Who is America's God now? | Morality

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All of history's strongest empires are no more.

  • Mongol Empire? — Gone ✅
  • Roman Empire? — Fell ✅
  • Ottoman Empire? — Finished ✅
  • British Empire? — Dissolved ✅
  • America? — Not down... yet. ⭕

“Well, we’re not TECHNICALLY an empire Glenn.”

Okay, Karen. The point is that every society that has ever led the world has diminished or collapsed.

America is not the unsinkable ship we thought she was, and the iceberg is REALLY close. If you think the currency is unstable, you should see our kids. Child suicide doubled between 2007 and 2017 and self-harm among preteen girls is up 189% since 2010. Americans can’t afford family vacations, but it’s fine because the family fell apart a while ago. Every woman of the year is a man, and every man is told he’s an oppressor. Our Ivy League students want more censorship and our government wants more surveillance, all while we grow more and more isolated, depressed, and unstable. We have lost our unum and we don't know how to get it back.

Meanwhile, the Brave New World is accelerating towards us at incredible speed.

Futurists, dreamers, and innovators foretell a future where man and machine are one. A world more virtual than physical. A world where technology extends life beyond death, and intelligence beyond our universe. Some say we will colonize Mars, others say we will link to computers, but one thing is certain, life as we know it will change forever.

But are we ready?

If we don’t enter into this brave new technological era with some collective moral agreements, then our advancements will quickly overtake us.

America is not the unsinkable ship we thought she was.

If we can’t define the difference between man and woman, can we know the difference between man and machine?

What are the ethics of this new world? What is life? How do you live in a virtual world? What will give us meaning?

Are we big pieces of meat being driven around by machine brains? Are we a dwelling place for God? Are we immortal souls trapped in mortal bodies, or are we finite?

If all of the data of who I am can be downloaded, does that mean I will live forever? Is that me? Or is there something more to me, something that could never be downloaded, reproduced, or preserved?

If a machine can deduce, communicate, abstract out ideas, imitate, and infer patterns — if they can write poetry and tell us they love us, are they human? If they respond to touch and seem to make friends, what could make us any different?

If a car is driving itself and there’s no time for the car to stop and Elon musk is on its right, the president is on its left, and Mother Teresa is in front — who should the car hit?

MIT is already working on that. What moral standard are they using? Ours? Do we even have a moral standard?

According to NIH, artificial intelligence will be used “more extensively” in healthcare in just ten years. But don’t fear the machine, fear the programmer. Someone somewhere in the world of Big Tech will be developing technology that could literally be making life and death decisions. Do you trust that guy? Who even is he? Where does he get his values? Are they the same as ours?

Also in the NIH website is a report that scientists in China using CRISPR technology for “human enhancement.” They are genetically modifying babies in test tubes, and it’s WORKING. This will open the door for “genetically tailored humans.” What could possibly go wrong?

If all of the data of who I am can be downloaded, does that mean I will live forever?

Oh, and the Pentagon went ahead and admitted we have seen UFO’s. If aliens come down with a higher level of intelligence, are they our master now like we are over animals? Is this OUR planet?

Who decides? Well God does, but do we believe in God anymore?

According to Pew Research Center, we don’t believe in God as much as we used to. They found:

“The secularizing shifts evident in American society so far in the 21st century show no signs of slowing.”

Pew’s religious landscape study breaks the data down by age group. They found that each new generation cares about God less and less.

There are generational declines in:

  • Belief in God
  • Frequency of prayer
  • Importance of religion in one's life
  • And even frequency of feeling spiritual peace and well-being.

Our nation is abandoning the God of our founding, so where do we go to answer these HUGE questions about right and wrong, life and death, meaning, and values? Without a God to order our society, who is stepping up to fill that gap?

As we have tried to shake off our religious foundation, we have not freed ourselves from dogma or religious strictures, far from it, we have simply introduced new dogmas, and new strictures. It is accepted wisdom that you cannot serve two masters, but it should be equally regarded that everyone serves someone, or something.

So, as we enter into this new era — an era rife with ethical debates, a crisis of meaning, and the last-ditch efforts to maintain our place in the world, the real question is — Who is America’s God now?

We aren’t the first country to attempt national de-christianization.

