Would You Die for Your Faith? ‘Martyr’s Oath’ Author Talks Tough Questions

November 16, 2017

WRITER

Around the world, Christians are being persecuted and murdered in record numbers.

Author Johnnie Moore didn’t realize how dangerous it could be to profess faith until he witnessed the oath that is part of a graduation ceremony for theology students in India. Graduates vow to be willing to die for their faith if needed.

Elizabeth Vargas tells story of Iraqi Christian escape, thanks to YOU

For his new book, “The Martyr’s Oath: Living for the Jesus They’re Willing to Die For,” Moore traveled the world to collect eyewitness accounts from people who had been persecuted for their Christian faith as well as stories about people who sacrificed their lives as martyrs.

This article provided courtesy of TheBlaze.

GLENN: Johnnie Moore, good friend of the program, and the author of the book The Martyr's Oath, joins us now.

He is -- he is the guy who provided the inspiration to start the Nazarene Fund, and we welcome him to the program. Hi, Johnnie, how are you?

JOHNNIE: Hey, Glenn, I'm good. Good to hear your voice.

GLENN: So I don't know if you saw this on CNN yesterday, but CNN is starting a series now. They've been doing an investigation for a year, and they found out that slaves are still being sold in the Middle East. They didn't -- they didn't touch on the Christian slaves. They just touched on the -- the slaves in Libya. But I'm hoping that they will find the -- the -- the enormity of the problem soon, that it's not just happening in Libya.

JOHNNIE: Yeah. No. The situation has changed. But it hasn't improved. You know, ISIS taught these terrorists all around the world, in different places, new brutality. New techniques. And it persists. It's not what we were seeing. You know, the beheading of Christians on live television. Now it's back in the shadows.

But in Nigeria alone, Boko Haram, which pledges its allegiance to ISIS -- I mean, they killed more Christians last year than ISIS did in Syria. I mean, this is still a very, very intense, intense situation. Not to mention, you know, these communities still need to be rebuilt.

And, Glenn, I got to tell you, I was thinking really, really small, until I got on your radio program, and, you know, because of the Nazarene fund and your vision and your voice, I mean, a lot of people were helped. But we can't let up now. There's a lot of work that needs to be done.

GLENN: So Johnnie, you went over -- and this is kind of what your book is about, you went over with kind of a comfortable, Christian attitude -- an American, Christian attitude. And you met these people who are living -- we are seeing first century kind of persecution of Christians. They are now the most persecuted people on earth. And nobody is -- nobody is even talking about it.

And you saw it firsthand. And it kind of shook you to your core. Did it not?

JOHNNIE: No, it changed me. I totally changed my lifestyle. I changed my job. I changed how I was investing my time. I could not not have a good answer to this question, you know, what was I doing when this was happening in history?

And, you know, with this latest book, The Martyr's Oath, you know, we went around to 30 different countries, sent research teams everywhere to document the firsthand accounts of persecution. And I was even surprised at what was happening in countries I barely even knew anything about.

And, you know, then, Glenn, we have allies like Turkey. You know, Turkey is a country where last year the director of religious affairs, appointed an imam to the Hagia Sophia.

The Hagia Sophia was for a thousand years, the most important church in Christianity. And it has been a museum since the fall of the Ottoman Empire. But last year, Turkey, you know, under the nose of the whole world, appointed an imam to supervise one of history's most famous Christian churches.

They also confiscated 50 Christian holy sites. And so it's not just the imprisonment and beheading and the torture and all these things, you know, the thousands of people that are affected by that -- countries like North Korea where 70,000 Christians are imprisoned. But it's also this subtle discrimination and prioritization and supremacy of Islam that's erupting, you know, all around the world. And we have to keep pressure on people. And we have to keep telling these stories. And we got to help them too.

GLENN: Tell me these stories that you found in your research.

JOHNNIE: Well, one that I can't get out of my head, I met a family that had fled Syria. You know, I was in a neighboring country. You know, they were sitting across the table from me. They had converted to Christianity. And because of it, their jihadist relatives in Syria were threatening their lives. They sent them a letter. And the letter literally said, we know where you are. We're going to come find you, and we're going to crucify you, like your Jesus.

And, you know, my saw was on the floor already. But then they told me what they did. They said, we wrote him back. They wrote the jihadist relative back.

And the letter said, please, please, come find us. You know, we're ready to die for -- for our Jesus. But please don't crucify us. We're not worthy to die the same death.

