah, sure, I've pouted and played the victim. But I realize that, yeah, it's not really going to get it done.

Victim is not a strong position.

GLENN: Jim Caviezel. The name of the movie is Paul: Apostle of Christ. It is in theaters this Friday. Don't miss it.

GLENN: Welcome to the program. We're glad you're here. Jim Caviezel is here. And Pat Gray has just joined us from the Pat Gray Radio Roundup or whatever it is --

PAT: That's exactly what it is. Pat Gray Radio Roundup.

GLENN: Whatever it's called, it happens after this program. Pat, Jim Caviezel. Jim, Pat.

PAT: Jim, we've met actually before.

GLENN: Yeah. I know. I know. I just wanted to make sure of that. I was being a gracious host here.

PAT: Yeah. That's nice. That's nice. Good to see you again.

JIM: Good to see you.

GLENN: So, Jim, have you been down to Waco? You know Chip and Joanna Gaines?

JIM: No, I don't.

GLENN: Do you know of them?

JIM: No, I don't.

GLENN: Oh, you're kidding me. They're great. Do you watch TV at all or do you --

JIM: I watch a little bit here and there. Obviously, just doing a lot of the scripts --

GLENN: Yeah. I know. I know.

But I was down at Waco.

PAT: This weekend?

GLENN: That place --

PAT: It's amazing.

GLENN: -- has totally transformed. These people are -- they're so good. And -- and people are flocking from all over the country.

PAT: And they've completely repositioned Waco, Texas. Because Waco was, what? It was Branch Davidian. It was wacko Waco. And now they're transformed it into this desirable place to go.

GLENN: Yeah. And it's really -- it's amazing. Because here they are. They're people pretty much like you that just kind of live their principles. And they're not ashamed of their faith. And they do this little show on HGTV. And it's turned into this monster. And I don't think people in the -- I don't think people in New York or Los Angeles even understand it. They think, well, it's a husband and a wife. No, it's their principles and their values that really set them apart. And they just -- there was probably $100,000 down there.

PAT: I bet. It's always jam-packed.

GLENN: It's crazy. Yeah. And they're not even there. It's crazy what they've done.

PAT: Yeah, yeah, but everybody there is hoping for a glimpse. You know, maybe this is the day they'll be running out.

GLENN: No.

PAT: I don't know. Straighten the shelves.

(laughter)

GLENN: Yeah. Straighten things up.

So Jim is here because he's in a new movie, Paul: Apostle of Christ. And, Jim, I love the story of Paul. But the thing that sticks in my mind, in Paul's life -- well, there's many things. But -- but when he's on the wrong side, you know, the -- the death of James, he's -- he's mentioned just -- give me your coat. Kill him.

JIM: Oh, Stephen.

GLENN: Or, Stephen. Yeah, thank you.

He's standing there, and he's listening to Stephen. And he's helping riling up the crowd. And he doesn't do any of the beating himself. Beating to death. He just says, give me your cloak. I'll hold it for you.

JIM: Yeah, essentially. Probably taken their coats and handed them stones, and have at him.

GLENN: Yeah. And just -- just -- I mean, it's real evil manipulation.

JIM: Yeah.

GLENN: Where he was the guy kind of behind the crowd.

JIM: Yeah. I think that when Stephen called out, you know, I see the Son of Man, repeating the words of Jesus, I see the son of man sitting at the right hand of the father, coming in the clouds of heaven, that reflection in his eyes, he probably saw our Lord right there and probably was the beginning of the end of Saul.

GLENN: How difficult would it be for you if you knew that Saul was coming your way and -- and you were told, you know, Jim, I need you to go give him a blessing real quick?

How difficult would that have been for you? I think that would have been terrifying.

JIM: Well, of course. But I look at just some of the videos and pictures that I saw from what ISIS did to Christians last year, during Good Friday, where they literally executed them by crucifixion.

And I -- I think the modern day Christians really have to understand that, you know, we're all going to die some day. And, you know, being in heaven, I want to -- I'd rather be known as someone who did something for Jesus than spending eternity without doing much for him.

GLENN: You spend any time in the Middle East recently?

JIM: Yes. I had to shoot a movie out there. The Stoning of Soraya. And that really exposed Sharia law. And it -- it is just extraordinary what happens to women there.

GLENN: Yeah.