There really is nothing new under the sun. And although we sometimes remember the problems of the past, we tell ourselves that it will never happen here or that this time will be different — so we rarely remember any of the solutions. And it that way, we doom ourselves to repeat our failures over and over again throughout history.

But we CAN stop the cycle, IF we can recognize the pattern.

Let me take you back to the French Revolution in the 1790’s.

The French Revolution was a result of many things, but religious unrest was undeniably one of them. When the Cathedral of Notre Dame was stormed by angry revolutionaries, they decapitated 20 statues. They thought they were beheading French kings, but these were actually statues of the Kings of Judah.

It was a clever irony. The Cathedral of Notre Dame represented everything the revolutionaries hated. Not only was it religiously significant, but the cathedral was a symbol of the monarchy. (Henry the 6th of England was crowned the King of France there.) Religion and politics had corrupted each other in the pursuit of power, and the people could hardly tell the two apart. In the revolutionaries' rage against the establishment, they were eager to destroy all connections to Catholicism. This would prove to be a real challenge considering most French citizens were Catholic, Catholicism was the state religion, and the church owned a lot of the property.

Religion and politics had corrupted each other... and the people could hardly tell the two apart.

Yet, many had grown tired of the Catholic church’s guiding hand in the nation, and a vision of a de-Christianized France captured the minds of revolutionaries. They massacred and jailed priests, made public worship illegal, and rushed to destroy every symbol of religion left standing.

The Cathedral itself became the site of the anti-religious festival —The Festival of Reason — which mocked Catholicism and suggested Parisians worship the principles of the Enlightenment instead. This festival was the opening ceremony for the first state-sponsored atheistic religion — the Culte de la Raison. The Cult of Reason. The new atheistic religion held its launch party at the Cathedral of Notre Dame to send a clear message that reason WOULD replace traditional religion, by any means necessary. The Bishop of Paris and the Clergy were forced to attend the festival and publicly renounce their religion and promise to henceforth only recognize the public worship of liberty, equality, and fraternity.

What Constantine had done in the name of Christianity, the French did in the name of reason.

The great irony in the fall-out of the French Revolution was that the revolutionaries thought they were freeing themselves from religion, but in reality, they just swapped oppressors. Absent the Catholic church, new and still quite demanding, secular religions quickly stepped in to fill the gaps.

Maximilien Robespierre, a prominent leader of the French Revolution, was wholly unimpressed with the Cult of Reason and proposed instead: The Cult of the Supreme Being. Where the Cult of Reason insisted on a world without a god, the Cult of the Supreme Being accepted the existence of a supernatural deity, but professed that this deity didn’t interfere with men’s lives.

There was a god to stir the people, but only men to tell them what to do (how wonderfully convenient for the men in charge).

This new cult organized the ordinary people, and instilled in them “proper morals'' and patriotism. It was the transitory ideology between a worship of God and a worship of Country, or worse, the country's leadership. Robspierre doubted the Cult of Reason could really handle the work of organizing society, so he peppered his new “cult” with recognizable religious undertones in the hopes of inspiring the masses. This new “religion” came with rituals, virtues, commandments, and holidays, including the festival of the Supreme Being–where Robspieere gallantly climbed up a paper mache mountain and sang revolutionary songs while the ordinary people looked on from below.

One of Robespierre’s critics said of him:

It is not enough for him to be in charge, he has to be god.”

Considering he advocated for the existence of a disinterested supreme being, Robspierre may have considered himself the next best option. (Know any leaders like that today?)

So why did the French leap from one religious order to the next?

Is it possible that in their zeal for de-Christianization, they took for granted the role religion plays in ordering society?

They removed the spiritual order of the Catholic church, but it appears they had no plans of what to replace it with. So the opportunistic ideologies of men stepped in as an alternative.

Maybe the Catholic church was too heavy-handed in the lives of everyday people, but the French, in their fervor, swung too far in the opposite direction.

Are we facing that same problem in America today?

Aristotle said:

“Nature abhors a vacuum.”

He meant this as a physical principle, but it has aged into an idiom that basically means, “if there is a hole, it will be filled.”

We see this in practice when someone tries to quit smoking. The smoker doesn’t usually quit the habit without forming a new habit. That is because we humans are more motivated by positive actions, rather than negative ones.

“When I want to smoke, I will chew gum instead” is more powerful than “when I want to smoke, I won’t.

