GLENN

Could You Give Up Everything to Rely on the Kindness of Strangers? This Man Did.

Could you give up everything --- your wealth and possessions --- and rely only on the kindness of strangers? That's exactly what TV host, producer and author Leon Logothetis did. After giving up his worldly possessions, Logothetis traveled the world on a yellow motorbike dubbed "Kindness One," relying on people for food and shelter. His book about the experience, The Kindness Diaries, has been made into a 13-part series on Netflix. The global adventurer, motivational speaker and philanthropist joined Glenn in studio to share his inspiring story.

Enjoy the complimentary clip or read the transcript for details.

GLENN: Man, we have spent the last hour talking about the powerful people in the world. Putin, Trump, president of China, even Assad, the North Korean dictator. The most powerful person in the world perhaps doesn't even believe it. The most powerful person that I know is you. If you set your mind to it, and you believe that you can truly make a difference. If all of us do that, the world changes. I'm going to introduce you next to a guy who believes he can change the world by convincing you, you can change the world. We go there right now.

Leon Logothetis, a man running a documentary called the "Kindness Diaries" on Netflix. You can see it, and he's traveling the world on a mission of kindness. I'll let him explain it, but first, I just going to find out who you are. What's your background? Where -- you know, where are you there?

LEON: Sure. So I used to be a broker in the city of London on the outside, I had everything. And on the inside, I had nothing. Emotionally, spiritually bankrupt. And then I happened to cross a movie which is a romanticized version of Che Guevara traveling around South America.

GLENN: When you say romanticized version of Che Guevara, what is that?

LEON: It wasn't the real version. It was the nice version.

GLENN: So I just wanted to make sure you knew who Che Guevara was.

LEON: There was something about that movie that inspired me because he was giving back in a profound way, and I decided I was going to quit my job and start traveling the world relying on kindness.

STU: So Che has done something good.

LEON: Exactly. Any movie. That's why I always preface it by saying the romanticized version.

GLENN: It's amazing because you walked in the studios and said I love your artwork of Winston Churchill, and he just had a quick conversation of Winston Churchill who you adore perhaps even more than I do, and I think Winston Churchill is one of the greatest men to ever Lill.

So for you to say Che Guevara changed my life, it's, like, whoa how does that fit?

LEON: Yeah, and some people say that to me. Che wasn't the hero to me, obviously, but simply just the movie. Have you watched the movie?

GLENN: I have not just because I know who Che is.

LEON: Yeah. Yeah.

GLENN: Yeah.

LEON: And I quit my job, and I started to travel the world relying on kindness.

GLENN: What does that mean?

LEON: It means I had no money, I had no food, I had no place to stay. All I had was my vintage yellow motorbike called kindness one, sort of like Air Force 1 but a little bit yellower. And I would give back to unsuspecting good Samaritans like-changing gifts based on being helped by them, and they had no idea what was going on. And it was really just relying on kindness.

GLENN: So it's kind of like the New Testament make no -- don't worry about tomorrow. Don't worry about where you're going, where you're going to sleep, what you're going to eat. Just go and do good.

LEON: That was the aim.

GLENN: Okay. And what do you mean -- first of all, how were they kind to you? By giving you a place to sleep, by what?

LEON: Yeah. Primarily it was human interaction, human connection. So if I felt connected to someone, and they felt connected to me, they would maybe give me some gas, put me up in their house, maybe give me some food. And then I would go from them to the next person. For example, I met a homeless chap in Pittsburgh who, you know, had nothing, really, except one bag. Yet he offered for me to sleep on the streets with him. He offered to protect me. He offered to feed me. He offered to give me some clothes, and that was an act of kindness based on, you know, he didn't know what was going to happen, but I was fortunate enough to be able to put him up in a house and send him back to school.

But really, it was -- he taught me a really powerful lesson that true wealth is not in our wallets, but it's in our hearts. Does that mean that money's not important? Of course not. Money is very important. But the truest of wealth comes from in here.

GLENN: So how do you mean you were lucky enough to be able to send him back to school and put him up in a house?

LEON: Sure. So I've had many opportunities, you know? I worked in the city of London, I had financial security. So what I mean lucky enough, I mean I had the means to give back to him. I had the means to give him an opportunity.

