RADIOAugust 18, 2022

How progressive 'puritans' are DESTROYING FUN for us all

Noah Rothman, author of ‘The Rise Of The New Puritans,’ details just how ‘miserable’ the lives are of today’s progressives. And the worst part? They don’t even REALIZE IT! But these progressive ‘puritans’ are ‘pursuing a moral framework and have imposed it on EVERY ASPECT of life,’ Rothman explains, just like the totalitarian philosophy on which their ideology is based. Glenn and Rothman discuss how this kind of moral absolutism — that takes no prisoners — could cause our society to cease to function normally…

Transcript

Below is a rush transcript that may contain errors

GLENN: Noah Rothman. A guy who I think really gets it. He's the -- just written the book, The Rise of the New Puritans. The war on fun. Really. Noah, welcome to the program, how are you, sir?

NOAH: Very well. Thank you so much for having me. I appreciate it.

GLENN: You bet. You bet. So Stu and I are in the midst of reading your book. We haven't gotten all the way to the end yet. But I have to ask you: Do -- do progressives know that they're almost embarrassingly unfun right now? Do they know this?

NOAH: No. They absolutely don't. They would reject the premise. And they sort of recoil at the assertion that they're pursuing some sort of a moral framework. That they have imposed this moral framework on every aspect of life. Especially the apolitical aspects of life. They don't see themselves as less fun, less chill. Less accommodating than their parents or grandparents. But they most certainly are. They're having less fun. They're having less sex. They're enjoying life less than their elders.

GLENN: They're having less sex?

NOAH: Oh, yeah. You haven't gotten to that chapter? That's a good one.

GLENN: No.

NOAH: So that is my very salacious chapter on sex and booze. It's called -- it's titled Temperance. All of these chapters are organized around unimpeachable moral values. Because they are pursuing a moral ideal, about how society should organize itself. So when you think of progressives, you don't think they have sexual prescriptions, right?

But if you dig into the literature around the many proliferating sexual identities. It's not about self-gratification or self-fulfillment. It's about the political program associated with these things. This has to pursue and advance a political agenda. And couple that with the labyrinth theme of consent requirements now, in statute, in places like California, but mostly in dorms and college campuses.

And you have this unnavigable labyrinth that has been erected around consent. Which absent consent is obviously a crime. But we created now, real legal and moral, and social consequences, if a Q is misread or a signal is overlooked, or it's just human behavior that's intervened in the process. The complicated process. The result is less sex, people are reporting, especially young people are reporting have much less casual intercourse than their parents did.

GLENN: Okay. I have to tell you, first of all, it is a religion. It is a religion. So you have Puritans absolutely right. And they are imposing it on all of us. But I look at people who are like this. And I think to myself, how could you not be just miserable, if you believe all the things that they believe, it's just a life of misery.

NOAH: Yeah. They don't see themselves as miserable, but they are making their compatriots miserable. I think nine out of the ten people I spoke with are -- who -- most of them wouldn't go on the record, for fear of consequences, saying the things that they actually think.

GLENN: Which is weird.

NOAH: Yeah. Well, there are real social and professional consequences for going against this movement. It's not a big movement, but it punches way above its weight. And so these guys are Democrat. They vote Democrat. They wouldn't vote Republican with a gun to their head. But they didn't get into the business of making delicious food and writing screenplays and broadcasting sports because they wanted to do politics. They don't. They've just been drafted into this movement. And it's sapping them of enthusiasm for their life's work. And they really, really resent it.

STU: Can you go over some of these? You have so many examples of this type of thing. The hummus place is one.

GLENN: I would like to hear about the burrito truck. Tell us about the burrito truck.

NOAH: A truck that was in the Pacific Northwest, these two women went down to Mexico. Fell in love with the food, interviewed chefs, picked up some recipes, brought them back to the Pacific Northwest, and it was a profound success. They were very commercially successful. In fact, a lot of people targeted by this movement are successful. And their success engenders quite the resentment. But they brought it to the Pacific northwest. And the media environment down there, which is beholden to this progressive set of ideas, just went about destroying the thing, because they had stolen this heritage from -- from the hard-working people of Mexico. They hadn't given them any credit. They weren't giving them the proper remunerations that were due.

It was a very nebulous idea of what they violated. What prescriptions they ignored.

