Who is America's God now? | Morality

April 15, 2022

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Glenn Beck

CEO/Founder

and

Mikayla G. Hedrick

All of history's strongest empires are no more.

Mongol Empire? — Gone ✅
Roman Empire? — Fell ✅
Ottoman Empire? — Finished ✅
British Empire? — Dissolved ✅
America? — Not down... yet. ⭕

“Well, we’re not TECHNICALLY an empire Glenn.”

Okay, Karen. The point is that every society that has ever led the world has diminished or collapsed.

America is not the unsinkable ship we thought she was, and the iceberg is REALLY close. If you think the currency is unstable, you should see our kids. Child suicide doubled between 2007 and 2017 and self-harm among preteen girls is up 189% since 2010. Americans can’t afford family vacations, but it’s fine because the family fell apart a while ago. Every woman of the year is a man, and every man is told he’s an oppressor. Our Ivy League students want more censorship and our government wants more surveillance, all while we grow more and more isolated, depressed, and unstable. We have lost our unum and we don't know how to get it back.

Meanwhile, the Brave New World is accelerating towards us at incredible speed.

Futurists, dreamers, and innovators foretell a future where man and machine are one. A world more virtual than physical. A world where technology extends life beyond death, and intelligence beyond our universe. Some say we will colonize Mars, others say we will link to computers, but one thing is certain, life as we know it will change forever.

But are we ready?

If we don’t enter into this brave new technological era with some collective moral agreements, then our advancements will quickly overtake us.

America is not the unsinkable ship we thought she was.

If we can’t define the difference between man and woman, can we know the difference between man and machine?

What are the ethics of this new world? What is life? How do you live in a virtual world? What will give us meaning?

Are we big pieces of meat being driven around by machine brains? Are we a dwelling place for God? Are we immortal souls trapped in mortal bodies, or are we finite?

If all of the data of who I am can be downloaded, does that mean I will live forever? Is that me? Or is there something more to me, something that could never be downloaded, reproduced, or preserved?

If a machine can deduce, communicate, abstract out ideas, imitate, and infer patterns — if they can write poetry and tell us they love us, are they human? If they respond to touch and seem to make friends, what could make us any different?

If a car is driving itself and there’s no time for the car to stop and Elon musk is on its right, the president is on its left, and Mother Teresa is in front — who should the car hit?

MIT is already working on that. What moral standard are they using? Ours? Do we even have a moral standard?

According to NIH, artificial intelligence will be used “more extensively” in healthcare in just ten years. But don’t fear the machine, fear the programmer. Someone somewhere in the world of Big Tech will be developing technology that could literally be making life and death decisions. Do you trust that guy? Who even is he? Where does he get his values? Are they the same as ours?

Also in the NIH website is a report that scientists in China using CRISPR technology for “human enhancement.” They are genetically modifying babies in test tubes, and it’s WORKING. This will open the door for “genetically tailored humans.” What could possibly go wrong?

If all of the data of who I am can be downloaded, does that mean I will live forever?

Oh, and the Pentagon went ahead and admitted we have seen UFO’s. If aliens come down with a higher level of intelligence, are they our master now like we are over animals? Is this OUR planet?

Who decides? Well God does, but do we believe in God anymore?

According to Pew Research Center, we don’t believe in God as much as we used to. They found:

“The secularizing shifts evident in American society so far in the 21st century show no signs of slowing.”

Pew’s religious landscape study breaks the data down by age group. They found that each new generation cares about God less and less.

There are generational declines in:

Belief in God
Frequency of prayer
Importance of religion in one's life
And even frequency of feeling spiritual peace and well-being.

Our nation is abandoning the God of our founding, so where do we go to answer these HUGE questions about right and wrong, life and death, meaning, and values? Without a God to order our society, who is stepping up to fill that gap?

As we have tried to shake off our religious foundation, we have not freed ourselves from dogma or religious strictures, far from it, we have simply introduced new dogmas, and new strictures. It is accepted wisdom that you cannot serve two masters, but it should be equally regarded that everyone serves someone, or something.

So, as we enter into this new era — an era rife with ethical debates, a crisis of meaning, and the last-ditch efforts to maintain our place in the world, the real question is — Who is America’s God now?

