It is time to come together and lead people out of the darkness

You may have noticed that Glenn has had a wide range of guests on his programs this week. From Montel Williams to Rabbi Irwin Kula, James Altucher to Kamal Ravikant, Glenn has been speaking to individuals who might not agree with him politically but share common principles and passions. Glenn opened this morning’s radio program with monologue centered on the importance of joining together with those who may have once made us uncomfortable in order to lead people out of the darkness.

Below is an edited transcript of the monologue:

Yesterday, I had several people in my studios here who are very different than me. I have a new friend in Rabbi Irwin Kula. Rabbi Kula is a New York liberal rabbi who three years ago didn't even want to meet with me. He was like, ‘I don't think I'm going to meet with devil boy.’ But he did because he is a man of integrity and courage, and we sat down and had a great conversation.

I told him at that time, ‘Rabbi, here's what I think is coming. And here is what I think we need to do. And I would just ask that you would pray on that and see if you can help.’ A year went by and we saw each other again. And he said, ‘You know what I've learned in the last year?’ And I said, ‘No, sir.’ And he said, ‘How many people have unreasonable hatred for you.’ I said, ‘Do you remember when I asked if we could meet together?’ He said he never hated me. I was a cartoon character to him. And he said, ‘Now my life is so amazing because I am witnessing unreasonable hatred that I never knew.’ And he said, ‘Being your friend is interesting.’ I said, ‘I understand that.’ A year goes by. And he said to me, ‘I'm beginning to understand what you're talking about. I'm seeing what you're seeing now, with the hatred that is growing on all sides. I want to talk you more about it.’ This is before I gave a speech someplace, and he happened to be there. He came up to me afterwards and he hugged me and he was crying and he said, ‘I'm in. I'm in.’

We've been trying to get together now for the last eight months. And we keep missing each other. And finally he got on the plane and he came down yesterday and he sat with me. We had such an amazing chat. A chat about the hole that so many people are feeling. The hole that our kids are cutting themselves, our kids are killing themselves, and everybody is talking about gun regulation. Even, you know, with me, I'm talking about video games. But really, what we should be talking about is the hole that everyone is trying to fill. And we're all filling it.

We're all addicted to something. I want you to really think to yourself: What is it that you're addicted to? And when I say ‘addicted to,’ what I mean is: If I asked you to put it away for a month, could you do it or would you do it? If I said, don't have any coffee for a month, don't have any alcohol for a month, don't have a cigarette for a month, don't view pornography for a month, don't use the Internet for a month, don't use your cell phone or text message or email for a month. Would you do it? Different question than could you do it. Would you do it? Most of us at first would say, ‘Oh, it can't be done.’ But I would challenge you.

Five years ago you didn't have an iPhone. Five years ago you weren't texting. Five years ago you didn't have Facebook. Five years ago we didn't have Twitter. So these things we all lived without just a very short period ago. So the answer is: Yes, you could. But would you?

We are so busy checking the mail. How many times have we been in a conversation. I was just in a conversation… and somebody pulls out their phone because they just got a little buzzzz, and I looked down, ‘Oh, news item just happened.’ Really? I haven't seen you in four months. How about we have a conversation? I didn't even notice it because I thought, ‘Oh, wow, that's important news.’ But was it? Really? I mean I would have found out that news in just a few minutes. Is that news going to affect us somehow or another? Do we need to know exactly what's happening? I understand we're in the news business, so yes, we do. But I'm asking you: When you find out, oh, the guy from the V.A. just apologized. Is that something that you need to know right now? Are you going to affect that somehow or another? Does Washington affect you somehow or another? We're watching the Kardashians, not all of us, thank God.

This is a historic studio. This is where they made JFK and portions of Forrest Gump. All the Barneys were done here. Prison Break was filmed here. Robocop was filmed here. Silkwood was filmed here. These are historic studios. But these studios fell into disrepair, and they just went dark. I really just think they just went dark. This was a bad building when we first came into it. You could feel it. The people were miserable here. It was bad. And we have spent now the last year… trying to get the bad karma out of this building and change the way it feels and the way we relate to each other. And it has been quite a journey.