But this thing was destroyed. These two women were driven out of business. And the burrito truck, which was feted, which was loved, which was driven under -- out of business. In part, also because I think it was so good. But they had violated some unspoken, unwritten ideals about whatever culture appropriation is, it's very difficult to define. But it's believed to be some form of theft, as though culture is a 0-sum game. And it's commodified in some way.

GLENN: So when I read that, and I thought about it, I had just seen the new Elvis movie. Have you seen the new Elvis movie?

NOAH: I haven't. I heard it's good.

GLENN: It's very, very good. But it taught me something about Elvis that I didn't know. I didn't know that he was so poor after his dad died, that he and his mom lived in a black community in Memphis. Which never happened. He was like the only white kid in this black community. So he grew up in that culture. He grew up with the music. That's why he moved the way he did. And the -- at the time, the programmers of radio, many of them would have loved to have played the black music. But they couldn't put a black man on the air. And when they heard his music, it was the black culture and black music sung by a white guy.

And, you know, it shows B.B. King and all of these legends who were friends of his, going, man, take it. Take it. I'm glad people are listening to it.

Now, you would look at that, and it would be cultural appropriation. And they would hate. I think they probably do, hate Elvis and anybody like him, because he was just stealing that. No, he wasn't.

He was popularizing it. He was breaking a barrier.

NOAH: Yeah. Popularizing it and creating synthesis. And there's this idea abroad that synthesis in music, in culture, in cuisine, is some sort of form of theft. Is there needs to be -- there's a racial essentialist element that's put to this.

That suggests that any creativity in creative works of art and amalgamating and synthesizing various influences into some finished product represents some form of attack on culture, even though what you just said is absolutely correct. In art, in food, and in music, you're exposing new audiences to this thing. You're creating a broader understanding and acceptance of these cultural traits, albeit, perhaps, amalgamated. Not necessarily adulterated. They confuse the two, probably deliberately. But the expansion of broadening the exposure to these ideas. These cultural traits. Used to be something that we would celebrate and accept as an unadulterated good. It's not anymore.

GLENN: Right. I know there was a guy who I grew up listening to on the radio.

He was very, very good. His name was Charlie Brown. He was originally at KJR in Seattle, and then CUBE. And I studied at his feet. I was lucky enough to work with him when I was very, very young. And I watched him, and I talked to him. When I started doing my own show, I called him up and I asked him. Hey, Charlie, can I -- can I steal this and this and this from you? And he just laughed, and he said. And I think this is true, with almost everything.

Because it's not -- you're not living in a vacuum. And he said, Glenn, you steal from me. You have stolen twice.

And that's what we don't understand, that it all is just kind of -- that's where you get your inspiration. And you take it. And you make it your own. And you move -- not stealing things word-for-word, et cetera, et cetera.

Let me ask you, because I'm watching -- I mean, I know you're -- your IQ is a lot higher than mine. And I don't know if you're -- if you're watching like The Marvelous Mrs. Maisel, which I think is fantastic.

But it centers around this woman in the 1950s, early 1960s, who wants to be a comedian. And one of the running characters is Lenny Bruce. And Lenny Bruce would absolutely be in progressive jail right now, if he lived today. And you had all of these great comedians, that were there to push back, on the man. Whatever it was, they pushed back. These people like Ricky Gervais, make it, I think, because they don't apologize, and they don't stop.

Can you talk a little bit about the effect of apology, and what's happening in comedy.

NOAH: Yeah. The very same sentiments, policing of public morality, that took in Lenny Bruce. George Carlin and Richard Pryor are at work today. The executors of this campaign are not on the right. They used to be.

You know, the tendency that saw something that would corrupt you into great society and innocent cultural fare, used to be a tendency native to the right. In part, because we are all heirs to this puritanical tradition, has found a home in both political coalitions over the years.

On -- when it comes to comedy, one of the things you see now among this particularly puritanically inclined progressives is to emphasize the pain that someone had to endure, in order for you to enjoy something as trite as a punch line. You know, I see this in the fans of the comedian Hannah Gatsby. An anti-comic. And who is funny when she wants to be. She doesn't always want to be. Sometimes she will build the same tension that would otherwise lead to a punch line, give you that release, and doesn't break the tension. Just lets you sit and marinate in it, and absorb her pain. And maybe interrogate you about that joke that you told five minutes ago, and ask you, why you thought that was funny. Why was my suffering funny?