PAT: So when you said you didn't have any money, you didn't really mean you had no money.

LEON: I was doing a social experiment in my everyday life of course I have money. But in that moment for those six months, I had no money, and I was relying on --

PAT: Now, did you take your, like, credit card with you just in case?

LEON: No.

PAT: Oh, you didn't?

LEON: No.

PAT: Really? You had no back up plan?

LEON: We were filming the Netflix show, so I had a crew and the crew --

GLENN: And a catering truck.

LEON: A what?

GLENN: And a catering truck.

[Laughter]

You were really homeless.

PAT: Man versus wild.

LEON: What's interesting is the crew would film, and then they would leave. And I have a book there are many moments that weren't in the film because the crew wasn't there. So, for example, with that night with Tony, there was a moment where another homeless chap was having a moment but no one filmed that because no one was there except me and Tony and this other chap.

STU: That's really interesting.

GLENN: Yeah, it is.

STU: So was there a moment when you were looking at this and you were saying, you know, you have this crew there, were the people suspicious of you?

LEON: Sure. Look, I think ultimately I would go up to people without the camera because if you just go up to someone with a camera, they're, like, you know, please get out of my face. So I would explain what I was doing and if they were willing to help or not willing to help, but they were willing to be on camera I would say, look, we have a camera crew. Are you okay to be filmed? That's really how it would go.

PAT: So with this homeless guy.

LEON: Yeah.

PAT: You bought him a house?

LEON: No. I put him up in a house. So he now lives in an apartment.

GLENN: And he's gone back to school? How's he doing?

LEON: Yeah. It's not a Hollywood ending. So, unfortunately, hopelessness isn't just a -- it's not just physical, it's also mental. So he found himself in some trouble, but he's got back on his feet, he's back in a house, and I'm working to get him back into school. But it's not a Hollywood ending. I wish it was.

GLENN: Those are very hard to find. We know -- what's his name. Gardner. Chris Gardner from the pursuit of happiness, know him quite well and those endings are few and far between.

PAT: Rare.

STU: It's interesting to look at that and say -- so you go through this process and obviously the stories are kind of about changing other people. But there's a huge change that happened in you going through this process.

LEON: Without the shadow of a doubt.

GLENN: Who was really helping who?

LEON: I think we were both helping each other, you know? That's the reality. I mean, when I did the journey, when you get such kindness, when you meet people who open their hearts up in such a beautiful way, you can't help but be changed. And I was definitely changed. I was changed by Tony.

GLENN: How?

LEON: Because he had nothing. Yet he had everything. And it was like the opposite of me because on the outside, I had everything. On the inside, I had nothing. And this chap on the inside had everything and the outside had nothing.

GLENN: What do you mean by everything?

LEON: He came from his heart. He showed kindness. He was open hearted, and I think many of us live up here. I know that I did. And he taught me how to live down here. It wasn't just like that. It wasn't just like I met Tony, and it all changed. But it was kind of the catalyst. It was another moment, like, whoa there's a chap that has nothing on the outside, and we're taught that you have to have everything on the outside. Don't get me wrong. Living on the streets is not fun. This guy was doing it for years, many people do it for their whole lives.

GLENN: You said it all when he said he would protect you.

LEON: Yes.

GLENN: To me, that's, you know -- I'm sorry I know you're British but to say chap doesn't even -- it dresses hopelessness up too much for an American. Were you afraid -- you know, because that is a part of being homeless. It's extraordinarily dangerous. Mental illness is a real problem with hopelessness. Some people are homeless for a reason. They are social misfits, and they like being social misfits. The drugs. I mean, it's a dangerous world.

LEON: That's a great question, and I was told specifically on that night not to stay in this specific park. And prior to meeting Tony. I was walking the streets and said, look, don't stay in this park past sundown. Yet when I met him, he said to me you can stay with me. Every part of my body was, like, do not stay on the streets of Pittsburgh. But there was this one little small voice that said "You have to stay with this man."

And I followed that voice, and it was correct because like I said, he did protect me. And my intuition just guided me to that moment.

GLENN: Are you a religious man at all?

LEON: I wouldn't say religious.

GLENN: Spiritual?

LEON: Faith spiritually, yes.

GLENN: Is that new for you?

