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Author: Anger, Hate, Division Gets Clicks, Likes and Votes

Why do racial tensions seem worse than ever in 2017?

Journalist and author Jason Riley joined the radio show Wednesday to talk about the motivation behind discouraging race relations and his new book, “False Black Power.”

Riley pointed both to former President Barack Obama and to President Donald Trump as figures who have been unhelpful. Obama encouraged racial tensions in a time when social media could add more fuel to the fire, and now Trump isn’t helping matters.

“I think we currently have a president who isn’t that concerned with trying to bridge these divides,” Riley said.

Glenn wondered if we have someone today who can bring people together the way civil rights leader Dr. Martin Luther King did.

“To me, there’s nothing more offensive to the memory of real civil rights leaders than these so-called civil rights leaders today,” Glenn said.

Unfortunately, we don’t really have a King-esque leader; instead, the civil rights movement has been exploited and turned into something else altogether, Riley asserted.

“I’m someone who’s argued that the civil rights movement that we associate with King has become a civil rights industry,” he said.

GLENN: I want to introduce you to Jason Riley. He's the author of the book Please Stop Helping Us. I think you have to say it that way. And now a new book called False Black Power. He -- we could sit here and talk about all the bad things. But why don't we figure out ways to fix it? That's why Jason is on today. Jason, welcome to the program. How are you, sir?

JASON RILEY: I'm good. Thanks for having me.

GLENN: So, Jason, first of all, you know, I'd like to tie this into the umbrella of what is happening in our communities and what I think is coming our way, unfortunately. But I don't want to just concentrate on that.

I want to find, what is the -- what is the squeeze or the pressure point on people, you know, in the white community and in the -- in the black community, that is allowing us to feel comfortable to play the game of whataboutism. Yeah, yeah. That's wrong. But what about when they?

We're losing sight of everything. What is the pressure point in the black community that is giving people the feeling that it's okay to excuse people who are calling for, you know, hate and destruction and, you know, death to cops, et cetera, et cetera. Do you have any idea?

JASON RILEY: Well, I don't know that it's really anything new. I think that in recent years, there's been more polarization. We can all look at -- also, the polling at the end of the Obama administration. The race relations were at their lowest point since the 1992 riots in Los Angeles.

So I think it has partly to do with the social media phenomenon. You know, the anecdotal evidence of police shootings being captured on phones and passed around --

GLENN: Uh-huh. Uh-huh.

JASON RILEY: -- the internet very quickly. And then run on loops on cable news every night. You know, statistically, it doesn't hold up. The data tells us that -- that shootings -- police shootings are way down in recent decades. But you know how powerful and emotional an anecdote can be. So I think that has fueled it as well. And then I think we currently have a president who isn't that concerned with trying to bridge these divides.

GLENN: Yeah.

JASON RILEY: I think he has made some political hay out of it. He probably believes it's helped him. And perhaps it has in some ways. I don't think it's why he got elected. I think he got elected because a lot of people that voted for Obama decided to vote for Donald Trump. But maybe he thinks these groups helped him.

GLENN: Yeah. Yeah.

JASON RILEY: And he's a little hesitant to go after them too hard.

GLENN: So here's -- here's -- and I think this is really the thrust of the conversation we should have about your book. And that is, there's a lot of people -- and I think the press is partly at fault with this. And I include myself.

You know, hate, anger, outrage, it sells. It gets the clicks. And everybody is driven by clicks and views and ratings. Because that's --

JASON RILEY: Oh, it's more than that. It's more than that. It also wins you votes.

GLENN: Right.

JASON RILEY: And I think that is what Obama was doing by -- and then I think that's part of the problem. That's part of the reason that race relations worsened to the extent they did on his watch. It wasn't just the shootings caught on video. It was how he exploited them. How he played to fears of -- of blacks in particular.

GLENN: Yes.

JASON RILEY: You know, the Democrats get a lot of mileage out of keeping blacks racially paranoid and angry and upset. And Obama really played that up.