We aren’t the first country to attempt national de-christianization.

There really is nothing new under the sun. And although we sometimes remember the problems of the past, we tell ourselves that it will never happen here or that this time will be different — so we rarely remember any of the solutions. And it that way, we doom ourselves to repeat our failures over and over again throughout history.

But we CAN stop the cycle, IF we can recognize the pattern.

Let me take you back to the French Revolution in the 1790’s.

The French Revolution was a result of many things, but religious unrest was undeniably one of them. When the Cathedral of Notre Dame was stormed by angry revolutionaries, they decapitated 20 statues. They thought they were beheading French kings, but these were actually statues of the Kings of Judah.

It was a clever irony. The Cathedral of Notre Dame represented everything the revolutionaries hated. Not only was it religiously significant, but the cathedral was a symbol of the monarchy. (Henry the 6th of England was crowned the King of France there.) Religion and politics had corrupted each other in the pursuit of power, and the people could hardly tell the two apart. In the revolutionaries' rage against the establishment, they were eager to destroy all connections to Catholicism. This would prove to be a real challenge considering most French citizens were Catholic, Catholicism was the state religion, and the church owned a lot of the property.

Religion and politics had corrupted each other... and the people could hardly tell the two apart.

Yet, many had grown tired of the Catholic church’s guiding hand in the nation, and a vision of a de-Christianized France captured the minds of revolutionaries. They massacred and jailed priests, made public worship illegal, and rushed to destroy every symbol of religion left standing.

The Cathedral itself became the site of the anti-religious festival —The Festival of Reason — which mocked Catholicism and suggested Parisians worship the principles of the Enlightenment instead. This festival was the opening ceremony for the first state-sponsored atheistic religion — the Culte de la Raison. The Cult of Reason. The new atheistic religion held its launch party at the Cathedral of Notre Dame to send a clear message that reason WOULD replace traditional religion, by any means necessary. The Bishop of Paris and the Clergy were forced to attend the festival and publicly renounce their religion and promise to henceforth only recognize the public worship of liberty, equality, and fraternity.

What Constantine had done in the name of Christianity, the French did in the name of reason.

The great irony in the fall-out of the French Revolution was that the revolutionaries thought they were freeing themselves from religion, but in reality, they just swapped oppressors. Absent the Catholic church, new and still quite demanding, secular religions quickly stepped in to fill the gaps.

Maximilien Robespierre, a prominent leader of the French Revolution, was wholly unimpressed with the Cult of Reason and proposed instead: The Cult of the Supreme Being. Where the Cult of Reason insisted on a world without a god, the Cult of the Supreme Being accepted the existence of a supernatural deity, but professed that this deity didn’t interfere with men’s lives.

There was a god to stir the people, but only men to tell them what to do (how wonderfully convenient for the men in charge).

This new cult organized the ordinary people, and instilled in them “proper morals'' and patriotism. It was the transitory ideology between a worship of God and a worship of Country, or worse, the country's leadership. Robspierre doubted the Cult of Reason could really handle the work of organizing society, so he peppered his new “cult” with recognizable religious undertones in the hopes of inspiring the masses. This new “religion” came with rituals, virtues, commandments, and holidays, including the festival of the Supreme Being–where Robspieere gallantly climbed up a paper mache mountain and sang revolutionary songs while the ordinary people looked on from below.

One of Robespierre’s critics said of him:

“It is not enough for him to be in charge, he has to be god.”

Considering he advocated for the existence of a disinterested supreme being, Robspierre may have considered himself the next best option. (Know any leaders like that today?)

So why did the French leap from one religious order to the next?

Is it possible that in their zeal for de-Christianization, they took for granted the role religion plays in ordering society?

They removed the spiritual order of the Catholic church, but it appears they had no plans of what to replace it with. So the opportunistic ideologies of men stepped in as an alternative.

Maybe the Catholic church was too heavy-handed in the lives of everyday people, but the French, in their fervor, swung too far in the opposite direction.

Are we facing that same problem in America today?

Aristotle said:

“Nature abhors a vacuum.”

He meant this as a physical principle, but it has aged into an idiom that basically means, “if there is a hole, it will be filled.”