LEON: It was, yes. It's not anymore. But it was. I believe you can't have experiences like that with Tony and not change, and not --

GLENN: Not feel that you're connected somehow.

LEON: Exactly.

GLENN: Yeah.

PAT: Did you spend nights without, like, a place to live, a place to stay and days without food?

LEON: Yes. Not days without food. I would always find someone to give me food. But there were times --

PAT: Every day somebody gave you food?

LEON: Yes. Yes. It's truly amazing.

PAT: Just sometimes you didn't have a shelter?

LEON: Exactly.

GLENN: There was a study that came out that said while the wealthy do give, the proportion is way out of whack. The poorer you are, the more likely you are to give big. You know, you'll give half of what you have. Did you find a difference while you were on the street? Did you -- what did you learn about giving?

LEON: Look, what I learned was that people who don't have a lot often have a sense of community that people who have a lot don't have. And when you have this sense of community, you just give. I was in India, and I end up sleeping in the slums with this richer driver and his family. And although on the outside I would never want to sleep in the slums. I would never want to sleep in the slums. There was just a peace of mind.

GLENN: When you say slums, people have no idea what Indian slums are. That's poverty.

LEON: Raw sewage in the streets.

STU: We have a problem when my car almost never recognizes what I said. I imagine going through this, those types of problems are put in a completely different perspective for you now.

GLENN: When you went back, were you a little grossed out by your former lifestyle?

LEON: I was grossed out by the way that I was living on the outside. I was grossed out by the fact that I had no -- in those days -- sense of connection. I was grossed out by the fact that I didn't have a sense of community. That I wasn't coming from my heart. That I wasn't being kind. That I was focused on one thing and that was just making money. There's nothing wrong with making money. But when you just make money and you don't come from your heart and you don't give back, that grossed me out.

GLENN: You having a hard time holding it?

LEON: What do you mean?

GLENN: You having a hard time going back into the world and holding tight to what you had when you were on the streets?

LEON: It's a great question. And sometimes, yes, but I made a commitment to myself. And I said to myself that I was going to commit to this way of life. Imperfectly because no one's perfect. But I was going to do everything in my power to come from a place of kindness, I was going to do everything in my power to see another human being because I was never seeing.

GLENN: What happened to you? Because you don't just wake up and say I want to give it all up. So what happened to you?

LEON: So what happened to me on a emotional level I was in deep pain. Many of us are in pain yet we don't face it. And the pain was so great.

GLENN: Do you mind explaining the pain?

LEON: Yeah. Sure. I was just very, very depressed and never felt seen in my home and also at school. I never felt like I was following my purpose, and it was just -- it reached a point where it broke. The dam broke and leaving my job was the only thing I could do because the pain was just too much. That's -- had the pain not been that much, I wouldn't have done it.

GLENN: No.

LEON: I would have still been there.

GLENN: It bothers me that we live in a society now that wants to take away pain and suffering. I don't mean this like we've got to help suffering people. But we don't want anybody to fail. We don't want our kids to fail. We want to swoop in. There's always a drug for something. There's always a bailout for something. Every lesson of real importance that I've ever learned came from the bottom of my soul, you know? A place I didn't want to be. That's where I found out who I was. That's when I actually grew. When I'm just kind of drifting along and everything is okay, and I'm just kind of even numb, there's no growth there. I don't connect with anyone. I don't reach outside of myself.

LEON: Interesting. You're a Winston Churchill fan.

GLENN: Yeah.

LEON: And Winston Churchill has a very famous quote, which I'm sure you know. When you find yourself walking through hell, keep walking. And pain is not pleasant.

GLENN: No.

LEON: But if you find your way through it, there's a lot of light comes your way.

GLENN: Uh-huh. What do you have to tell us about, you know, here in America and Europe too, things are getting bad. Things are -- you know it over in the UK. There's trouble coming our way. And I am convinced the biggest trouble we face is from us -- not from the governments or anybody trying to kill us but from us. We don't have a sense of community anymore. We don't trust each other. We don't trust our institutions. And, you know, Toqueville came from France and studied in the 1800s what made America great was America was good. And we've let institutions and governments do things for us, and we're losing our kindness.

When you saw the streets of all over the world, and then you saw the streets of America, is there a difference in America? Or is it the same? Are we more callous, or are we kinder, or are we like everybody else?