JIM: And I played a guy named Fredom Seronjom (phonetic), who was a guy who was just out there to write a story about the ayatollah takeover of the Shah. It was a peaceful movement and what not. And out of this comes this woman's story of being stoned to death. And the stonings still take place. So it was -- I don't feel like we have a lot of help from many of the groups here, you know, many of the women's groups that weren't there to help --

GLENN: I will tell you that it's been encouraging to us. We've raised probably $30 million now.

JIM: Yeah.

GLENN: To get some of these Christians out. We've taken 7,000 out of the Middle East. We're rescuing slaves --

JIM: That's great. Yeah.

GLENN: And it's remarkable that there is a -- while it's not talked about, there is this -- this, I don't know, underground, would you call it, Pat? Kind of this -- something that's not on the surface. And nobody is talking about. But there is real concern for that. And real -- the people really helping.

JIM: Good. A lot of people are helping. But they're doing it in -- in the -- in quiet ways, working in -- like you say, the underground.

GLENN: Yeah. The Christians are unlike everything I've ever met.

JIM: Chaldeans, Syrians, extraordinary.

GLENN: They're not like anything I've ever met.

PAT: They're committed. They have to be. And they are.

GLENN: You know what, I read a quote this weekend. I had written down a long time ago. And I had forgotten all about it. They tend church. Not attend church. You know, they're tending every day. They are there. They know what it is. It's not just a place they go to every Sunday.

JIM: Yeah.

PAT: And they take it seriously because it doesn't come easy for them, like it does us. You know, when you have to fight for something and put your life on the line for something, I think that changes you inside a little bit. It makes you more -- it makes you more committed. And they definitely are.

GLENN: Yeah. And we get so fat and lazy over here on everything. That we don't know -- it has no value. It has no value.

JIM: There's a great line in the film where Paul says, to live is Christ, to die is gain. You know, I'm sure many of those Chaldeans, Syrian Christians, and Coptics, believe in the same way.

GLENN: Yeah.

PAT: It true on another topic that there's a passion of the Christ sequel coming?

JIM: Yes.

PAT: And you're signed on for that?

JIM: Yes.

GLENN: As Jesus?

JIM: Yes.

GLENN: Wow.

PAT: Well, he'd have to be.

GLENN: I don't know. It's the next day --

PAT: Now I've turned into John. So surprise!

GLENN: I mean, you don't really look that different. You work out and all that crap all the time?

JIM: Yeah.

GLENN: Yeah. Yeah. It's overrated.

JIM: Fortunately -- well, I have to because so much of the work that you do involves stunt. So if you don't keep that up, you're going --

GLENN: Especially on that. I mean, on that one -- that one was pretty serious. Struck by lightning.

JIM: Yeah. Last shot of the movie. Very last shot.

GLENN: What went through your -- I mean, besides Jews. What went through on that?

JIM: I was -- I was scared. You know, just -- but it wasn't my time. You know, it was -- I had physical problems, you know, with electrical heart and everything like that after that. And I was on a lot of medication. So in 2009, I had my first heart surgery. And then 2014 --

PAT: Wow.

JIM: -- was open heart. They in the clinic saved my life.

PAT: And it was because of that?

JIM: Yes. It was a combination of the lightning bolt and then -- and then the -- the hypothermia and then the -- the -- the pneumonia.

GLENN: Have you thought about suing Mel? Just taking him for everything he's worth?

PAT: He's worth a few bucks now. You might want to think about that.

GLENN: He's a really nice guy. You know, I don't know him at all. In meeting him, he's really quite brilliant.

JIM: Oh, yeah. He's a freak show.

GLENN: Going about 1,000 miles an hour.

JIM: He would be the Michael Jordan in my business of what he can do. You know, he has the -- it's extraordinary with him because, you know -- you've seen him in Hamlet. He can do Hamlet. He can do his range. His humor.

But just -- you know, even looking at Lethal Weapon, when Steve McEveety produced the Passion, produced the lethal weapon with Mel. You know, the opening of the movie, he takes a gun. He's going to put it in his mouth. And he uses a bullet. And he's going to commit suicide. And just how he layers and takes the -- if you have an onion, just peels it away. And later on, he's up on the top of the building. This guy is going to commit suicide. He's smoking his cigarette up on the building. He said, come on, man, it's not good to commit suicide. It's really bad for your health. You know, and you're laughing your head off. Because you know this guy just takes his -- but how he sets it up. And he gets you focused over here. He's smoking a cigarette. Here, you want a drag. And then he throws up another ball up in the air. And while you're looking over here, sleight of hand, he puts the cuffs on the guy's wrist. And then he's like, oh, you jerk, I'm going to jump. He goes, do you really want to do it? Do it? You know, I want to do it. So you go, no. The movie is over. Jumps off. And, of course, they don't show it. But then they jump on that big old bag. This guy is nuts.