We see this in practice when someone tries to quit smoking. The smoker doesn’t usually quit the habit without forming a new habit. That is because we humans are more motivated by positive actions, rather than negative ones.

“When I want to smoke, I will chew gum instead” is more powerful than “when I want to smoke, I won’t.”

In religious circles, there is a concept that inside every person is a “God-shaped hole” and if God doesn’t fill that hole, something else will, usually something nefarious.

...inside every person is a God-shaped hole.

In Matthew: 43, Jesus warned of this in a cautionary tale he told his disciples:

An unclean spirit came out of a man and then traveled around looking for somewhere else to live. It didn’t find anywhere, so it went back to the man and found that the hole he was living in before was still totally empty. So he grabbed seven more unclean spirits and they all moved back in together. In the end, the man was worse off than before.

The man in the parable neglected to fill the hole and his life was much worse because of it. It’s a lot like what happened during the French Revolution. The French Revolutionaries destroyed institutions without understanding the role those institutions played in holding their nation together, and, in the end, they were no better off.

I am going to bring up someone you may not expect — Friedrich Nietzsche. Yes. Friedrich Nietzche, the man who wrote The Antichrist. The man who railed against Christinaity–that Friedrich Nietzche. He is well remembered for his work The Madman in which he wrote:

“God is dead! God remains dead! And we have killed him! How can we console ourselves, the murderers of all murderers!”

Most of us know that line, but the line that comes just a sentence later is just as important:

"Who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?"

Nietzche, in that sentence, asked the questions we are wrestling with today. Absent God, how will we atone for our sins? Must we become gods ourselves?

In our society, we still don’t know the answer to those questions! Who CAN take our guilt away? Do we go to the mob on Twitter to absolve our guilt when we sin?

If you look at modern culture, you see that we are trying EVERY WAY we can to absolve ourselves of guilt. We do land acknowledgments to every native American tribe, hoping that will make us feel better about even existing. We apologize for assuming that someone who looks like a man, is a man. We have started to say things like, “As a cis, white, male, I feel it is best for me to make space for other, more marginalized voices.” We atone for our skin color, our sex, our families, our friends, our ancestors, and even our old Facebook photos. We will confirm even the most outrageous ideologies if that means we can separate ourselves from guilt.

When Nietzsche said God is dead, I don’t interpret that as God is dead and all is well, no need to give that any more thought. No, he meant that belief in God was dead, and it was our fault. And that without God, everything about humanity must change.

Throughout our history, we have organized ourselves around the belief in God. Belief comforted us in death, it gave us hope despite oppression, and it inspired us in battle, including the battles within ourselves. God gave us the ideal model for our lives. Who do we model after now? As we have reasoned God out of our lives, we have incidentally diminished a crucial part of what holds us together as human beings — the part that looks upward and works to align itself with holiness. I see what Nietzche wrote as a warning to us about the vacuum left when we remove God from a god-shaped hole. I worry about what is filling that gap in America today?

...we are trying EVERY WAY we can to absolve ourselves of guilt.

Absent the discussion of whether or not God is real, is the discussion of whether or not cultures need faith to bind them together morally.

Regardless of a person's belief in God, if you ask them if there are things they could do to make their life worse, they could rattle off a list of things almost instantly. Murdering someone comes to mind. That would make life much worse. So would abandoning a child or abusing an elderly person. These actions we almost universally agree make life worse. On the reverse, there must be things that we can do that make life better. And those things must be universal. They must conform to, as our founders put it, a natural law. And we already know these things. They are the actions we point to when saying someone is a good person.

But where do we derive good from? Is it something we are born with? Or do we need to be taught what good is?

Why is murder wrong? Why is it acceptable to put your dog down, but not your mom? We still have some national morals that bind us together that prioritize human life, but those are quickly dwindling. Last month we may have universally agreed that teaching kindergartners about sex is wrong, but this month we don’t know anymore. We used to agree that a man should not be allowed to bunk with women in a women's prison, but we don’t agree on that anymore. Colorado just passed a law saying that unborn babies have no rights and can be aborted at any time without restrictions. We are so far from ‘safe, legal, and rare”–the slippery slope is real. It’s happening. We have taken moral agreements for granted. We have not paid attention to our national values but expected them to just naturally sustain themselves. It hasn't worked.