GLENN: So I watched this weekend, and, you know, there's nothing -- to me, there's nothing more offensive to the memory of real civil rights leaders than these so-called civil rights leaders today.

Where is the Martin Luther King of today, that -- on either side, anywhere, from any walk of life, that is standing up and saying, "Love. Reconciliation. This is wrong on both sides, and we've got to stop it. We've got to call evil by its name. Nazis are evil. And it's got to stop. But we have to stop feeding into the hate." Where is that person? Is there that person?

JASON RILEY: No. I don't believe there's a King figure out there. I'm someone who's argued that the civil rights movement that we associate with King has become a civil rights industry.

GLENN: Yes.

JASON RILEY: And that's what you have out there, are civil rights industrialists, so to speak. People that make a living -- you know, that deal in racial spoils, that deal in using race as an all-purpose explanation or racism as an all-purpose explanation for all that's negative in black America. And essentially blaming whites. You know, Dr. King was about colorblindness. He was about personal responsibility.

Today, you have groups like Black Lives Matter. You know, Black Lives Matter is not interested in colorblindness, obviously, right? I mean, they're interested in color consciousness, keeping race front and center. You know, King said, "Judge me by the content of my character, not the color of my skin."

These guys are saying, "Black lives matter, and don't you say otherwise."

So we've done a 180. We've done a 180 here. We have color consciousness as the modus operandi today, where it used to be about, you know, race blindness.

GLENN: Jason Riley who just released the book False Black Power, also wrote Please Stop Helping Us, on the situation in black America today and these false civil rights activists.

When you have something like Black Lives Matter, did that grow out of, you know, people supporting -- and I use that loosely because I don't know very many African-Americans or blacks that support Jesse Jackson or Al Sharpton. Everybody I know thinks they're frauds. That may just be because I hang around, you know, more conservatives than anybody else.

But is it -- did that come from a place to where, "All right. I've trusted the Democratic Party. I've trusted the civil rights leaders. You know, and nobody really cares. Nobody is doing anything. Nothing in my life is changing. They whip me up for my vote or for my money, and I get nothing and they get rich and powerful?"

JASON RILEY: There's some of that going on. I think maybe a younger generation who has grown impatient with the civil rights old guard, that people like Jackson and Sharpton and the NAACP represent, I think that is partly it.

According -- I mean, the official history there is that it grew out of the Trayvon Martin shooting and then what happened in Ferguson. Something resembling Black Lives Matter was in its infancy at that point and then really took off to become what it has today.

GLENN: What are we headed towards?

JASON RILEY: I think things could get worse before they get better. And I think what you're seeing with the -- with the white nationalists and the alt-right folks is something of a backlash against the Black Lives Matter types. And we've seen this before. If you go back and look at what came after the black power movement in the 1960s, we got in the 1970s and '80s, a rise in skinheads and other white identity groups pushing back.

Two can play this game. I mean, you want to play identity politics. You can play white identity politics, you can play black identity politics. I think it leads us in a very bad way. I think it's bad for our national discourse obviously. I think it's bad for our politics.

GLENN: Jason, is there -- is there such a thing as a national discourse anymore?

JASON RILEY: That's a good question. I'd like to think -- I'd like to think there is. Or something that passes for one. But it's tough. It's tough partly because, as you know, being in the media, it's a very segmented audience there.

People tend to tune into what they want to hear. They don't spend a lot of time flipping around the channels, listening to different points of view, or reading a variety of different news outlets. You basically listen to what you want to hear, and that makes it tough to have a so-called national conversation.

GLENN: But doesn't that also make it impossible to survive?

JASON RILEY: I hope not. I'm an optimist. I hope not.

But I do hope that things could get worse before they get better, unfortunately.

GLENN: Do you see a growing segment anywhere? Because I do. But maybe it's just my anecdotal, you know, experiences.

Do you see a growing want of people wanting to spit themselves out of the system and are concerned about their own side? They're just not yet really willing to stand up and say it out loud. But privately, they're like, you know, "My side is starting to scare the hell out of me too."

