Who is America's God now? | Repentance

A Proclamation
BY HIS EXCELLENCY
ABRAHAM LINCOLN,
PRESIDENT OF THE UNITED STATES OF AMERICA!

For a Day of Humiliation, Fasting and Prayer.

Whereas, the Senate of the United States, devoutly recognizing the supreme authority and just government of Almighty God, in all the affairs of men and nations, has, by a resolution, requested the President to designate and set apart a day for National prayer and humiliation;

And whereas, it is the duty of nations, as well as of men, to own their dependence upon the overruling power of God, to confess their sins and transgressions, in humble sorrow, yet with assured hope that genuine repentance will lead to mercy and pardon, and to recognize the sublime truths announced in the Holy Scriptures, and proven by all history, that those nations only are blessed whose God is the Lord;

We have been the recipients of the choicest bounties of Heaven. But we have forgotten God, we have forgotten the gracious hand which preserved us in peace, and multiplied and enriched and strengthened us; and we have vainly imagined, in the deceitfulness of our hearts, that all these blessings were produced by some superior wisdom and virtue of our own. Intoxicated with unbroken success, we have become too self-sufficient to feel the necessity of redeeming and preserving grace, too proud to pray to the God that made us!

It behooves us, then, to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

Can you imagine that proclamation issued today?

Today, words like humiliation and repentance are completely misunderstood. For some, they are associated with shame, guilt, fire and brimstone, and for others, it’s a get out a jail free card on your way back to do whatever you want.

But, it’s neither of those things.

In Hebrew, the word for repentance is Teshuvah — which literally means to turn. It’s about changing what you do, just as much as it is about the condition of your heart. When we repent, we turn around and start over in the right direction — the direction God wants us to go.

That is not easy. It takes incredible faith to humble yourself and repent.

It takes incredible faith to humble yourself and repent.

It’s not easy — but it is possible.

I began this by talking about France. Now, let me take you back to Nazi, Germany.

Hitler was not a Christian but knew he couldn’t take out the Christian church head-on, so he infiltrated from the inside — eroding its values and its relevance from within. Over an afternoon lunch in his headquarters in 1942, he said,

“I do not care in the slightest about the articles of faith… The organized lie has to be broken in such a way that the state becomes the master… you can’t rush things. It has to rot away like a gangrenous limb. We need to get to the point where only idiots stand behind the pulpits, and only old women sit in front of it, and the healthy youth are with us.”

Hitler expected Christianity to slowly suffocate and die under the duress of the state and its own inaction and irrelevance, but in the meantime, he would use the institution to spread his propaganda.

And unfortunately, they did spread it — mostly thanks to a movement called the “German Christians.” Under the influence of the German Christians, the church went to work to de-judiaze their faith, and spread the “good news” of Hitler.

German pastor Hermann Grunner preached:

“Hitler is the way of the Spirit and the will of God for the German people to enter the Church of Christ.”

What’s truly shocking is that the German Christians were at work in the church before Hitler even took power. They were priming the congregations by slowly shifting the focus away from God and the Bible and creating a new Aryan “god.” German Christians insisted that loyalty to the Nazi agenda was, at its core, a matter of faith. It’s hard to imagine that everyone behind the pulpit or sitting in the pews agreed with this, yet so many said nothing.

Miraculously, some did eventually break their silence.

Pastor Martin Niemoller sat back as Hitler installed his dictatorship. He didn’t intervene until the German Christians started to Aryanize the Bible by purging the Bible of all Jewish elements — including the entire Old Testament. They were re-imagining Jesus as a blonde-haired, blue-eyed, anti-Sememtic Aryan. This was the last straw for Niemoller. He helped organize a movement called the “Confessing Church '' — which challenged the German Christians and insisted that Nazism not make demands of the church itself. Although Niemoller was primarily focused on Nazi intrusion into the Church, other prominent leaders of the movement called for the followers to challenge Nazism on every front — including a man named Dietrich Bonhoeffer.

Bonhoeffer diagnosed the German church and said they suffered from a theology of cheap grace — they wanted redemption without repentance. They hoped to live any way they wanted and wear the covering of God like a cheap rain poncho.

Then the Third Reich collapsed and the church had no idea how to pick up the pieces.

Reconstruction quickly turned punitive towards Germany. Life for Germans under Hitler was hell, but the hell continued after his failure. The German people had been the victims of unprecedented psychological capture, and for those who woke up, they were not only left with the collapse of their nation — they were shouldering almost unbearable guilt. The international church leaders had a decision to make. Would they ostracize the Germans as their political counterparts had? How should people of God handle these obscene circumstances?