Mel goes, oh, that's fun. Let's do it again. But that's just -- I mean, that's flatout, straight-up Gibson.

GLENN: When do you go into production for this?

JIM: I heard -- when I was speaking to him last time, he says, I'd like to be going. And he gave me a certain date, by that particular time.

GLENN: You're not going to give it to us. I'm not looking for a scoop.

JIM: Yeah. But, no, he just said, I would like to be going at this particular time. This is the one, two, three -- he's on the fourth draft of the shift. So I started talking to him about this five years ago. Nothing was mentioned. Then last year, both Randall Wallace -- they wrote Braveheart together. And just to show you how hard it is, that blueprint is everything. And now he's on the fourth draft of this thing. So he finally broke it. That's why -- I had never said anything about it. But he finally figured everything out. It's kind of like Thomas Edison gets to the end. You go through the alphabet. So by way of analogy, he starts at A and gets to Z. And then he goes, oh, my gosh. I figured it out. But now he has to go back to A and start all over again. But he finally figured it out.

GLENN: Yeah. Jim, good to see you. Thank you so much. The movie opens up this Friday. It is Paul: Apostle of Christ, starring Jim Caviezel. You don't want to miss it. It's opening in theaters everywhere. It's Paulmovie.com.

RADIO

Why Biden's Corrupt Pardons CANNOT Stand... And Why it STILL Matters!

A new wave of sweeping “pardons” has triggered one of the most urgent constitutional alarms Glenn Beck has ever raised — not because the individuals involved are controversial, but because the actions themselves may not even qualify as pardons at all. Glenn Beck breaks down how these broad, immunity-style declarations can bypass investigations, rewrite laws by fiat, and push executive power into territory the Founders explicitly warned against. With mass clemency increasingly used as a political shield and executive actions replacing the legislative process, America is drifting toward a model of governance that no longer resembles a constitutional republic. This episode exposes how the pardon power is being stretched beyond recognition, why Congress has surrendered its role as a check, and what must happen before the nation crosses a point of no return. The question now is unavoidable: Who will stop this before the Constitution becomes optional?

Transcript

Below is a rush transcript that may contain errors

CALLER: I wanted to talk about the pardons. Hunter's pardon was legitimate. He was actually accused of a crime. I know you're plugged in with the president. I haven't heard anybody say this anywhere. I have been watching everything.

These pardons. Forget the auto-pen. The auto-pen doesn't even matter. Because these were immunity deals. These were not pardons. None of these people were under investigation. None of these people had any crimes they were accused of.

So you can't pardon somebody for something they may have or may not have done. That's an immunity deal.

Again, I've watched everything. I don't hear anybody bring that stuff -- I don't think the auto-pen matters. I just think those things are null and void from the jump.

GLENN: Who --

CALLER: Like I said.

GLENN: Who do we have besides Mike Lee? Because Mike is always hard to get a hold of at this time. He's like, I'm working on Senate stuff, Glenn.

Who do we have that is a Constitutional scholar that we can call real quick, and see if we can get an answer on that before the end of the show? At least put a call out to Mike Lee, will you?

But I would like to know that happen at that. Because the president has. And Stu and I have talked about this for a while. This has gotten out of control. These pardons are out of control. Out of control.

It's something Constitutional. It's been there since George Washington. The President has always had this right, and it's a privilege of his. But you're right.

These things where, wait. I can't investigate this? What that does is if you're as a president doing something that you shouldn't be doing, all you have to do then is say, I pardon everyone in my administration for anything that they might have done wrong.

That can't stand. You're absolutely right on that.

STU: Yeah. You have the immunity deal. Which again, I think is -- I don't see -- I don't see how a pre-pardon is even possibly covered.
Like, it's just such an insane concept.

The way that Biden. He's right that Hunter Biden actually committed a crime and pardoning him from that in theory, obviously, outside the family interest was the way that that was supposed to work.

But they also pardoned him for multiple years of question marks, whether he committed crimes or not. Right? That was all included on that.

To go a step farther on this, I am on a bit of a personal jihad against the pardon. I'm done with it. I'm done with it personally. There's reasons the Founders were very, very smart. But the Founders were smart enough to also have a process for Constitutional amendments. And I would support one, getting rid of the part in power completely. I'm done with it.