JASON RILEY: Perhaps. On the one hand, you see a lot of the sort of hyper politicized environment. And you go, "Are people getting sick of this stuff, being in their living rooms every night? At the same time, the ratings are off the charts. People have never been more engaged than they are today." So I wonder if we've reached a tipping point yet. I do. I'm not sure we have.

GLENN: Do you believe that the -- the perception in the black community, is it -- is it an easy thing to say, or do people actually believe that their station in life is really kept in place because of racism?

JASON RILEY: I -- I don't think your average black person believes that. I believe that your typical black leader, be it a political leader or someone at an activist organization pushes that narrative. But, no, I don't think everyday blacks think that, believe that, and haven't for a long time. People speaking in their name, however, continue to push that. I talk about that a little bit in the book. Where I talk about what blacks say among themselves when whites aren't around. Versus what black leaders say in front of the cameras and to reporters.

GLENN: I will tell you that I just executive produced a program with a bunch of black people, and they came and they did a show. And I watched it. And I'm like, "Okay. Why would anyone want to watch it? I mean, it's the same stuff I see everywhere else." And I said, "I know you guys. That's not how you talk. How you dress. I don't care." We had a conversation. I said, "Don't do a show for me. Do a show for you. Do a show for who you hang out with." The show came back wildly different and unbelievable. And I felt like I was not uncomfortable at all. Where sometimes you feel like, "Oh, this is a show that's not meant for me. And I'm not comfortable." I heard discussions in a black community that I've never heard before. And not in a -- not in a pandering way of any way -- it was like I was just a fly on the wall.

And it's amazing how much we have in common, when we just are not -- we don't have a filter between us. Does that make sense?

JASON RILEY: It does. It makes a lot of sense. But as I said, the civil rights movement is now an industry -- it's a very lucrative industry. Dealing in racial spoils is a very lucrative way to go.

And that is why playing the victim card continues to be popular, on the left, on the black left in particular. And this narrative continues to be pushed.

My argument is, that is not doing, you know, everyday blacks any favors.

GLENN: No.

JASON RILEY: It's -- you know, to send young people out there to school with a chip on their shoulder, that the world is out to get them, the cops are out to shoot them down, and that all of their problems are a result of white America, you're just not doing these young people any favors at all when you send them out there with that mentality. With that victim mindset.

But pushing that narrative, again, in the media, you're not going to go poor, you're not going to go hungry. There seems to be a great appetite for that.

GLENN: From the Wall Street Journal, Jason Riley, author of the book False Black Power. Thank you for being on, and God bless. We'll talk to you again. Thanks, Jason.

JASON RILEY: Thank you.

RADIO

The ONE “forever war” Glenn Beck supports

This Fourth of July, Glenn Beck reveals the only “forever war” he supports. It’s the war Americans have been fighting since our nation’s founding, and we must continue the fight…

Transcript

Below is a rush transcript that may contain errors

GLENN: Two hundred forty-nine years ago, I think it is tomorrow. Right? Is tomorrow the second, or is it the first?

What day is it today?

So it was 200 -- 249 years ago, tomorrow, that somebody sat alone, in a -- in a one-room hotel room.

And scratched out the words, when in the course of human events. Those are the first six words of a document that is so dangerous!

Still today, so revolutionary.

It was whispered in those candle lit rooms by men who knew. Knew. That if I signed this document, that's a death warrant.

I'm dead!

I'm dead.

But in the course of human events, shh.

Jefferson wrote them!

33 years old. Adams would later say, you do well to revere Jefferson. But he didn't write alone. Basically, I was there too.

And so was Ben Franklin. The ideas were forged in the minds of men like Franklin, who is old enough to know better. And Adams, who was stubborn enough, not to care. And they weren't perfect men. But I love this about the left. They try to make you think.

That you think are perfect. I don't think they were perfect! I mean, Ben Franklin used to walk around naked in his house a lot. That shows, I mean, for as smart as that guy was. It shows, maybe he had a lack of mirrors. But they weren't perfect!