So, can we count on knowing right and wrong innately? Or do we need something that guides us?

Is right and wrong decided individually or do we need to agree on it?

For example, if I believe that murder is wrong, but my neighbor who wants to kill me does not,, than we will struggle to live together in a society.

Morality is received from the wisdom of others throughout history.

A nation requires at least a minimum level of moral order, or else the system collapses. The question of our time is actually how much order we actually need. Terrible things have been done under the umbrella of god-less systems like Nazism and Communism — Communism alone is estimated to have killed up to 100 million people. But terrible things have also been done in the name of God and religion. Perhaps that is what has led us to the crisis we face today.

Yet, I argue that our ideas of morality are not conceived of independently. Morality is received from the wisdom of others throughout history. In America, our morality has a Judeo-Christian framework (a framework many of us take for granted). This morality is baked into our system of government through the protection of natural rights, the freedom of religion, the value placed on human life, equal justice, and so on.

America was special not because every single American believed in God, although many did. But Americans agreed to participate in a culture that was formed by those who did believe in God and expected to behave as if there were a God. I have known many people who don’t explicitly believe in God but who hate when the government encroaches on their personal liberty.

“The government doesn’t have the right,” they say. Says who? Atheism does not provide a quality justification for individual liberty, yet, in America, atheists are equally protected by it because God rights equally to ALL of us.

America needs to consider again the role of God and moral order in our nation.

Catch up with the rest of the "Who is America's God now?" series here:

This post is part of a series by Glenn and Mikayla G. Hedrick exploring Who is America's God now?

Shocking shift: America’s youth lured by the “Socialism trap”

Jeremy Weine / Stringer | Getty Images

A generation that’s lost faith in capitalism is turning to the oldest lie on earth: equality through control.

Something is breaking in America’s young people. You can feel it in every headline, every grocery bill, every young voice quietly asking if the American dream still means anything at all.

For many, the promise of America — work hard, build something that lasts, and give the next generation a better start — feels like it no longer exists. Home ownership and stability have become luxuries for a fortunate few.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them.

In that vacuum of hope, a new promise has begun to rise — one that sounds compassionate, equal, and fair. The promise of socialism.

The appeal of a broken dream

When the American dream becomes a checklist of things few can afford — a home, a car, two children, even a little peace — disappointment quickly turns to resentment. The average first-time homebuyer is now 40 years old. Debt lasts longer than marriages. The cost of living rises faster than opportunity.

For a generation that has never seen the system truly work, capitalism feels like a rigged game built to protect those already at the top.

That is where socialism finds its audience. It presents itself as fairness for the forgotten and justice for the disillusioned. It speaks softly at first, offering equality, compassion, and control disguised as care.

We are seeing that illusion play out now in New York City, where Zohran Mamdani — an open socialist — has won a major political victory. The same ideology that once hid behind euphemisms now campaigns openly throughout America’s once-great cities. And for many who feel left behind, it sounds like salvation.

But what socialism calls fairness is submission dressed as virtue. What it calls order is obedience. Once the system begins to replace personal responsibility with collective dependence, the erosion of liberty is only a matter of time.

The bridge that never ends

Socialism is not a destination; it is a bridge. Karl Marx described it as the necessary transition to communism — the scaffolding that builds the total state. Under socialism, people are taught to obey. Under communism, they forget that any other options exist.

History tells the story clearly. Russia, China, Cambodia, Cuba — each promised equality and delivered misery. One hundred million lives were lost, not because socialism failed, but because it succeeded at what it was designed to do: make the state supreme and the individual expendable.

Today’s advocates insist their version will be different — democratic, modern, and kind. They often cite Sweden as an example, but Sweden’s prosperity was never born of socialism. It grew out of capitalism, self-reliance, and a shared moral culture. Now that system is cracking under the weight of bureaucracy and division.

ANGELA WEISS / Contributor | Getty Images

The real issue is not economic but moral. Socialism begins with a lie about human nature — that people exist for the collective and that the collective knows better than the individual.

This lie is contrary to the truths on which America was founded — that rights come not from government’s authority, but from God’s. Once government replaces that authority, compassion becomes control, and freedom becomes permission.

