Would You Die for Your Faith? ‘Martyr’s Oath’ Author Talks Tough Questions

November 16, 2017

WRITER

Around the world, Christians are being persecuted and murdered in record numbers.

Author Johnnie Moore didn’t realize how dangerous it could be to profess faith until he witnessed the oath that is part of a graduation ceremony for theology students in India. Graduates vow to be willing to die for their faith if needed.

Elizabeth Vargas tells story of Iraqi Christian escape, thanks to YOU

For his new book, “The Martyr’s Oath: Living for the Jesus They’re Willing to Die For,” Moore traveled the world to collect eyewitness accounts from people who had been persecuted for their Christian faith as well as stories about people who sacrificed their lives as martyrs.

This article provided courtesy of TheBlaze.

GLENN: Johnnie Moore, good friend of the program, and the author of the book The Martyr's Oath, joins us now.

He is -- he is the guy who provided the inspiration to start the Nazarene Fund, and we welcome him to the program. Hi, Johnnie, how are you?

JOHNNIE: Hey, Glenn, I'm good. Good to hear your voice.

GLENN: So I don't know if you saw this on CNN yesterday, but CNN is starting a series now. They've been doing an investigation for a year, and they found out that slaves are still being sold in the Middle East. They didn't -- they didn't touch on the Christian slaves. They just touched on the -- the slaves in Libya. But I'm hoping that they will find the -- the -- the enormity of the problem soon, that it's not just happening in Libya.

JOHNNIE: Yeah. No. The situation has changed. But it hasn't improved. You know, ISIS taught these terrorists all around the world, in different places, new brutality. New techniques. And it persists. It's not what we were seeing. You know, the beheading of Christians on live television. Now it's back in the shadows.

But in Nigeria alone, Boko Haram, which pledges its allegiance to ISIS -- I mean, they killed more Christians last year than ISIS did in Syria. I mean, this is still a very, very intense, intense situation. Not to mention, you know, these communities still need to be rebuilt.

And, Glenn, I got to tell you, I was thinking really, really small, until I got on your radio program, and, you know, because of the Nazarene fund and your vision and your voice, I mean, a lot of people were helped. But we can't let up now. There's a lot of work that needs to be done.

GLENN: So Johnnie, you went over -- and this is kind of what your book is about, you went over with kind of a comfortable, Christian attitude -- an American, Christian attitude. And you met these people who are living -- we are seeing first century kind of persecution of Christians. They are now the most persecuted people on earth. And nobody is -- nobody is even talking about it.

And you saw it firsthand. And it kind of shook you to your core. Did it not?

JOHNNIE: No, it changed me. I totally changed my lifestyle. I changed my job. I changed how I was investing my time. I could not not have a good answer to this question, you know, what was I doing when this was happening in history?

And, you know, with this latest book, The Martyr's Oath, you know, we went around to 30 different countries, sent research teams everywhere to document the firsthand accounts of persecution. And I was even surprised at what was happening in countries I barely even knew anything about.

And, you know, then, Glenn, we have allies like Turkey. You know, Turkey is a country where last year the director of religious affairs, appointed an imam to the Hagia Sophia.

The Hagia Sophia was for a thousand years, the most important church in Christianity. And it has been a museum since the fall of the Ottoman Empire. But last year, Turkey, you know, under the nose of the whole world, appointed an imam to supervise one of history's most famous Christian churches.

They also confiscated 50 Christian holy sites. And so it's not just the imprisonment and beheading and the torture and all these things, you know, the thousands of people that are affected by that -- countries like North Korea where 70,000 Christians are imprisoned. But it's also this subtle discrimination and prioritization and supremacy of Islam that's erupting, you know, all around the world. And we have to keep pressure on people. And we have to keep telling these stories. And we got to help them too.

GLENN: Tell me these stories that you found in your research.

JOHNNIE: Well, one that I can't get out of my head, I met a family that had fled Syria. You know, I was in a neighboring country. You know, they were sitting across the table from me. They had converted to Christianity. And because of it, their jihadist relatives in Syria were threatening their lives. They sent them a letter. And the letter literally said, we know where you are. We're going to come find you, and we're going to crucify you, like your Jesus.