They owned slaves. They argued. They compromised.

How does that make them different than us?
I mean, we should be able to relate to them!

What is it that we tolerate right now?
What is it that we compromise on?

What is it -- what are our failures that future generations are going to go, these people just didn't get it? Perhaps what we should notice is that they, unlike most of us. They were willing to gamble their lives, their fortunes, and their sacred honor.

For something that had never, ever been done before. Something entirely new!

The idea that rights don't come from a government, or from a king, or from a parliament.

They don't come from the majority voting. Everyone has certain rights.

You know, for all these people who are, you know -- going in Macy's, and burning down towns. And then stealing clothing. And they're like, because I've been oppressed!

And you can't -- I've got rights, you know.
Yeah. Yeah.

You know who the first people were, to articulate those rights?

You know the only country that actually has stood for those rights?

And we're imperfect!

That idea came from the Founders, that you say you hate.

But the actual rights come from God, which you dismiss!

Think of this. Just ponder this for a second.

That all men are created equal! That their rights are given to them, by a creator.

It's not a political assertion. It's a genius. That's eternal truth!

That's theological dynamite, lobbed straight in to the thrones of Europe.

All over the world, it's still dynamite.

They knew what they were doing.

And I don't mean like, they knew what they were doing.

They had it. No. They knew that the British crown had the largest military force in the world. And these guys, they were farmers. They were printers. They were lawyers. They were a ragtag collection of intellectual and idealists, facing down an empire, where they said, the sun never set on the British empire. Meaning, the colonialism was everywhere!

You could not escape England. And yet, they declared it. We're leaving, without apology!

And they said that when a government becomes destructive of the ends of liberty, life, and the pursuit of happiness, it's not only the right of the people, it's their duty to throw it off!

Wow. And you know what is amazing? That's not rebellion.

That's -- that's not revolution. That's -- that's responsibility.

That -- that kind of language today, that would have you flagged, shadow banned. Labeled an extremist. In most countries, disappeared!

But that is the foundation of what we call America. The American experiment. And it's that. The American experiment.

And it's just that, an experiment. We didn't know if we could get it right. And we haven't gotten it right. But isn't it worth experimenting?

Isn't it worth trying to get that concept right?

When you fail on that concept, you're like, eh. That's a stupid idea.

That's not a stupid idea. That's the greatest idea of all time.

Why are so many people willing to just quit?

The experiment is self-rule. It's not perfect.

Never has been. Slavery. Jim Crow. Internment camps. Assassinations.

My God! Forgive us, for what we have done.

But at the same time, what nation has done more to correct its own errors?

What people have shed more blood, not for conquest, but for freedom.

Twice in the last century, we crossed oceans. Not to claim territory. But to liberate that territory!

Our sons and daughters fought and bled on foreign soil to push the darkness back, to fight against Naziism and fascism and Communism. And here we are. Here we are today.

After 249 years tomorrow of that experiment, standing at the lip of the very abyss, those men feared.

A godless chaos, rising in the east and a cold atheistic utopia, clawing at the foundations of the Western world. Islamism and Communism, two ideologies that have killed tens of millions of people. Now dressed all in new robes, selling old lies.

And we can't even teach a child where their rights come from. We have replaced Jefferson and Adams with TikTok influencers and bureaucratic groupthink.

We're raising generations to not even know the truth about their own identity.

But to question their identity. And they could be, oh, you're a funny, funny colored unicorn today. What do you want to be tomorrow?

We don't teach them anything about truth, or their inheritance, most importantly. Their inheritance. What good are hot dogs and fireworks, if the soul of the nation is up for auction? What is the meaning in Fourth of July, if we have forgotten the why? If we don't even call it Independence Day anymore. Most people don't even know who we fought against for independence.

They think we fought for its independence! Most people think we fought the South!

And yet, we'll light the sparklers, or blow our fingers off, because we're just that stupid.

This Independence Day weekend, would you do me and yourself and your country a favor, and read the words out loud. Speak the words out loud.