What young America deserves

Young Americans have many reasons to be frustrated. They were told to study, work hard, and follow the rules — and many did, only to find the goalposts moved again and again. But tearing down the entire house does not make it fairer; it only leaves everyone standing in the rubble.

Capitalism is not a perfect system. It is flawed because people are flawed, but it remains the only system that rewards creativity and effort rather than punishing them. The answer is not revolution but renewal — moral, cultural, and spiritual.

It means restoring honesty to markets, integrity to government, and faith to the heart of our nation. A people who forsake God will always turn to government for salvation, and that road always ends in dependency and decay.

Freedom demands something of us. It requires faith, discipline, and courage. It expects citizens to govern themselves before others govern them. That is the truth this generation deserves to hear again — that liberty is not a gift from the state but a calling from God.

Socialism always begins with promises and ends with permission. It tells you what to drive, what to say, what to believe, all in the name of fairness. But real fairness is not everyone sharing the same chains — it is everyone having the same chance.

The American dream was never about guarantees. It was about the right to try, to fail, and try again. That freedom built the most prosperous nation in history, and it can do so again if we remember that liberty is not a handout but a duty.

Socialism does not offer salvation. It requires subservience.

This article originally appeared on TheBlaze.com.

Faith, family, and freedom—The forgotten core of conservatism

Gary Hershorn / Contributor | Getty Images

Conservatism is not about rage or nostalgia. It’s about moral clarity, national renewal, and guarding the principles that built America’s freedom.

Our movement is at a crossroads, and the question before us is simple: What does it mean to be a conservative in America today?

For years, we have been told what we are against — against the left, against wokeism, against decline. But opposition alone does not define a movement, and it certainly does not define a moral vision.

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

The media, as usual, are eager to supply their own answer. The New York Times recently suggested that Nick Fuentes represents the “future” of conservatism. That’s nonsense — a distortion of both truth and tradition. Fuentes and those like him do not represent American conservatism. They represent its counterfeit.

Real conservatism is not rage. It is reverence. It does not treat the past as a museum, but as a teacher. America’s founders asked us to preserve their principles and improve upon their practice. That means understanding what we are conserving — a living covenant, not a relic.

Conservatism as stewardship

In 2025, conservatism means stewardship — of a nation, a culture, and a moral inheritance too precious to abandon. To conserve is not to freeze history. It is to stand guard over what is essential. We are custodians of an experiment in liberty that rests on the belief that rights come not from kings or Congress, but from the Creator.

That belief built this country. It will be what saves it. The Constitution is a covenant between generations. Conservatism is the duty to keep that covenant alive — to preserve what works, correct what fails, and pass on both wisdom and freedom to those who come next.

Economics, culture, and morality are inseparable. Debt is not only fiscal; it is moral. Spending what belongs to the unborn is theft. Dependence is not compassion; it is weakness parading as virtue. A society that trades responsibility for comfort teaches citizens how to live as slaves.

Freedom without virtue is not freedom; it is chaos. A culture that mocks faith cannot defend liberty, and a nation that rejects truth cannot sustain justice. Conservatism must again become the moral compass of a disoriented people, reminding America that liberty survives only when anchored to virtue.

Rebuilding what is broken

We cannot define ourselves by what we oppose. We must build families, communities, and institutions that endure. Government is broken because education is broken, and education is broken because we abandoned the formation of the mind and the soul. The work ahead is competence, not cynicism.

Conservatives should embrace innovation and technology while rejecting the chaos of Silicon Valley. Progress must not come at the expense of principle. Technology must strengthen people, not replace them. Artificial intelligence should remain a servant, never a master. The true strength of a nation is not measured by data or bureaucracy, but by the quiet webs of family, faith, and service that hold communities together. When Washington falters — and it will — those neighborhoods must stand.

Eric Lee / Stringer | Getty Images

This is the real work of conservatism: to conserve what is good and true and to reform what has decayed. It is not about slogans; it is about stewardship — the patient labor of building a civilization that remembers what it stands for.

A creed for the rising generation

We are not here to cling to the past or wallow in grievance. We are not the movement of rage. We are the movement of reason and hope.