And, you know, my saw was on the floor already. But then they told me what they did. They said, we wrote him back. They wrote the jihadist relative back.

And the letter said, please, please, come find us. You know, we're ready to die for -- for our Jesus. But please don't crucify us. We're not worthy to die the same death.

And I just couldn't -- I just didn't know a faith like that. I mean, I see in it in the Bible, right? But I don't see it in our real world. And, you know, I found that as much as we've helped these people. And you know this more than anyone, Glenn. This audience saved the lives of thousands of thousands of Christians. But as much as we try to help these people, I find that they help us. They show us what's really important.

GLENN: All the time.

JOHNNIE: You know, they show us how to live because of their willingness to die.

GLENN: So what causes that? What have we lost, Johnnie, to where -- because I can't imagine -- I don't know a single Christian that I think would sit down with the family and say, let's write them back and say, please, just don't crucify us like our Lord. You can crucify us upside down. But we're willing to do that.

But just don't -- don't put us in his category. I don't know a single person here in the United States that could sit down with the family and really say that.

What happened -- what happened to us? Where is the disconnect?

JOHNNIE: You know, and I don't know that I could say it. And it causes me to look inside of my own heart. You know, in my -- in my reading of the Bible. You see a lot of this, right? The New Testament is all about persecuted people. They're either being persecuted. Or they're helping people who are being persecuted. And I'm just convinced that we cannot have a real faith life, unless we're close to people whose faith costs them something. And this is the most subtle thing, because it gets at our character. And we don't even know it's getting at us. You know, but it changes us. And it changes us in profound ways.

We don't care about truth anymore because truth doesn't cost us anything. We don't forgive our enemies. We don't forgive our political opponents, much less our enemies, because we don't have to.

And yet the Coptic church, you know, which has endured terrible persecution in the last six months, multiple suicide bombings, a bus of children massacred, and yet the Coptic pastors all across Egypt publicly said that they forgive the terrorists that killed them. It's like, crazy. Until you read the Bible, and then it's like ever present. You know, there's a role of government. You know, it's to keep nations secure. And there's a role for the church and for people of faith. And that is, by our compassion, by our service, by our testimony. We -- we cause less problems in the world for governments to solve. You know, we work on hearts. They work on security. And our persecuted brothers and sisters, they have a faith we need to learn from.

You know, Boko Haram went after this mom that we interviewed, and they were trying to behead her after they beheaded her husband and her children. And they were demanding that she say Allahu Akbar. They were trying to convert her on the spot, probably to make her one of their wives. And you know what she did, Glenn, she said to us, with a raspy voice, because she nearly died -- she said, every time they demanded that I say, Allahu Akbar, I looked back over my shoulder at them, and I screamed Jesus. She was fearless. You know, she has a real faith. And I think a lot of us sort of -- you know, we have -- we have a fake faith sometimes.

STU: Wow. I will say though, my i Phone 10 has not been delivered yet. It's been delayed. I'm very upset about it.

GLENN: He's been talking about it all day.

So, Johnnie, you know, I can't even get to the beheading part and see that kind of faith.

I am -- I'm struggling now with -- with faith. Not my faith. But with -- with religion and religionists, that we don't believe in Jesus enough to turn the other cheek. We don't believe in the message of the gospel, which is -- which is what Gandhi and Bonhoeffer and Martin Luther King lived.

We are escalating the -- the trouble by not being messengers of peace. And it strikes me that we don't really believe it. We don't really believe that it works. When push comes to shove, no, it's the sword. It's not the knee.

JOHNNIE: Yeah. And it says something about us in a deep and profound place. And the only way I know how to change is to meet those people who don't have what we have, they don't have our religious freedom. They don't have our wealth and our prosperity. They don't have our security. They don't have any of these other things. But what they do have is their faith. And their faith is all that they need. And, you know, this is why for 2,000 years, we've told these stories. You know, in early America, every American home had a Bible, a copy of Pilgrim's Progress, and they had Foxe's Book of Martyrs.