When in the course of human events, it becomes necessary for one people to dissolve the political bands, which have connected them with one another.

And to assume among the powers of earth, the separate, but equal station, to which the laws of nature.

And nature's God entitle them.

A decent respect to the opinions of mankind, requires that they should declare the causes, which impair them to the separation.

What are they saying?

Look, we want to be decent people.

We want to be decent people.

And we have to separate them.

But we believe it's only right that we tell you why we have to separate. And it's not because of all the bad things you've done. We'll get to those later. It's because we're different. And you don't understand. You have been telling us all of these things, we no longer believe in. We hold these truths to be self-evident. That all men are created equal, and they're endowed by their creator with certain inalienable. Unchangeable rights.

And just among these, are life, liberty, and the pursuit of happiness.

That to secure these rights, government are his instituted among men, deriving their just powers from the consent of the governed.

My gosh. Read those words. And let your children hear what thinking and courage sounds like.

That to secure these rights, I'm telling you, the king, who thinks that your government was given to you, by God.

And you are the ruler.

And you will tell everybody what to think, what to do. What to buy. What to sell. What to tax. What not to tax. Who gets land. Who doesn't get land.

No, no, no. Government are his instituted among men, deriving their powers, their just powers, from the people. And that government is only there, established by those men to protect the rights that God has given each of those men.

Let them feel the chill, that runs down the spine, when Jefferson writes, governments are instituted among men, deriving their just powers from the consent of the government, or from the governed. Let them hear the words, of -- of responsibility. What responsibility sounds like, with courage and freedom. That whenever any form of government becomes destructive of these rights, it is the right of the people to alter or abolish it.

And to institute a new government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to affect their a lot of and happiness.

In other words, you have the right, you have the responsibility to stop tyrants. And if the government has gone bad, to throw that government off.

But reconstitute a government, that will do a better job at protecting those rights. Not to form a communist government.

Not to do anything else. But you want a new government?

Fine! Let's find the way to make men more free. This is not a metaphor. This is a declaration of war on tyranny in all of its forms.

I mean, I said, yesterday, freedom isn't free.

It was paid for by somebody's blood. But you have to remember, they paid for their freedom, not for our freedom, necessarily.

We -- there comes a time, we have to pay for our freedom. And God forbid, that it comes down to blood.

But at least shake off the apathy. We -- we must renew this promise of this experiment of America.

We need to fight for it as well. An out-of-control government that seeks to rope us into forever wars, over and over again. We're all against forever wars. I'm against it.

I hate them.

But there is one forever war, that is required in a free society. A different kind of forever war.

A war against ourselves, a war against human nature in each of us. Because of human nature, we get fat. We get lazy.

We get tolerant of abuses. Let your children hear you speak these words. And when you speak them, ponder them yourself.

Prudence, indeed, will dictate, that governments long established, should not be changed for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils are sufferable than to right themselves, by abolishing the forms in which they're accustomed.

But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a sign to reduce them under absolute despotism.

It's their right. It's their duty. To throw off such government. And provide new guards for such future security.

In one paragraph, we make the point twice. And they tell us, look, we've studied people.

We know you're going to get fat and lazy and apathetic. And you won't want to do stuff for transient causes. Because this is really not good.

But when push comes to shove. And everything is moving towards absolute despotism. Absolute tyranny. Then you must stand up.

I ask you to ponder this. This particular part, when a long train of abuses and usurpations. Prudence will indeed dictate that governments long established should not be exchanged for light and transient causes.

And accordingly, all experience has shown, that mankind is more disposed to suffer while the evils suffer, than to right themselves.

Aren't we exactly the same people, that their experience was talking about?

Aren't we the people that are more disposed to suffer, than to right ourselves? Because we're too comfortable. Or we're too afraid, just to stand up and simply say no to lies.

No!

There is a difference between men and women.

No! Communism is to be feared. It's killed over 100 million people, in the last 100 years.

No!

Muslims aren't bad. Islamism is!

It's evil. No!