GLENN: Wait, may I just interrupt for a second. I just want to point out. We now have verification, not only is Stu a Canadian spy, but he's also a hidden Nazi. Noticed the word he used, jihad, which translates to my struggle. Hitler's book, My Struggle, Mein Kampf. I just want to point it out.

JASON: Exposed.

STU: Just to be clear, I'm not planning a genocide on the power of pardons.

But I'm against it, strongly. But the other part I would say that I think is every worse and is never discussed, are these types of pardons where they say, you know, all marijuana crimes. They're -- everyone -- there are 17,000 people.

That is just you legislating. If I wanted to New Jersey and say, hey.

I think marijuana should be legal. I could theoretically be president.

Saying, everyone convicted of a marijuana-related crime is now pardoned.

And that's just you making laws. It's you going completely around Congress. And the entire process we have there.

At the very least. It should be massively restricted from the way it's being utilized. Not only -- several presidents in a row, I would argue.

But it's -- it should just -- I think it should just go away completely. It's the most king-like power the president has. And it doesn't make any sense to me.

GLENN: Yes. Yes.

So I'm looking this up here.

Barack Obama did this.

He gave clemency for anybody who was convicted of a non-violent federal drug crime.

With no significant criminal history, while serving extraordinarily long sentences. And anybody who was a violent offender was not eligible.

And it was -- it wasn't a -- a true mass pardon. But it was pretty close to it. You know, it was -- it was mass in scale, but not blanketed.

STU: Right.

GLENN: And I think there were like 2,000 people that he parted on that.

STU: It was a law. Creating a new law.

GLENN: Yeah. You're saying, oh, by the way. That law that I personally disagree with.

We're not going to -- it's gone.

STU: The whole law doesn't count at him. We have a whole process to make laws. When someone -- when they pass a law, you can't say, eh. And shrug your shoulders. And say, I don't particularly like it.

And for some reason, that's the way the pardon power has been translated.

GLENN: The problem is the President can. The President has just always had the restraint not to do that.

STU: Right.

GLENN: Because it was bad for the country. And bad for laws.

You know, you don't just -- you don't do this. We're becoming more and more of a king. In our administration.

And it's not Donald Trump.

This has been about to go for a long time.

Barack Obama I think got really, really bad.

But this was going on before him. Obviously.

But Barack Obama kind of set something off.

And then because we couldn't get any legislation passed. We had Donald Trump try to do executive orders, to combat Barack Obama's executive orders.

Then Biden did it. And Trump. It's got to stop.

Because here's the problem. One of the things I said in our special on Wednesday.

Which was, biggest stories of the year.

And predictions for next year. I said, you will start to see rolling brownouts in places like Texas in 2026. Texans, wake up. Wake up.

But you're going to start to see rolling brownouts. But I also made another prediction. And I've just lost what I was going to say was the prediction.

Oh!

This massive swing. We're getting whiplash.

You can't -- you can't run a country like this.

You can't run a country where it's all being done by executive order.

Because look, we were all the way over to one side. When Trump was here. Then we swung way farther than that. With Biden.

Now Trump is bringing us back this way. If you don't pass laws, it's just going to swing.

And you can't -- you can't run a country like that.

This has got to stop!

We have to pass laws. Congress must do its job.

RADIO

Why the Australia beach shooting should terrify EVERYONE

Two shooters opened fire on Bondi beach at a Jewish Hanukkah celebration. Glenn Beck reacts to this horiffic act of evil and also to the heroic act of a man who tackled one of the shooters.

Transcript

Below is a rush transcript that may contain errors

GLENN: So let me just cover the headlines really quickly: Brown University, yesterday, there was a shooter. Two are dead. The only one that has been named so far is the Republican Club Vice President Alec Cook. There have been nine that have been injured. They thought they had the shooter. But turns out, it's not him. He has been released. And there's just some questions on this one that are weird.

Also, al-Qaeda struck and killed US soldiers over the weekend in Syria. There will be a military response to that, I am sure. And yesterday -- yesterday, on the beach, Sydney's eastern suburbs. Sydney, Australia, it's summer there. There's locals. There are people that are coming from all over the country, all over the world, for the warmth of summer and the community celebration of the first night of Hanukkah. The rest of the world is the darkest days of winter. On the other side of the globe, it is still sunlight because it is in the middle of sunlight. But it was a dark, dark day yesterday despite the sun being up.

There were families with children. They were chasing the waves. The smell of grilled food that was drifting across the sand. Music, conversation, laughter in the air. And then around 7 o'clock, laughter was replaced with screams of terror. Two men dressed in black and armed with high-powered firearms positioned themselves atop a small concrete pedestrian bridge. It arched over the Campbell parade near the Bondi pavilion. They stood on top in the center of this bridge and rained bullets as they fired into the crowd. Shots rang out. Astonished the crowd.