GLENN: Of martyrs.

JOHNNIE: You know, it's no surprise, that there was something unique about the Judeo-Christian foundation of this country, because it was -- you know, we were close to people whose faith meant something to them.

They expected they would have to sacrifice their lives, their money, their reputation. Something. They would lose something if they were faithful.

GLENN: And that is what this book is, The Martyr's Oath. It is a new version of Foxe's Book of Martyrs. And Johnnie Moore is its author.

Thank you, Johnnie, God bless you.

JOHNNIE: Thank you, Glenn.

GLENN: You bet.

Breaking point: Will America stand up to the mob?

Jeff J Mitchell / Staff | Getty Images

The mob rises where men of courage fall silent. The lesson from Portland, Chicago, and other blue cities is simple: Appeasing radicals doesn’t buy peace — it only rents humiliation.

Parts of America, like Portland and Chicago, now resemble occupied territory. Progressive city governments have surrendered control to street militias, leaving citizens, journalists, and even federal officers to face violent anarchists without protection.

Take Portland, where Antifa has terrorized the city for more than 100 consecutive nights. Federal officers trying to keep order face nightly assaults while local officials do nothing. Independent journalists, such as Nick Sortor, have even been arrested for documenting the chaos. Sortor and Blaze News reporter Julio Rosas later testified at the White House about Antifa’s violence — testimony that corporate media outlets buried.

Antifa is organized, funded, and emboldened.

Chicago offers the same grim picture. Federal agents have been stalked, ambushed, and denied backup from local police while under siege from mobs. Calls for help went unanswered, putting lives in danger. This is more than disorder; it is open defiance of federal authority and a violation of the Constitution’s Supremacy Clause.

A history of violence

For years, the legacy media and left-wing think tanks have portrayed Antifa as “decentralized” and “leaderless.” The opposite is true. Antifa is organized, disciplined, and well-funded. Groups like Rose City Antifa in Oregon, the Elm Fork John Brown Gun Club in Texas, and Jane’s Revenge operate as coordinated street militias. Legal fronts such as the National Lawyers Guild provide protection, while crowdfunding networks and international supporters funnel money directly to the movement.

The claim that Antifa lacks structure is a convenient myth — one that’s cost Americans dearly.

History reminds us what happens when mobs go unchecked. The French Revolution, Weimar Germany, Mao’s Red Guards — every one began with chaos on the streets. But it wasn’t random. Today’s radicals follow the same playbook: Exploit disorder, intimidate opponents, and seize moral power while the state looks away.

Dismember the dragon

The Trump administration’s decision to designate Antifa a domestic terrorist organization was long overdue. The label finally acknowledged what citizens already knew: Antifa functions as a militant enterprise, recruiting and radicalizing youth for coordinated violence nationwide.

But naming the threat isn’t enough. The movement’s financiers, organizers, and enablers must also face justice. Every dollar that funds Antifa’s destruction should be traced, seized, and exposed.

AFP Contributor / Contributor | Getty Images

This fight transcends party lines. It’s not about left versus right; it’s about civilization versus anarchy. When politicians and judges excuse or ignore mob violence, they imperil the republic itself. Americans must reject silence and cowardice while street militias operate with impunity.

Antifa is organized, funded, and emboldened. The violence in Portland and Chicago is deliberate, not spontaneous. If America fails to confront it decisively, the price won’t just be broken cities — it will be the erosion of the republic itself.

This article originally appeared on TheBlaze.com.

URGENT: Supreme Court case could redefine religious liberty

Drew Angerer / Staff | Getty Images

The state is effectively silencing professionals who dare speak truths about gender and sexuality, redefining faith-guided speech as illegal.

This week, free speech is once again on the line before the U.S. Supreme Court. At stake is whether Americans still have the right to talk about faith, morality, and truth in their private practice without the government’s permission.