Yesterday, the [Rabbi Kula] walks in and, I mean, most rabbis that I know, they live in their head. Israel means ‘to wrestle with God.’ That's what the translation is. ‘One who wrestles with God.’ And so most rabbis that I know, they live in their head, and they wrestle with God, and they're just these giant brains. I have met – on very rare occasion – one that lives in the head and the heart… And he walked in here and he said, ‘Boy, there is something happening here.’ I said, ‘Yes, there is, Rabbi.’ And we started to talk and he never talked about my community. He talked about his community. And he said, ‘Let me take the beam out of my own eye before I worry about the speck in somebody else's.’ He said, ‘There's so much hate in my community.’ Now, he's assuming – and I'm going to assume that you are doing the same – as I relate this story, that you're now thinking about the hate in our community. But he said, ‘There is so much hate in my community. And it's becoming unreasonable. And it's because we're lying to each other. We are lying about everything. We're lying about our lives. We're lying about the future. And we're all afraid. And we're lying that we're not afraid. You watch news and they're lying to you about what's happening in Washington. They're lying to you about what's happening with the banks. They're lying to you. And we're starting to separate from each other.’ And he put his head in his hands and the man wept.

We have to love each other. I want to read something we put up on this chalkboard. We have this giant hallway in this studio. It's a four-story atrium in the middle of the studio and this hallway. This is probably 20 feet tall and 40 feet long. It's chalkboard on the side. And I wanted to show you what I wrote on this. And this is for my staff to read:

I believe the world doesn't have to suck. But for that to be true, we have to be our better selves. We must empower, forgive, lift, enlighten, hope, dream, create, and above all, love. Most people will laugh at this idea. Let them. We won't notice it because we'll be busy changing the world. So to all those who visit here, welcome and join us. To the rest of the world, we may appear as mad men. We actually like it that way because they'll never see us coming.

That is a message that I gave my staff and that is a message that I give you today. Religion has been so corrupted. Religion has gone so dead and cold. Religion has become about rules and not about love. It has been about making money and building bigger churches and rock bands or whatever it is, and not about service.

I remember when I said to my wife, ‘Will you marry me?’ And she said, ‘No.’ And I said, ‘Okay, that's not the actual answer I was looking for. How come?’ And she said, ‘Because we don't have God in common.’ And I said, ‘Honey, I believe in God deeply. I just don't go to church because I don't believe in church.’ And she said, ‘We're not going to get married unless we go to church.’ And I said, ‘You got to be kidding me. You come over to my house on Sunday. I have gotten up and I've just watched like The Sopranos on HBO and I'm in a perfectly good mood. I'm good. You, on the other hand, have gone to church. And so now you come over and you spend the first 20 minutes talking to me about how everybody was honking their horns. How everybody -- somebody flipped you off while you were trying to get out of the parking lot. How people only went for 45 minutes and as soon as they had the sacrament, they were gone. Why would I want to go there? I'm great watching The Sopranos. Why would I want to go to that?’ We hadn't found what they were looking for.

But I challenge you. I'm not talking about religion. I'm talking about finding something that fills that hole that doesn't come from man. I don't care what it is, but find something that is bigger than you. The reason why our kids are cutting themselves, the reason why our kids are shooting, the reason why these video games are dangerous is because it aids in the going dead inside. It speeds the process up. There is nothing our kids are shocked by. Nothing.

Do you remember how frightened you were of some things when you were little? Our kids have seen it all. They have seen murders. They have seen rapes. They have seen bloody, dead bodies. They have seen it all. So there's nothing that shocks them and on top of it, there's nothing sacred. There's no reason to be reverent for anything or anybody. Tell me the things you believe in. Tell me the things that are bigger than you. Tell me the things you think your kids have reverence for. Go into our churches. There's no quiet space. If it's quiet, it's because everybody is on their cell phones or their iPads and they're texting. The only reason why it's quiet is because they're living in the cyber world. What is it that fills that?

I challenge you to find something that fills that. That's real. That you're not going to lose if the economy goes down. That will make you stronger if you lose your job. Not weaker. Something that you cannot lose, something that is a lighthouse. It's a polar star. What is it for you?

And then I challenge you to start looking for people that make you uncomfortable. I've had a conversation with Montel Williams this week that was necessarily uncomfortable for him. I've had a Rabbi from the Upper West Side of Manhattan. That wasn't comfortable. We have to start reaching out to people and the best thing about this audience is we have always tried to push and prod and poke and in a safe place make you uncomfortable – just be true. Just be honest. Not ever saying what I think you want to hear. But saying what I believe.