VOICE: Get down. Get down. Boys, get down. Oh, my God.

GLENN: It just went on and on and on. Thousands had been gathered for Hanukkah by the Sea. They're now ducking for cover. Some trying to push children to safety, others frozen in disbelief as friends and strangers alike fell all around them.

The carnage was unbelievable. For ten minutes, these guys fired off this bridge. The beach, usually alive with surfers and sun seekers, just transformed instantly. Bodies were trampled. Frantic dash for some sort of shelter and protection, as the waves just continued to lap innocently at the shore while people were screaming for help.

Now, in the chaos, there were acts of individual courage. A fruit vendor, later named by the media as Ahmed al-Ahmed. He saw one of the gunmen firing his weapon. And in a moment of pure resolve, he vaulted from behind a nearby car, tackled the shooter from behind, and wrestled the rifle away. It was an unbelievable scene. Witnesses say -- and it was all captured on tape. There he is. Witnesses say, his bravery likely saved countless lives.

Police arrived, they started shooting at him. They shot at the two that were up on the bridge. They wounded both of them.

15 people had been killed by the time it was over. Dozens wounded. Young children to the elderly. Cherished members of the Jewish community, including Rabbi Eli Schlanger, a British-born assistant rabbi. He helped organize Hanukkah by the Sea.

The beach won't be looked at the same ever again. As the suspects went down, people from Australia just ran up on to the bridge.

And what I thought was an amazing, amazing moment that spoke volumes of our culture! The police were on top of these men, trying to administer care to keep them alive. While citizens, understandably, came up on the bridge and just started kicking them.
Police jumped on those people and pushed them away. And said, stop, stop, stop. And they did.

Because we're not a culture of death. First suspect, 50 year old, Sajid Akram, 50 years old. He's a dad. The second suspect is his 24-year-old son. Both in critical condition. Now in the hospital under police guard.

Let me ask you to imagine just for a minute, what it must feel like to be Jewish today. Not in theory. Because we -- we had an incident stopped in Amsterdam over the weekend, in Germany over the weekend, in LA, somebody, a drive-by just shot at a Jewish home with the Hanukkah candles in the window, screaming, "F the Jews." You want to know what -- you want to chant, "Bring the Intifada here," this is what it looks like.

It is here now. So what does it feel like to be Jewish today?

I don't know. I can't relate. But I want you to imagine, not as a talking point. But in quiet moments, when the phone would light up with another alert, another headline, another synagogue guarded by concrete barriers, armed police.

There's a particular fear that comes with memory. Jewish people carry history. Not as abstraction, but as inheritance. And it lives in names that are whispered at dinner tables, and photographs rescued from ash. And stories that begin with, "And we thought it would never happen here."

Europe told itself, that very thing once. So did Germany. So did France. So did polite society, everywhere, right before it happened.

And the world has been saying that for decades now. It would never happen here. And here we are again. And here we are, the worst we've seen in America.

Shadows that all of us hoped were buried forever. Hatred with organization, ideology. Hatred with teeth. Violence. Justification.

They're no longer whispers. They're shouting it now in our streets. They're shouting it in the streets of Australia. They're shouting it in the streets of Germany. And England and France. And Norway. They're burning flags. They're firing guns. They're chanting not only death to the Jew, but death to the West, death to Canada, death to the US. Death to Europe. This is no longer confined to the margins anymore. And the West is tolerating it. The west has explained it away. We have minimalized it. We have said it was a lone wolf. Sometimes we even excuse it.

Just for the day, let's just stop and look at Australia for a minute. For years, Jewish communities are warned the officials.

Anti-Semitism isn't theoretical. It's here. We're living it. We're seeing it. It's not just graffiti or angry words.

It's metastasizing into something ideological and organized and deadly. And in Australia, the officials told them, calm down.
Trust the institutions. We've got it.

Somehow or another, multi-cultural harmony would manage itself, but it didn't. Because it doesn't.

Ideology doesn't dissolve when it's ignored. It consolidates. It grows he has and it has across the Western world entirely. Europe, Britain, Australia. Canada. The United States. It's the same pattern!

Violent anti-Semitism rising Jewish schools like fortresses. Your families wondering whether visibility itself is now a liability.

And yet, all across the West, officials hesitate, to name the problem. Clearly!

So let me do it. Precisely. Precisely.