And that's what they love so much. They love the language. They love the ardor. Because it's a sign of your prudent understanding. That suffering exists in this world. And if you don't dutifully dwell on it every second of your life. You're sacrificing a moral mission, to advance a progressive project and make the human experience just a little bit more, you know, tolerable. This is a very puritanical ideal.

GLENN: I've never heard -- go ahead. Well, hang on. Hang on. I have to take a quick break. I want you to get to the apology. And I want you to explain a little bit deeper this anti-comedian. I've never heard that term before. Anti-comedian. And, you know, it's different than like Andy Kaufman. Who just, for his own entertainment, would make people wildly uncomfortable. But that's a completely different look. As I understand it. We're talking to Noah Rothman. He's the author of the rise of the new Puritans. A great book. You want to understand what's going on with the left and this new religion, and how it affects everything? The rise of the new Puritans, by Noah Rothman. Back with him in 60 seconds.

You can't talk your way out of pain. If you happen to be living with it, you can't reason your way out. And you have to play that delightful game, where you keep trying things, until either something works. Or you're just like, okay. I have to live like this. I got to that point. And my wife maybe took Relief Factor. They were a sponsor of many of my shows. But I never endorsed them. Because I didn't think it would work. And I had never tried it. And my wife said, why aren't you taking that thing that advertises. And I said, Relief Factor?

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(music)
Noah, I would love to do a podcast with you and spend, you know, at least an hour with you on this -- this topic. You've really nailed it. The book is the rise of the new Puritans. Tell me about the apology.

NOAH: So we are often bombarded with demands that you will apologize for your conduct. The apology provides you no absolution. And that's where I differ from a lot of the very brilliant scholars. Who have called this a purely secular faith. I don't see it entirely as a faith. Because in a faith in the western condition, there is deism, that expiates sin. There can be no absolution for sin in this particular faith because there is no deism. And because it is such an all-encompassing social code, I liken it more towards Puritanism. Because Puritanism wasn't just a phase. It wasn't just congregationalism. It was a way of life. It was a totalitarian philosophy by definition, because it was total.

When it comes to the apology, the apology as we've all observed, makes you just a more delicious target, and trains more fire on you. This isn't just true in comedy. There's several examples of that in the comedy chapter. But there's a particularly interesting anecdote that I lead off the book with, about a grocery -- about a grocer in Minnesota, that was, again, very popular. Very successful.

It was vetted by Keith Ellison on the floor of the House of Representatives. Diners, drive-ins, and dives. Guy Fieri featured it.

So it turned out, the owner of this grocer had a daughter, who in her youth, 14 and 18, respectively, made racially insensitive remarks online. This was picked up by the online community, that they attempted to him, to -- to apologize. And -- and to make absolution for his sins. He had to fire his daughter. That was not good enough. He pledged that she would devote herself to good works for the community. That was not good enough. Eventually, the holder of his lease terminated the lease.

GLENN: Oh, my gosh.

NOAH: Because that was the penitence that was deserving of the sin he had committed. The careless parentage of a willful daughter. And this is as moral a code as you can find. It goes back to the founding of the country. When you are apologizing in any other tradition, you would find some absolution. This particularly uncompromising tradition offers no -- no absolution for offenses against it.

GLENN: It is. I will tell you, you're right about this. As a completely different kind -- you don't call it a religion. I do. I just think it's an Antichrist-style religion. There is no forgiveness. And without forgiveness, we cease to function normally as a society. You just can't live in a society, where there is no forgiveness. Where you're held accountable, not only for everything you've ever done, but also anything your ancestors have done. That's a pretty shallow pool of good people that can be swimming around.

Noah, thank you so much for being on the program today. I would love to have you back. Love to do a podcast with you. The book is the rise of the new Puritans. Fighting against progressive's war on fun. Noah Rothman is the author

Magna Carta under threat: UK's dangerous shift AWAY from freedom

The United Kingdom is now arresting over 12,000 people a year for "speech crimes" and is debating doing away with trial by jury for many crimes. Glenn Beck warns that if this can be done in the birthplace of these principles (under the Magna Carta), it can happen to the entire West if we don't END this insanity now!