The church, like every German, needed a new start.

The church, like every German, needed a new start.

So the believers did the only thing they knew would work.

After the Third Reich collapsed, a gathering of Christians took place on October 19th, 1941 in Stuttgart, Germany. At the gathering, Bonhoeffer was praised for his unwavering faith and Pastor Niemoller preached that the Nazis alone were not to blame, but the church itself, saying:

“Would the Nazis have been able to do what they had done if church members had been truly faithful Christians?”

From this event sprang forth the Stuttgart Declaration of Guilt. On behalf of the church, it said:

With great pain we say: By us infinite wrong was brought over many peoples and countries. We did fight for long years in the name of Jesus Christ against the mentality that found its awful expression in the National Socialist regime of violence; but we accuse ourselves for not standing for our beliefs more courageously, for not praying more faithfully, for not believing more joyously and for not loving more ardently.

Following the collapse of Hitler’s regime, the faithful Germans professed that they had failed as a body of believers. Their failure was not extraordinary, we all fail on more extreme levels than we care to face, but what was extraordinary was their ability to look their failure in the face, and choose to change. The Christians of Germany were called to repent on their knees, and, miraculously, some answered that call.

Are we prepared to write our Declaration of Guilt in the future? Are we prepared to do it now?

People of God: Do you want to have to apologize for watching evil rise in our nations and saying nothing?

People of God: Do you want to have to apologize for watching evil rise in our nations and saying nothing?

Religious leaders: can you continue to be silent as God and goodness is attacked from all angles?

America: Have we hit rock bottom yet? This is not working. Conservatives are supposed to conserve the best ideas from the past. Have we done that?

If we continue on this path of least resistance–of non-action, I shudder to think what our apology letter will say:

I apologize for standing by while millions of unborn babies were slaughtered. I said nothing when activists tried to re-segregate our nation. I even helped sometimes. Israel was slandered and attacked and I ignored it. I didn’t protest when my church was shut down and the liquor store was open. I was apathetic to the government trampling my congregations' rights. I couldn’t be bothered to comment as young people permanently mutilated themselves after being told they were born in the wrong body.

I outwardly participated in every destructive social movement to protect myself. I leaned on my own understanding and acted in my own self-interest. I just did what everyone else was doing at the time. I didn’t have the faith to resist. I lacked spiritual countenance. Because of my inaction, the body of God became crippled. The people lived without love and died without hope.

I was not part of the cavalry when it finally came.

I apologize.

May God forgive us.

We DO NOT want to write this letter in the future. Write it today while it’s still bearable and then repent — not just in your heart — but in the way you live.

The Kingdom of God is at hand.



Catch up with the rest of the "Who Is America's God Now?" series here:

This post is part of a series by Glenn and Mikayla G. Hedrick exploring Who is America's God now?

Without civic action, America faces collapse

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Every vote, jury duty, and act of engagement is civics in action, not theory. The republic survives only when citizens embrace responsibility.

I slept through high school civics class. I memorized the three branches of government, promptly forgot them, and never thought of that word again. Civics seemed abstract, disconnected from real life. And yet, it is critical to maintaining our republic.

Civics is not a class. It is a responsibility. A set of habits, disciplines, and values that make a country possible. Without it, no country survives.

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Civics happens every time you speak freely, worship openly, question your government, serve on a jury, or cast a ballot. It’s not a theory or just another entry in a textbook. It’s action — the acts we perform every day to be a positive force in society.

Many of us recoil at “civic responsibility.” “I pay my taxes. I follow the law. I do my civic duty.” That’s not civics. That’s a scam, in my opinion.

Taking up the torch

The founders knew a republic could never run on autopilot. And yet, that’s exactly what we do now. We assume it will work, then complain when it doesn’t. Meanwhile, the people steering the country are driving it straight into a mountain — and they know it.

Our founders gave us tools: separation of powers, checks and balances, federalism, elections. But they also warned us: It won’t work unless we are educated, engaged, and moral.

Are we educated, engaged, and moral? Most Americans cannot even define a republic, never mind “keep one,” as Benjamin Franklin urged us to do after the Constitutional Convention.

We fought and died for the republic. Gaining it was the easy part. Keeping it is hard. And keeping it is done through civics.

Start small and local

In our homes, civics means teaching our children the Constitution, our history, and that liberty is not license — it is the space to do what is right. In our communities, civics means volunteering, showing up, knowing your sheriff, attending school board meetings, and understanding the laws you live under. When necessary, it means challenging them.