Truthfully.

Islamism.

Islamists. Not Islam. Not Muslim. If you're a Muslim, you want to live peacefully, worship freely. Raise children. Continue to, you know, live and contribute to a society. You know, and you're not an enemy of the West. I'm totally good with that. Look at the fruit cart guy. He apparently didn't hate Jews. He wasn't part of the culture of death.

He stopped it.

And millions do that every single day. But Islamism, Islamists, that's something entirely different.

Islamism is a political ideology.

It's not about faith. It is about power.

It's the belief that society has to be governed by religious law. Sharia law.

That freedom of conscience is illegitimate. That women are subordinate, that dissent is heresy, and that the world and everything in it has to submit. And it's very clear about all of this. It writes it down. It teaches it. It shouts it from the public square. For the love of Pete, it's everywhere. It chants it. It doesn't hide its ambitions. It doesn't hide behind anything. But here's what it doesn't do: It doesn't co-exist with open societies.

It replaces them and has been replacing open societies for centuries.

Any culture built on individual liberty, freedom of speech, equality before the law, it can't survive alongside an ideology that views all of those principles as sins or as an affront to Allah! In that scenario, one side must yield, or one side will be destroyed!

And history is very clear on which one does. You know, we're very different people. Even the difference between us and Canada. And us and Europe.

It might be seemingly starved. It might be we're very different. But when you look at us as a civilization, we're very different. Together, we're very different from the rest of the world.

We don't understand these things. Because we project our values, on everybody else.

We assume that everybody ultimately wants to live. And to compromise. Live side by side. We assume violence is accidental. We assume that it's a lone wolf. We assume that words like to do and dialogue mean the same thing to everybody.

But they don't! And so we tolerate politicians and newscasters and everything else that explain things away. They explain the stabbings and the truck attacks and the shootings and the riots. It's isolated incidents. They're not! We talk about finding the root cause. But we won't -- we won't name the root itself!

We call it extremism, as though it sprang out of nowhere, as though it was a weather event, instead of a worldview that's been around for centuries! I ask you to think about what it feels like to be Jewish today because of the Jewish people.
But also because, you're next. Jewish communities always pay the price first.

They always do. And believe me, you're on the list. You!

Your freedom. Your children are on the list!

And history shows this, with brutal consistency.

When a society begins to rot, from ideological cowardice.

The Jews are always the early-warning system.

They're the canary in the coal mine.

When they're targeted openly. And the state responds with hesitation.

That society is already sick and in the hospital.

It's already in trouble.

And make in mistakes.

The science is not far away.

It is already here.

Synagogues attached. Jewish students harassed on campus. Jewish neighborhoods guarded like war zones. Public celebrations requiring armed protection now. This is not normal, and it's not sustainable. And the West likes to believe and understands freedom.

But freedom is not a five! It's not a comfort. It's not the absence of conflict. Freedom is costly! And it requires moral clarity, and it requires the courage to draw a line and say, this doesn't belong here! And if we refuse to do that work now, our children will have to do it later under far worse conditions! They will have to fight, not to preserve freedom, but to recover it. And history always shows, that's much more costly. America, you're closer than you think to losing not only our country, but countries that took centuries to build!

Not through invasion. But through erosion. Through silence. Through the polite refusal to speak uncomfortable truths.

If not you, who?

If not now, when?

You're running out of time.

RADIO

"You're being PLAYED": Glenn Beck exposes the TRUTH about Illinois' new MAiD program

Illinois Governor JB Pritzker has signed a bill legalizing "medical assistance in dying" (MAiD) for certain terminally ill patients. Glenn Beck rages against this "culture of death" that is sweeping America, even after it ravaged Canada.

Transcript

Below is a rush transcript that may contain errors

GLENN: So JB Pritzker in Illinois signed into law a bill on Friday, that will allow doctors in Illinois to prescribe the deaths of their own patients. First, do no harm. I'm having a hard time with that, doctors. Maybe you can tell us how you're getting around this. First, do no harm.

That is a very important concept, that our doctors are to buy into. And that we all believe.

First, do no harm. If you don't have that, all kinds of things can follow. Especially when they're couched with compassion.

And that is exactly what this is always couched in. Compassion.

Okay. So this new law goes into effect in September of next year. Terminally ill patients over the age of 18 are going to be able to get a suicide drug from their doctor. This is the 12th state in the country, that is allowing assisted suicide. And there are about 25 others that are standing in line for it. What a surprise.

Illinois is the -- is the one -- the first of this -- this batch of them coming in to say, I want to kill people!