Transcript

Below is a rush transcript that may contain errors

GLENN: So let me just start here. Because there is -- there is another story that is out in our newsletter today, that talks about how people of college age are freaking out, after Charlie Kirk's death. They don't want anything controversial on campus.

I mean, that's the reason why colleges and universities had protection of free speech, in the first place.

Was to be controversial. To be able to say the things that nobody wants you to say.

And it's really important.

But let me -- let me first remind people of what the Magna Carta is.

It's 1215? The Magna Carta is Latin for the great chart.

Had it not some magnanimous gift from the king.

The king. King John from England. He was -- he was losing a battle. France was just cleaning England's clock.

The baryons and all the lords and the ladies. Said, you know, this king sucks a lot. This king sucks a lot.

And we've got to stop him. Because he's destroying everything.

And he -- he had lost most of the land, to France. And then he started just imposing huge taxes on everybody. And -- and because nobody in the lower class had any -- this all happened with the lords and the ladies. And they were like, enough. Enough. Enough.

You're abusing your royal power.

Well, nobody had ever said that before. That just didn't happen. He had a divine right. He's the king. But in England, they said, no.

You still have to be moral. You have certain laws, and you can't just do these things.

And so what they did, is they got him to agree to the great charter, the Magna Carta. And it placed the king under the law. Before that, the king was the law. So now the king is under the law: It created the principle of due process. Never before did we have that.

You can't be imprisoned, punishment or stripped of property, except by the lawful judgment of your peers or the law of the land. So this creates jury trials. It creates habeas corpus. Protection from arbitrary arrests. All of these things. The government now has to justify itself in a court of law.

That's revolutionary, okay? It also limited taxation without consent. Which we interpreted later as no taxation without representation. Rule of law. Jury trials. Rights of the accused.

Limits on government. Protection of property. Accountability of leaders. All of that comes from the Magna Carta. Okay?

That gave birth, 500 years later, to us and our ideas. Okay?

Now, England, the birthplace of the Magna Carta is now thinking about getting rid of jury trials and arresting more than 12,000 people every year for what they call speech crimes. 12,000!
Now, I want you to think about that.

In Russia, in the same year this stat came out. The latest year that we have, 2023. In 2023, Russia arrested 4,000 people for speech crimes against the Russian military for Ukraine.

4,000 in Russia, 12,000 in England.

The number I saw. We don't have all the numbers. But the number I saw that were arrested for speech crimes in China was 120.

Okay?

Not for violence. Not for theft.

Not for treason.

12,000 in England for words.

Okay. Now, well, that's going on, now the Prime Minister is floating the idea of eliminating, if not most, many jury trials.

It will only be for murder, manslaughter, oh, and something else like that.

Okay?

So, in other words, if you're like, I believe you should be able to read the Bible in your own language, in your own home, Tisdale.

You don't get any hope. You don't get a jury trial. You get the court. You get the king trying you, not a jury of your peers.

This goes against the Magna Carta, the lawful judgment of your peers. Okay?

That's the safeguard that stands between you and an out-of-control state. This is the first and ancient firewall against tyranny. It is what makes England, England.

And if England of all places, tosses that aside, what does the word "free" mean anymore?

Okay? What does it mean? You can't speak, and then you have no jury -- trial of your peers. Wait. What? First of all, understand this: A nation that polices speech is not free!

A nation that dissolves juries is not just unfree, it's prepping for something worse!

Because the entire architecture of the western world, the liberty that we have, rests on a single radical belief.

The truth does not need a king. The truth shall set you free. Who? Is it not what. Who is the truth? Okay.

No king, but Christ. Because Christ is the truth. That's the Western world!

A person's conscience does not need a permit. Speech does not need a bureaucrat's approval before it leaves your lips! That's the West.

That's what built the world. What took it from darkness, to today.

Freedom is not granted we the state. Freedom preexists government.

Government's only legitimate job is to protect it!

Now, here's the dark little secret, that every single tyrant, and every politician knows today. If you control speech, you control thought. If you control thought, you control people.

If you control people, you don't ever have to worry about controlling the government because no one will ever challenge you again!

This is why it is so essential for any side to go, you can't talk to them.

Don't talk to them. Don't listen. Don't question.

You can't hear that. No. They can say whatever they want. But I have a right to refute it. That's why free speech has to be absolute. Not mostly free.

Not free unless it makes Billy over there cry and uncomfortable.

No. I'm sorry, Billy. You don't like it. Refute it.