How involved are you in your local community? Most people would admit: not really.

Civics is learned in practice. And it starts small. Be honest in your business dealings. Speak respectfully in disagreement. Vote in every election, not just the presidential ones. Model citizenship for your children. Liberty is passed down by teaching and example.

Samuel Corum / Stringer | Getty Images

We assume America will survive automatically, but every generation must learn to carry the weight of freedom.

Start with yourself. Study the Constitution, the Bill of Rights, and state laws. Study, act, serve, question, and teach. Only then can we hope to save the republic. The next election will not fix us. The nation will rise or fall based on how each of us lives civics every day.

Civics isn’t a class. It’s the way we protect freedom, empower our communities, and pass down liberty to the next generation.

This article originally appeared on TheBlaze.com.

'Rage against the dying of the light': Charlie Kirk lived that mandate

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Kirk’s tragic death challenges us to rise above fear and anger, to rebuild bridges where others build walls, and to fight for the America he believed in.

I’ve only felt this weight once before. It was 2001, just as my radio show was about to begin. The World Trade Center fell, and I was called to speak immediately. I spent the day and night by my bedside, praying for words that could meet the moment.

Yesterday, I found myself in the same position. September 11, 2025. The assassination of Charlie Kirk. A friend. A warrior for truth.

Out of this tragedy, the tyrant dies, but the martyr’s influence begins.

Moments like this make words feel inadequate. Yet sometimes, words from another time speak directly to our own. In 1947, Dylan Thomas, watching his father slip toward death, penned lines that now resonate far beyond his own grief:

Do not go gentle into that good night. / Rage, rage against the dying of the light.

Thomas was pleading for his father to resist the impending darkness of death. But those words have become a mandate for all of us: Do not surrender. Do not bow to shadows. Even when the battle feels unwinnable.

Charlie Kirk lived that mandate. He knew the cost of speaking unpopular truths. He knew the fury of those who sought to silence him. And yet he pressed on. In his life, he embodied a defiance rooted not in anger, but in principle.

Picking up his torch

Washington, Jefferson, Adams — our history was started by men who raged against an empire, knowing the gallows might await. Lincoln raged against slavery. Martin Luther King Jr. raged against segregation. Every generation faces a call to resist surrender.

It is our turn. Charlie’s violent death feels like a knockout punch. Yet if his life meant anything, it means this: Silence in the face of darkness is not an option.

He did not go gently. He spoke. He challenged. He stood. And now, the mantle falls to us. To me. To you. To every American.

We cannot drift into the shadows. We cannot sit quietly while freedom fades. This is our moment to rage — not with hatred, not with vengeance, but with courage. Rage against lies, against apathy, against the despair that tells us to do nothing. Because there is always something you can do.

Even small acts — defiance, faith, kindness — are light in the darkness. Reaching out to those who mourn. Speaking truth in a world drowning in deceit. These are the flames that hold back the night. Charlie carried that torch. He laid it down yesterday. It is ours to pick up.

The light may dim, but it always does before dawn. Commit today: I will not sleep as freedom fades. I will not retreat as darkness encroaches. I will not be silent as evil forces claim dominion. I have no king but Christ. And I know whom I serve, as did Charlie.

Two turning points, decades apart

On Wednesday, the world changed again. Two tragedies, separated by decades, bound by the same question: Who are we? Is this worth saving? What kind of people will we choose to be?

Imagine a world where more of us choose to be peacemakers. Not passive, not silent, but builders of bridges where others erect walls. Respect and listening transform even the bitterest of foes. Charlie Kirk embodied this principle.

He did not strike the weak; he challenged the powerful. He reached across divides of politics, culture, and faith. He changed hearts. He sparked healing. And healing is what our nation needs.

At the center of all this is one truth: Every person is a child of God, deserving of dignity. Change will not happen in Washington or on social media. It begins at home, where loneliness and isolation threaten our souls. Family is the antidote. Imperfect, yes — but still the strongest source of stability and meaning.

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Forgiveness, fidelity, faithfulness, and honor are not dusty words. They are the foundation of civilization. Strong families produce strong citizens. And today, Charlie’s family mourns. They must become our family too. We must stand as guardians of his legacy, shining examples of the courage he lived by.

A time for courage

I knew Charlie. I know how he would want us to respond: Multiply his courage. Out of this tragedy, the tyrant dies, but the martyr’s influence begins. Out of darkness, great and glorious things will sprout — but we must be worthy of them.