It is a culture of death. And we are -- that's what we are battling. No matter what anybody tells you, we're not battling the Republicans or the Democrats.

It's not politics.

It's not Marxism.

It is a culture of death, that we're battling. It is evil. It is evil. A culture of death.

When you look at -- when you look at what people are saying about global warming, what is the solution?

Fewer people. How do you do that? Well, culture of death takes care of that. Right?

When you look at -- when you look at, you know, just about anything now, health care, abortion, culture of death.

Islam, culture of death. Marxism, honestly, it is a culture of death. Why would I say that know.

Well, because it eliminates people who disagree with it. And first, it just pushes them off the sidelines.

But eventually it ends in camps. But also, look what's being taught to our kids. They are killing themselves, because they're so depressed. Because it has no meaning. It completely rejects the you human aspect of humanity.

Culture of death. That's really what we're fighting. Make no mistake.

Now, Illinois and Pritzker, they're saying, well, no. No, no, no. This is going to be -- we're going to be very, very careful. You have to have two doctors. Okay. That's good. That's good.

Germany had three doctors, to give you permission. You're not even up the line of Nazi Germany, but congratulations on that. And they have to be diagnosed with having six months or less to live.

Okay. Okay.

I want you to know, Illinois, America, Western world, you're being played. This is not compassion.

I'm going to be real clear with you.

This is preparation for when the system can no longer afford to fulfill its promises, that's what this is.

They are preparing the system to be able to have the way out. And they're preparing you, so you look at this as compassion and so when it gets worse and worse, up until the very end, you don't recognize it. I mean, they're beginning to a little bit in Canada, to see what's coming their way. And why is it happening? Because they can no longer afford socialized medicine. They can't afford to fulfill the promises.

Let me just say, can America afford to fulfill its promise, that it's made for generations on all of this socialized everything?

No. In fact, there are people now, trying to double down. We can't afford anything. They're trying to double down and expand those programs, which will only collapse us faster.

When they collapse, you know, nobody likes. Well, rich people can get surgery. And as I've said to you before, I don't like that either. I really don't like that. But how else do you do it? How else do you do it? Well, we have a committee. And we -- we ration things. Okay. Okay. Okay. Okay. Here's where you're not going to like that. You're not going to like that, because that's not the way humans work. When they ration things, either people with money or the people with power, always find a way to short-circuit so they can get to the top.

So the one that you're saying now is the poor, helpless waif that's not getting anything because of the rich people, when the system changes, that poor lonely waif is still not going to get any help because the powerful, the ones that are connected, they'll get the medical care, and the waif won't get medical care. People will find a way to short-circuit the system because people generally suck.

And when you give all the power to people, it's not good. It's usually not good. So you may not like the, you know, pay for it kind of system, but it is the best one out there. And you really don't want to give a bureaucracy the -- the ability to kill you if you become expensive or inconvenient.

Now, I know that's not what they're saying. That's not what we're doing. We're giving people out of compassion, help them end their lives. Uh-huh. Uh-huh. Uh-huh. That's exactly what happened in Canada. Let me just tell you. It was called C14. Let me just look up the facts here. C14 in Canada. It happened in 2016.

And it -- what it -- what it meant was, you could get compassionate care, if you had doctors. Three doctors approved.

You had a terminal, I don't remember what they called it.

But basically, you could see the end in sight. Okay?

There was -- there was no way for us to repair your body and heal you.

So we could see that.

Basically, you know, you were terminal.

We could see that.

In the future. Near future.

And three doctors agreed.

And then you had a waiting period after you requested it, the doctors would approve.

And then there were ten days, before you would administer. Ten days before you would back out.

That's what it started as, okay?

That's not what it's become. 2016, that's what it was. And you had to be 18 years or older.

And you had to have full capacity. So you couldn't listen to, you know, friends or family.

You had to make the decision. And you needed full capacity.

Okay.
Then things started to fall apart.

Then we had COVID. Then we had all these expenses. Then we had people move into the country.

This is Canada. Same thing happened here. COVID. Hospitals are overwhelmed.

Medical care goes to hell.

And then you start bringing in people from all over the world.

And now you don't have hospital care. Everybody is crowded. The doctors are overwhelmed.
And so in 2021, they decided the Quebec court decided, well, you know, death in the foreseeable future. Is that really necessary?

Excuse me?

I mean -- I mean, the reasonable foreseeable natural death requirement. Do we really need that?

The court said, no, we really don't.