You have this amazing elastic mind that most audiences don't have. You go and look at an NBC audience and they do not have the ability to think out of the box. They don't have the ability to go into an uncomfortable place. And that's the same with most audiences, left or right. You're different. Go find and seek those people because I'm telling you, we need to tie each other together. We need to rope each other together. And we need to find our polar star, so we can lead people out of the darkness.

This week on the Glenn Beck Podcast, Glenn spoke with Vox co-founder Matthew Yglesias about his new book, "One Billion Americans: The Case for Thinking Bigger."

Matthew and Glenn agree that, while conservatives and liberals may disagree on a lot, we're not as far apart as some make it seem. If we truly want America to continue doing great things, we must spend less time fighting amongst ourselves.

Watch a clip from the full interview with Matthew Yglesias below:


Find the full podcast on Glenn's YouTube channel or on Blaze Media's podcast network.

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'A convenient boogeyman for misinformation artists': Why is the New York Times defending George Soros?

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On the "Glenn Beck Radio Program" Tuesday, Glenn discussed the details of a recent New York Times article that claims left-wing billionaire financier George Soros "has become a convenient boogeyman for misinformation artists who have falsely claimed that he funds spontaneous Black Lives Matter protests as well as antifa, the decentralized and largely online, far-left activist network that opposes President Trump."

The Times article followed last week's bizarre Fox News segment in which former House Speaker Newt Gingrich appeared to be censored for criticizing Soros (read more here). The article also labeled Glenn a "conspiracy theorist" for his tweet supporting Gingrich.

Watch the video clip below for details:


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The former ambassador to Russia under the Obama Administration, Michael McFaul, came up with "7 Pillars of Color Revolution," a list of seven steps needed to incite the type of revolution used to upend Eastern European countries like Ukraine and Georgia in the past two decades. On his TV special this week, Glenn Beck broke down the seven steps and showed how they're happening right now in America.

Here are McFaul's seven steps:

1. Semi-autocratic regime (not fully autocratic) – provides opportunity to call incumbent leader "fascist"

2. Appearance of unpopular president or incumbent leader

3. United and organized opposition – Antifa, BLM

4. Effective system to convince the public (well before the election) of voter fraud

5. Compliant media to push voter fraud narrative

6. Political opposition organization able to mobilize "thousands to millions in the streets"

7. Division among military and police


Glenn explained each "pillar," offering examples and evidence of how the Obama administration laid out the plan for an Eastern European style revolution in order to completely upend the American system.

Last month, McFaul made a obvious attempt to downplay his "color revolutions" plan with the following tweet:

Two weeks later, he appeared to celebrate step seven of his plan in this now-deleted tweet:



As Glenn explains in this clip, the Obama administration's "7 Pillars of Color Revolution" are all playing out – just weeks before President Donald Trump takes on Democratic candidate Joe Biden in the November election.

Watch the video clip below to hear more from Glenn:


Watch the full special "CIVIL WAR: The Way America Could End in 2020" here.

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Modern eugenics: Will Christians fight this deadly movement?

Photo by Olga Kononenko on Unsplash

Last month, without much fanfare, a new research paper disclosed that 94 percent of Belgian physicians support the killing of new-born babies after birth if they are diagnosed with a disability.

A shocking revelation indeed that did not receive the attention it demanded. Consider this along with parents who believe that if their unborn babies are pre-diagnosed with a disability, they would choose to abort their child. Upwards of 70 percent of mothers whose children are given a prenatal disability diagnosis, such as Down Syndrome, abort to avoid the possibility of being burdened with caring for a disabled child.

This disdain for the disabled hits close to home for me. In 1997, my family received a letter from Michael Schiavo, the husband of my sister, Terri Schiavo, informing us that he intended to petition a court to withdraw Terri's feeding tube.

For those who do not remember, in 1990, at the age of 26, Terri experienced a still-unexplained collapse while at home with Michael, who subsequently became her legal guardian. Terri required only love and care, food and water via feeding tube since she had difficulty swallowing as a result of her brain injury. Nonetheless, Michael's petition was successful, and Terri's life was intentionally ended in 2005 by depriving her of food and water, causing her to die from dehydration and starvation. It took almost two excruciating weeks.

Prior to my sister's predicament, the biases that existed towards persons with disabilities had been invisible to me. Since then, I have come to learn the dark history of deadly discrimination towards persons with disabilities.

Indeed, some 20 years prior to Germany's T4 eugenics movement, where upwards of 200,000 German citizens were targeted and killed because of their physical or mental disability, the United States was experiencing its own eugenics movement.