For the rising generation, conservatism cannot be nostalgia. It must be more than a memory of 9/11 or admiration for a Reagan era they never lived through. Many young Americans did not experience those moments — and they should not have to in order to grasp the lessons they taught and the truths they embodied. The next chapter is not about preserving relics but renewing purpose. It must speak to conviction, not cynicism; to moral clarity, not despair.

Young people are searching for meaning in a culture that mocks truth and empties life of purpose. Conservatism should be the moral compass that reminds them freedom is responsibility and that faith, family, and moral courage remain the surest rebellions against hopelessness.

To be a conservative in 2025 is to defend the enduring principles of American liberty while stewarding the culture, the economy, and the spirit of a free people. It is to stand for truth when truth is unfashionable and to guard moral order when the world celebrates chaos.

We are not merely holding the torch. We are relighting it.

This article originally appeared on TheBlaze.com.

Glenn Beck: Here's what's WRONG with conservatism today

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What does it mean to be a conservative in 2025? Glenn offers guidance on what conservatives need to do to ensure the conservative movement doesn't fade into oblivion. We have to get back to PRINCIPLES, not policies.

To be a conservative in 2025 means to STAND

for Stewardship, protecting the wisdom of our Founders;
for Truth, defending objective reality in an age of illusion;
for Accountability, living within our means as individuals and as a nation;
for Neighborhood, rebuilding family, faith, and local community;
and for Duty, carrying freedom forward to the next generation.

A conservative doesn’t cling to the past — he stands guard over the principles that make the future possible.

Transcript

Below is a rush transcript that may contain errors

GLENN: You know, I'm so tired of being against everything. Saying what we're not.

It's time that we start saying what we are. And it's hard, because we're changing. It's different to be a conservative, today, than it was, you know, years ago.

And part of that is just coming from hard knocks. School of hard knocks. We've learned a lot of lessons on things we thought we were for. No, no, no.

But conservatives. To be a conservative, it shouldn't be about policies. It's really about principles. And that's why we've lost our way. Because we've lost our principles. And it's easy. Because the world got easy. And now the world is changing so rapidly. The boundaries between truth and illusion are blurred second by second. Machines now think. Currencies falter. Families fractured. And nations, all over the world, have forgotten who they are.

So what does it mean to be a conservative now, in 2025, '26. For a lot of people, it means opposing the left. That's -- that's a reaction. That's not renewal.

That's a reaction. It can't mean also worshiping the past, as if the past were perfect. The founders never asked for that.

They asked that we would preserve the principles and perfect their practice. They knew it was imperfect. To make a more perfect nation.

Is what we're supposed to be doing.

2025, '26 being a conservative has to mean stewardship.

The stewardship of a nation, of a civilization.

Of a moral inheritance. That is too precious to abandon.

What does it mean to conserve? To conserve something doesn't mean to stand still.

It means to stand guard. It means to defend what the Founders designed. The separation of powers. The rule of law.

The belief that our rights come not from kings or from Congress, but from the creator himself.
This is a system that was not built for ease. It was built for endurance, and it will endure if we only teach it again!

The problem is, we only teach it like it's a museum piece. You know, it's not a museum piece. It's not an old dusty document. It's a living covenant between the dead, the living and the unborn.

So this chapter of -- of conservatism. Must confront reality. Economic reality.

Global reality.

And moral reality.

It's not enough just to be against something. Or chant tax cuts or free markets.

We have to ask -- we have to start with simple questions like freedom, yes. But freedom for what?

Freedom for economic sovereignty. Your right to produce and to innovate. To build without asking Beijing's permission. That's a moral issue now.

Another moral issue: Debt! It's -- it's generational theft. We're spending money from generations we won't even meet.

And dependence. Another moral issue. It's a national weakness.

People cannot stand up for themselves. They can't make it themselves. And we're encouraging them to sit down, shut up, and don't think.

And the conservative who can't connect with fiscal prudence, and connect fiscal prudence to moral duty, you're not a conservative at all.

Being a conservative today, means you have to rebuild an economy that serves liberty, not one that serves -- survives by debt, and then there's the soul of the nation.

We are living through a time period. An age of dislocation. Where our families are fractured.

Our faith is almost gone.