LEON: I think ultimately one of the greatest lessons I learned was that everyone simply wherever you are, what religion you are, it doesn't matter what color you are, simply just wants to be seen. By being seen, I mean being loved, being heard, having a sense of community. And in the western world, we come too much from our heads. We come too much from our iPhones. We come too much from being connected but not really being connected. And I would say just simplify things. I go, and I speak at schools all the time, and I tell them, look, each and every one of you can change the world. And you can simply change the world by being kind to each other. By coming from your heart. It's such a simple thing. And being connected and just dropping down from the madness.

GLENN: Leon Logothetis, he has a new book out and Netflix documentary called the "Kindness Diaries." It is a pleasure to meet you.

LEON: Thank you so much.

RADIO

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Watch the FULL Interview HERE

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RADIO

Meet the pro-Intifada candidate NYC Democrats just elected

New York City Democrats just elected 33-year-old Zohran Mamdani, a "socialist Muslim", as the Party's candidate for mayor. But Glenn Beck argues that his radical beliefs are actually communist and Islamist.

Transcript

Below is a rush transcript that may contain errors

VOICE: Z10852. Something weird is going on. The World Trade Center is on fire.

VOICE: Seriously the top of the building. We're trying to get information.

VOICE: Top level of one of the --

VOICE: To unfold from New York City.

VOICE: A plane crashed just --

VOICE: My sister is in that believe. I hope she's okay. I have to come to New York.

VOICE: It's pandemonium.

VOICE: It's raining papers.

VOICE: Wait a minute! Stop just a second. Why are we -- why are we -- I've got breaking news. Breaking news, yesterday. New York City just elected as their mayoral candidate for the left. And the Democrats, a -- a Muslim radical, who is also a communist!

So, you know, it only took you 25 years. It only took you 25 years, New York, to go completely insane.

Somebody who is -- well, I mean, if I might quote Michael malice today. I am old enough to remember when New Yorkers endured 9/11 instead of voting for it.

But you've got a -- you've got a communist jihadist apologist now.

Who was -- you know, well, CAIR put $100,000 behind his bid for New York City mayor.

So you have somebody who is endorsed by CAIR. That's really good.

He also was somebody who said, you know, he was -- he was for the shooting of the United Health Care CEO.

Said he was looking forward to driving down magnum Joan avenue. I don't know. Sounds like supporting people in the streets. Maybe it's just me.

Then he also said that he was going to globalize the intifada, which I think that's -- maybe -- maybe that's just me.

I mean, what do I know?

Tim Miller who is a podcaster. Asked him a few weeks ago. Asked him about his pro Palestinian slogan. Globalized the intifada. And he said, for me, ultimately, what I hear in so many, is a desperate desire for equality and equal rights, in standing up for Palistinian human rights. Oh, is that what you hear, Mr. CAIR?

Really? Huh, that's interesting.

Right. So globalize the intifada.

I mean, I mean, sure, that's -- I mean well, let me go on.

Because I don't want to take him out of context.

He then delved into the semantics of the intifada, citing the United States Holocaust memorial museum's use of a word for a translation for uprising, in an Arabic version of an article, a museum published about the Warsaw ghetto.

Oh!

So this is just a comparison, about the -- the armed rebellion against the Nazis!

I don't know if that makes me feel better!

I mean, if we're globalizing that.

We're the Nazis in this scenario.

Because I don't think it's the Palestinians.

I certainly don't think it's anybody who is like, hey.

Global jihad. I don't think it's those guys.

Or the Nazis. Who are the Nazis in that?

And it seems, if that's what you mean, then it's not just a harmless kind of slogan about human rights. It is a call for violence on the streets.

Because I don't know if you know, that's what happened when the Jews had their uprising against the Nazis.

I'm just saying!

But, hey, hey, free Palestine.

Oh, that's not what that means, gang. That is not what that means, but don't worry about it. He's just going to be possibly the new mayor.

And that's great. By the way, the Columbia faculty members signed a letter defending Hamas.

They were also among the donors to his mayoral campaign.

So, you know, you don't have anything to worry about.

And his father, who used to work at Columbia. Do you know, Stu?

Is his Dad -- is he still a professor at Columbia University?

He said that -- this violent terror thing of Islam, is not a part of Islam. Now, I've read the Koran, and much of the hadith.