You can peacefully protest, any time, any place. And I will fight to the death for your right to do that.

But when you start burn cities down to the ground, no!

We're just a few days away. And we have marked our 249th birthday. Maybe. Just maybe, this year, can we stop asking what America was, and start deciding what America will be?

Where it just slips quietly into history. In the dark of apathy and ignorance.

Because the only thing more dangerous than tyranny is the people who have forgotten what it took to break its chains.

THE GLENN BECK PODCAST

We need REAL jobs in America — Trump should do THIS now!

It is clear we need to create more productive, high-paying jobs for American citizens. But that doesn't mean bringing back the same exact jobs of the past in massive numbers. It means creating and supporting jobs of the present and future that will better the lives of Americans. Glenn Beck and Heritage Foundation President Kevin Roberts break down exactly what this entails and how President Trump can make it a reality.

Watch Glenn Beck's FULL Interview with Heritage Foundation President Kevin Roberts HERE

RADIO

The most INCREDIBLE World War II story you’ve NEVER HEARD

One of the biggest American World War II cemeteries in Europe is in a small town in the Netherlands, where thousands of Dutch people continue the tradition to this day of “adopting” a fallen US soldier and checking in on his family. “The Monuments Man” author Robert Edsel joins Glenn Beck to tell this incredible story, which he documents in his new book, “Remember Us.”

Transcript

Below is a rush transcript that may contain errors

GLENN: Robert, welcome back to the program. How are you, sir?

ROBERT: Great to talk to you!

GLENN: It's great to talk to you.

Can you remind me? You were on with us, after Monuments Men. And you talked about this great service that is still going on, where people that -- they were still looking for paintings and pieces of art, that had been taken by the Nazis.

And if I remember right, didn't somebody in our -- our own audience reach out to you, and say, I think we found one of those paintings?

ROBERT: Yes, sir. Absolutely.

The Glenn Beck audience. And Glenn Beck, you yourself deserve a lot of credit.

Because I hadn't walked out of your studio last time. You know, in Dallas at Las Colinas.

Headed back to our office at Monuments Men and Women Foundation office, before someone in my office contacted me and said, we've already had a lead, as a result of your interview with Glenn. And it turned out someone whose aunt had been given two paintings during World War II.

She had worked for the government overseeing Germany, and these two paintings were missing.

We were able to identify who the rightful owner was, and get them back.

So it's a great thing that you performed. And, you know, it's a magnificent conclusion, though obviously a very difficult part of history.

GLENN: What was it like to give that back to the family?

ROBERT: It was a deeply moving experience. We -- the foundation found and returned more than 30 works of art, from paintings to documents, ancient books. Tapestries, to museums. Individual collectors, and so on.

And, you know, when we see, oftentimes, the people just stand there, and they cry.

They don't even know what to say. Because they may have worked 50 or 60 years, trying to find some work of art that's been missing. And they haven't had leads. And to -- to see us standing there, with something that belongs to them.

Not asking for anything in return. Don't charge anybody for doing it. Because we feel like everybody who went through World War II already paid enough.

Words -- words just fail. It's just pure gratitude.

GLENN: I can't wait for you to tell this new story.

Tell me the story of the care takers. The care takers of --

ROBERT: Well, it's a story that found me, just as Monuments did.

I have written about -- in the Monuments Men, I told the story of two Monuments Officers who were killed in combat, one British soldier and one American, Walter Huchthausen. And Huchthausen was killed. He once did a last casualty at war. He was killed in the last month of World War II, and is buried in the American benevolence, American cemetery, in Margraten in the Netherlands. I knew that story, and I had made mention of a young girl who was harbored in September '45, asking for the address of his mother, wanting to write her and tell her, that she walked 5 miles, several times a week, from her house to the American military cemetery. It was called then. To put flowers on his grave. Because her family knew them. And they were grief-stricken to know that they were killed.

And I knew that story too. I mentioned that. And then in 2015, the nephew of Huchthausen wrote me and included a photograph of this elderly lady with this crown of white hair. And he said, here's a photo with Frida, and I couldn't place who this was.

