Glenn asked a Jewish man what it's like living in America right now. Here's what he said.

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Glenn recently asked a well-known public intellectual what it is like living as a Jewish man in America today. Ever since Hamas unleashed its deadly terror attacks on the Israeli people on Oct. 7, there has been an onslaught of antisemitism that is harrowingly reminiscent of the years leading up to the Holocaust. A Russian mob in Dagestan flooded a regional airport hunting for Jews who were returning on a flight from Tel Aviv. Jewish students on college campuses still receive constant threats from pro-Palestinian groups. So-called activists, like Ahed Tamimi, have explicitly called for the brutal and grotesque murders of the Jewish people. These are only a few of the many instances of antisemitism rising across the West.

So how does it feel to be a Jew in America amid this shocking rise of antisemitism? Here are the thoughts of one Jewish public intellectual amid these tumultuous times:

An open letter from a Jewish man living in America

Dear Glenn,

You asked me to tell you what it’s like to be a Jewish person in America these days, and I had to decline to be interviewed. I can’t speak for the Jewish people as a whole any more than I can speak for the American people as a whole. I am just one human being, with strengths and weaknesses like everyone else. Personally, my social media has become almost unusable because of the constant anti-Jewish hatred, but the idea of me complaining about Twitter when people are being held hostage and children are being bombed is ridiculous. I thought a letter for you to read to your audience might be of greater help.

Terms like racism and homophobia and sexism are bandied about a lot in the media. But I have never heard of racists or homophobes or sexists calling for the murder of those whom they oppose. Those who hate Jews love to tell Jewish people we should get over the Holocaust while at the same time calling for another one. This is one of the major reasons why Israel is so necessary. If your very existence rests on the good nature of other people, at some point, they will fail you.

I have never heard of racists or homophobes or sexists calling for the murder of those whom they oppose.

This isn’t a uniquely Jewish principle. Americans know this quite well. It was in 1964 that Reagan pointed out that if Americans lose freedom here, there’s no place to escape to. The United States was the last stand on earth. After thousands of years, Israel is that last stand for the Jewish people.

Those who hate Jews love to tell Jewish people we should get over the Holocaust while at the same time calling for another one.

My heart goes out to the Palestinian people who are trapped between powerful forces greater than themselves. Many of the Arab nations would rather have war than refugees, and my only hope is for everyone in the Middle East to find a way to coexist, not “mostly” peacefully, but entirely peacefully. But if Israel fell and martyrdom became viewed as even more of a heroic action for the forces of jihad, then many more innocent people would pay the price all over the world. In fact, it would be the moderate Muslims who would be the next targets, as those in Turkey today and the Persians who fled Iran in 1979 understand quite well. We would see Jerusalem closed to non-Muslims, just as it is illegal for non-Muslims to visit Mecca today.

If Israel fell and martyrdom became viewed as even more of a heroic action for the forces of jihad, then many more innocent people would pay the price all over the world.

Alan Dershowitz once made the distinction between anti-Zionism and anti-Semitism as to whether you are applying the same standard across the board or are only having a problem with something when it is Jewish people doing whatever it is you have an issue with. It is absolutely the case that there are many Jews in power doing absolutely horrific things—George Soros being chief among them, and hardly a Zionist. Yet this standard often only applies to Jewish figures. When I think of Catholics, I think of social conservatism and having a veneration for human life. I certainly don’t think of Joe Biden and his crackhead son, or of San Francisco’s Nancy Pelosi and whatever that husband of hers was doing. Nor would I think that somehow the Pope or the Vatican was in any way responsible for their corruption.

My only hope is for everyone in the Middle East to find a way to coexist, not “mostly” peacefully, but entirely peacefully.

I see no shortage of awful things said by Jewish people throughout the centuries in exile and under oppression being quoted on social media with the claim being that this is what Jewish people secretly believe today. Yes, Glenn, these beliefs are so secret that neither I nor any other Jewish person I have met has ever held or espoused them. As a Mormon, I am sure you can relate to people telling you with a straight face that your faith is satanic when you are simply trying to the best of your ability to be a kind, decent, moral person—as are most people with the slightest bit of honest faith. Martin Luther wrote things that would make Hitler blush. Yet I never think for one second when meeting a Lutheran that they secretly hate me or think me an evil person. Nor does any remotely sane Christian believe any longer that the Jewish Passover meal is made with the blood of children—we are Jews, not politicians.

I get told that Jewish interests are un-American but then attacked for Jews supposedly having “dual loyalties”—an accusation all those people waving Ukrainian flags never have to worry about. People who support Israel are accused of being controlled by the Jews. Yet you and I and a huge percentage of your audience are greatly concerned about the growing authoritarianism in Canada, especially as it concerned the truckers. That does not make us “Canadian-controlled.” Nor does someone have to be a teamster to be worried about those hard-working men and their families. It just makes me human.

Thank you for your ongoing concern with this country, with Israel, and with all freedom-loving people of all faiths and nationalities all over the world.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

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Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.

POLL: Is Gen Z’s anger over housing driving them toward socialism?

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A recent poll conducted by Justin Haskins, a long-time friend of the show, has uncovered alarming trends among young Americans aged 18-39, revealing a generation grappling with deep frustrations over economic hardships, housing affordability, and a perceived rigged system that favors the wealthy, corporations, and older generations. While nearly half of these likely voters approve of President Trump, seeing him as an anti-establishment figure, over 70% support nationalizing major industries, such as healthcare, energy, and big tech, to promote "equity." Shockingly, 53% want a democratic socialist to win the 2028 presidential election, including a third of Trump voters and conservatives in this age group. Many cite skyrocketing housing costs, unfair taxation on the middle class, and a sense of being "stuck" or in crisis as driving forces, with 62% believing the economy is tilted against them and 55% backing laws to confiscate "excess wealth" like second homes or luxury items to help first-time buyers.

This blend of Trump support and socialist leanings suggests a volatile mix: admiration for disruptors who challenge the status quo, coupled with a desire for radical redistribution to address personal struggles. Yet, it raises profound questions about the roots of this discontent—Is it a failure of education on history's lessons about socialism's failures? Media indoctrination? Or genuine systemic barriers? And what does it portend for the nation’s trajectory—greater division, a shift toward authoritarian policies, or an opportunity for renewal through timeless values like hard work and individual responsibility?

Glenn wants to know what YOU think: Where do Gen Z's socialist sympathies come from? What does it mean for the future of America? Make your voice heard in the poll below:

Do you believe the Gen Z support for socialism comes from perceived economic frustrations like unaffordable housing and a rigged system favoring the wealthy and corporations?

Do you believe the Gen Z support for socialism, including many Trump supporters, is due to a lack of education about the historical failures of socialist systems?

Do you think that these poll results indicate a growing generational divide that could lead to more political instability and authoritarian tendencies in America's future?

Do you think that this poll implies that America's long-term stability relies on older generations teaching Gen Z and younger to prioritize self-reliance, free-market ideals, and personal accountability?

Do you think the Gen Z support for Trump is an opportunity for conservatives to win them over with anti-establishment reforms that preserve liberty?