And I just couldn't -- I just didn't know a faith like that. I mean, I see in it in the Bible, right? But I don't see it in our real world. And, you know, I found that as much as we've helped these people. And you know this more than anyone, Glenn. This audience saved the lives of thousands of thousands of Christians. But as much as we try to help these people, I find that they help us. They show us what's really important.

GLENN: All the time.

JOHNNIE: You know, they show us how to live because of their willingness to die.

GLENN: So what causes that? What have we lost, Johnnie, to where -- because I can't imagine -- I don't know a single Christian that I think would sit down with the family and say, let's write them back and say, please, just don't crucify us like our Lord. You can crucify us upside down. But we're willing to do that.

But just don't -- don't put us in his category. I don't know a single person here in the United States that could sit down with the family and really say that.

What happened -- what happened to us? Where is the disconnect?

JOHNNIE: You know, and I don't know that I could say it. And it causes me to look inside of my own heart. You know, in my -- in my reading of the Bible. You see a lot of this, right? The New Testament is all about persecuted people. They're either being persecuted. Or they're helping people who are being persecuted. And I'm just convinced that we cannot have a real faith life, unless we're close to people whose faith costs them something. And this is the most subtle thing, because it gets at our character. And we don't even know it's getting at us. You know, but it changes us. And it changes us in profound ways.

We don't care about truth anymore because truth doesn't cost us anything. We don't forgive our enemies. We don't forgive our political opponents, much less our enemies, because we don't have to.

And yet the Coptic church, you know, which has endured terrible persecution in the last six months, multiple suicide bombings, a bus of children massacred, and yet the Coptic pastors all across Egypt publicly said that they forgive the terrorists that killed them. It's like, crazy. Until you read the Bible, and then it's like ever present. You know, there's a role of government. You know, it's to keep nations secure. And there's a role for the church and for people of faith. And that is, by our compassion, by our service, by our testimony. We -- we cause less problems in the world for governments to solve. You know, we work on hearts. They work on security. And our persecuted brothers and sisters, they have a faith we need to learn from.

You know, Boko Haram went after this mom that we interviewed, and they were trying to behead her after they beheaded her husband and her children. And they were demanding that she say Allahu Akbar. They were trying to convert her on the spot, probably to make her one of their wives. And you know what she did, Glenn, she said to us, with a raspy voice, because she nearly died -- she said, every time they demanded that I say, Allahu Akbar, I looked back over my shoulder at them, and I screamed Jesus. She was fearless. You know, she has a real faith. And I think a lot of us sort of -- you know, we have -- we have a fake faith sometimes.

STU: Wow. I will say though, my i Phone 10 has not been delivered yet. It's been delayed. I'm very upset about it.

GLENN: He's been talking about it all day.

So, Johnnie, you know, I can't even get to the beheading part and see that kind of faith.

I am -- I'm struggling now with -- with faith. Not my faith. But with -- with religion and religionists, that we don't believe in Jesus enough to turn the other cheek. We don't believe in the message of the gospel, which is -- which is what Gandhi and Bonhoeffer and Martin Luther King lived.

We are escalating the -- the trouble by not being messengers of peace. And it strikes me that we don't really believe it. We don't really believe that it works. When push comes to shove, no, it's the sword. It's not the knee.

JOHNNIE: Yeah. And it says something about us in a deep and profound place. And the only way I know how to change is to meet those people who don't have what we have, they don't have our religious freedom. They don't have our wealth and our prosperity. They don't have our security. They don't have any of these other things. But what they do have is their faith. And their faith is all that they need. And, you know, this is why for 2,000 years, we've told these stories. You know, in early America, every American home had a Bible, a copy of Pilgrim's Progress, and they had Foxe's Book of Martyrs.

GLENN: Of martyrs.

JOHNNIE: You know, it's no surprise, that there was something unique about the Judeo-Christian foundation of this country, because it was -- you know, we were close to people whose faith meant something to them.

They expected they would have to sacrifice their lives, their money, their reputation. Something. They would lose something if they were faithful.

GLENN: And that is what this book is, The Martyr's Oath. It is a new version of Foxe's Book of Martyrs. And Johnnie Moore is its author.

Thank you, Johnnie, God bless you.

JOHNNIE: Thank you, Glenn.

GLENN: You bet.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

Mark Wilson / Staff | Getty Images

Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck resurrects the 9-12 Project to support Charlie Kirk's family

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is America’s next generation trading freedom for equity?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

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