Freedom that depends on somebody else's freedoms is not freedom!

Freedom that requires government approval is not freedom! Freedom that can be revoked because a bureaucrat doesn't like your tone is not freedom. Once speech becomes conditional, everything become conditional. Your rights, your property, your conscience, your place in society. Because you only live by permission! Never by principle!

We live by principles. Not people!

Who is actually free?

Who is actually free?

The England that once declared the king himself to be subject of law, or the England that now arrests a man because he's posted the wrong meme?

12,000 people!

Can't find one in 2023 that was arrested for that in America. Not one. The England that gave us John Locke, the philosopher of natural rights. Is that person free?

Or the England that now warns citizens that context doesn't matter, if their words cause someone, anyone, emotional harm.

Britain is about loss. But this is not just a British problem. This is the canary in the coal mine for the entire west.

Because these are the people that came up with it. When the mother country forgets its own legacy, jury trials and freedom of speech. When the random that once stared down monarchs now cowers before hashtags and activists and speech tribunals, than somewhere deep inside the Western soul, a light is flickering.

We must remember here, before that same darkness reaches our shores. Because it's already coming on to our beaches. It's already there. There is no such thing as partial liberty. Freedom of speech is the First Amendment for a reason!

It is the guardrail for every other right!

If you lose the First Amendment, you've lost freedom. And if you lose the Second Amendment, you've lost the ability to defend that first freedom.
It's number one for a reason!

You must be allowed to speak, to gather.

To have a free press!

To question your government. You must have those abilities. You must be able to say, especially about government, the worst things about your government! And question them.

And demand answers. To petition them.

That's all in the First Amendment.

It is the pressure valve that prevents so it's from blowing itself up.

The more we contain speech. The more we say, don't talk about. Don't talk about. Can't say that. Can't say that.

The more the pressure builds up. The more likely we blow ourselves up.

It's the mechanism where the powerless can speak to the powerful.

It's the shield that protects dissenters. Unpopular thinkers, prophets, reformers. And, yes, even the offensive.

Look, there are, quote, unquote, historians now who are getting all kinds of bullcrap about Hitler and everything else.

None of that is true. I don't want to silence them. They have a right to say it.

I have a right to say you're wrong! And show you the evidence of what makes them wrong.

That's the way it works. England is about to forget all of this!

They are truly the birthplace of these kinds of ideas, and those ideas led to our idea of real freedom!

No king!

If they forget this, we cannot -- we believe so -- because there won't be anywhere else in the world to go.

The lesson of history, the lesson that history whispers quietly at first. Then louder. And then finally. And we're about at this point, with a scream!

Is that when a state describes which words are allowed, it will eventually decide which thoughts are allowed. Which beliefs are allowed.

Which citizens are allowed.

In the end, in the end, the prisons don't need bars.

The cell will be in your own mind!

Do you understand that, America?
Do your kids understand that?

We don't even know what it means to be free. I thought this weekend, a lot about as opposed to truth shall set you free.

Thought about a lot. In fact, maybe I'll talk to you about it in a minute or so.

Because I don't think people understand what it means to be free.

We think everybody in the world is free. They're not!

And you're about to really find that out!

You want to be tree, or do you want to be safe? Because you cannot have both.

When safety is defined by those who fear your liberty. It's over!

We used to be people who would explore. We were people that crossed the oceans when everyone said we couldn't. We -- we went to space when everyone said, it's impossible. We crossed mountains that no one had ever crossed. We forged -- we forged a nation of really different people. And lived side by side for so long, yes. With bloodshed from time to time. But generally, in ways that nobody had ever done before. Freedom. Freedom is grand. But it's really dangerous. It's messy. Freedom offends you, a lot. Get over it.

Real freedom, real freedom is the only thing that has ever allowed the human spirit to rise above a king. Above a tyrant. Above the mob. Above the bureaucrats. Real freedom that belongs to you. Given to you by God. And that's what they're about to lose in England. The Magna Carta. The simple idea. No man. Not even a king. No man is above the law. Do we have that here?

Do you think no man is above the law? Or do you think there is a class up in the political range, somewhere, that if you're on the right side, don't worry about jail. That's what the Magna Carta tried to stop. That's what we have forgotten even, and they're about to get rid of it entirely.