I had no idea who it was. And I realized, my God, this is that 19-year-old girl that is still alive. So I flew to England. She married a British soldier after the war. And I went to meet with her. She started showing me photographs of when the American -- Americans liberated her area of the Netherlands.

And all these American soldiers that they knew.

And she said, you know about the American military cemetery.

She said, have you been there?

And I said yes. And she said, so you know about the great adoption program?

And I said, what? She said, the great adoption program.

I said, I have no idea what you're talking about. So I started doing some research on this. And learned, at the end of World War II, our largest World War II cemetery in Europe, was not Normandy. It was the Netherlands American cemetery, where 17,800 boys and a few women buried at this cemetery by May 1946.

And by that time, every single grave had a Dutch person, a local person, who volunteered to be an adaptor of that brave.

Go out there on the first death date of the soldier, Veterans Day, Memorial Day.

And if they had the contact information for the next of kin, send them a photograph of the grave.
And a letter.

Because they realized, it was okay to adopt the bodies of dead boys.

But where the real need was, was to reach across the ocean, into the American homes and try to assuage the grief of the families.

And they knew some of these boys. And I found it the most heartwarming, uplifting, and certainly unique conclusion to a World War II story that I think has been written.

GLENN: So are they still some of them still doing this?

ROBERT: Not some. In fact, there were about -- in 1940, 748.

American families were given the choice to have their loved ones sent home, or to be left overseas in a military cemetery.

The Army had no idea, how many -- how many families would want their boys sent home, and as a consequence, they couldn't tell how many cemeteries they would need.

We thought almost everybody would want to have the families sent home. But it turned out not to be the case. So about 61 percent came home. About 39 percent stayed in Europe, which was about the numbers from World War I.

Although, the numbers in this area, in the Netherlands were higher.

The -- the graves that are there now.

There are 10,000 boys there. And four women.

8300 graves. 1700 names on the walls of the missing.

Every one of them has an adaptor for 80 years.

All those graves have been adopted, without interruption.

There's a waiting list of almost a thousand people in the Netherlands, to become a doctor. This is a -- not just a --

GLENN: This is --

JASON: A privilege. Because they take their kids out to the cemetery. They turn the cemetery into a classroom. And you go out there. And, yes, there's a somber element. They're instilling in their kids, you're able to think, and say what you want to. Because of the freedom that was given to you, by this American girl or boy. And we don't do that in our country anymore.

GLENN: So this is one of the most incredible stories that I've -- I've ever heard.

And I'm shocked that the world doesn't know this!

Is -- have you -- is there anything like this, anywhere else in the world?

JASON: No. We couldn't even find a comp of any nature.

There are -- that is not to say, the people in Normandy area, don't care about Normandy and other cemeteries. They do, of course. As do the Belgians in other cemeteries.

But there's no place that created an organic great adoption program, during the war, in January 1945!

These people in this area of the Netherlands were so grateful, having been neutral in World War I.

And having not lost their freedom for 100 years!

And they didn't like it!

And when the Americans liberated them in September 44. I'll never forget this woman Freda. This elderly woman I met, looked at me, the first time I interviewed her. I knew her for eight years. The last eight years of her life.

I delivered a eulogy two summers ago. She looked at me, there were the eyes of the 19-year-old. And she said, when I saw that first tank over the hill and I realized, we were saved.

I looked at my dad, and I said, Papi, these American boys come all the way across the ocean to say this. And there were tears in her eyes.

Because they didn't -- they couldn't imagine how we could have moved that equipment across -- across the ocean.

And why we would have cared so much.

So there isn't anything like it.

But January 45, these people in this little town of Margraten.

A mile from the cemetery, organized a meeting of the town leaders. The town who got 1200 people.

And they were trying to find an answer to the question: How do you thank your liberators, when they're no longer alive to thank? And they came up with this idea of this great adoption program, and it's a story that I tell, following the lives of about 12 different American combat soldiers.