The case comes out of Colorado, where lawmakers in 2019 passed a ban on what they call “conversion therapy.” The law prohibits licensed counselors from trying to change a minor’s gender identity or sexual orientation, including their behaviors or gender expression. The law specifically targets Christian counselors who serve clients attempting to overcome gender dysphoria and not fall prey to the transgender ideology.

The root of this case isn’t about therapy. It’s about erasing a worldview.

The law does include one convenient exception. Counselors are free to “assist” a person who wants to transition genders but not someone who wants to affirm their biological sex. In other words, you can help a child move in one direction — one that is in line with the state’s progressive ideology — but not the other.

Think about that for a moment. The state is saying that a counselor can’t even discuss changing behavior with a client. Isn’t that the whole point of counseling?

One‑sided freedom

Kaley Chiles, a licensed professional counselor in Colorado Springs, has been one of the victims of this blatant attack on the First Amendment. Chiles has dedicated her practice to helping clients dealing with addiction, trauma, sexuality struggles, and gender dysphoria. She’s also a Christian who serves patients seeking guidance rooted in biblical teaching.

Before 2019, she could counsel minors according to her faith. She could talk about biblical morality, identity, and the path to wholeness. When the state outlawed that speech, she stopped. She followed the law — and then she sued.

Her case, Chiles v. Salazar, is now before the Supreme Court. Justices heard oral arguments on Tuesday. The question: Is counseling a form of speech or merely a government‑regulated service?

If the court rules the wrong way, it won’t just silence therapists. It could muzzle pastors, teachers, parents — anyone who believes in truth grounded in something higher than the state.

Censored belief

I believe marriage between a man and a woman is ordained by God. I believe that family — mother, father, child — is central to His design for humanity.

I believe that men and women are created in God’s image, with divine purpose and eternal worth. Gender isn’t an accessory; it’s part of who we are.

I believe the command to “be fruitful and multiply” still stands, that the power to create life is sacred, and that it belongs within marriage between a man and a woman.

And I believe that when we abandon these principles — when we treat sex as recreation, when we dissolve families, when we forget our vows — society fractures.

Are those statements controversial now? Maybe. But if this case goes against Chiles, those statements and others could soon be illegal to say aloud in public.

Faith on trial

In Colorado today, a counselor cannot sit down with a 15‑year‑old who’s struggling with gender identity and say, “You were made in God’s image, and He does not make mistakes.” That is now considered hate speech.

That’s the “freedom” the modern left is offering — freedom to affirm, but never to question. Freedom to comply, but never to dissent. The same movement that claims to champion tolerance now demands silence from anyone who disagrees. The root of this case isn’t about therapy. It’s about erasing a worldview.

The real test

No matter what happens at the Supreme Court, we cannot stop speaking the truth. These beliefs aren’t political slogans. For me, they are the product of years of wrestling, searching, and learning through pain and grace what actually leads to peace. For us, they are the fundamental principles that lead to a flourishing life. We cannot balk at standing for truth.

Maybe that’s why God allows these moments — moments when believers are pushed to the wall. They force us to ask hard questions: What is true? What is worth standing for? What is worth dying for — and living for?

If we answer those questions honestly, we’ll find not just truth, but freedom.

The state doesn’t grant real freedom — and it certainly isn’t defined by Colorado legislators. Real freedom comes from God. And the day we forget that, the First Amendment will mean nothing at all.

This article originally appeared on TheBlaze.com.

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What our response to Israel reveals about us

JOSEPH PREZIOSO / Contributor | Getty Images

I have been honored to receive the Defender of Israel Award from Prime Minister Netanyahu.

The Jerusalem Post recently named me one of the strongest Christian voices in support of Israel.

And yet, my support is not blind loyalty. It’s not a rubber stamp for any government or policy. I support Israel because I believe it is my duty — first as a Christian, but even if I weren’t a believer, I would still support her as a man of reason, morality, and common sense.

Because faith isn’t required to understand this: Israel’s existence is not just about one nation’s survival — it is about the survival of Western civilization itself.