The modern west is drifting into far more -- far more sinister creed. No man is above offense.

And that is how civilizations fall.

Puttin' the Christ Back in Christmas (Lyric Video)

This song was produced by Glenn Beck using his AI tools.

Lyrics:

Verse 1:

Well, the season's here, and the lights are bright, but they tell me, I can't say Merry Christmas tonight.

They want RamaHanuKwanzMas all in one breath.

Buddy, that phrase is gonna bore me to death.

So, grab some Coco. Let's reclaim this place.

It's the birthday of the baby.

Yeah, remember who that is.

Chorus:

So, I'm putting the Christ back in Christmas.

No microaggression here.

My friend, if words can break you, I'll bless your heart, because that's a battle we can't defend.

Yeah, I'm putting the Christ back in Christmas.

Let common sense unfold. Out with the new, in with the old.

Merry Christmas. Let the truth be told.

Verse 2:

And hey baby, it's cold outside, relax.

It's flirting, not a federal crime.

We used to laugh and dance in snow.

Now they fact-check mistletoe.

They say intent don't matter.

Well, sure it does, ask Santa.

He's judging hearts, not Twitter buzz.

Chorus:

So I'm putting the Christ back in Christmas.

You can keep your outrage warm.

If every jingle is problematic, buddy, that's the real snowstorm.

Yeah, I'm putting the Christ back in Christmas.

Not buying what they sold.

Out with the new, in with the old.

Merry Christmas. Let the truth be told.

Bridge:

They say that greeting is oppressive.

Well, bless my soul.

Who knew if Merry Christmas makes you tremble, the problem ain't the phrase, it's you.

I'll question with boldness. I'll reason with grace, but don't rewrite my holiday to make it a safe space.

So, here's to the manger.

The star in the sky.

The angels who sang up that holy night.

Here's to the story that still brings hope

Even when cultures lost the remote.

Raise your voice, let the bells all ring.

This season was always about one king.

Chorus:

Yeah, I'm putting the Christ back in Christmas.

Let the real good news unfold.

The world may chase the wrapping paper, but the manger holds the gold.

So, I put the Christ back in Christmas from the young to the gray and old.

Out with the new, in with the old.

Merry Christmas. Let the truth be told.

The math behind Europe's cultural shift

Europe’s future isn’t being shaped by politics or ideology... it’s being shaped by math. Glenn Beck and UK insider Peter McIlvenna break down the explosive demographic shift transforming Britain and Europe, where Muslim population growth has surged 111% in 15 years while native birthrates continue to collapse. The result is a predictable, unstoppable replacement of cultural and political power, created not by conquest but by birthrates and the West’s loss of confidence in its own heritage. And the same demographic pattern is now emerging in the United States.

Sharia Courts & Demographic Takeover - America's Growing Problem with Political Islam

Political Islam is expanding into the West through demographic pressure, parallel legal systems, exclusive community structures, and a belief that Western nations are too naïve to stop it — and Glenn Beck breaks down the evidence. From Marco Rubio’s warning that Islamic political movements openly seek dominance over the United States, to a Texas developer boasting about “manipulating kafirs,” to archived footage of imams defending Sharia punishments on American soil, the signs are no longer subtle. Many Muslims reject political Islam and flee from these systems — but by ignoring what is happening in our own backyard, America risks repeating Europe’s collapse. The question isn’t whether Political Islam exists; it’s whether we’re willing to confront what it demands.

Transcript

Below is a rush transcript that may contain errors

GLENN: Let me start first. Interview yesterday with Sean Hannity. Here's Rubio, talking about the dangers of radicalized Islam.

VOICE: Ultimately, armed radical Islamic movements in the world, identify the West at large, but the United States in particular, as the greatest evil on earth. And every chance they have -- the notion that somehow radical Islam would be comfortable with simple controls and progress in Iraq and Syria is not born out by history.

Radical Islam has shown that their desire is not simply to occupy one part of the world and be happy with their own little caliphate. They want to expand. It's revolutionary in its nature. It seeks to expand and control more territories and more people. And radical Islam has designs openly on the West, on the United States, on Europe. We've seen that for the rest there as well, and they are prepared to conduct acts of terrorism. In the case of Iran, nation state actions, assassinations, murders, you name it.

Whatever it takes for them to gain their influence, and ultimately, their domination in different cultures and societies.