Bomber recipients.

Tankers.

Because we don't know that story.

We don't what knows to an American story, when they're killed on the field of battle.

Because it's depressing.

We move on to the next scene in a movie.

Well, I want people to know, you started your program with freedom is not free.

It's ugly.

Let's talk about that. Let's talk about what the cost is.

Let's talk about the stripping line that the body goes through, and the removal of dog tags, one being put in the mouth, if there's still a head. And the other being nailed to the cross, because they don't have time to stencil the names on yet.

Let's talk about that, and let people know, it's not just a Marvel movie. Or a gang war.

This is real. This is painful. And, of course, at the end of the war, when we Americans declare victory, and move on with our lives, there's millions of family members in the United States, whose lives will never be the same.

So it is -- it's still happening today. It's still happening today.

GLENN: The name -- the name of the book is Remember Us.

And take us -- I mean, because that's really kind of the -- the -- the beauty of it.

Take us through the rest of the book, just briefly.

It starts with what?

ROBERT: Well, I follow -- I began what a nice life was in the Netherlands. Until May 10, 1940.

And the Netherlands does not get much attention from World War II, and yet everybody has heard of Battle of the Bulge. And Battle -- those are all within 50 miles of what we're talking about.

They happened around there. Of course, World War II, in western Europe, begins right here in this area. Because the German tanks roll across the border.

So I cover the life of these 12 different Americans. I interviewed all their family members. Some make it through the war. Some don't.

You read the book, you realize who makes it, who doesn't. But their lives converge around this area of the Netherlands. And when post-world War II stories end, with the war being over, remember us kicks into a transcendent moment when the Dutch come up with this idea of this great adoption program. The Americans refuse to provide the names and addresses of the next of kin.

So they're foiled with trying to achieve their ultimate objective. Which is to try to contact all the American families.

And frustrated, there was -- one of the key figures of the book.

A woman who is the mother of 12 children.

Who takes it upon herself. She's a woman of action.

She writes president Truman. And pleads for him to get involved.

When that doesn't work. She gets on the first airplane, she's ever flown on. She leaves her kids behind.

She flies to New York. Lands in LaGuardia Field.

She goes to Washington, and meets the members of Congress. Including a young guy from Texas, named Lyndon Johnson.

Who says, young lady, you need to go to Texas. Because there are so many military bases there.

She flies to our hometown. And lands in Lovefield.

In June of 1946. And is met by two family members. And for five weeks, she lives with American families, that lost somebody during a war.

And to each of them she says, leave your boys with us. When the election comes.

We will watch over them, like our own forever.

And they have done that. Now, today, these 10,000 Dutch doctors only have contact information for 20 percent of the American families.

They couldn't ever get the others.

GLENN: You're kidding me. Where is the list? Do you have a list?

ROBERT: Yeah. The Monuments Men and Women Foundation entered into a joint venture with the Dutch Foundation for Adopting Graves.

Not charging anybody for this. And we have created a website called foreverpromise.org.

And on that website is a list of all 10,000 men and women, more women that are buried at the cemetery, or whose names are on the walls missing.

And it's a searchable database. We're asking people to go and see. Do you have someone you know, or a relative, who is buried there.

And if so, we have a short questionnaire. What's your relationship? Are you aware of this great adoption program? Are you in contact with your adopter? Would you like to be? Would you allow us to share your contact information?

I connected a lady from Richmond, Texas. Saturday night. To her -- to this young Tammy, that's the adopter of her brother.

She's 93 years old.

She was in tears. At the thought when she leaves this world, there will be someone there to watch over her brother.

And that's what we're all about is this connecting.

GLENN: Rob, I have to tell you.

You've really done something with your life. I mean, I know you don't need me to say it.
But what a great job you have. And what a great service you have done for so many years.

Thank you so much.

Please, look this up.

The forever promise project.

You can find it at foreverpromise.org. Foreverpromise.org. Robert Edsel is the author's name. The book is Remember Us. It's a perfect read for this week.

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