And I'm pretty sure the violence is a part of that. But no.

No. This is something entirely new.

And his father while at Columbia university, wanted everybody to know, that this is actually -- this is something that came out of America!

America is really responsible for this.

And, you know, it really started with the Reagan administration, you know, when he started -- when he started with his very religious terms, to finish the war against the evil empire.

So, you know, that's where -- that's where 9/11 came from.

Is what -- don't worry about it! Don't worry about it!

Because who am I? I'm clearly just -- am I an anti-Semite today, or am I an Islamophobic? I can't remember which one.

Oh, it's probably both. Anyway, Islamophobia. Let me just explain Islamophobia. I haven't even gotten to the Communist part of it. Which is really, really -- New York, you're in one for hell of a ride. Buckle up.

It will be a fun rollercoaster for you. My gosh, I've never been happier that I've been away are if New York.

Anyway, I just want I to know, there is Islam. And then there is Islamists. Now, an Islamist is somebody who really wants Sharia law.

That's political Islam!

That's not a faith. That's political Islam.

Now, let me make really -- something really clear. Criticizing Islamism, is not Islamophobia. Pointing out the dangers of, oh. I don't know.

Political Islam. The ideology that seeks to use the tools of democracy, ultimately to destroy democracy, is not an attack on Muslims.

No. Uh-uh.

You know why?

Because Muslims are often the first people in line.

The first victims of the ideology.

So let's draw a bright, bright line between Islam as a faith, millions of people can practice that faithfully and peacefully.

It's mostly peaceful, okay?

Then there's the Islamism.

Islamism is something entirely -- that's a political project.

A theocratic political -- oh. Left loves theocracies. They love it.

Of course, you never see a problem with it.

See it when an Islamist is touting it. Anyway, it's not about prayer. It's not about fasting. It's not about spiritual life.

It's all about power. It's about merging of mosque and state. It's about implementing Sharia, not as a personal code of conduct. But as a governing legal system.

And it's -- it's supremacy.

Absolutely. Faith.

Religion.

It's -- there's one thing that's supreme.

It's misogynistic.

Deeply intolerant of all kinds of things.

Descent. Secularism. Other faiths. Even competing interpretations from inside the faith itself.

It will behead them too.

So let's -- let's be honest here for a second.

You know, CAIR should be labeled an international terror organization.

In my opinion. In my opinion.

Oh, does that make me -- that makes me an Islamophobe. I'm sure. I'm sure they will start a campaign against me on being an Islamophobe.

Stand in line, guys. You've been doing it since 2001, okay?

I don't really care. And I don't think the American people. I think that record, all the grooves are worn-out on that one, okay?

This is not a religion we're talking about. When we're talking about Sharia law. And we're talking about globalize the intifada. What does that mean, actually, to globalize it?

Does that mean we now want to do what is happening to Israel? All over the world?

Has the Palestinian plight become our plight you now, as Americans?

That there has to be an intifada here!

Because it's the kind of the same. You know. It's kind of the same over, you know, with what the Palestinians are going through.

Well, it's very much like what the Jews went through with the Nazis.

That's a weird one. That one makes my head hurt. It's very much the same as that. And very much the same as the fight against Donald Trump.

Oh, this is going to be fun. It's fun!

Really fun. You know, the irony here is, the ones that will scream Islamophobia the most, are the ones in the progressive left, the champions of feminism, LGBTQ rights. And secularism.

They're going to -- no. You want -- they're going to stand with the people, who want to kill them first.

See, this is how smart they are!

This is why it's going to work out well, in New York City.

Let me just say. If you have an ounce of common sense, you run a business, you have an ounce of wealth. And I don't mean wealth like, you know, hey, Lovey.

Let's get on the boat for a three-hour tour with a suitcase full of cash. I mean you saved anything, anything, get the hell out of New York City.

I mean, this is about survival. This is about free speech. This is about women's rights.
Religious pluralism. Secular legal systems. Liberal democracy.

But it's also about failed principles of Communism. Okay?

First, you have to call out political Islam for what it is. Okay?

And we have to do it with the clarity that we call out white nationalism.

Got to do it with that. Got to -- you know, the Klan. Really bad people.

Really bad people.

Anybody who is shouting for globalized intifada?