In religious circles, there is a concept that inside every person is a “God-shaped hole” and if God doesn’t fill that hole, something else will, usually something nefarious.

...inside every person is a God-shaped hole.

In Matthew: 43, Jesus warned of this in a cautionary tale he told his disciples:

An unclean spirit came out of a man and then traveled around looking for somewhere else to live. It didn’t find anywhere, so it went back to the man and found that the hole he was living in before was still totally empty. So he grabbed seven more unclean spirits and they all moved back in together. In the end, the man was worse off than before.

The man in the parable neglected to fill the hole and his life was much worse because of it. It’s a lot like what happened during the French Revolution. The French Revolutionaries destroyed institutions without understanding the role those institutions played in holding their nation together, and, in the end, they were no better off.

I am going to bring up someone you may not expect — Friedrich Nietzsche. Yes. Friedrich Nietzche, the man who wrote The Antichrist. The man who railed against Christinaity–that Friedrich Nietzche. He is well remembered for his work The Madman in which he wrote:

“God is dead! God remains dead! And we have killed him! How can we console ourselves, the murderers of all murderers!”

Most of us know that line, but the line that comes just a sentence later is just as important:

"Who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it?"

Nietzche, in that sentence, asked the questions we are wrestling with today. Absent God, how will we atone for our sins? Must we become gods ourselves?

In our society, we still don’t know the answer to those questions! Who CAN take our guilt away? Do we go to the mob on Twitter to absolve our guilt when we sin?

If you look at modern culture, you see that we are trying EVERY WAY we can to absolve ourselves of guilt. We do land acknowledgments to every native American tribe, hoping that will make us feel better about even existing. We apologize for assuming that someone who looks like a man, is a man. We have started to say things like, “As a cis, white, male, I feel it is best for me to make space for other, more marginalized voices.” We atone for our skin color, our sex, our families, our friends, our ancestors, and even our old Facebook photos. We will confirm even the most outrageous ideologies if that means we can separate ourselves from guilt.

When Nietzsche said God is dead, I don’t interpret that as God is dead and all is well, no need to give that any more thought. No, he meant that belief in God was dead, and it was our fault. And that without God, everything about humanity must change.

Throughout our history, we have organized ourselves around the belief in God. Belief comforted us in death, it gave us hope despite oppression, and it inspired us in battle, including the battles within ourselves. God gave us the ideal model for our lives. Who do we model after now? As we have reasoned God out of our lives, we have incidentally diminished a crucial part of what holds us together as human beings — the part that looks upward and works to align itself with holiness. I see what Nietzche wrote as a warning to us about the vacuum left when we remove God from a god-shaped hole. I worry about what is filling that gap in America today?

...we are trying EVERY WAY we can to absolve ourselves of guilt.

Absent the discussion of whether or not God is real, is the discussion of whether or not cultures need faith to bind them together morally.

Regardless of a person's belief in God, if you ask them if there are things they could do to make their life worse, they could rattle off a list of things almost instantly. Murdering someone comes to mind. That would make life much worse. So would abandoning a child or abusing an elderly person. These actions we almost universally agree make life worse. On the reverse, there must be things that we can do that make life better. And those things must be universal. They must conform to, as our founders put it, a natural law. And we already know these things. They are the actions we point to when saying someone is a good person.

But where do we derive good from? Is it something we are born with? Or do we need to be taught what good is?

Why is murder wrong? Why is it acceptable to put your dog down, but not your mom? We still have some national morals that bind us together that prioritize human life, but those are quickly dwindling. Last month we may have universally agreed that teaching kindergartners about sex is wrong, but this month we don’t know anymore. We used to agree that a man should not be allowed to bunk with women in a women's prison, but we don’t agree on that anymore. Colorado just passed a law saying that unborn babies have no rights and can be aborted at any time without restrictions. We are so far from ‘safe, legal, and rare”–the slippery slope is real. It’s happening. We have taken moral agreements for granted. We have not paid attention to our national values but expected them to just naturally sustain themselves. It hasn't worked.

So, can we count on knowing right and wrong innately? Or do we need something that guides us?

Is right and wrong decided individually or do we need to agree on it?

For example, if I believe that murder is wrong, but my neighbor who wants to kill me does not,, than we will struggle to live together in a society.

Morality is received from the wisdom of others throughout history.