That's a clear and eminent threat to the world and to the broader west, especially to the United States who they identify as the chief source of evil on the planet. Okay?

The reason why they hate the kingdom of Saudi Arabia, the leadership of the UAE and Bahrain, is because they've allowed the United States to partner with them. That's why they hate them. They consider them infidels for it. They hate Israel.

But they also hate America. And they hate anyone in the world, that we have influence, they seek to attack, including here in the homeland.

If you look at the domestic terrorists, the attacks that have happened here domestically, the overwhelming majority of them have been inspired by radical Islamic viewpoints. That includes the shooting in the Pulse Night Club in Orlando, Florida. That includes the Saudi pilot in Pensacola, my home state. Two attacks.

GLENN: Okay.

So I -- I would like to propose we stop calling it radical Islam. Because it's not radical Islam. It's political Islam. There is religious Islam, and I know a lot of religious Muslims that are good people. Okay? I don't put them in the same category because I don't want Sharia law.

That's political Islam. It's not radical. It's what happens all over the world.

It's not radical, it's political.

You remember, if you're my age. When the wall came down. And we finally got to converse with Russians.

And we always thought -- me growing up. I always thought the Russians.

It's Vladimir. Vladimir. Look, he's spying.

Natasha. He's spying.

Okay. That's what we thought when we were kids.

That's not who the Russians were. The Russians were good people. They were decent people.

They wanted the same kind of things we wanted. We don't agree on everything.

They want to be left alone. Raise their kids. Have a chance at some success and retirement.

Just leave me alone.

Most of us are like that. What happens is, our politicians get in the way. The politicians. The political systems are the ones that are the problem. We don't call it radicalized communism.
It's communism. Okay? It's a political philosophy.
This is a political philosophy.

Political Islam -- it's not radical.

It's just a political philosophy, and that political philosophy, just like communism, wants to dominate the world. Unlike communism, political Islam is so incredibly arrogant. It's inevitable to them. Why? Birthrates.

That's why! Birthrates. And they think we're stupid. And, you know what, so do I! I think we're stupid too. Come on, man. Right? Are we not stupid? We look over at Europe. Are the grand Europeans, that colonized the whole world and are abusing everyone, because they're so sophisticated and so powerful, and everything else. Really are they?

Because look at how dumb they are being right now with their own countries in Europe. They're committing suicide. And so are we.

Now, there's this development that is happening in Texas. Let me -- let me give you an interview, a piece of an interview done by a Muslim developer, of Muslim communities, and -- and how -- and how it actually works.

Listen to these 35 seconds of this interview.

VOICE: The way -- like, you can't make it exclusive, like non-Muslims are not allowed. What we're doing, there's something called a secession fee. I don't know what it's called in Dubai. Like your maintenance fee -- the service fee, to cut the grass, to remove the snow, and whatnot. So that service fee will put that 75 percent of the service fee you're paying, close to (another language).

VOICE: Automatically, if you are a practicing Christian, I would advise you, why help the Muslims? You know. They do their own thing.

Right? So this is the way we're going to put the costs, and our attorney already put it in there.

GLENN: This is the way they manipulate the kafirs. The kafirs are you. The non-Muslim people. The infidels.

And they -- they are manipulating. Because, ha, ha, ha. And why would you do that? That's how they make it an exclusive Muslim community. Okay. And what do you get in those Muslim communities? I want to take you back to 2015.
I had been in Irving, Texas. My studios are in Irving, Texas. And I had been there for maybe three years. And it is the most diverse ZIP code in all of America. Which is a great thing. Except, it's also becoming very, very Islamic.

And that is totally fine, as long as we're not talking political Islam.

Unfortunately, we are. And the religion teaches that you can lie, to an infidel. You can lie if it helps Islam.

Okay.

So I had a couple of imams from the Dallas area, come in, from -- from, you know, where all of this is happening. And I just -- I sat them down. And we just had a great conversation.

I want you to listen to this, what finally came out of the mouth of one of the imams. Listen to this.

VOICE: I'm here. I'm sorry to say, back to the first point. I'm here to discuss an issue with the Islamic Tribunal.

So please, don't -- allow us to have a situation. Maybe, we are ready for any discussion.

VOICE: No. I know that.

VOICE: We are ready for any point to lead the discussion. But the main point here, we are -- the reason we are here to discuss this issue. What kind of cases, Islam tribunal have.