It is a lone beacon of shared values in the Middle East. It is a bulwark standing against radical Islam — the same evil that seeks to dismantle our own nation from within.

And my support is not rooted in politics. It is rooted in something simpler and older than politics: a people’s moral and historical right to their homeland, and their right to live in peace.

Israel has that right — and the right to defend herself against those who openly, repeatedly vow her destruction.

Let’s make it personal: if someone told me again and again that they wanted to kill me and my entire family — and then acted on that threat — would I not defend myself? Wouldn’t you? If Hamas were Canada, and we were Israel, and they did to us what Hamas has done to them, there wouldn’t be a single building left standing north of our border. That’s not a question of morality.

That’s just the truth. All people — every people — have a God-given right to protect themselves. And Israel is doing exactly that.

My support for Israel’s right to finish the fight against Hamas comes after eighty years of rejected peace offers and failed two-state solutions. Hamas has never hidden its mission — the eradication of Israel. That’s not a political disagreement.

That’s not a land dispute. That is an annihilationist ideology. And while I do not believe this is America’s war to fight, I do believe — with every fiber of my being — that it is Israel’s right, and moral duty, to defend her people.

Criticism of military tactics is fair. That’s not antisemitism. But denying Israel’s right to exist, or excusing — even celebrating — the barbarity of Hamas? That’s something far darker.

We saw it on October 7th — the face of evil itself. Women and children slaughtered. Babies burned alive. Innocent people raped and dragged through the streets. And now, to see our own fellow citizens march in defense of that evil… that is nothing short of a moral collapse.

If the chants in our streets were, “Hamas, return the hostages — Israel, stop the bombing,” we could have a conversation.

But that’s not what we hear.

What we hear is open sympathy for genocidal hatred. And that is a chasm — not just from decency, but from humanity itself. And here lies the danger: that same hatred is taking root here — in Dearborn, in London, in Paris — not as horror, but as heroism. If we are not vigilant, the enemy Israel faces today will be the enemy the free world faces tomorrow.

This isn’t about politics. It’s about truth. It’s about the courage to call evil by its name and to say “Never again” — and mean it.

And you don’t have to open a Bible to understand this. But if you do — if you are a believer — then this issue cuts even deeper. Because the question becomes: what did God promise, and does He keep His word?

He told Abraham, “I will bless those who bless you, and curse those who curse you.” He promised to make Abraham the father of many nations and to give him “the whole land of Canaan.” And though Abraham had other sons, God reaffirmed that promise through Isaac. And then again through Isaac’s son, Jacob — Israel — saying: “The land I gave to Abraham and Isaac I give to you and to your descendants after you.”

That’s an everlasting promise.

And from those descendants came a child — born in Bethlehem — who claimed to be the Savior of the world. Jesus never rejected His title as “son of David,” the great King of Israel.

He said plainly that He came “for the lost sheep of the house of Israel.” And when He returns, Scripture says He will return as “the Lion of the tribe of Judah.” And where do you think He will go? Back to His homeland — Israel.

Tamir Kalifa / Stringer | Getty Images

And what will He find when He gets there? His brothers — or his brothers’ enemies? Will the roads where He once walked be preserved? Or will they lie in rubble, as Gaza does today? If what He finds looks like the aftermath of October 7th, then tell me — what will be my defense as a Christian?

Some Christians argue that God’s promises to Israel have been transferred exclusively to the Church. I don’t believe that. But even if you do, then ask yourself this: if we’ve inherited the promises, do we not also inherit the land? Can we claim the birthright and then, like Esau, treat it as worthless when the world tries to steal it?

So, when terrorists come to slaughter Israelis simply for living in the land promised to Abraham, will we stand by? Or will we step forward — into the line of fire — and say,

“Take me instead”?

Because this is not just about Israel’s right to exist.

It’s about whether we still know the difference between good and evil.

It’s about whether we still have the courage to stand where God stands.

And if we cannot — if we will not — then maybe the question isn’t whether Israel will survive. Maybe the question is whether we will.

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