Pretty bad. Pretty bad people.

Okay?

Now, let's get to communism.

Because that's another cool, cool angle of the new Democratic candidate for -- for mayor of New York City.

That I just -- I think is cuddly and cute. Sure, it led to 100 million deaths. But this time, New York is going to be radically different. Oh, did I use the word radical?

I didn't mean to use that. What's radical about this guy?

Nothing. He's just like you!

Well, not exactly.

But let's talk about communism, next!

Now, the new mayoral candidate that's running there in New York City. That so many young people rushed to defend and vote for. He's promising free buses.

That's going to work out.

Where are you going to get the money for free buses.

It's free!

City-run grocery stores.

Oh, rent freezes. And finally somebody has done it. A 30-dollar minimum wage.

So under the banner of equity. And, you know, we will tax the wealthy. And the corporations. You know, we're going to squeeze another $10 billion out of them.

Really?

Because they're going to call a U-Haul.

You know, they will call something like U-Haul. There will be a lot of -- there will be a lot of movers that are like, how do I get the truck back from Texas or Florida back up to New York? Nobody is moving up there.

But he's going to do it.

Now, his vision isn't really new. You know, just -- just tax people, so we could have city-run grocery stores. You know, I remember -- I'm old enough to remember those city-run grocery stores in Moscow.

They were great.

The shelves were empty.

But that's just Moscow.

It worked out completely different in Venezuela.

Where, oh, no.

It didn't. That's right. The grocery store.

They were eating the zoo animals.

But it will be different in New York.

Because they have rent controls too.

And that will just choke the housing supply, but don't worry. As a young family.

You know, you voted for it.

You know better.

It will work this time.

So, you know, I like building ideas, I just don't like usually building on the graves of 100 million people.

But, you know, why not? Why not?

You know, use this dogma.

And this time, it will be different. It's not like it was in China. Where the great leap forward, was a gross -- a gross parody of progress. Venezuela, which was oil rich. One of the richest nations in the hemisphere now sees 90 percent of its population in poverty!

Yeah. Darn it. You know what they did?

They decided to take state control of things.

You know, like grocery stores. And it worked out well. How is that free busing working out in Venezuela?

I just want to -- I just want to know.

Anyway, then you've got the globalize the intifada. Which is going to drop a little violence in, and anti-Semitism in with your communism.

Which is weird!

Because violence and anti-Semitism, always happen. When it -- when it comes to -- when it comes to communism.

This is weird!

I've got to play something for you. Because this has talked about on me earlier this morning.

Oh, wow.

Wait a minute. This is -- this is the whole coalition coming together here.

So this is going to be good. New York, this is going to be great.

It's going to be great for you.

No. He's going to uplift you. Then the social fabric of New York City is just going to be -- just one.

It's going to be fantastic. Don't worry about your 120 billion dollars in debt. Or your 10 billion-dollar deficit that you have right now.

You are going to charge the rich more taxes, and they will stay right there.

They will be like, you know what, that 46 percent in taxes that I'm paying, this is just not enough. It's just not enough.

I need to pay 60 or 70 percent to be able to pay my fair share. So that's good. That's good. That's good.

You know, they're not risking 100 million people. It's just 8 million people.

This time, it's just 8 million people.

But, hey. For those of you in upstate New York. That aren't going to be part of this experiment.

Don't worry, you get to pay for it. Because they'll kick it up to the state. The state will have to subsidize everything. And don't you love it?

Really, don't you want to subsidize the really crazy ideas of New York City?

I mean, why don't you have a -- why don't you have a democratic socialist. A/k/a communist mayor.

Why haven't you done that? Are you not progressive enough? Are you not looking into the future?

Are you stuck in the past?

I don't know. I don't know. The graveyard is pretty big. I have a hard time getting past that one. You know, yeah, so I'm stuck in the past. Because I can't seem to pass that graveyard, and get to be down the path with you. But it's going to be a paradise.

Forget arithmetic. You know, or human nature. This time, it's going to work. It's going to work. So all right!

Wish I lived in this morning.

No wait. Nope. I don't. Nope, I don't.

And Ted Cruz, stop it. Stop writing, hey, come to Texas. No. No. Don't come to Texas. Don't come to Florida. Go to California. It's beautiful this time of year. Go there. Go there.