And we start with the Sharia.

And why the people are afraid from Sharia.

I'm sorry to say, at one point related to this.

It's not just in Sharia law. Not just in Islamic law. It's everywhere.

Who said that just in Islamic law?

That's even Sharia, in Jewish Sharia, in Christian Sharia. In America here, we cut -- we -- we -- we cut it for some reason. So I'm asking you an easy question.

If anyone kill another, he should have got killed by a law, by Islamic law, by -- by -- by governor. By -- he should have got killed.

What is wrong with that?

If a thief, jump to go back house. Scare your wife. Scare your children. Scare your neighbor.

And they did that with our stores, this is the law. The law to cut his head.

Because if he feels my hands were cut because of that. He will think about this 100 times. He will never do it.

And if you do that one time, they will never do it again.

Look at how many millions of dollars Americans here or other states or other -- outside has been for the -- to keep, the criminal in -- in jail. A lot of millions of -- we can see that just -- that's it. Because he did something good in the whole community. And they scare the whole community.

Why not. Back please to the point. Islamic tribunal.

Yes. We never deal with anything of that. We don't have authority for that. We don't have power for that.

GLENN: But you're okay. You seem to be okay with that. If you had the power for that happen.

No. You don't --

JASON: Absolutely not. Absolutely not. We -- as imam said, we have system. We are very organized people.

GLENN: Right.

VOICE: Sorry, for this example. Somebody can -- might add. I should have killed him.

GLENN: Right.

VOICE: I had to take this case to the judge, and the judge have to -- to the governor. There's a system, a procedure, that I have to follow.

So it's not like this -- this guy gets killed. No, no. We have -- I -- I give you just an easy example for leader. This is after prophet Mohammed, peace be upon him. He sent one to Yemen. And he told him, before he leaves, he ask him, almost as a habit. What did you do if the people bring a thief for you?

He said, I will cut his hand. Okay. He said, you do that. Okay. He said, after -- after -- he said, okay. If one person came with me, without work, and I blew it. And I blew it. I will cut your head. Because he has no job. So he -- if you run from the sword or grab something from here, to eat. Nothing happened to you. So but if you have your job and enough income, and you took -- a bunch of children and you have house and you have car. And you -- or a thief from here or there. So this is the law. Not to please, the point with Sharia. I ask people. We are not here to do that at all.

It is not our authority. It's not our power. It's not our job. We have --

GLENN: You've got to stop. You've got to stop. Okay. This is amazing to me. Because you hear how passionate he is, about how logical that is. Okay? I mean, you just have to do it, it just makes sense to everybody, we just cut your hands off.

And the Prophet Muhammad, peace upon him, and he he's preached this forever. I mean, it just works. It just works.

Of course, we wouldn't want to do that. But it just works. I mean, let me tell you about it again. Really?

Really? You don't want that to happen. Because you're in the United States, but you're cool with it everywhere else. Everywhere else.

But here it's different!

But my religion, which requires me to say, peace upon him, after I mention the prophet Muhammad, my religion, which is extraordinarily well-defined.

It has these raise. In political Islam.

That must be done. Because the Koran requires it, in political Islam.

But we're not going -- yeah. We've got our own little laws going on now.

We have our courts.

Who we're never going to go that far. Wait. Wait. You believe in political Islam? Of course I do. But you're not going to do it?

Of course not. But the Koran commands you to do it?

Of course it does.

You follow every dictate in the Koran? Of course I do.

But not that one? Come on. Come on. Does anybody really believe that?

Now, that does not mean Muslims believe that. Many do. Many do not. The ones who do not are the ones who have lived under it, and have escaped here. And want a different kind of Islam.

And by just turning a blind eye to this, because they know how it happens. They saw it in their company. They don't want it happening here.

You know, we just take care of things like marriages. Oh, so when a guy says, I divorce you. I divorce you. I divorce you. You're divorced, and she loses everything. Oh, you mean the kind, if she wants to testify against her husband on adultery, she has to have two witnesses, plus her, because her voice and one other person as a witness does not equal him, because she's not equal to a man. Oh. Okay. All right.

But you have that one. And that's okay. No. It's not okay. It's not okay.

It shouldn't be okay in any western country, period. Should not be okay.

Unfortunately, we're all turning a blind eye to it.