There are two tracks! Those who have natural death in the foreseeable future. We're going to make it a little easier for them. So beyond the request, the three doctors and the ten-day waiting period. We're going to get rid of some of that because it's not necessary.

I mean, if you're in the reasonably foreseeable future, you don't need all those safeguards. And then people whose natural death is not reasonably foreseeable. Well, we're going to make them do all of those things. Oh, okay.

And, by the way, we're removing the ten-day waiting period too. Once the doctor says, you're good, you're good.

Okay. All right.

That wasn't far enough. Now, they have a new bill, C7.

Canada bill seven.

When they -- when that removed the foreseeable requirement, they added a temporary exclusion for people whose sole medical condition was a mental disorder.

Oh, wow. So now we're into mental illness.

So your death isn't in the foreseeable future.

But you really want to die.

So does this apply to mental.

People with mental problems?

Oh, no, no, no. No. We're not going to ban it. We're just going to put a temporary ban on that one?

Why would you put a temporary ban on that?

Why would you put a temporary ban on something like that?

Let me give you the answer and you tell you what else it's done and bring it home for you here in just a second.

Okay. So why would you -- why would you remove the restriction on the mentally ill?

Remember, the first thing was -- the first thing was, you've got to be -- you've got to be fully there.

You have to be competent and aware of what you're doing.

Then they said, well, the foreseeable future thing.

Your death is inevitable. We're going to take that away.

But we're going to put a temporary restriction on mental illness.

The only reason why you would make that a temporary restriction, is because you're just trying to get the rest of the society to catch up with what you're going to do.

That's the only reason.

And that's why, it has been extended.

Okay?

It was supposed to end in 2023.

Then it was extended to March 2024.

And now, it has been pushed to 2027.

Okay?

So you're not eligible for MAID until March 2027, if you have a mental illness.

Hmm.

Huh! Now, they may push it forward again, to give it more time to convince everybody that that's what they have to do.

And how do you convince people?

Well, you convince people, because there's shortages and be that person doesn't have the capability to think they're mentally ill. They might want to tie. They're very, very depressed. They're very depressed, and so they want to die anyway.

They want to die. I need the doctor. Okay?

That's what's going to happen. That's what's going to happen.

Unless we remember who we are. Unless all of a sudden, we -- we're like, you know what, that's -- you know, that's not who we are.

That's not the West. The West is not defined by its technology.

Even by its freedom or its wealth.

Everybody thinks, oh, the West. They're wealthy.

No. That's not it.

What makes us unique in the West. The entire West Canada, included. All of Europe. This radical idea that the individual has inherent value.

That nobody is expendable.

And not because they're useful, not because they're productive, not because they're convenient.
They have an inherent right to exist, to live.
If you look at the past, you look at Athens and Rome.
Oh. I mean, they just put you -- you this put babies that were not boys, that were girls. Where they were deforming.

They throw them on a garbage barge. These barges would go down the river. With screaming babies on them. They just let them die, okay?

That's the way it does. But West through Judeo Christian ethics taught us, that's not right!

And we build hospitals before skyscrapers.

We put limits on -- on force. We teach doctors to heal. Not to calculate.

When a society like ours stops choosing life, it does not become more compassion.

It becomes more efficient. Not compassionate! Efficient!

And efficiency has never given birth 20 moral virtue.

Efficiency kills it. If that's your goal. It kills it.

Fighting this culture of death, it is the most important thing we can focus on.

A lot of people will focus on politics and everything else.

And what JB Pritzker is doing here, there, and everywhere else.

I don't even care about politics.

We have to convince one another, we have to start standing up for the principles that made the West, the West.

Because without the choice to protect life at its most fragile, we are no longer a civilization worth saving! We're just another system deciding, eh, I don't know, is that worth the trouble? And history is very clear where that society ends. That's why, last week, to me, it was so personal, and so important.

To help this woman, not just because it's the right thing to do. And because every life matters. And this happened to be a life that came across my path.

And I'm like, we've got to stop that! But because, this goes to something bigger! And it is infecting us right now. And if we buy the lies, that this is for compassion. Look! I understand. I understand pain. I understand end of life. I don't want to be in that situation.

I know, you don't want to be.

I mean, I know what it feels like with my dog, putting my dog down. It kills me. It kills me to put my dog down. So I get it on the dog level, let alone, you know, a parent level or a spouse level. I get it.

But you cannot as a society go down this road. Because once you open this door, all the other doors just start to swing open. When there's trouble!
The first sign of shortage, all those doors open up. And guess what we're headed for. Shortages.