A nation requires at least a minimum level of moral order, or else the system collapses. The question of our time is actually how much order we actually need. Terrible things have been done under the umbrella of god-less systems like Nazism and Communism — Communism alone is estimated to have killed up to 100 million people. But terrible things have also been done in the name of God and religion. Perhaps that is what has led us to the crisis we face today.

Yet, I argue that our ideas of morality are not conceived of independently. Morality is received from the wisdom of others throughout history. In America, our morality has a Judeo-Christian framework (a framework many of us take for granted). This morality is baked into our system of government through the protection of natural rights, the freedom of religion, the value placed on human life, equal justice, and so on.

America was special not because every single American believed in God, although many did. But Americans agreed to participate in a culture that was formed by those who did believe in God and expected to behave as if there were a God. I have known many people who don’t explicitly believe in God but who hate when the government encroaches on their personal liberty.

“The government doesn’t have the right,” they say. Says who? Atheism does not provide a quality justification for individual liberty, yet, in America, atheists are equally protected by it because God rights equally to ALL of us.

America needs to consider again the role of God and moral order in our nation.

Catch up with the rest of the "Who is America's God now?" series here:

This post is part of a series by Glenn and Mikayla G. Hedrick exploring Who is America's God now?

Is the U.N. plotting to control 30% of U.S. land by 2030?

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A reliable conservative senator faces cancellation for listening to voters. But the real threat to public lands comes from the last president’s backdoor globalist agenda.

Something ugly is unfolding on social media, and most people aren’t seeing it clearly. Sen. Mike Lee (R-Utah) — one of the most constitutionally grounded conservatives in Washington — is under fire for a housing provision he first proposed in 2022.

You wouldn’t know that from scrolling through X. According to the latest online frenzy, Lee wants to sell off national parks, bulldoze public lands, gut hunting and fishing rights, and hand America’s wilderness to Amazon, BlackRock, and the Chinese Communist Party. None of that is true.

Lee’s bill would have protected against the massive land-grab that’s already under way — courtesy of the Biden administration.

I covered this last month. Since then, the backlash has grown into something like a political witch hunt — not just from the left but from the right. Even Donald Trump Jr., someone I typically agree with, has attacked Lee’s proposal. He’s not alone.

Time to look at the facts the media refuses to cover about Lee’s federal land plan.

What Lee actually proposed

Over the weekend, Lee announced that he would withdraw the federal land sale provision from his housing bill. He said the decision was in response to “a tremendous amount of misinformation — and in some cases, outright lies,” but also acknowledged that many Americans brought forward sincere, thoughtful concerns.

Because of the strict rules surrounding the budget reconciliation process, Lee couldn’t secure legally enforceable protections to ensure that the land would be made available “only to American families — not to China, not to BlackRock, and not to any foreign interests.” Without those safeguards, he chose to walk it back.

That’s not selling out. That’s leadership.

It's what the legislative process is supposed to look like: A senator proposes a bill, the people respond, and the lawmaker listens. That was once known as representative democracy. These days, it gets you labeled a globalist sellout.

The Biden land-grab

To many Americans, “public land” brings to mind open spaces for hunting, fishing, hiking, and recreation. But that’s not what Sen. Mike Lee’s bill targeted.

His proposal would have protected against the real land-grab already under way — the one pushed by the Biden administration.

In 2021, Biden launched a plan to “conserve” 30% of America’s lands and waters by 2030. This effort follows the United Nations-backed “30 by 30” initiative, which seeks to place one-third of all land and water under government control.

Ask yourself: Is the U.N. focused on preserving your right to hunt and fish? Or are radical environmentalists exploiting climate fears to restrict your access to American land?

Smith Collection/Gado / Contributor | Getty Images

As it stands, the federal government already owns 640 million acres — nearly one-third of the entire country. At this rate, the government will hit that 30% benchmark with ease. But it doesn’t end there. The next phase is already in play: the “50 by 50” agenda.

That brings me to a piece of legislation most Americans haven’t even heard of: the Sustains Act.

Passed in 2023, the law allows the federal government to accept private funding from organizations, such as BlackRock or the Bill Gates Foundation, to support “conservation programs.” In practice, the law enables wealthy elites to buy influence over how American land is used and managed.