Charlie Kirk lived defiantly. He stood in truth. He changed the world. And now, his torch is in our hands. Rage, not in violence, but in unwavering pursuit of truth and goodness. Rage against the dying of the light.

This article originally appeared on TheBlaze.com.

Glenn Beck is once again calling on his loyal listeners and viewers to come together and channel the same unity and purpose that defined the historic 9-12 Project. That movement, born in the wake of national challenges, brought millions together to revive core values of faith, hope, and charity.

Glenn created the original 9-12 Project in early 2009 to bring Americans back to where they were in the wake of the 9/11 attacks. In those moments, we weren't Democrats and Republicans, conservative or liberal, Red States or Blue States, we were united as one, as America. The original 9-12 Project aimed to root America back in the founding principles of this country that united us during those darkest of days.

This new initiative draws directly from that legacy, focusing on supporting the family of Charlie Kirk in these dark days following his tragic murder.

The revival of the 9-12 Project aims to secure the long-term well-being of Charlie Kirk's wife and children. All donations will go straight to meeting their immediate and future needs. If the family deems the funds surplus to their requirements, Charlie's wife has the option to redirect them toward the vital work of Turning Point USA.

This campaign is more than just financial support—it's a profound gesture of appreciation for Kirk's tireless dedication to the cause of liberty. It embodies the unbreakable bond of our community, proving that when we stand united, we can make a real difference.
Glenn Beck invites you to join this effort. Show your solidarity by donating today and honoring Charlie Kirk and his family in this meaningful way.

You can learn more about the 9-12 Project and donate HERE

The critical difference: Rights from the Creator, not the state

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When politicians claim that rights flow from the state, they pave the way for tyranny.

Sen. Tim Kaine (D-Va.) recently delivered a lecture that should alarm every American. During a Senate Foreign Relations Committee hearing, he argued that believing rights come from a Creator rather than government is the same belief held by Iran’s theocratic regime.

Kaine claimed that the principles underpinning Iran’s dictatorship — the same regime that persecutes Sunnis, Jews, Christians, and other minorities — are also the principles enshrined in our Declaration of Independence.

In America, rights belong to the individual. In Iran, rights serve the state.

That claim exposes either a profound misunderstanding or a reckless indifference to America’s founding. Rights do not come from government. They never did. They come from the Creator, as the Declaration of Independence proclaims without qualification. Jefferson didn’t hedge. Rights are unalienable — built into every human being.

This foundation stands worlds apart from Iran. Its leaders invoke God but grant rights only through clerical interpretation. Freedom of speech, property, religion, and even life itself depend on obedience to the ruling clerics. Step outside their dictates, and those so-called rights vanish.

This is not a trivial difference. It is the essence of liberty versus tyranny. In America, rights belong to the individual. The government’s role is to secure them, not define them. In Iran, rights serve the state. They empower rulers, not the people.

From Muhammad to Marx

The same confusion applies to Marxist regimes. The Soviet Union’s constitutions promised citizens rights — work, health care, education, freedom of speech — but always with fine print. If you spoke out against the party, those rights evaporated. If you practiced religion openly, you were charged with treason. Property and voting were allowed as long as they were filtered and controlled by the state — and could be revoked at any moment. Rights were conditional, granted through obedience.

Kaine seems to be advocating a similar approach — whether consciously or not. By claiming that natural rights are somehow comparable to sharia law, he ignores the critical distinction between inherent rights and conditional privileges. He dismisses the very principle that made America a beacon of freedom.

Jefferson and the founders understood this clearly. “We are endowed by our Creator with certain unalienable rights,” they wrote. No government, no cleric, no king can revoke them. They exist by virtue of humanity itself. The government exists to protect them, not ration them.

This is not a theological quibble. It is the entire basis of our government. Confuse the source of rights, and tyranny hides behind piety or ideology. The people are disempowered. Clerics, bureaucrats, or politicians become arbiters of what rights citizens may enjoy.

John Greim / Contributor | Getty Images

Gifts from God, not the state

Kaine’s statement reflects either a profound ignorance of this principle or an ideological bias that favors state power over individual liberty. Either way, Americans must recognize the danger. Understanding the origin of rights is not academic — it is the difference between freedom and submission, between the American experiment and theocratic or totalitarian rule.

Rights are not gifts from the state. They are gifts from God, secured by reason, protected by law, and defended by the people. Every American must understand this. Because when rights come from government instead of the Creator, freedom disappears.

This article originally appeared on TheBlaze.com.