Meaning is evaporating so fast. Nobody knows what meaning of life is. That's why everybody is killing themselves. They have no meaning in life. And why they don't have any meaning, is truth itself is mocked and blurred and replaced by nothing, but lies and noise.

If you want to be a conservative, then you have to be to become the moral compass that reminds a lost people, liberty cannot survive without virtue.

That freedom untethered from moral order is nothing, but chaos!

And that no app, no algorithm, no ideology is ever going to fill the void, where meaning used to live!

To be a conservative, moving forward, we cannot just be about policies.

We have to defend the sacred, the unseen, the moral architecture, that gives people an identity. So how do you do that? Well, we have to rebuild competence. We have to restore institutions that actually work. Just in the last hour, this monologue on what we're facing now, because we can't open the government.

Why can't we open the government?

Because government is broken. Why does nobody care? Because education is broken.

We have to reclaim education, not as propaganda, but as the formation of the mind and the soul. Conservatives have to champion innovation.

Not to imitate Silicon Valley's chaos, but to harness technology in defense of human dignity. Don't be afraid of AI.

Know what it is. Know it's a tool. It's a tool to strengthen people. As long as you always remember it's a tool. Otherwise, you will lose your humanity to it!

That's a conservative principle. To be a conservative, we have to restore local strength. Our families are the basic building blocks, our schools, our churches, and our charities. Not some big, distant NGO that was started by the Tides Foundation, but actual local charities, where you see people working. A web of voluntary institutions that held us together at one point. Because when Washington fails, and it will, it already has, the neighborhood has to stand.

Charlie Kirk was doing one thing that people on our side were not doing. Speaking to the young.

But not in nostalgia.

Not in -- you know, Reagan, Reagan, Reagan.

In purpose. They don't remember. They don't remember who Dick Cheney was.

I was listening to Fox news this morning, talking about Dick Cheney. And there was somebody there that I know was not even born when Dick Cheney. When the World Trade Center came down.

They weren't even born. They were telling me about Dick Cheney.

And I was like, come on. Come on. Come on.

If you don't remember who Dick Cheney was, how are you going to remember 9/11. How will you remember who Reagan was.

That just says, that's an old man's creed. No, it's not.

It's the ultimate timeless rebellion against tyranny in all of its forms. Yes, and even the tyranny of despair, which is eating people alive!

We need to redefine ourselves. Because we have changed, and that's a good thing. The creed for a generation, that will decide the fate of the republic, is what we need to find.

A conservative in 2025, '26.

Is somebody who protects the enduring principles of American liberty and self-government.

While actively stewarding the institutions. The culture. The economy of this nation!

For those who are alive and yet to be unborn.

We have to be a group of people that we're not anchored in the past. Or in rage! But in reason. And morality. Realism. And hope for the future.

We're the stewards! We're the ones that have to relight the torch, not just hold it. We didn't -- we didn't build this Torch. We didn't make this Torch. We're the keepers of the flame, but we are honor-bound to pass that forward, and conservatives are viewed as people who just live in the past. We're not here to merely conserve the past, but to renew it. To sort it. What worked, what didn't work. We're the ones to say to the world, there's still such a thing as truth. There's still such a thing as virtue. You can deny it all you want.

But the pain will only get worse. There's still such a thing as America!

And if now is not the time to renew America. When is that time?

If you're not the person. If we're not the generation to actively stand and redefine and defend, then who is that person?

We are -- we are supposed to preserve what works.

That -- you know, I was writing something this morning.

I was making notes on this. A constitutionalist is for restraint. A progressive, if you will, for lack of a better term, is for more power.

Progressives want the government to have more power.

Conservatives are for more restraint.

But the -- for the American eagle to fly, we must have both wings.

And one can't be stronger than the other.

We as a conservative, are supposed to look and say, no. Don't look at that. The past teaches us this, this, and this. So don't do that.

We can't do that. But there are these things that we were doing in the past, that we have to jettison. And maybe the other side has a good idea on what should replace that. But we're the ones who are supposed to say, no, but remember the framework.

They're -- they can dream all they want.
They can come up with all these utopias and everything else, and we can go, "That's a great idea."

But how do we make it work with this framework? Because that's our job. The point of this is, it takes both. It takes both.