Moreover, the government doesn’t even need the landowner’s permission to declare that your property contributes to “pollination,” or “photosynthesis,” or “air quality” — and then regulate it accordingly. You could wake up one morning and find out that the land you own no longer belongs to you in any meaningful sense.

Where was the outrage then? Where were the online crusaders when private capital and federal bureaucrats teamed up to quietly erode private property rights across America?

American families pay the price

The real danger isn’t in Mike Lee’s attempt to offer more housing near population centers — land that would be limited, clarified, and safeguarded in the final bill. The real threat is the creeping partnership between unelected global elites and our own government, a partnership designed to consolidate land, control rural development, and keep Americans penned in so-called “15-minute cities.”

BlackRock buying entire neighborhoods and pricing out regular families isn’t by accident. It’s part of a larger strategy to centralize populations into manageable zones, where cars are unnecessary, rural living is unaffordable, and every facet of life is tracked, regulated, and optimized.

That’s the real agenda. And it’s already happening , and Mike Lee’s bill would have been an effort to ensure that you — not BlackRock, not China — get first dibs.

I live in a town of 451 people. Even here, in the middle of nowhere, housing is unaffordable. The American dream of owning a patch of land is slipping away, not because of one proposal from a constitutional conservative, but because global powers and their political allies are already devouring it.

Divide and conquer

This controversy isn’t really about Mike Lee. It’s about whether we, as a nation, are still capable of having honest debates about public policy — or whether the online mob now controls the narrative. It’s about whether conservatives will focus on facts or fall into the trap of friendly fire and circular firing squads.

More importantly, it’s about whether we’ll recognize the real land-grab happening in our country — and have the courage to fight back before it’s too late.


This article originally appeared on TheBlaze.com.

URGENT: FIVE steps to CONTROL AI before it's too late!

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By now, many of us are familiar with AI and its potential benefits and threats. However, unless you're a tech tycoon, it can feel like you have little influence over the future of artificial intelligence.

For years, Glenn has warned about the dangers of rapidly developing AI technologies that have taken the world by storm.

He acknowledges their significant benefits but emphasizes the need to establish proper boundaries and ethics now, while we still have control. But since most people aren’t Silicon Valley tech leaders making the decisions, how can they help keep AI in check?

Recently, Glenn interviewed Tristan Harris, a tech ethicist deeply concerned about the potential harm of unchecked AI, to discuss its societal implications. Harris highlighted a concerning new piece of legislation proposed by Texas Senator Ted Cruz. This legislation proposes a state-level moratorium on AI regulation, meaning only the federal government could regulate AI. Harris noted that there’s currently no Federal plan for regulating AI. Until the federal government establishes a plan, tech companies would have nearly free rein with their AI. And we all know how slowly the federal government moves.

This is where you come in. Tristan Harris shared with Glenn the top five actions you should urge your representatives to take regarding AI, including opposing the moratorium until a concrete plan is in place. Now is your chance to influence the future of AI. Contact your senator and congressman today and share these five crucial steps they must take to keep AI in check:

Ban engagement-optimized AI companions for kids

Create legislation that will prevent AI from being designed to maximize addiction, sexualization, flattery, and attachment disorders, and to protect young people’s mental health and ability to form real-life friendships.

Establish basic liability laws

Companies need to be held accountable when their products cause real-world harm.

Pass increased whistleblower protections

Protect concerned technologists working inside the AI labs from facing untenable pressures and threats that prevent them from warning the public when the AI rollout is unsafe or crosses dangerous red lines.

Prevent AI from having legal rights

Enact laws so AIs don’t have protected speech or have their own bank accounts, making sure our legal system works for human interests over AI interests.

Oppose the state moratorium on AI 

Call your congressman or Senator Cruz’s office, and demand they oppose the state moratorium on AI without a plan for how we will set guardrails for this technology.

Glenn: Only Trump dared to deliver on decades of empty promises

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The Islamic regime has been killing Americans since 1979. Now Trump’s response proves we’re no longer playing defense — we’re finally hitting back.

The United States has taken direct military action against Iran’s nuclear program. Whatever you think of the strike, it’s over. It’s happened. And now, we have to predict what happens next. I want to help you understand the gravity of this situation: what happened, what it means, and what might come next. To that end, we need to begin with a little history.

Since 1979, Iran has been at war with us — even if we refused to call it that.