U.S. Supreme Court Justice Clarence Thomas documented some of this history in his concurring opinion in Box v. Planned Parenthood of Indiana and Kentucky, Inc., Justice Thomas describes how eugenics became part of the academic curriculum being taught in upwards of 400 American universities and colleges.

It was not solely race that was the target of the U.S. eugenics movement. Eugenicists also targeted the institutionalized due to incurable illness, the physically and cognitively disabled, the elderly, and those with medical dependency.

In 1973, the U.S. Supreme Court handed down Roe v. Wade, which wiped out pro-life laws in nearly every state and opened the floodgates to abortion throughout the entirety of pregnancy. Since then, 60 million children have been killed. Abortion as we know it today has become a vehicle for a modern-day eugenics program.

Since the Catholic Church was established, the Truth of Christ was the greatest shield against these types of attacks on the human person and the best weapon in the fight for equality and justice. Tragically, however, for several decades, the Church has been infiltrated by modernist clergy, creating disorder and confusion among the laity, perverting the teachings of the Church and pushing a reckless supposed “social justice" agenda.

My family witnessed this firsthand during Terri's case. Church teaching is clear: it is our moral obligation to provide care for the cognitively disabled like Terri. However, Bishop Robert Lynch, who was the bishop of the Diocese of St. Petersburg, Florida, during Terri's case, offered no support and was derelict in his duties during the fight for Terri's life.

Bishop Lynch had an obligation to use his position to protect Terri from the people trying to kill her and to uphold Church teaching. Indeed, it was not only the silence of Bishop Lynch but that of the United States Conference of Catholic Bishops (USCCB), which also remained silent despite my family's pleas for help, that contributed to Terri being needlessly starved and dehydrated to death.

My family's experience, sadly, has turned out to be more of the rule than the exception. Consider what happened to Michael Hickson. Hickson was a 36-year-old, brain-injured person admitted to a Texas hospital after contracting COVID-19. Incredibly—and against the wishes of Michael's wife—the hospital decided not to treat Michael because they arbitrarily decided that his “quality of life" was “unacceptably low" due to his pre-existing disability. Michael died within a week once the decision not to treat him was imposed upon him despite the efforts of his wife to obtain basic care for her husband.

During my sister's case and our advocacy work with patients and their families, it would have been helpful to have a unified voice coming from our clergy consistently supporting the lives of our medically vulnerable. We desperately need to see faithful Catholic pastoral witness that confounds the expectations of the elite by pointing to Jesus Christ and the moral law.

A Church that appears more concerned with baptizing the latest social and political movements is a Church that may appear to be “relevant," but one that may also find itself swallowed up by the preoccupations of our time.

As Catholics, we know all too well the reluctance of priests to preach on issues of abortion, euthanasia, assisted suicide, and other pro-life issues. We have heard that the Church cannot risk becoming too political.

At the same time, some within the Church are now openly supporting Black Lives Matter, an organization that openly declares itself hostile to the family, to moral norms as taught by the Church, and whose founders embrace the deadly ideology of Marxism.

For example, Bishop Mark J. Seitz of El Paso, Texas, knelt in prayer with a cardboard sign asserting his support for this ideology.

Recently, during an online liturgy of the mass, Fr. Kenneth Boller at The Church of St. Francis Xavier in New York, led the congregation with what appears to sound like questions affirming the BLM agenda. Moreover, while reading these questions, pictures of George Floyd, Breonna Taylor, and Ahmaud Arbery, assumed victims of racial injustice, were placed on the altar of St. Francis Xavier Church, a place typically reserved for Saints of the Catholic Church.

Contrast these two stories with what happened in the Diocese of Lafayette, Indiana, where Rev. Theodore Rothrock of St. Elizabeth Seton Church fell victim to the ire of Bishop Timothy Doherty. Fr. Rothrock used strong language in his weekly church bulletin criticizing the Black Lives Matter movement and its organizers. Consequently, Bishop Doherty suspended Fr. Rothrock from public ministry.

In 1972, Pope Pius VI said, “The smoke of Satan has entered the temple of God." It seems that too many of our clergy today are enjoying the smell.

I encourage all who are concerned about the human right to life and about Christ-centered reforms in our culture and our Church to raise your voices for pastoral leadership in every area of our shared lives as Christian people.

Bobby Schindler is a Senior Fellow with Americans United for Life, Associate Scholar at the Charlotte Lozier Institute, and President of the Terri Schiavo Life & Hope Network.