We have to have the customs and the moral order. And the practices that have stood the test of time, in trial.

We -- we're in an amazing, amazing time. Amazing time.

We live at a time now, where anything -- literally anything is possible!

I don't want to be against stuff. I want to be for the future. I want to be for a rich, dynamic future. One where we are part of changing the world for the better!

Where more people are lifted out of poverty, more people are given the freedom to choose, whatever it is that they want to choose, as their own government and everything.

I don't want to force it down anybody's throat.

We -- I am so excited to be a shining city on the hill again.

We have that opportunity, right in front of us!

But not in we get bogged down in hatred, in division.

Not if we get bogged down into being against something.

We must be for something!

I know what I'm for.

Do you?

From Pharaoh to Hamas: The same spirit of evil, new disguise

Anadolu / Contributor | Getty Images

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil introduces itself subtly. It doesn’t announce, “Hi, I’m here to destroy you.” It whispers. It flatters. It borrows the language of justice, empathy, and freedom, twisting them until hatred sounds righteous and violence sounds brave.

We are watching that same deception unfold again — in the streets, on college campuses, and in the rhetoric of people who should know better. It’s the oldest story in the world, retold with new slogans.

Evil wins when good people mirror its rage.

A drone video surfaced this week showing Hamas terrorists staging the “discovery” of a hostage’s body. They pushed a corpse out of a window, dragged it into a hole, buried it, and then called in aid workers to “find” what they themselves had planted. It was theater — evil, disguised as victimhood. And it was caught entirely on camera.

That’s how evil operates. It never comes in through the front door. It sneaks in, often through manipulative pity. The same spirit animates the moral rot spreading through our institutions — from the halls of universities to the chambers of government.

Take Zohran Mamdani, a New York assemblyman who has praised jihadists and defended pro-Hamas agitators. His father, a Columbia University professor, wrote that America and al-Qaeda are morally equivalent — that suicide bombings shouldn’t be viewed as barbaric. Imagine thinking that way after watching 3,000 Americans die on 9/11. That’s not intellectualism. That’s indoctrination.

Often, that indoctrination comes from hostile foreign actors, peddled by complicit pawns on our own soil. The pro-Hamas protests that erupted across campuses last year, for example, were funded by Iran — a regime that murders its own citizens for speaking freely.

Ancient evil, new clothes

But the deeper danger isn’t foreign money. It’s the spiritual blindness that lets good people believe resentment is justice and envy is discernment. Scripture talks about the spirit of Amalek — the eternal enemy of God’s people, who attacks the weak from behind while the strong look away. Amalek never dies; it just changes its vocabulary and form with the times.

Today, Amalek tweets. He speaks through professors who defend terrorism as “anti-colonial resistance.” He preaches from pulpits that call violence “solidarity.” And he recruits through algorithms, whispering that the Jews control everything, that America had it coming, that chaos is freedom. Those are ancient lies wearing new clothes.

When nations embrace those lies, it’s not the Jews who perish first. It’s the nations themselves. The soul dies long before the body. The ovens of Auschwitz didn’t start with smoke; they started with silence and slogans.

Andrew Harnik / Staff | Getty Images

A time for choosing

So what do we do? We speak truth — calmly, firmly, without venom. Because hatred can’t kill hatred; it only feeds it. Truth, compassion, and courage starve it to death.

Evil wins when good people mirror its rage. That’s how Amalek survives — by making you fight him with his own weapons. The only victory that lasts is moral clarity without malice, courage without cruelty.

The war we’re fighting isn’t new. It’s the same battle between remembrance and amnesia, covenant and chaos, humility and pride. The same spirit that whispered to Pharaoh, to Hitler, and to every mob that thought hatred could heal the world is whispering again now — on your screens, in your classrooms, in your churches.

Will you join it, or will you stand against it?

This article originally appeared on TheBlaze.com.

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Transcript

From Pharaoh to Hamas: The same spirit of evil, new disguise

The drone footage out of Gaza isn’t just war propaganda — it’s a glimpse of the same darkness that once convinced men they were righteous for killing innocents.

Evil wins when good people mirror its rage.

Ancient evil, new clothes

A time for choosing