We are either on the verge of a remarkable strategic victory or a devastating global escalation. Time will tell.

It began with the hostage crisis, when 66 Americans were seized and 52 were held for over a year by the radical Islamic regime. Four years later, 17 more Americans were murdered in the U.S. Embassy bombing in Beirut, followed by 241 Marines in the Beirut barracks bombing.

Then came the Khobar Towers bombing in 1996, which killed 19 more U.S. airmen. Iran had its fingerprints all over it.

In Iraq and Afghanistan, Iranian-backed proxies killed hundreds of American soldiers. From 2001 to 2020 in Afghanistan and 2003 to 2011 in Iraq, Iran supplied IEDs and tactical support.

The Iranians have plotted assassinations and kidnappings on U.S. soil — in 2011, 2021, and again in 2024 — and yet we’ve never really responded.

The precedent for U.S. retaliation has always been present, but no president has chosen to pull the trigger until this past weekend. President Donald Trump struck decisively. And what our military pulled off this weekend was nothing short of extraordinary.

Operation Midnight Hammer

The strike was reportedly called Operation Midnight Hammer. It involved as many as 175 U.S. aircraft, including 12 B-2 stealth bombers — out of just 19 in our entire arsenal. Those bombers are among the most complex machines in the world, and they were kept mission-ready by some of the finest mechanics on the planet.

USAF / Handout | Getty Images

To throw off Iranian radar and intelligence, some bombers flew west toward Guam — classic misdirection. The rest flew east, toward the real targets.

As the B-2s approached Iranian airspace, U.S. submarines launched dozens of Tomahawk missiles at Iran’s fortified nuclear facilities. Minutes later, the bombers dropped 14 MOPs — massive ordnance penetrators — each designed to drill deep into the earth and destroy underground bunkers. These bombs are the size of an F-16 and cost millions of dollars apiece. They are so accurate, I’ve been told they can hit the top of a soda can from 15,000 feet.

They were built for this mission — and we’ve been rehearsing this run for 15 years.

If the satellite imagery is accurate — and if what my sources tell me is true — the targeted nuclear sites were utterly destroyed. We’ll likely rely on the Israelis to confirm that on the ground.

This was a master class in strategy, execution, and deterrence. And it proved that only the United States could carry out a strike like this. I am very proud of our military, what we are capable of doing, and what we can accomplish.

What comes next

We don’t yet know how Iran will respond, but many of the possibilities are troubling. The Iranians could target U.S. forces across the Middle East. On Monday, Tehran launched 20 missiles at U.S. bases in Qatar, Syria, and Kuwait, to no effect. God forbid, they could also unleash Hezbollah or other terrorist proxies to strike here at home — and they just might.

Iran has also threatened to shut down the Strait of Hormuz — the artery through which nearly a fifth of the world’s oil flows. On Sunday, Iran’s parliament voted to begin the process. If the Supreme Council and the ayatollah give the go-ahead, we could see oil prices spike to $150 or even $200 a barrel.

That would be catastrophic.

The 2008 financial collapse was pushed over the edge when oil hit $130. Western economies — including ours — simply cannot sustain oil above $120 for long. If this conflict escalates and the Strait is closed, the global economy could unravel.

The strike also raises questions about regime stability. Will it spark an uprising, or will the Islamic regime respond with a brutal crackdown on dissidents?

Early signs aren’t hopeful. Reports suggest hundreds of arrests over the weekend and at least one dissident executed on charges of spying for Israel. The regime’s infamous morality police, the Gasht-e Ershad, are back on the streets. Every phone, every vehicle — monitored. The U.S. embassy in Qatar issued a shelter-in-place warning for Americans.

Russia and China both condemned the strike. On Monday, a senior Iranian official flew to Moscow to meet with Vladimir Putin. That meeting should alarm anyone paying attention. Their alliance continues to deepen — and that’s a serious concern.

Now we pray

We are either on the verge of a remarkable strategic victory or a devastating global escalation. Time will tell. But either way, President Trump didn’t start this. He inherited it — and he took decisive action.

The difference is, he did what they all said they would do. He didn’t send pallets of cash in the dead of night. He didn’t sign another failed treaty.

He acted. Now, we pray. For peace, for wisdom, and for the strength to meet whatever comes next.


This article originally appeared on TheBlaze.com.

Globalize the Intifada? Why Mamdani’s plan spells DOOM for America

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If New Yorkers hand City Hall to Zohran Mamdani, they’re not voting for change. They’re opening the door to an alliance of socialism, Islamism, and chaos.

It only took 25 years for New York City to go from the resilient, flag-waving pride following the 9/11 attacks to a political fever dream. To quote Michael Malice, “I'm old enough to remember when New Yorkers endured 9/11 instead of voting for it.”

Malice is talking about Zohran Mamdani, a Democratic Socialist assemblyman from Queens now eyeing the mayor’s office. Mamdani, a 33-year-old state representative emerging from relative political obscurity, is now receiving substantial funding for his mayoral campaign from the Council on American-Islamic Relations.

CAIR has a long and concerning history, including being born out of the Muslim Brotherhood and named an unindicted co-conspirator in the Holy Land Foundation terror funding case. Why would the group have dropped $100,000 into a PAC backing Mamdani’s campaign?

Mamdani blends political Islam with Marxist economics — two ideologies that have left tens of millions dead in the 20th century alone.

Perhaps CAIR has a vested interest in Mamdani’s call to “globalize the intifada.” That’s not a call for peaceful protest. Intifada refers to historic uprisings of Muslims against what they call the “Israeli occupation of Palestine.” Suicide bombings and street violence are part of the playbook. So when Mamdani says he wants to “globalize” that, who exactly is the enemy in this global scenario? Because it sure sounds like he's saying America is the new Israel, and anyone who supports Western democracy is the new Zionist.

Mamdani tried to clean up his language by citing the U.S. Holocaust Memorial Museum, which once used “intifada” in an Arabic-language article to describe the Warsaw Ghetto Uprising. So now he’s comparing Palestinians to Jewish victims of the Nazis? If that doesn’t twist your stomach into knots, you’re not paying attention.

If you’re “globalizing” an intifada, and positioning Israel — and now America — as the Nazis, that’s not a cry for human rights. That’s a call for chaos and violence.

Rising Islamism

But hey, this is New York. Faculty members at Columbia University — where Mamdani’s own father once worked — signed a letter defending students who supported Hamas after October 7. They also contributed to Mamdani’s mayoral campaign. And his father? He blamed Ronald Reagan and the religious right for inspiring Islamic terrorism, as if the roots of 9/11 grew in Washington, not the caves of Tora Bora.

Bloomberg / Contributor | Getty Images

This isn’t about Islam as a faith. We should distinguish between Islam and Islamism. Islam is a religion followed peacefully by millions. Islamism is something entirely different — an ideology that seeks to merge mosque and state, impose Sharia law, and destroy secular liberal democracies from within. Islamism isn’t about prayer and fasting. It’s about power.

Criticizing Islamism is not Islamophobia. It is not an attack on peaceful Muslims. In fact, Muslims are often its first victims.

Islamism is misogynistic, theocratic, violent, and supremacist. It’s hostile to free speech, religious pluralism, gay rights, secularism — even to moderate Muslims. Yet somehow, the progressive left — the same left that claims to fight for feminism, LGBTQ rights, and free expression — finds itself defending candidates like Mamdani. You can’t make this stuff up.

Blending the worst ideologies

And if that weren’t enough, Mamdani also identifies as a Democratic Socialist. He blends political Islam with Marxist economics — two ideologies that have left tens of millions dead in the 20th century alone. But don’t worry, New York. I’m sure this time socialism will totally work. Just like it always didn’t.

If you’re a business owner, a parent, a person who’s saved anything, or just someone who values sanity: Get out. I’m serious. If Mamdani becomes mayor, as seems likely, then New York City will become a case study in what happens when you marry ideological extremism with political power. And it won’t be pretty.

This is about more than one mayoral race. It’s about the future of Western liberalism. It’s about drawing a bright line between faith and fanaticism, between healthy pluralism and authoritarian dogma.

Call out radicalism

We must call out political Islam the same way we call out white nationalism or any other supremacist ideology. When someone chants “globalize the intifada,” that should send a chill down your spine — whether you’re Jewish, Christian, Muslim, atheist, or anything in between.

The left may try to shame you into silence with words like “Islamophobia,” but the record is worn out. The grooves are shallow. The American people see what’s happening. And we’re not buying it.

This article originally appeared on TheBlaze.com.